h Mag WOMEN Proof

THE<br />

MUSEUM<br />

O F<br />

FINE ARTS,<br />

HOUSTON<br />

MAGAZINE<br />

Women<br />

01


THE THE<br />

MUSEUM MUSEUM<br />

O F O F<br />

FINE FINE ARTS ARTS , ,<br />

HOUSTON<br />

HOUSTON<br />

MAGAZINE<br />

02 Welcome<br />

02 Welcome<br />

04 Backstory<br />

04 Backstory<br />

10 Surfacing<br />

10 Surfacing<br />

16 Series 16 Series<br />

Women Women<br />

Issue 21 Issue / 202121 / 2021<br />

20 Object 20 Object Lesson Lesson<br />

22 Portfolio<br />

22 Portfolio<br />

36 Profile 36 Profile<br />

40 Up 40 Close Up Close<br />

02<br />

42 Five 42 Minutes Five Minutes With With<br />

44 In 44 the In Mix the Mix<br />

46 Exhibition 46 Exhibition Funders Funders<br />

47 Credits 47 Credits<br />

48 Coming 48 Coming Soon Soon


Women’s Work<br />

This issue of h <strong>Mag</strong>azine features groundbreaking female artists from the Museum’s collection, inspired by<br />

two special exhibitions this season, Olga de Amaral: To Weave a Rock and Georgia O’Keeffe, Photographer.<br />

Both of these independent-minded women developed captivating bodies of work. Amaral created woven<br />

sculptures that challenged the conventions of the loom, and O’Keeffe, known for her evocative paintings<br />

of flowers and the Southwest, explored photography in the later part of her life. Although women’s artistic<br />

contributions have been historically overlooked, recognition of their achievements in more recent years<br />

has expanded the canon of art, even as our definitions of gender are also expanding.<br />

The photograph seen here by Carrie Mae Weems (born 1953) is one of 20 from her Kitchen Table<br />

Series, in which the artist herself portrays the lead figure in the unfolding narrative. Weems has said,<br />

“I use my own constructed image as a vehicle for questioning ideas about the role of tradition, the nature<br />

of family, monogamy, polygamy, relationships between men and women, between women and their<br />

children, and between women and other women.” To learn more about Weems and this work, see<br />

pages 16–19.<br />

01


G A R Y T I N T E R O W , D I R E C T O R<br />

T H E M A R G A R E T A L K E K W I L L I A M S C H A I R<br />

T H E M U S E U M O F F I N E A R T S , H O U S T O N<br />

Women<br />

To a degree exceptional among American art museums, the Museum of Fine Arts, Houston, owes<br />

its existence and strength to the inspiration and leadership of women.<br />

W E L C O M E<br />

The Museum traces its foundation to the Houston Public School Art League, created by a group<br />

of local women in 1900 to bring art education to public schools. Many of those women presided<br />

over the opening of our first building in 1924, and that building was quickly furnished with objects<br />

obtained from around the world by collectors such as Annette Finnegan, Sarah Campbell Blaffer,<br />

and Ima Hogg. After the Second World War, new generations of collectors, including Dominique<br />

de Menil, Audrey Jones Beck, Oveta Culp Hobby, and Caroline Wiess Law, enriched the<br />

Museum’s collections and helped lift our small, regional enterprise to a museum of national,<br />

and, later, international significance.<br />

02<br />

Unlike other American museums, our Board of Trustees has often consisted of more women than<br />

men, as it does now, and we have benefitted from the leadership of three exemplary chairwomen:<br />

Alice Pratt Brown, Isabel Brown Wilson, and Cornelia Cullen Long. For nearly 50 years the<br />

Museum’s curatorial efforts have been guided by exceptional, visionary women, such as Barbara<br />

Rose, Anne Wilkes Tucker, Alvia Wardlaw, and Frances Marzio. Today, all but four of our twelve<br />

curatorial department heads are women.<br />

It goes without saying that our curators and collectors have ushered marvelous works of art by<br />

women into our galleries and exhibitions. I am delighted that a number of them are brought to<br />

your attention in this issue of h <strong>Mag</strong>azine.<br />

Yours sincerely,<br />

A Modern Woman<br />

Grey Lines with Black, Blue and Yellow (c. 1923) by Georgia<br />

O’Keeffe (1887–1986) is an evocative abstraction, recalling the<br />

interior of a flower and other seductive forms. Hailed by many<br />

as the “mother of American Modernism,” O’Keeffe once said,<br />

“I found I could say things with colors and shapes that I couldn’t<br />

say any other way—things I had no words for.”


03<br />

48 x 30”


The works shown here are among those featured in Georgia O’Keeffe, Photographer, on view October 17, 2021, through January 23, 2022,<br />

in the Upper Brown Pavilion of the Caroline Wiess Law Building. The exhibition presents approximately 90 photographs created by O’Keeffe,<br />

along with comparative paintings and drawings, demonstrating the artist’s consistent vision across media.<br />

Georgia O’Keef fe,<br />

Photographer<br />

BY LISA VOLPE<br />

ASSOCIATE CURATOR, PHOTOGRAPHY<br />

The elevator opened into the vault located several floors below the<br />

museum. As I entered the space, I could not help but marvel at how<br />

the brightly lit and beautifully organized climate-controlled storage at<br />

the Georgia O’Keeffe Museum in Santa Fe, New Mexico, echoed the<br />

precise and fastidious nature of O’Keeffe’s own home and famous<br />

works of art. It seems that most things that bear O’Keeffe’s name<br />

also reflect her signature formalism. I arrived in Santa Fe in October<br />

2017 to view the approximately 200 photographs loosely attributed<br />

to O’Keeffe. Yes, photographs by O’Keeffe, not of her. Over the<br />

course of several hours in the vault, it became clear that O’Keeffe’s<br />

photographic practice was more artistically conscious and formally<br />

measured than had been assumed. It was also evident that these<br />

small black-and-white prints—perhaps even more than her famous<br />

paintings and drawings, her home, or her museum—provided the<br />

most direct and compelling vision of O’Keeffe’s world and her unique<br />

artistic practice.<br />

There have been many exhibitions celebrating the art and life of<br />

O’Keeffe, and there have been unconventional investigations too—<br />

of her clothing, her library, her home. Yet, despite the close scholarly<br />

attention, there has never been an exploration of O’Keeffe’s work as<br />

a photographer. After that initial introduction at the Georgia O’Keeffe<br />

Museum, I spent the next three years analyzing nearly every available<br />

element of O’Keeffe’s life and work for possible connections<br />

to her photography. O’Keeffe’s prolific correspondence, housed at<br />

the Beinecke Rare Book and Manuscript Library and the Michael S.<br />

Engl Family Foundation Library and Archive at the Georgia O’Keeffe<br />

Museum, not only provided insight into her photographic practice<br />

but also enabled the creation of a detailed timeline of the artist’s<br />

travels, visitors, and house renovations, the arrival and passing of<br />

pets, the reception of photographers sent to capture her likeness<br />

(such as Todd Webb, who took the photo opposite), and her personal<br />

interests that helped to identify and date her photographs from the<br />

mid-1950s until the early 1970s.<br />

The dates are significant. Though O’Keeffe’s husband, the photographer<br />

Alfred Stieglitz, certainly had a significant influence on her<br />

relationship with photography, O’Keeffe did not begin photographing<br />

regularly until after Stieglitz’s death in 1946. A few photographs do<br />

date to her time in Hawaii in the late-1930s. In 1939 O’Keeffe accepted<br />

an invitation to Hawaii from the advertising company N. W. Ayer and<br />

Son to produce paintings for the Hawaiian Pineapple Company.<br />

On the island of Maui, O’Keeffe borrowed a camera and photographed<br />

the distinct landscape that she encountered. These “Hawaii Snaps,”<br />

as she called them, are the first glimpse of O’Keeffe’s unique use of<br />

the camera. Most of the artist’s extant photographs were produced<br />

decades later, but the images exhibit the same artistic approach<br />

as those made in Hawaii, one that was wholly her own. By the time<br />

O’Keeffe began photographing in earnest in 1956, photography was<br />

firmly on the path to artistic acceptance. Its cultural position had<br />

transformed since her involvement, alongside Stieglitz, in its promotion.<br />

Stieglitz had become a major figurehead in the medium’s history by<br />

the late 1950s and was crowned the father of modernist photography.<br />

Throughout the latter half of the 20th century, O’Keeffe was plagued<br />

with requests from scholars writing books, graduate students preparing<br />

theses, and emerging photographers—all seeking her memories<br />

as stand-ins for Stieglitz’s guidance. Always protective of her privacy<br />

and uninterested in their repetitive questions, she turned most away.<br />

From 1949 to 1953, she transferred their correspondence to the<br />

Beinecke Rare Book and Manuscript Library at Yale University, stipulating<br />

that it be sealed until 20 years following her death. She granted<br />

very few exceptions. At the same time, she gave away all of her copies<br />

of Camera Work, Stieglitz’s famous journal featuring both avantgarde<br />

art and photography. Despite these impediments, scholarship<br />

proliferated, as did a new, analogous generation of photographers.<br />

Together, these institutions, scholars, and practitioners established<br />

the contemporary boundaries of photography as art, stressing the<br />

subjectivity of the artist, the uniqueness of the photographic image,<br />

B A C K S T O R Y<br />

05<br />

14 x 11”


A Focus on Flowers<br />

O’Keeffe captured the white flowers<br />

of jimsonweed in both photographs<br />

and paintings. She once commented,<br />

“When you take a flower in your hand<br />

and really look at it, it’s your world for<br />

the moment. I want to give that world<br />

to someone else. Most people in the<br />

city rush around so, they have no time<br />

to look at a flower. I want them to see<br />

it whether they want to or not.”<br />

B A C K S T O R Y<br />

06<br />

4 1/4 x 3 3/8”<br />

4 x 6”<br />

and the importance of the print. Just as O’Keeffe put off scholars of art photography, she eschewed their<br />

defined artistic concerns and intentions when she picked up the camera. Her particular form of modernism,<br />

after all, was one fully liberated from any strictures and centered in her own vision. Unsurprisingly then,<br />

O’Keeffe approached photography in a manner that did not align with contemporary art photography. Both<br />

theory and technique were ignored in favor of a formal dialogue with the elements and landscape she had<br />

come to know.<br />

O’Keeffe turned to the camera to revisit subjects she painted years before, all in an effort to realize a<br />

perfect arrangement of forms. The landforms of the Southwest, the black door in her courtyard, the<br />

winding road outside her window, and of course flowers (seen above), were all put before her lens. O’Keeffe’s<br />

photographs not only provide firsthand depictions of her world but also demonstrate her signature<br />

artistic approach, providing small glimpses into the artist’s mind at work and emphasizing her formal and<br />

expressive interests. As the scholar Wanda Corn aptly noted in her June 2009 article for American Art,


“It is O’Keeffe the person who has the quotidian experience, but it is<br />

O’Keeffe the painter who transforms it into a timeless work of art.” As<br />

Corn suggests, anyone with a camera could capture an image of the<br />

New Mexican landscape, but only O’Keeffe could translate the scene<br />

into a photographic symphony of balanced elements representative<br />

of her life and art.<br />

The signature formalism of O’Keeffe’s photographs is easily identifiable<br />

because it also characterizes her paintings and drawings.<br />

Almost all her photographs demonstrate some type of “reframing.”<br />

To create them, she moved around her locations, reframing her subjects<br />

or changing the format from horizontal to vertical. Using the<br />

camera to try out different compositions, O’Keeffe produced photos<br />

that varied slightly in composition but resulted in major differences in<br />

tone and affect. This technique can be traced to O’Keeffe’s mentor,<br />

Arthur Wesley Dow. The painter Max Weber, another student of<br />

Dow’s, described one of the master’s teaching methods: “[Dow] would<br />

come into the class and make an unbounded drawing of trees and<br />

hills or perhaps a winding road against the sky. Then he would ask<br />

the class to copy the drawing freely and enclose it in a rectangle, to<br />

make a horizontal picture or a vertical . . . to balance the drawing by<br />

making less foreground, or more sky, to change the masses, and what<br />

not.” Small shifts could radically change a composition, and O’Keeffe<br />

embraced this possibility. Photographs of her salita door (like the<br />

one below) were created from different, strategic positions. She<br />

would practice this “reframing” throughout her career, in her paintings,<br />

drawings, and in her photographs.<br />

O’Keeffe also depended on the effects of light and shade to reframe<br />

her photographs. Although O’Keeffe’s commitment to reframing her<br />

photographic images is chiefly rooted in the teachings of Dow, her<br />

fixation on and artistic treatment of light is principally her own. She<br />

wrote in her 1976 Viking Press text, “My first memory is of the brightness<br />

of light—light all around.” Light was a key element in O’Keeffe’s<br />

art, and one that she paid particular attention to in her photographs.<br />

During a 1964 trip to Lake Powell near the Utah–Arizona border, she<br />

made a series of Polaroids (see pages 8–9) that tracked the sunrise<br />

on Forbidding Canyon, the shadow and light creating different shapes<br />

on the rock face. Closer to home, she picked up her camera at<br />

different times of day, capturing the shifting light and shadow as<br />

distinct shapes that would alter the overall form of her compositions.<br />

O’Keeffe photographed in different seasons, relying upon nature’s<br />

cycle to aid in the creation of new compositions. O’Keeffe herself led<br />

a “seasonal existence”—whether it was defined by the cycle of the<br />

teaching year in Virginia or Texas in the 1910s, the pattern of summer<br />

life at Lake George, or her migration from New Mexico to New York<br />

nearly each year for 20 years. Even after her permanent relocation<br />

to New Mexico in 1949, she moved from her Abiquiú home to Ghost<br />

07


08<br />

Each: 4 1/4 x 3 3/8”<br />

Ranch during the summer months, following the cycle of the seasons.<br />

This interest in seasons is evident in her art. From full spring<br />

blossoms to linear bare tree branches, the shifting angle of light<br />

annually, and the dusting of snow in winter—seen in Road from<br />

Abiquiú (1964–68, opposite, bottom)—or the packed dirt earth in<br />

summer, these elements naturally changed the landscape around<br />

her, nature’s own version of reframing, and she captured these<br />

changes in her works of art.<br />

These interrelated devices that distinguish her photographs—<br />

reframing, rendering light as form, and depicting seasonal change—<br />

can be traced throughout O’Keeffe’s career across media. O’Keeffe<br />

adopted photography in her constant search for expression, capturing<br />

the familiar elements of her world in a manner aligned with her larger<br />

practice. The consistency of her artistic vision is plain not only in her<br />

paintings and drawings but also in her approach to photography.<br />

These formal strategies, evident in her photographs and echoed<br />

in her other works of art, are the focus of the exhibition Georgia<br />

O’Keeffe, Photographer.<br />

Until now, photography was considered part of O’Keeffe’s story by<br />

way of her extant portraits, as a kind of influence, or through its link<br />

to her friends, mentors, or husband. Few art historians—let alone<br />

members of the public—even know that O’Keeffe made photographs.<br />

The exhibition and accompanying catalogue introduce O’Keeffe’s<br />

photographic work to the world. Inevitably, more photographs will<br />

be discovered and new research will commence. Georgia O’Keeffe,<br />

Photographer is intended as a foundation for future scholarship on<br />

Georgia O’Keeffe’s photographic work, encouraging new insights into<br />

her artistic vision, and expanding the scope of her artistic career.<br />

This text has been excerpted and adapted from the exhibition<br />

catalogue Georgia O’Keeffe, Photographer. © 2021 The Museum of<br />

Fine Arts, Houston, and Yale University Press, New Haven and London


BACKSTORY<br />

09<br />

3 3/8 x 4 1/4”<br />

The Road Home<br />

In this photograph, O’Keeffe captures<br />

the wintery view outside of her Abiquiú<br />

window. The yellow streaks on some of her<br />

images are the result of her misapplication<br />

of the Polaroid coating. O’Keeffe’s interest<br />

in photography was in the composition,<br />

rather than the final print—at times leading<br />

to imprecision in the printing process.


Impressionist<br />

Women<br />

S U R F A C I N G<br />

10<br />

25 1/4 x 20 7/8”<br />

In 1874 a group of avant-garde artists who would eventually be known<br />

as the Impressionists held their first of eight exhibitions independent<br />

of the officially sanctioned Salons in France. Some critics dismissed<br />

the artists’ loose brushwork, light palette, and subject matter as too<br />

“feminine,” but despite these gendered readings, the Impressionists<br />

were primarily men. Berthe Morisot (1841–1895) was the lone woman<br />

artist to exhibit in that initial watershed show, and only two others,<br />

Mary Cassatt (1844–1926) and Marie Bracquemond (1840–1916),<br />

would be included in any of the group’s subsequent exhibitions.<br />

Although their choices were limited by social expectations and the<br />

lack of professional opportunities afforded to women in the late<br />

19th century, Morisot and Cassatt, in particular, would ultimately be<br />

considered Impressionist luminaries.<br />

Born only four years apart, Morisot and Cassatt began their careers<br />

following traditional academic paths and exhibiting at established<br />

venues like the Salon, in the case of Morisot, a Frenchwoman, and the<br />

Pennsylvania Academy of Fine Arts, for the American-born Cassatt.<br />

Though their paths crossed many times, they first exhibited together<br />

only in 1881, at the sixth Impressionist exhibition. Their success came<br />

at a time when women faced virtually insurmountable obstacles<br />

in establishing professional careers. They were bolstered by their formidable<br />

talent, fortunate financial independence, and connections<br />

with two influential male Impressionist artists: Morisot with Édouard<br />

Manet, and Cassatt with Edgar Degas.<br />

Morisot is known today primarily as a portraitist and painter of<br />

domestic scenes. Her early works mostly reflect her own family<br />

situation, a world dominated by her mother and filled with sisters,<br />

nieces, and female friends—all inhabiting elegant interiors and<br />

pursuing feminine occupations. But Morisot also used professional<br />

models, depicting them at their toilette or dressed in sumptuous ball<br />

gowns, her sketchy brushwork beautifully expressive of the sitters’<br />

contemplative mood and only hinting at the fashionable, more<br />

superficial details.<br />

When Édouard Manet, the acknowledged leader of modern<br />

painting, was introduced to Morisot in 1868, it was the beginning of an<br />

intense artistic and personal relationship. He was fascinated by her<br />

beauty and immediately asked her to pose for him for The Balcony.<br />

Numerous portraits of Morisot followed, but Manet not only saw her<br />

as a model but also recognized her talent as painter. His admiration<br />

gave Morisot great confidence in her work. Their families developed<br />

a deep friendship, culminating in the marriage between Morisot and<br />

Édouard’s younger brother Eugène. The union allowed Morisot to<br />

continue painting. Although she used her maiden name professionally,<br />

she was known legally and socially as Madame Manet.<br />

The birth of her daughter, Julie, in late 1878 had a major impact on<br />

Morisot’s oeuvre. She became less interested in working with<br />

professional models, concentrating instead almost entirely on Julie,<br />

who literally grew up in front of her mother’s easel. Julie made her<br />

first appearance as a baby in her nurse’s arms and is seen in<br />

Morisot’s paintings at every stage of childhood, including as a<br />

teenager in the pastel portrait Young Woman Reading (Portrait of<br />

Julie Manet in Gorey) (1886, opposite). Julie’s portraits document<br />

Morisot’s stylistic changes. Shifting from a high Impressionist style,<br />

characterized by short, flickering brushwork, her art became<br />

increasingly fluid, with longer brushstrokes, and finally evolved into a<br />

style influenced by Auguste Renoir, as seen in Women in the Garden<br />

(Villa Arnulphi in Nice) (1882, see page 12). In her final works, outlines<br />

became more emphasized and details were subsumed by her<br />

sweeping, broad brushstrokes. Morisot died prematurely at the age<br />

of 54, having contracted influenza while nursing Julie through<br />

her own illness.<br />

Around the same time that Morisot was introduced to Manet,<br />

Cassatt left the United States for Europe intent on developing<br />

her career in a more modern idiom. Born into a prosperous<br />

Pittsburgh-area family, she had spent many years of her childhood<br />

in Europe, returning in 1866 and settling permanently in Paris in


These works by Berthe Morisot are included in Impressionism to Modernism: Monet to Matisse from the Bemberg Foundation, on view in Galleries 201, 203–207 of<br />

the Audrey Jones Beck Building through September 19, 2021. The works by Mary Cassatt (as well as those by many other pioneering women artists, such as<br />

Helen Frankenthaler, Lee Krasner, Agnes Martin, and Joan Mitchell) can be seen in Three Centuries of American Art – Antiquities, European and American<br />

Masterpieces from The Fayez S. Sarofim Collection, on view in the Upper Brown Pavilion of the Caroline Wiess Law Building through September 6, 2021.<br />

11


12<br />

28 3/8 x 24 3/8”


1874. Distinguished as the only American to exhibit with the French<br />

Impressionists in four of their eight exhibitions, she became a close<br />

friend of Degas, whose style influenced her greatly. In her paintings,<br />

she focused principally on women, frequently engaged in domestic<br />

activities and caring for children. As in Morisot’s works, family, friends,<br />

and servants often figure prominently in her closely observed<br />

scenes. The settings of Cassatt’s paintings are typically her own<br />

privileged surroundings: refined Parisian interiors or private gardens.<br />

In Woman and Child Seated in a Garden (c. 1894, below), a young<br />

woman sits with a small child dressed in blue in a manicured garden.<br />

Revealing her intimate understanding of children’s curiosity,<br />

Cassatt depicts the toddler engrossed in something gathered<br />

from the garden as the caregiver looks on. Painted en plein air,<br />

the summary forms and the banded areas of color, especially in the<br />

landscape, along with the rapid brushwork give the impression of a<br />

spontaneously observed scene.<br />

Maternal subjects dominated Cassatt’s oeuvre during her mature<br />

period, and her interest in them coincided with developments in the<br />

concern for child welfare and education during the late 19th century.<br />

Avoiding the sentimentality that distinguished most Victorian images<br />

of mothers and children, Cassatt’s compositions focus on the<br />

pedagogic role that mothers and other caregivers play, while still<br />

showing tenderness.<br />

In In the Park (c. 1894, see page 14), Cassatt depicts a young<br />

woman, most likely a caregiver, in a polka-dot dress sitting on a<br />

garden bench and gazing tenderly at the young charge on her lap. The<br />

shallowness of the picture plane and the angle of the bench create<br />

a modernist space, placing greater focus on the figures. In a further<br />

expression of her avant-garde style, Cassatt painted broad areas of<br />

solid colors, thereby emphasizing the flattened forms and the overall<br />

compression of space, especially in the garden.<br />

Early in her career, Cassatt used pastel exclusively for sketching,<br />

but after she joined the Impressionists, who renewed the popularity<br />

of the medium, she began producing finished works in pastel. Although<br />

she was influenced by Degas’s technique, she also developed her own<br />

unique pastel style, which evolved over her career and highlighted her<br />

fine draftsmanship. Cassatt exploited pastel’s versatile properties to<br />

create a sense of immediacy in her simple, direct portraits, especially<br />

of children. In the fall of 1898, after a 25-year absence, Cassatt visited<br />

the United States, where she had become as well known as she was in<br />

her adopted home, and while there, produced many pastel portraits of<br />

the children of friends and relatives.<br />

During the latter part of her career, Cassatt continued to focus<br />

on the themes that brought her fame: modern women and maternal<br />

subjects. In Antoinette at Her Dressing Table (1909, see page 15),<br />

Cassatt, using a simple but rich and darker palette characteristic<br />

SURFACING<br />

13<br />

16 3/4 x 23 1/4”


S U R F A C I N G<br />

14<br />

30 x 36”<br />

of her later works, portrays a young woman sitting at her toilette.<br />

Wearing a green dress under an elaborate purple dressing gown, the<br />

woman gazes into a handheld mirror while smoothing her coiffed hair.<br />

In contrast to the narcissistic and suggestive connotations of similar<br />

scenes produced by other Impressionists and the Old Masters, this<br />

painting presents a modern vision of a woman—the irrepressible<br />

female presence conveys a sense of self-discovery and selfconsciousness.<br />

Cassatt continued to work until 1915, when vision<br />

issues rendered painting impossible.<br />

Morisot and Cassatt captured images of women and children<br />

of the age in their most tender moments and private spaces. Their<br />

modern approach and style, characterized by a luminous palette and<br />

loose, fluid brushwork, highlighted the spontaneity of their closely<br />

observed scenes and subjects. Although their professional opportunities<br />

were often limited by their gender, these two artists contributed<br />

to the development of the modern image of women in a way that their<br />

male Impressionist counterparts could not, precisely because their<br />

gender offered them intimate access, familiarity, and kinship with<br />

their subjects.<br />

The text on Mary Cassatt in this essay was written by Kaylin H. Weber<br />

and has been excerpted and adapted from the exhibition catalogue<br />

Masterpieces from the Fayez S. Sarofim Collection: From Antiquity<br />

to Abstraction. © 2020 The Museum of Fine Arts, Houston


15<br />

36 1/4 x 28 1/2”


A Seat at<br />

the Table<br />

Kitchen Table Series by Carrie Mae Weems (born 1953) is not only<br />

one of the most important works of photography of the last quarter<br />

century but also one of the most iconic works by a contemporary<br />

African American artist. During her nearly 50-year career, Weems<br />

has worked with photography, text, fabric, audio, digital images, and<br />

installation video, earning her recognition, accolades, and numerous<br />

awards, including a MacArthur “Genius Grant” in 2013. Best known<br />

for her photography that explores universal themes of love, family,<br />

and friendship, as well as racism and sexism, Weems has exhibited<br />

widely and was the first African American woman to receive a<br />

retrospective at the Guggenheim Museum in 2014.<br />

In 1989–90, Weems set up a camera in her Massachusetts<br />

apartment and photographed herself daily, casting herself in the role<br />

of an ordinary, unnamed fictional Black woman and her neighbors<br />

as supporting cast members. In Kitchen Table Series, a narrative<br />

unfolds in 20 black-and-white photographs (four of which are shown<br />

here)—all set in the same sparse room around a dining table—that<br />

show the woman as she navigates evolving relationships with her<br />

male partner, her girlfriends, her daughter, and finally, herself.<br />

Although Weems portrays the protagonist, she explains that the<br />

woman “is a character. . . . I use my body as a stand-in, but I never<br />

think of it as being about me. Rather, the character helps to reveal<br />

something that is more complicated about the lives of women.”<br />

The first six photographs chronicle a relationship between the<br />

woman and her lover—initially playful and tender, then turning cold<br />

and distant. In the following scene, the woman sits alone, balled up<br />

on a chair, with a bottle of wine at her side and a telephone looming in<br />

the foreground. The next few photographs show the woman with two<br />

girlfriends as they comfort and commiserate, then laugh together.<br />

In the next set, the woman educates her young daughter—intellectually<br />

with textbooks, physically with cosmetics, and socially with girlfriends.<br />

The last four frames capture the woman alone, appearing stronger,<br />

bolder, and more confident, in scenarios that suggest fulfillment<br />

and satisfaction.<br />

The kitchen table and a conical overhead light fixture remain<br />

constant throughout the series, but a small, shifting assembly of<br />

props give subtle clues—a caged bird, a Malcolm X poster—that<br />

reference issues of racial injustice in America. Interspersed among<br />

the photographs are 14 text panels that Weems wrote detailing the<br />

beginning of a romance, its ordeals, and the bitter ending in a lyrical,<br />

stream-of-consciousness narrative.<br />

In two photographs, the woman confronts the viewer. In the first<br />

frame of the series, as the man looks at the woman, she eyes the<br />

camera, letting viewers know she is aware of their presence. The other<br />

instance occurs in the first image of the last section (see page 1). The<br />

woman stands, both of her hands on the table, leans forward, and<br />

looks boldly into the camera, as if to say: I see you. She metaphorically<br />

flips the table, and the viewer becomes the subject.<br />

The everyday normality of the narrative is what makes the series<br />

timeless and profound—and audacious. By showing that a Black<br />

woman could represent experiences that touch all of humanity,<br />

Weems’s gender and racial status become the very foundation of<br />

her narrative, and thus the series gains significance, representing one<br />

of the most direct and important artistic expressions of African<br />

American womanhood.<br />

S E R I E S<br />

17<br />

Each platinum print:<br />

20 x 20”<br />

Body Conscious<br />

Before turning to photography in the early 1970s, Weems<br />

performed in a San Francisco dance company established by<br />

Anna Halprin, a pioneer of postmodern dance. Women’s bodies<br />

in action, particularly her own, feature prominently in her work.<br />

She has said, “It’s very important for me to really use this body<br />

as a barometer of a certain kind of knowledge—to take the<br />

personal risk of exposing my own body in a certain kind of way.”


Female Lead<br />

In Kitchen Table Series, 20 photographs and 14 texts present<br />

the story of a woman, as conceived and portrayed by Carrie<br />

Mae Weems. The kitchen table provides an intimate setting for<br />

a shifting cast of characters, highlighting the woman’s various<br />

roles as lover, mother, friend, and—above all—herself.<br />

S E R I E S<br />

18<br />

Each platinum print:<br />

20 x 20”<br />

Each text sheet: 11 x 11”


19


Making History<br />

O B J E C T L E S S O N<br />

20<br />

25 1/8 x 35 7/8”<br />

Considered a prodigy at a young age, Angelica Kauffmann’s (1741–1807) artistic success was unusual<br />

for a female in the 18th century, even considering her remarkable talent. Born to a muralist and painter<br />

father and a mother of noble birth, Kauffmann received training in her youth that would help her navigate<br />

an artistic world dominated by men. From her mother, she learned multiple languages, which would aid<br />

in developing a career across Europe. Her father trained Kauffmann as his assistant, and she started<br />

painting commissioned portraits in her early teens. She assisted her father and frequently moved for his<br />

work, especially after her mother died, from her native Switzerland, to Austria, Italy, and London, which<br />

granted Kauffmann access to experiences and resources typically unavailable to females. In Naples, she<br />

studied the works of Old Masters; in Florence, she was introduced to Neoclassicism, a style she would<br />

adopt; in Rome, she made important contacts with British tourists; and in London, she painted portraits<br />

for royalty and the luminaries of the day. She became one of the highest-paid portrait artists of the time,<br />

rivaling her friend and colleague Sir Joshua Reynolds. By all accounts, she charmed society, gaining<br />

important contacts and forming alliances with royalty and advocates who gave her commissions and<br />

helped shield her from scandal.<br />

But her gender continued to be an impediment in the professional art world, as she strove to be<br />

considered a history painter, as opposed to merely a portraitist. At the time, history painting—<br />

representing human action on a large scale and according to themes from history, mythology, literature,<br />

and scripture—was the most elite and lucrative field, inaccessible to women. Women were generally<br />

discouraged from gaining the vast knowledge required to excel in this genre and were barred from learning<br />

anatomy—a requisite skill—by observing live nude models. Kauffmann’s Ariadne Abandoned by Theseus<br />

(1774) shows how she sidestepped the latter hindrance.<br />

In Greek mythology, Ariadne, the daughter of King Minos of Crete, falls in love with the hero Theseus.<br />

After he defeats the part-man, part-bull Minotaur, a ball of string left by Ariadne helps Theseus wind<br />

his way out of the monster’s labyrinth. The pair escape to the island of Naxos. Kauffmann captures the<br />

moment of distress when an awakening Ariadne realizes Theseus has deserted her, indicated by a departing<br />

ship on the horizon.<br />

Unable to use a live model, Kauffmann based her heroine’s pose on her studies of a famous<br />

ancient marble statue (popularly called Cleopatra, but later known to represent Ariadne) from the<br />

Vatican’s art collection. Kauffmann used this tale and this pose in a number of works. However, here<br />

she alters the statue’s gesture—outstretched arms and upward-tilted hands spotlight and heighten the<br />

drama. Also unique to this painting, a box of jewels at Ariadne’s side possibly alludes to events after<br />

Theseus’s flight. Bacchus arrives and, to console Ariadne, he flings her jeweled crown into the sky,<br />

creating a constellation. They later marry.<br />

The work, one of Kauffmann’s few history paintings to feature a single figure, was exhibited in 1774<br />

at the Royal Academy of Arts in London. As in her well-regarded portraits, Kauffmann’s use of rich,<br />

subdued colors and attention to details—the gossamer gown embellished with gold, the tousled hair,<br />

the fringed coral blanket—reveal her expertise.<br />

In 1782 she moved back to Rome and continued her illustrious, nearly 50-year career that earned her<br />

wealth, prestige, and a place in art history for her exquisite portraits and broad range of history paintings.


• A ship on the horizon<br />

indicates Theseus’s<br />

departure.<br />

• Unable to use live models<br />

because of her gender,<br />

Kauffmann based this<br />

pose on an ancient marble<br />

statue of Ariadne.<br />

• The artist changed the<br />

statue’s pose to include<br />

a more theatrical hand<br />

gesture.<br />

• Kauffmann excelled at<br />

capturing the drapes,<br />

folds, and details of<br />

costumes, making her<br />

a popular portraitist.<br />

• A box of jewels presages<br />

the arrival of Bacchus, the<br />

god of wine.


A C R O S S T H E C O L L E C T I O N S<br />

Great Women Artists<br />

In a review of Louise Nevelson’s 1941 exhibition, a male critic wrote, “We learned the artist is a woman,<br />

in time to check our enthusiasm. Had it been otherwise, we might have hailed these sculptural expressions<br />

as by surely a great figure among moderns.” Thirty years later, Linda Nochlin demonstrated in her<br />

seminal essay “Why Have There Been No Great Women Artists?” that institutional obstacles prevented<br />

women from achieving the same artistic success as men. Nochlin’s brilliantly argued text finally catalyzed<br />

the art world to confront this systemic sexism, a project that continues to this day. Pioneering women<br />

artists are well represented in the collections of the Museum of Fine Arts, Houston; a selection of these<br />

“greats” are profiled in this issue, laying the groundwork for generations to come.<br />

P O R T F O L I O<br />

22<br />

14 x 11 1/8”<br />

1867<br />

With a soft focus and long exposures that<br />

registered her sitters’ slight movements, the<br />

British photographer Julia Margaret Cameron<br />

(1815–1879) instilled her portrait photographs<br />

with an uncommon sense of breath and life.<br />

“I believe in other than mere conventional<br />

topographic photography—map-making<br />

and skeleton rendering of feature and form,”<br />

she wrote. A close friend of Pre-Raphaelite<br />

painters, Cameron often photographed<br />

her female friends, servants, and relatives<br />

dressed as literary, historical, or biblical<br />

characters. Here, she presents her adopted<br />

daughter Cyllena Wilson as Rosalba, the<br />

young bride torn between duty and desire in<br />

Sir Henry Taylor’s play The Virgin Widow.


1898<br />

Suzanne Valadon (1865–1938) was not known for<br />

pretty pictures. Her art expressed a sharpness of<br />

observation, forms vigorously rendered in bold<br />

outlines and vivid coloration. Raised in poverty<br />

in Paris, she was a popular model for artists,<br />

including Pierre-Auguste Renoir and Henri de<br />

Toulouse-Lautrec. Encouraged by Edgar Degas,<br />

she later became a serious painter in her own<br />

right. This self-portrait (purportedly a gift to<br />

her lover, the composer Erik Satie), is painted<br />

with a kind of brutality that leaves her image<br />

uncompromisingly exposed, while revealing little<br />

of what lies behind the artist’s cold stare.<br />

23<br />

15 3/4 x 10 1/2”


1821<br />

Anna Claypoole Peale (1791–1878), one of the few professional women<br />

artists in 19th-century America, produced more than 200 miniature<br />

portraits throughout her career, including two of American presidents,<br />

among other notable figures. As the daughter of the painter and<br />

miniaturist James Peale and the niece of Charles Willson Peale,<br />

patriarch of the famed artistic family, she was perhaps destined<br />

to become an artist. This beautifully rendered miniature depicting<br />

Susa Orcutt Bates demonstrates why Peale’s skills were in high<br />

demand—keen attention to the sitter’s pensive expression as well<br />

as to the details of the delicate collar and colorful shawl.<br />

24<br />

3 1/8 x 2 5/8”<br />

17 1/2 x 7” diam.<br />

1900<br />

Born in Texas, Harriet Coulter Joor (1875–1965) graduated<br />

in the first ceramics class of Newcomb College in New<br />

Orleans in 1895. Embodying the Arts and Crafts principles<br />

of Newcomb College Pottery, this vase shows Joor’s flair<br />

for linear, flowing design in the green leaves and stems<br />

that sweep up the vase to a ring of bold blossoms. Joor<br />

became a leading proponent of the American Arts and<br />

Crafts movement in a successful, wide-ranging career as<br />

a designer of ceramics and textiles, an arts instructor, a<br />

professor, and a writer for publications such as Gustav<br />

Stickley’s The Craftsman.


P O R T F O L I O<br />

25<br />

115 x 112 1/2”<br />

1846–50<br />

This remarkable Baltimore Album Quilt displays the<br />

collaborative efforts of a number of women, as evidenced<br />

by the signatures or initials of six individuals. Made popular<br />

in Baltimore in the 1840s–50s, such quilts are recognizable<br />

for their elaborately appliquéd blocks depicting fruit and<br />

flower baskets, cornucopias, and patriotic symbols. This<br />

quilt features a red “Lone Star” commemorating Texas<br />

gaining statehood in 1845. Abby Aldrich Rockefeller<br />

bought this quilt from the American artist Elie Nadelman<br />

in 1932, and it was included in an exhibition of her own folk<br />

art collection at the Museum of Modern Art in New York<br />

that year.


P O R T F O L I O<br />

26<br />

15 3/4 x 11 3/4”<br />

1935–36<br />

By combining and collaging various photographic elements, the French<br />

Surrealist artist Dora Maar (1907–1997) evokes the realm of dreams and<br />

nightmares. In the foreground, the body of a woman lies at the edge of<br />

the sea, hinting at a liminal state between life and death. At the end<br />

of the arched passageway, Maar added a stormy sky, transforming the<br />

Romanesque cloister into a tunnel to the beyond.


27<br />

25 1/4 x 7 x 9 1/4”<br />

2014<br />

A pioneering figure among California artists, Betye Saar (born 1926) creates visual narratives through<br />

found objects as “the struggle of memory against the attraction of forgetting.” With Weight of<br />

Persistent Racism (Manufactured in the U.S.A.), she addresses the toxic legacy of segregationist Jim<br />

Crow laws, as a black crow weighs down upon a clock and two scales. Saar explains, “It was inspired by<br />

the recent events of violence against Black people . . . this is how I can vent my anger and frustration.<br />

I used the scale as a physical object to determine that weight, how it just won’t go away.”


28<br />

117 3/4 x 210 1/2 x 21”


1969<br />

In 1969, spotlights filled the Museum’s Cullinan Hall,<br />

illuminating monumental works by the American<br />

sculptor Louise Nevelson (1899–1988). Mirror Image I<br />

stood at center, its clean modernism echoing that of<br />

its installation space, designed by Ludwig Mies van<br />

der Rohe. At a time when women artists were rarely<br />

granted solo exhibitions, the Museum’s survey of<br />

Nevelson’s work—much like the artist herself—was<br />

groundbreaking. While many of her male colleagues<br />

pursued large-scale metal sculpture, Nevelson, who<br />

deemed herself “the original recycler,” turned to<br />

repurposed wood. Paving the way for the feminist<br />

art movement, Nevelson’s signature dark tones and<br />

shadowy voids, culturally presumed masculine,<br />

challenged the archetype of “women’s art.”<br />

P O R T F O L I O<br />

29


1964<br />

Though later known for her sculptures, Eva Hesse (1936–1970) began her artistic practice with a<br />

focus on abstract paintings, drawings, and prints. The American artist created No Title by composing<br />

a graphite framework, then applying thick gouache and ink layers to create animated, biomorphic<br />

forms in vibrant color. Yet this free-form abstraction gains structure—perhaps foreshadowing her<br />

investigations in Post-Minimalist sculpture. Hesse, one of few women working in Post-Minimalism,<br />

defended her work as feminine but without a self-consciously feminist agenda. “The way to beat<br />

discrimination in art is by art,” Hesse stated in a 1970 Woman’s Art Journal interview. “Excellence<br />

has no sex.”<br />

P O R T F O L I O<br />

30<br />

Sheet:<br />

19 1/2 x 25 1/2”


1992<br />

Plagued by tumultuous childhood memories, Louise Bourgeois<br />

(1911–2010) used her work to address issues of gender, anxiety,<br />

loneliness, sex, and pain. “Whatever she was feeling, she would say it<br />

in the material that best said it,” Jerry Gorovoy, Bourgeois’s longtime<br />

assistant, explained. For Ste Sébastienne, Bourgeois employed the<br />

intimate printmaking technique of drypoint, using a needle to scratch<br />

into metal. The artist depicts a female version of Saint Sebastian, the<br />

early Christian patron saint and martyr who was tied to a tree and shot<br />

with arrows. In this emblematic self-portrait, Bourgeois likened the<br />

arrows seen here to the harsh criticisms she received from her father.<br />

31<br />

38 5/8 x 30 7/8”<br />

13 1/2 x 11 x 2 1/4”<br />

1989<br />

Joyce J. Scott’s (born 1948) pioneering narrative jewelry tackles issues<br />

of race, violence, gender, and class struggles in the African American<br />

community. Scott began using beads and the peyote stitch technique<br />

in 1973 after working with Native American and African artists at<br />

the Haystack Mountain School of Crafts. These cultures pervade her<br />

artwork, which includes jewelry, sculpture, and performance. “The<br />

Sneak” Necklace depicts an act of domestic violence between the<br />

male and female figures, while three gossiping figures lurk in the back.<br />

When the necklace is worn, the wearer becomes an accomplice or<br />

witness to the scene.


32<br />

28 x 18 x 18”<br />

70 x 53 x 7 7/8”<br />

c. 1954<br />

Ruth Asawa (1926–2013) is one of the<br />

premier fiber sculptors of the mid-20th<br />

century. Captivated by a woven basket<br />

that she saw in Mexico, Asawa began<br />

experimenting with the form, creating<br />

hanging sculptures that balance a number<br />

of artistic principles: transparency, positive/<br />

negative space, movement, and line. Elegant<br />

and ethereal, her wire sculptures belie their<br />

complexity. As a Japanese American, she<br />

faced internment along with her family<br />

during World War II. She later studied at<br />

Black Mountain College with the influential<br />

Josef Albers. Throughout her illustrious<br />

career, she passionately championed<br />

access to arts education.<br />

2015<br />

“We have lost our ability to mourn,” says the Colombian artist Doris<br />

Salcedo (born 1958), who explores death and grief resulting from<br />

violence and political oppression. “I want my work to play the role of<br />

funeral oration, honoring this life.” Composed of more than 15,000<br />

needles, Disremembered IV is based on a sambenito, a penitential<br />

garment worn during the Spanish Inquisition, and addresses the<br />

Colombian civil war, commemorating the “disappeared” by focusing<br />

on the suffering of their survivors. The shroud-like form expresses<br />

both a fragile state and layers of pain, as well as societal indifference<br />

to private sorrow and mourning.


2002<br />

The Norwegian artist Tone Vigeland<br />

(born 1938) first trained as a silversmith<br />

and jeweler and became well known for<br />

her hand-forged metal jewelry with fluid<br />

designs. In the late 1990s, she began<br />

making grid-based and geometric sculptural<br />

compositions. For Wall Piece I, Vigeland<br />

encased the ends of 420 steel rods in a<br />

clay mold, wrapped the mold in lead, and<br />

beat them by hand, giving each end an<br />

individualized texture. The weight of the<br />

lead bends the rods downward, like cattails<br />

stooped over in a fierce wind. Vigeland has<br />

stated that nature serves as inspiration.<br />

P O R T F O L I O<br />

33<br />

2009<br />

Sherin Guirguis’s works map a global<br />

landscape by blending, synthesizing, and<br />

reimagining visual expressions drawn from<br />

her Egyptian and American backgrounds.<br />

Guirguis (born 1974) is interested in the way<br />

architecture and objects parallel cultural<br />

ideas and the extent to which both can<br />

politicize a space. In the Islamic world, the<br />

mashrabiyya is a lattice wooden screen<br />

that separates private and public spheres,<br />

and, in particular, shelters women from<br />

public gaze, allowing them to see without<br />

being seen. Guirguis upends the protective<br />

function of the mashrabiyya, however, as<br />

a specter of an atomic cloud rises from<br />

her construction, a pointed commentary<br />

on the destructive potential of the nuclear<br />

arms race.<br />

Dimensions variable<br />

Guirguis: 92 x 94 x 77”


P O R T F O L I O<br />

34<br />

39 1/4 x 29 1/4”<br />

1969<br />

Alice Neel (1900–1984) was an astute chronicler of her time and place,<br />

bringing a keen eye to the social landscape of New York in her expressively<br />

rendered portraits. Her subjects ranged from family members,<br />

lovers, and neighbors to such art-world celebrities as Andy Warhol,<br />

the gender-fluid performer Jackie Curtis, and the painter Dorothy<br />

Pearlstein (seen here), who sat for Neel in 1969, fashionably dressed<br />

and returning the artist’s gaze uncompromisingly.


1977<br />

Returning to her native New York in<br />

1970 after an extended tenure in Spain,<br />

Joan Semmel (born 1932) abandoned<br />

the gestural abstraction of her early<br />

work to focus on the nude. By 1974<br />

her own body had become her chief<br />

subject—often described in fragments—<br />

as seen in the charged intimacy of Hand<br />

Down. A champion among second-wave<br />

feminists, Semmel commented, “One of<br />

the reasons that I decided to use myself<br />

was because I wanted it to be a specific<br />

body . . . that is not idealized, so that the<br />

culture absorbs people as they are, not<br />

as they would like them to be.”<br />

35<br />

44 1/4 x 62 1/4”<br />

40 x 50”<br />

1995<br />

The exploration of community is central to Catherine Opie’s practice. Interested<br />

in the intersection of her LGBTQ identity, desire to have children, and the traditional<br />

family structure, Opie (born 1961) set off across America in the mid-1990s to photograph<br />

lesbian families. Flipper, Tanya, Chloe, & Harriet, San Francisco, California is<br />

an affirmation of domesticity in all its forms. The image is carefully rendered with<br />

soft light, open doors and windows signifying freedom and directness, matching<br />

coffee cups signaling the close family structure, and an open chair at the foreground—<br />

an invitation for the viewer to enter the scene.


Olga de Amaral:<br />

To Weave a Rock<br />

BY ANNA WALKER<br />

ASSISTANT CURATOR, DECORATIVE ARTS, CRAFT, AND DESIGN<br />

P R O F I L E<br />

36<br />

A simple weave structure is established with a warp and a weft. The<br />

threads meet on a grid, interlocking at right angles. It is this grid that<br />

the artist Olga de Amaral has continued to investigate, reinvent,<br />

and expand over her prolific career. The square building blocks that<br />

underpin her weavings are reminiscent of her training in architectural<br />

drafting—the process of planning physical structures on a grid.<br />

Amaral describes these squares as “the ‘words’ I use to begin creating<br />

landscapes of surfaces, textures, emotions, memories, meanings<br />

and connections.” After an introduction to weaving in 1954–55 at<br />

Cranbrook Academy of Art, Amaral began exhibiting her fiber work<br />

in the 1960s, quickly becoming one of the leaders of an international<br />

fiber-art movement defined by its innovation in scale and use of<br />

alternative materials. Since that period, Amaral has continued to<br />

experiment within the medium of fiber, establishing her own visual<br />

vocabulary using horsehair, gold leaf, gesso, brilliant colors, and<br />

off-the-loom constructions.<br />

47 x 75”


The works shown here are among those featured in Olga de Amaral: To Weave a Rock, on view July 25 through<br />

September 19, 2021, in the Brown Foundation, Inc., Galleries of the Audrey Jones Beck Building. This exhibition is Amaral’s<br />

first major touring retrospective in North America and includes nearly 50 works from the past six decades of her career.<br />

37<br />

Born in Bogotá, Colombia, in 1932, Amaral closely identifies with<br />

Antioquia, the native province of her paternal grandparents. Located<br />

northwest of Bogotá, much of Antioquia is dominated by the Andes<br />

Mountains, and the scenery is described by Amaral as having a “riot<br />

of colors and countryside dotted with vividly painted houses.” The<br />

atmosphere in Bogotá is quite the opposite. For Amaral, the city is<br />

“cool, gray, and rainy, nestled in a landscape of deep, dark-green<br />

vegetation.” The structure, colors, and materials of her tapestries<br />

are inherently reflective of these dichotomous landscapes, and their<br />

influence is seen in works ranging from the silvery grays in Riscos y<br />

Tiempo (Ridges and Time) (1984, opposite) to the shimmering gold<br />

in Glyph IV (2002) and Glyph IX (2002, above).<br />

In primary school, Amaral excelled at mathematics and drawing,<br />

prompting her to pursue a degree in architectural drafting from the<br />

Colegio Mayor de Cundinamarca in Bogotá in 1952. After graduating,<br />

she served as director of the Architectural Design Department for<br />

a year before applying for entry into Cranbrook Academy of Art<br />

in Bloomfield Hills, Michigan, where she was accepted as an “assistant<br />

student” for a one-year fabric design and weaving program. At<br />

Cranbrook Academy of Art, Amaral studied under renowned<br />

textile designer Marianne Strengell and was taught a pedagogical<br />

philosophy that conceived textiles as an architectural building<br />

material. Strengell, who was born in Finland, had had a significant<br />

textiles career in Helsinki before Eliel Saarinen, the architect of the<br />

Cranbrook campus, invited her to teach at Cranbrook Academy<br />

of Art. Under Strengell, the program emphasized a relationship to<br />

industry and the design of upholsteries, draperies, and rugs—an<br />

approach that Amaral replicated upon her return to Bogotá in<br />

1955, where she set up an atelier employing local artisans to weave<br />

textiles for architects, interiors, and a fashion line. Amaral’s work at<br />

the atelier allowed a freedom and experimentation in design and<br />

composition that later transferred to the artistic creation of her fiber<br />

works. She explained how “the functional work allows me to get rid of<br />

a lot of things—to release a certain energy.”<br />

Over the next two decades in Bogotá, Amaral continued to<br />

experiment and expand her studio practice. The 1960s, more broadly,<br />

was a critical decade in the history of fiber arts. Major exhibitions in<br />

both the United States and Europe featured textiles made by artists<br />

who experimented with structure, incorporating untraditional<br />

materials and working more intuitively with the loom. In 1962 the<br />

Biennale Internationale de la Tapisserie Moderne (more commonly<br />

known as the Lausanne Biennial) was initiated in Lausanne,<br />

Switzerland, to document and promote the art of tapestry, a medium<br />

still largely considered a mural art or directly related to architecture<br />

and pictorial in representation. Among the 84 artists from 25 countries<br />

showcased in the 1967 biennial, Amaral was the only representative<br />

Glyph IV: 11 1/4 x 52”<br />

Glyph IX: 13 x 96”


38<br />

118 1/8 x 78 3/4”<br />

from Latin America. She remains one of only 19 Latin<br />

American artists to exhibit in the history of the biennials<br />

from 1962 to 1993. The first feature on Amaral in Craft<br />

Horizons magazine, the leading U.S. craft publication,<br />

began with author Nell Znamierowski observing how<br />

little is known about the craft environment in Colombia<br />

outside of the Pre-Columbian weavings in the Andes:<br />

“A word association game matching name of country<br />

to a description of the type of crafts produced there<br />

would more than likely draw a complete blank if<br />

Colombia were mentioned.” Written in 1967, the article<br />

speaks to the mass underrepresentation of Latin<br />

American artists within the realm of fiber arts. Over the<br />

next decade, Amaral would increasingly become a leader<br />

in the movement, representing her country and exhibiting<br />

across the world and at most of the biennials in Lausanne.<br />

In 1970 Amaral’s solo exhibit Woven Walls, shown at<br />

the Museum of Contemporary Crafts (now the Museum<br />

of Arts and Design) in New York, included works from her<br />

series of the same name. Installed to float freely in space,<br />

Amaral’s walls are also highly textured, voluminous works.<br />

During this decade, Amaral explored the full sculptural<br />

potential of her media by first displaying woven textiles<br />

as walls, then pooling them onto the floor, and finally<br />

presenting them as freestanding columns to be viewed in<br />

the round, as seen here in Columna en pasteles (Column<br />

in Pastels) (1972, at right).<br />

The 1980s then launched one of the most prolific<br />

periods of Amaral’s career, her most prominent work of<br />

the era being the Alquimia (Alchemy) series. First exhibited<br />

in 1983, the series is based on the proportion of the<br />

human figure and features heavy use of gesso and gold<br />

leaf atop individual woven tabs. Amaral was inspired to<br />

use gold after a visit to the studio of the British ceramist<br />

Lucie Rie, where she saw a vase mended in the style<br />

of kintsugi, a Japanese technique that beautifies breaks<br />

in ceramics with lacquer and gold. Contemporaneous<br />

to her Alquimia series was a body of work titled Lienzo<br />

Ceremonial, which includes Lienzo Ceremonial 6<br />

(1989, opposite). The Spanish term lienzo translates to<br />

canvas or cloth; for Amaral, however, this translation<br />

is not sufficient, as she considers these textiles to hold<br />

a more sacred quality than simple canvas and cloth.<br />

Indeed, Lienzo Ceremonial 6 is an ethereal and multilayered<br />

surface with horizontal gold-leafed rods as the<br />

backdrop for hundreds of individual threads converging<br />

in an intricately netted and dense surface. Amaral’s<br />

interest in gold, as well as its optical and sacred


eferences, persisted over the next few decades and can<br />

still be seen in her work today. She describes how “gold<br />

has such a wonderful way of reflecting light. It is magical,<br />

mysterious, even though I don’t like to use those words to<br />

describe it.”<br />

Over time, Amaral freed herself from the traditional<br />

rules of fiber by employing gold leaf and experimenting<br />

with scale and structure. Reflecting on the trajectory of<br />

her work, Amaral recalls, “During the early and middle<br />

years of my career, color was bound to fiber. Fiber was<br />

the medium for color and, for this reason, color was<br />

limited by the textile processes of weaving and dyeing.”<br />

With time, practice, and mastery, Amaral has given herself<br />

the flexibility to play freely with the grid, embracing<br />

and negating its structure, painting, plaiting, wrapping,<br />

and transforming warp and weft, and building a new<br />

language for textiles and fiber art in the process.<br />

This text has been excerpted and adapted from the<br />

exhibition catalogue Olga de Amaral: To Weave a Rock.<br />

© 2020 The Museum of Fine Arts, Houston, and<br />

arnoldsche Art Publishers, Stuttgart<br />

P R O F I L E<br />

39<br />

76 1/2 x 20 3/4 x 1 3/4”


Rosana Paulino’s A permanência das estructuras will be among the works displayed in Afro-Atlantic Histories.<br />

This exhibition, which explores the African diaspora and its legacy, will be on view in the Upper Brown Pavilion<br />

of the Caroline Wiess Law Building from October 24, 2021, through January 23, 2022.<br />

A Patchwork History<br />

Based in São Paulo, Rosana Paulino (born 1967) focuses on issues of<br />

race, gender, memory, and the oppression and violence experienced<br />

by Afro-Brazilians. “As a Black woman myself,” she has stated,<br />

“I question my role within a society that has suffered through slavery.<br />

. . . My intention is to investigate the marks that slavery planted on the<br />

Black female body and soul, and on Brazilian society.”<br />

Paulino works in a variety of media, often combining sewing and<br />

quilting techniques—artistic and utilitarian practices historically<br />

carried out by women—with printmaking and other forms of digital<br />

reproduction. In A permanência das estruturas (The Permanence of<br />

Structures) (2017), the artist stitches together found images to create<br />

a deliberately informal montage that includes diagrams of the ships<br />

that carried enslaved people to the New World. Parsing what she has<br />

termed “scientific racism,” Paulino juxtaposes these diagrams with<br />

photographs of a naked Black man who has been systematically and<br />

dispassionately examined from various angles. The artist conducts<br />

her own examination of the figure, cutting out the frontal view and<br />

segmenting one of the side views to create both a void and a ghostly,<br />

ever-present reminder of the abuse of Black people and the erasure<br />

of Black histories.<br />

Partially framing the piece are two “pages,” bringing to mind a title<br />

page or a historic broadside, with the words “A permanência<br />

das estruturas” repeated in different type sizes. At first glance, the<br />

typographical variations suggest that the page conveys more than a<br />

single phrase, however the viewer ultimately recognizes the rhetorical<br />

device that reminds us that “permanent structures”—like racism—are<br />

deeply imbedded and ever-present.<br />

The idea of inescapability is further reiterated by the work’s allusions<br />

to death. The precisely rendered skulls, like the photographically<br />

catalogued body, are both markers of the “scientific” as well as<br />

memento mori, underscoring death’s inevitability. The final element<br />

that Paulino stitches or, as she says, “sutures,” to the piece also alludes<br />

to death: when juxtaposed with images related to slavery and exploitation,<br />

the printed blue-and-white panel that focuses on ferociously<br />

hunted prey is yet another reminder of politically sanctioned brutality<br />

and the colonial culture that condoned it.<br />

As Paulino explains, “Most of my sewn work uses the stitching<br />

technique used in surgery known as suture. . . . A suture implies a<br />

certain amount of force putting the parts together, which indicates<br />

violence. . . . [and] the main issue I want to tackle . . . [is] the silencing<br />

of and violence against our Black population.” However, Paulino also<br />

acknowledges that sutures are used to heal, pointing to the strategies<br />

of survival needed to overcome this toxic legacy.<br />

U P C L O S E<br />

41<br />

36 5/8 x 43 1/4”<br />

Paulino uses negative space to emphasize<br />

themes of violence and erasure.<br />

Brazil, the last country in the Western<br />

Hemisphere to end slavery (1888), is<br />

known to have transported—on ships<br />

like those pictured in the diagram—more<br />

enslaved people from Africa than any<br />

other nation.<br />

Paulino references Brazil’s history<br />

with this image of a Portuguese blueand-white<br />

tile that would have been<br />

found decorating colonial homes and<br />

public spaces.


Q&A<br />

The Gorilla Girls<br />

F I V E M I N U T E S W I T H<br />

42<br />

On May 28, 1987, a group of masked figures<br />

appeared at the opening of Houston Hispanic<br />

Artists: New Views at the Museum’s Glassell<br />

School of Art. This was the first “hit” (or<br />

protest) of Gorilla Girls Houston, an anonymous<br />

association of women artists. Like<br />

their New York counterparts, the Guerilla<br />

Girls, they sought to challenge the male<br />

dominance of art historical narratives and<br />

practices, demanding equal representation<br />

and compensation. The following year, the<br />

Gorilla Girls created Liberty Leading the<br />

People, a sophisticated reworking of Eugène<br />

Delacroix’s heroic depiction of the 1830 July<br />

revolution (see opposite page). Now that this<br />

painting has recently entered the collection<br />

of the Museum of Fine Arts, Houston, the<br />

artists have revisited this project with Alison<br />

de Lima Greene, the Isabel Brown Wilson<br />

Curator of Modern and Contemporary Art<br />

at the Museum of Fine Arts, Houston.


Liberty Leading the People was featured in the Gorilla Girls’<br />

Another Dead Horse, your first group exhibition, which was<br />

held at Houston’s DiverseWorks. What led you to choose<br />

Eugène Delacroix’s 19th-century history painting to address<br />

present-day needs?<br />

We didn’t choose Delacroix, we chose Liberty, a strong female leading<br />

a charge. The main character, Liberty, is traditionally depicted as a<br />

woman. Go figure, given the number of liberties women have historically<br />

been deprived of.<br />

Appropriation was a strategy shared by many artists in the<br />

1980s. Did the Gorilla Girls view this as another form of masking?<br />

We prefer to use the word theft, not appropriation. The work we<br />

chose was all male, stolen directly from the “hallowed” textbook<br />

H. W. Janson’s History of Art, which was notoriously devoid of<br />

women artists. Of course it was masking.<br />

What roles do gender-reversal and satire play in this work?<br />

Gender-reversal was used to challenge conventional representations<br />

of women in the history of art, usually depicted as passive objects,<br />

ornaments to be gazed upon. We made them women of action.<br />

We used satire as a hook to draw viewers in and then a hammer<br />

to get the point across. Humor was the thread that connected us to<br />

one another and to the work. Everything we did was fun. Have you<br />

ever tried to laugh in a rubber mask?<br />

The New York Guerilla Girls made their first appearance in 1985.<br />

Did you have direct contact with them? In what ways did your<br />

change in name (from Guerilla to Gorilla) express your independence<br />

from the New York group and other manifestations of the<br />

Guerilla Girls?<br />

We had no contact with the New York Guerrillas, however, we<br />

encountered a newspaper clipping about them that was fuel for<br />

an already smoldering fire. Within a day, we bought masks, made<br />

our suits, and prepared for the first Houston Gorilla Girl “hit.”<br />

We liked “Gorilla.” It referred to our long plight, continuing back<br />

to our ancestors.<br />

Our common goal was protesting unequal representation of<br />

women in the arts, but each group had its own style and generated<br />

its own ideas and activities. Our focus was almost immediately the<br />

challenges women face with home, workplace, pay, health care,<br />

religion, and family, to mention a few.<br />

The Gorilla Girls disbanded after a decade. Looking back, did<br />

the association fulfill your goals? Is there still work to be done?<br />

Is there still work to be done? For starters, you might want to check<br />

the Museum’s collection database for that answer. In 1988, we<br />

donned our masks and “hit” the MFAH. A guard shouted “CEASE<br />

and DESIST!” and escorted us away from the entrance. We find it<br />

amusing that today we have a painting in the MFAH and you have<br />

another Delacroix.<br />

We fulfilled personal goals we didn’t even know we had, drawing<br />

from the strength of a group of women, but in the larger context,<br />

there is still an enormous amount of work to be done to ensure<br />

equality in every aspect of women’s lives.<br />

To even glimpse what we might have been<br />

If we had not had to spend our whole lives<br />

fighting to even glimpse.<br />

—Mary Wollstonecraft, 1759, mother of the women’s movement<br />

For more information, all of our materials have been archived<br />

in the University of Houston’s Women’s Studies Department.<br />

43<br />

72 x 84”


Dynamic Duo<br />

44<br />

53 1/8 x 9 7/8 x 9 1/8”<br />

Both Pablo Picasso (1881–1973) and Alexander Calder (1898–1976)<br />

explored different stylistic and technical approaches to their<br />

artistic subjects over the years, innovating entirely new ways to<br />

perceive grand themes. They shared other commonalities as well,<br />

as detailed in the exhibition and publication Calder-Picasso (2019),<br />

a project initiated by their grandsons Alexander S. C. Rower and<br />

Bernard Ruiz-Picasso. A key connection can be found specifically<br />

in their exploration of the void, or the absence of space, which<br />

both artists defined from the figure through to abstraction. Notably,<br />

although they were not friends, they encountered one another on<br />

a few occasions and were certainly aware of each other’s work.<br />

The two artists exhibited works in the Spanish Pavilion of the 1937<br />

Exposition Internationale des arts et techniques dans la vie moderne<br />

(International Exposition) in Paris. There, Picasso unveiled his<br />

large-scale painting Guernica as a response to the horrors of the<br />

Spanish Civil War. Installed nearby was Calder’s Mercury Fountain,<br />

commemorating the siege of the Spanish mercury-mining town of<br />

Almadén by the Fascist troops led by General Francisco Franco.<br />

(Instead of water, the sculptural fountain pumps mercury, a toxic metal<br />

that is liquid at room temperature.)<br />

Calder, an artist since childhood, had moved to Paris in 1926. There,<br />

he began to “sketch” in his favorite medium of wire, creating “threedimensional<br />

line drawing,” as he once called these massless<br />

objects. That same year, he began producing sculptures made<br />

of wire, string, fabric, wood, and a spectrum of found materials. With<br />

these, the artist formed the Cirque Calder (1926–31), a collection of<br />

wire figures—complete with a ringmaster, animal acts, trapeze artists,<br />

and more—animated by complex mechanisms of Calder’s design.<br />

The artist toured with his miniature circus, often giving two-hour<br />

shows for audiences in New York and Paris, combining sculpture<br />

and theater in a way that predated modern performance art by<br />

three decades.<br />

During the same period, Calder developed a series of wire<br />

“drawings in space” depicting the celebrated American performer<br />

Josephine Baker, known for her wild and titillating dances on the stage<br />

of the Théâtre des Champs-Élysées in Paris. (Picasso is said to have


Calder-Picasso will be on view from October 31, 2021, to January 30, 2022, in the<br />

Brown Foundation, Inc., Galleries of the Audrey Jones Beck Building.<br />

called her “the Nefertiti of now.”) By articulating her body in ways that<br />

made her sway with currents of air, Calder seized her kinetic persona<br />

instead of recording a mere physical likeness (see opposite page).<br />

In seeking to further animate his work, Calder pioneered a new<br />

approach to sculpture, which he described as “abstractions that<br />

are like nothing in life except in their manner of reacting.” He<br />

brought movement to his works by hanging them from the ceiling,<br />

allowing for freedom of motion, or by animating them with small<br />

motors. Upon seeing one such work in Calder’s studio in 1931, the<br />

artist Marcel Duchamp coined the term mobile. Aside from producing<br />

mobiles, Calder also produced stabiles, metal works not designed to<br />

move but made dynamic by their visual balance of abstracted forms<br />

and negative spaces.<br />

Like Calder, Picasso also produced sculptures out of wire and sheet<br />

metal at different points in his career, yet he retained specific figurative<br />

references in many of his works. One of his favorite subjects was<br />

the women in his life, with whom he often had fraught relationships.<br />

Among his models were his wives and lovers, including Olga Khoklova<br />

Marie-Thérèse Walter, Dora Maar (see page 26), Françoise Gilot, and<br />

Jacqueline Roque.<br />

In 1947, inspired by Françoise Gilot, his lover at that time, he painted<br />

a woman in an armchair—a recurring theme in his oeuvre. The work,<br />

seen here, teeters on the edge of utter abstraction. Picasso uses<br />

loose, simple shapes to form the curves of the model, which contrast<br />

with the sharp, straight lines of the chair. The painting reinforces the<br />

artist’s fascination with the void—the woman’s figure is stripped of<br />

excess to reveal her essential structure and truth. Both Calder and<br />

Picasso used line not only to delineate forms but also their absence,<br />

thereby giving shape to the void.<br />

As Rower and Ruiz-Picasso wrote in the exhibition catalogue<br />

Calder-Picasso, “Calder externalized the void through curiosity and<br />

intellectual expansion, engaging unseen forces in ways that challenge<br />

dimensional limitations, or what he called ‘grandeur immense.’ Picasso<br />

personalized the exploration, focusing on the emotional inner self. He<br />

brought himself inside each character and collapsed the interpersonal<br />

space between author and subject.”<br />

I N T H E M I X<br />

45<br />

36 1/4 x 28 1/2”


E X H I B I T I O N F U N D E R S<br />

Afro-Atlantic Histories<br />

This exhibition is co-organized by the Museum of Fine Arts, Houston<br />

and the Museu de Arte de Sāo Paulo in collaboration with the<br />

National Gallery of Art, Washington, D.C.<br />

Major support is provided by:<br />

Calder-Picasso<br />

This exhibition is organized by the Museum of Fine Arts, Houston,<br />

in partnership with the Calder Foundation, New York; Musée<br />

National Picasso-Paris (MNPP); and the Fundación Almine y<br />

Bernard Ruiz-Picasso para el Arte (FABA).<br />

The Obama Portraits Tour<br />

This tour has been organized by the Smithsonian’s National<br />

Portrait Gallery, Washington, D.C.<br />

Support for the national tour has been generously provided by<br />

Bank of America.<br />

Olga de Amaral: To Weave a Rock<br />

This exhibition is organized by the Museum of Fine Arts, Houston,<br />

and the Cranbrook Art Museum.<br />

46<br />

This exhibition is supported by an indemnity from<br />

the Federal Council on the Arts and the Humanities.<br />

Major support is provided by:<br />

Bobbie Nau<br />

Major support is provided by:<br />

Sara and Bill Morgan, in honor of Anna Walker<br />

Additional generous funding is provided by:<br />

Anne Lamkin Kinder<br />

Leatrice and Melvin Eagle<br />

Lenore G. Tawney Foundation Joan Morgenstern<br />

Michael W. Dale<br />

Impressionism to Modernism:<br />

Monet to Matisse from the<br />

Bemberg Foundation<br />

This exhibition is organized by the Museum of Fine Arts, Houston,<br />

and the Bemberg Foundation in collaboration with Manifesto Expo.<br />

Three Centuries of American Art<br />

Antiquities, European and<br />

American Masterpieces from<br />

The Fayez S. Sarofim Collection<br />

This exhibition is organized by the Museum of Fine Arts, Houston.<br />

FO N DATION B EMBERG<br />

This exhibition is supported by an indemnity from the<br />

Federal Council on the Arts and the Humanities.<br />

Generous funding provided by:<br />

The Favrot Fund<br />

Sidley Austin LLP<br />

Samuel F. Gorman<br />

Ann G. Trammell<br />

Carol and Mike Linn<br />

Additional Museum support provided by a<br />

Cultural District grant from<br />

Lead Corporate Sponsor:<br />

Generous funding provided by:<br />

Gail and Louis Adler<br />

Ellen and Charles Sheedy<br />

Nancy and Rich Kinder Vivian L. Smith Foundation<br />

Georgia O’Keef fe, Photographer<br />

This exhibition is organized by the Museum of Fine Arts, Houston,<br />

with the collaboration of the Georgia O’Keeffe Museum, Santa Fe.<br />

Generous support provided by:<br />

Rand Group<br />

All exhibition funders listed are as of printing deadline.


C R E D I T S<br />

Women’s Work<br />

PAGE 1<br />

Carrie Mae Weems, Untitled (Woman standing alone),<br />

1990, printed 2003, platinum print, the Museum of<br />

Fine Arts, Houston, museum purchase funded by the<br />

Caroline Wiess Law Accessions Endowment Fund,<br />

2019.481.28. © Carrie Mae Weems. Courtesy of the<br />

artist and Jack Shainman Gallery, New York.<br />

A Modern Woman<br />

PAGE 3<br />

Georgia O’Keeffe, Grey Lines with Black, Blue and Yellow,<br />

c. 1923, oil on canvas, the Museum of Fine Arts, Houston,<br />

museum purchase funded by the Agnes Cullen Arnold<br />

Endowment Fund, 77.331. © Georgia O’Keeffe Museum /<br />

Artists Rights Society (ARS), New York<br />

Georgia O’Keeffe, Photographer<br />

PAGE 4<br />

Todd Webb, Georgia O’Keeffe with Camera, 1958, printed<br />

later, inkjet print, Todd Webb Archive. © Todd Webb<br />

Archive, Portland, Maine, USA. Photograph © Todd<br />

Webb Archive, Portland, Maine, USA.<br />

PAGE 6<br />

Georgia O’Keeffe, Jimsonweed (Datura stramonium),<br />

1964–68, black-and-white Polaroid, Georgia O’Keeffe<br />

Museum, 2006.6.1072. © Georgia O’Keeffe Museum.<br />

Photograph © Georgia O’Keeffe Museum<br />

PAGE 7<br />

Georgia O’Keeffe, Salita Door, 1956–57, gelatin<br />

silver print, Georgia O’Keeffe Museum, 2006.6.1407.<br />

© Georgia O’Keeffe Museum. Photograph<br />

© Georgia O’Keeffe Museum<br />

PAGES 8–9<br />

Georgia O’Keefe, Forbidding Canyon, Glen Canyon,<br />

September 1964, 5 black-and-white Polaroids, Georgia<br />

O’Keeffe Museum, 2006.6.1084, 2006.6.1986–.1088,<br />

2006.6.1092. © Georgia O’Keeffe Museum. Photograph<br />

© Georgia O’Keeffe Museum<br />

PAGE 9<br />

Georgia O’Keeffe, Road from Abiquiú, 1964–68,<br />

black-and-white Polaroid, Georgia O’Keeffe Museum,<br />

2006.6.1082. © Georgia O’Keeffe Museum. Photograph<br />

© Georgia O’Keeffe Museum<br />

Impressionist Women<br />

PAGE 11<br />

Berthe Morisot, Young Woman Reading (Portrait of<br />

Julie Manet in Grey), 1886, pastel, Fondation Bemberg.<br />

PAGE 12<br />

Berthe Morisot, Women in the Garden (Villa Arnulphi<br />

in Nice), 1882, oil on canvas, Fondation Bemberg.<br />

PAGE 13<br />

Mary Cassatt, Woman and Child Seated in a Garden,<br />

c. 1894, oil on canvas, the Fayez S. Sarofim Collection.<br />

PAGE 14<br />

Mary Cassatt, In the Park, c. 1894, oil on canvas,<br />

the Fayez S. Sarofim Collection.<br />

PAGE 15<br />

Mary Cassatt, Antoinette at Her Dressing Table<br />

(also called Femme à sa toilette), 1909, oil on canvas,<br />

the Fayez S. Sarofim Collection.<br />

A Seat at the Table<br />

PAGE 16<br />

Clockwise from top left: Carrie Mae Weems,<br />

Untitled (Man and mirror), Untitled (Woman with<br />

friends), Untitled (Woman playing solitaire), Untitled<br />

(Woman and daughter with makeup), 1990, printed<br />

2003, platinum prints, the Museum of Fine Arts,<br />

Houston, museum purchase funded by the Caroline<br />

Wiess Law Accessions Endowment Fund, 2019.481.1,<br />

2019.481.13, 2019.481.34, 2019.481.20. © Carrie Mae<br />

Weems. Courtesy of the artist and Jack Shainman<br />

Gallery, New York.<br />

PAGES 18–19<br />

Carrie Mae Weems, Kitchen Table Series, 1990, printed<br />

2003, platinum prints and text sheets, the Museum<br />

of Fine Arts, Houston, museum purchase funded by<br />

the Caroline Wiess Law Accessions Endowment Fund,<br />

2019.481.1-.34. © Carrie Mae Weems. Courtesy of the<br />

artist and Jack Shainman Gallery, New York<br />

Making History<br />

PAGES 20–21<br />

Angelica Kauffmann, Ariadne Abandoned by Theseus,<br />

1774, oil on canvas, the Museum of Fine Arts, Houston,<br />

gift of Mr. and Mrs. Harris Masterson III in memory of<br />

Neill Turner Masterson, Jr., 69.23.<br />

Great Women Artists<br />

PAGE 22<br />

Julia Margaret Cameron, Rosalba (Cyllena Wilson),<br />

1867, albumen silver print from glass negative, the<br />

Museum of Fine Arts, Houston, museum purchase<br />

funded by the Brown Foundation Accessions<br />

Endowment Fund, The Manfred Heiting Collection,<br />

2004.335.<br />

PAGE 23<br />

Suzanne Valadon, Self-Portrait, 1898, oil on canvas,<br />

the Museum of Fine Arts, Houston, John A. and Audrey<br />

Jones Beck Collection, gift of Audrey Jones Beck,<br />

98.306.<br />

PAGE 24<br />

Top: Anna Claypoole Peale, Portrait of Susa Orcutt<br />

Bates (1760–1826), 1821, watercolor on ivory, the<br />

Museum of Fine Arts, Houston, the Bayou Bend<br />

Collection, museum purchase funded by Nina and<br />

Michael Zilkha, B.99.6; bottom: Newcomb College<br />

Pottery, decorated by Harriet Coulter Joor, made by<br />

Joseph Meyer, Vase, 1900, earthenware, the Museum<br />

of Fine Arts, Houston, gift of William J. Hill, 2016.198.<br />

© Estate of Harriet Coulter Joor<br />

PAGE 25<br />

S. R. Carroll, Ellen Ehlies, M. A. Humphreys, Sophia<br />

Osborne, T. S. (initials), and M. D. (initials), Baltimore<br />

Album Quilt, 1846–50, cotton and cotton appliqué,<br />

the Museum of Fine Arts, Houston, gift of Mrs. John D.<br />

Rockefeller, Jr., 45.4.<br />

PAGE 26<br />

Dora Maar, Untitled, 1935–36, gelatin silver print collage<br />

with applied color, the Museum of Fine Arts, Houston,<br />

museum purchase funded by the Caroline Wiess Law<br />

Accessions Endowment Fund, 97.83. © Artists Rights<br />

Society (ARS), New York / ADAGP, Paris<br />

PAGE 27<br />

Betye Saar, Weight of Persistent Racism<br />

(Manufactured in the U.S.A.), 2014, mixed-media<br />

assemblage, the Museum of Fine Arts, Houston,<br />

museum purchase funded by contemporary@mfah<br />

and the Caroline Wiess Law Accessions Endowment<br />

Fund, 2019.187. © 2014 Betye Saar, courtesy of the<br />

Artist and Roberts Projects, Los Angeles<br />

PAGE 28<br />

Photograph of the Louise Nevelson retrospective<br />

exhibition at the Museum of Fine Arts, Houston,<br />

in 1969. Courtesy the Museum of Fine Arts,<br />

Houston Archives<br />

PAGES 28–29<br />

Louise Nevelson, Mirror Image I, 1969, painted wood,<br />

the Museum of Fine Arts, Houston, museum purchase<br />

funded by The Brown Foundation, Inc., 69.10. © Estate<br />

of Louise Nevelson/Artists Rights Society (ARS),<br />

New York<br />

PAGE 30<br />

Eva Hesse, No Title, 1964, gouache, ink, watercolor,<br />

and graphite on wove paper, the Museum of Fine Arts,<br />

Houston, museum purchase funded by the Caroline<br />

Wiess Law Accessions Endowment Fund, 98.529.<br />

© The Estate of Eva Hesse. Courtesy Hauser & Wirth<br />

PAGE 31<br />

Left: Louise Bourgeois, printed by Felix Harlan and<br />

Carol Weaver at Harlan & Weaver, New York, published<br />

by Peter Blum Edition/Blumarts, Inc., New York, Ste<br />

Sébastienne, 1992, drypoint on wove paper, edition<br />

III/X, the Museum of Fine Arts, Houston, the Peter<br />

Blum Edition Archive, 1980–1994, museum purchase<br />

funded by the Alice Pratt Brown Museum Fund, 96.7.<br />

© The Easton Foundation / Licensed by VAGA at<br />

Artists Rights Society (ARS), NY; right: Joyce J. Scott,<br />

“The Sneak” Necklace, 1989, beads and thread, the<br />

Museum of Fine Arts, Houston, Helen Williams Drutt<br />

Collection, museum purchase funded by the Caroline<br />

Wiess Law Foundation, 2002.4077. © Joyce J. Scott<br />

PAGE 32<br />

Left: Ruth Asawa, Untitled (S. 562, Hanging Sphere<br />

with Two Cones that Penetrate the Sphere from Top<br />

and Bottom), c. 1954, galvanized steel wire and brass<br />

wire, the Museum of Fine Arts, Houston, museum<br />

purchase funded by the Caroline Wiess Law Accessions<br />

Endowment Fund, 2014.194. © Ruth Asawa; right:<br />

Doris Salcedo, Disremembered IV, 2015, silk thread<br />

and nickel-plated steel, the Museum of Fine Arts,<br />

Houston, museum purchase funded by the Caroline<br />

Wiess Law Accessions Endowment Fund and the Latin<br />

American Experience Gala and Auction, 2015.664.<br />

© Doris Salcedo<br />

PAGE 33<br />

Top: Tone Vigeland, Wall Piece I, 2002, lead and steel,<br />

the Museum of Fine Arts, Houston, Helen Williams<br />

Drutt Collection, museum purchase funded by the<br />

Director’s Accessions Endowment, and gift of Helen<br />

Williams Drutt English, 2004.2017. © Artists Rights<br />

Society (ARS), New York / BONO, Oslo; bottom: Sherin<br />

Guirguis, Mashrabeya, 2009, plywood, the Museum of<br />

Fine Arts, Houston, museum purchase funded by Nijad<br />

and Zeina Fares at “One Great Night in November, 2011,”<br />

2011.1004.A-.C. © Sherin Guirguis Studio<br />

PAGE 34<br />

Alice Neel, Dorothy Pearlstein, 1969, oil on canvas,<br />

the Museum of Fine Arts, Houston, gift of<br />

Hartley S. Neel and Richard Neel, 2011.225.<br />

© Estate of Alice Neel<br />

PAGE 35<br />

Top: Joan Semmel, Hand Down, 1977, oil on canvas,<br />

the Museum of Fine Arts, Houston, gift of Christine<br />

Connal, 78.151. © Joan Semmel / Artists Rights Society<br />

(ARS), New York; bottom: Catherine Opie, Flipper,<br />

Tanya, Chloe, & Harriet, San Francisco, California,<br />

1995, inkjet print, the Museum of Fine Arts, Houston,<br />

museum purchase funded by Michael Zilkha,<br />

2019.1. © Catherine Opie, Courtesy Regen Projects,<br />

Los Angeles<br />

Olga de Amaral: To Weave a Rock<br />

PAGE 36<br />

Olga de Amaral, Riscos y Tiempos (Ridges and Time),<br />

1984, wool and horsehair, the Museum of Fine Arts,<br />

Houston, the Leatrice S. and Melvin B. Eagle Collection,<br />

gift of Leatrice and Melvin Eagle, 2010.2262.<br />

© Olga de Amaral<br />

PAGE 37<br />

Olga de Amaral, Glyph IV and Glyph IX, 2002, linen,<br />

gold leaf, clay, and paint, the Museum of Fine Arts,<br />

Houston, the Leatrice S. and Melvin B. Eagle Collection,<br />

gift of Leatrice and Melvin Eagle, 2008.901, 2008.902.<br />

© Olga de Amaral<br />

PAGE 38<br />

Olga de Amaral, Columna en pasteles (Column in<br />

Pastels), 1972, wool and horsehair, the Museum of<br />

Fine Arts, Houston, museum purchase funded by the<br />

Caroline Wiess Law Accessions Endowment Fund,<br />

2019.162. © Olga de Amaral<br />

PAGE 39<br />

Olga de Amaral, Lienzo Ceremonial 6, 1989,<br />

linen, acrylic, and gold leaf, the Museum of Fine<br />

Arts, Houston, gift of Carol Straus, 2006.5.<br />

© Olga de Amaral<br />

A Patchwork History<br />

PAGE 40<br />

Rosana Paulino, A permanência das estructuras<br />

(The Permanence of Structures), 2017, digital print<br />

on textile, cutout, and sewing. Courtesy the artist<br />

and MASP São Paulo.<br />

Q&A with the Gorilla Girls Houston<br />

PAGE 42<br />

Courtesy Gorilla Girls Houston.<br />

PAGE 43<br />

Gorilla Girls Houston, Liberty Leading the People,<br />

1988, oil on canvas, the Museum of Fine Arts, Houston,<br />

museum purchase funded by the Director’s Accessions<br />

Endowment, 2020.155. © Gorilla Girls Houston<br />

Dynamic Duo<br />

PAGE 44<br />

Alexander Calder, Aztec Josephine Baker, 1930, wire,<br />

Calder Foundation, New York, promised gift of Holton<br />

Rower. © 2021 Calder Foundation, New York / Artists<br />

Rights Society (ARS), New York<br />

PAGE 45<br />

Pablo Picasso, Femme dans un fauteuil (Woman in an<br />

Armchair), April 2, 1947, oil on canvas, Musée national<br />

Picasso-Paris, MP1990-23, on loan to Musée Picasso,<br />

Antibes, Jacqueline Picasso acceptance in lieu, 1990.<br />

© 2021 Estate of Pablo Picasso / Artists Rights Society<br />

(ARS), New York<br />

Portraits<br />

PAGE 48<br />

Left: Kehinde Wiley, President Barack Obama, 2018,<br />

oil on canvas, National Portrait Gallery, Smithsonian<br />

Institution; gift of Kate Capshaw and Steven Spielberg;<br />

Judith Kern and Kent Whealy; Tommie L. Pegues and<br />

Donald A. Capoccia; Clarence, DeLoise, and Brenda<br />

Gaines; The Stoneridge Fund of Amy and Marc Meadows;<br />

Robert E. Meyerhoff and Rheda Becker; Catherine and<br />

Michael Podell; Mark and Cindy Aron; Lyndon J. Barrois<br />

and Janine Sherman Barrois; The Honorable John and<br />

Louise Bryson; Paul and Rose Carter; Bob and Jane Clark;<br />

Lisa R. Davis; Shirley Ross Davis and Family; Alan and Lois<br />

Fern; Conrad and Constance Hipkins; Sharon and John<br />

Hoffman; Daniel and Kimberly Johnson; John Legend and<br />

Chrissy Teigen; Eileen Harris Norton; Helen Hilton Raiser;<br />

Philip and Elizabeth Ryan; Roselyne Chroman Swig; Josef<br />

Vascovitz and Lisa Goodman; Michele J. Hooper and<br />

Lemuel Seabrook III; The Skylark Foundation; Cleveland<br />

and Harriette Chambliss; Anna Chavez and Eugene<br />

Eidenberg; Carla Diggs & Stephen M. Smith; Danny First;<br />

Peggy Woodford Forbes and Harry, NPG.2018.16. © 2018<br />

Kehinde Wiley; right: Amy Sherald, Michelle Obama,<br />

born 17 Jan 1964, 2018, oil on linen, National Portrait<br />

Gallery, Smithsonian Institution; gift of Kate Capshaw and<br />

Steven Spielberg; Judith Kern and Kent Whealy; Tommie<br />

L. Pegues and Donald A. Capoccia; Clarence, DeLoise,<br />

and Brenda Gaines; Jonathan and Nancy Lee Kemper;<br />

The Stoneridge Fund of Amy and Marc Meadows; Robert<br />

E. Meyerhoff and Rheda Becker; Catherine and Michael<br />

Podell; Mark and Cindy Aron; Lyndon J. Barrois and<br />

Janine Sherman Barrois; The Honorable John and Louise<br />

Bryson; Paul and Rose Carter; Bob and Jane Clark; Lisa<br />

R. Davis; Shirley Ross Davis and Family; Alan and Lois<br />

Fern; Conrad and Constance Hipkins; Sharon and John<br />

Hoffman; Audrey M. Irmas; John Legend and Chrissy<br />

Teigen; Eileen Harris Norton; Helen Hilton Raiser; Philip<br />

and Elizabeth Ryan; Roselyne Chroman Swig; Josef<br />

Vascovitz and Lisa Goodman; Eileen Baird; Dennis and<br />

Joyce Black Family Charitable Foundation; Shelley<br />

Brazier; Aryn Drake-Lee; Andy and Teri Goodman; Randi<br />

Charno Levine and Jeffrey E. Levine; Fred M. Levin and<br />

Nancy Livingston, The Shenson Foundation; Monique<br />

Meloche Gallery, Chicago; Arthur Lewis and Hau Nguyen;<br />

Sara and John Schram; Alyssa Taubman and Robert<br />

Rothman, NPG.2018.15. © National Portrait Gallery<br />

47


S P R I N G 2 0 2 2<br />

C O M I N G S O O N<br />

48<br />

72 1/8 x 60 1/8 x 2 3/4”<br />

84 1/8 x 57 7/8 x 1 1/4”<br />

Portraits<br />

In 2017 former President Barack Obama selected Kehinde Wiley<br />

(born 1977) to paint his portrait for the National Portrait Gallery’s<br />

permanent collection and America’s Presidents gallery. Wiley said of<br />

his famous sitter, “He, from the very beginning, wanted to have a very<br />

relaxed, man-of-the-people representation. Even the smallest details,<br />

things such as the open collar, the absence of the tie, the sense<br />

that his body is actually moving toward you, physically, in space, as<br />

opposed to feeling aloof. All of those subtle things go into what a<br />

portrait means.”<br />

At the same time, Amy Sherald (born 1973) undertook a complementary<br />

portrait of Michelle Obama, also commissioned by the<br />

National Portrait Gallery, with the approval of Mrs. Obama. Sherald’s<br />

signature grayscale treatment of her subject references photographic<br />

traditions and asks viewers to consider both the former First<br />

Lady’s race and her humanity. Sherald commented, “I wanted to<br />

produce something that was really about the interior versus the<br />

exterior . . . something that alluded to the nuances of who she really<br />

is versus who she has to be.” These magnificent portraits will be<br />

coming to the Museum of Fine Arts, Houston, on the final stop of<br />

The Obama Portraits Tour, March 27 through May 30, 2022.


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