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THE MUSEUM O F FINE ARTS, HOUSTON MAGAZINE Women 01
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- Page 38 and 39: Olga de Amaral: To Weave a Rock BY
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THE<br />
MUSEUM<br />
O F<br />
FINE ARTS,<br />
HOUSTON<br />
MAGAZINE<br />
Women<br />
01
THE THE<br />
MUSEUM MUSEUM<br />
O F O F<br />
FINE FINE ARTS ARTS , ,<br />
HOUSTON<br />
HOUSTON<br />
MAGAZINE<br />
02 Welcome<br />
02 Welcome<br />
04 Backstory<br />
04 Backstory<br />
10 Surfacing<br />
10 Surfacing<br />
16 Series 16 Series<br />
Women Women<br />
Issue 21 Issue / 202121 / 2021<br />
20 Object 20 Object Lesson Lesson<br />
22 Portfolio<br />
22 Portfolio<br />
36 Profile 36 Profile<br />
40 Up 40 Close Up Close<br />
02<br />
42 Five 42 Minutes Five Minutes With With<br />
44 In 44 the In Mix the Mix<br />
46 Exhibition 46 Exhibition Funders Funders<br />
47 Credits 47 Credits<br />
48 Coming 48 Coming Soon Soon
Women’s Work<br />
This issue of h <strong>Mag</strong>azine features groundbreaking female artists from the Museum’s collection, inspired by<br />
two special exhibitions this season, Olga de Amaral: To Weave a Rock and Georgia O’Keeffe, Photographer.<br />
Both of these independent-minded women developed captivating bodies of work. Amaral created woven<br />
sculptures that challenged the conventions of the loom, and O’Keeffe, known for her evocative paintings<br />
of flowers and the Southwest, explored photography in the later part of her life. Although women’s artistic<br />
contributions have been historically overlooked, recognition of their achievements in more recent years<br />
has expanded the canon of art, even as our definitions of gender are also expanding.<br />
The photograph seen here by Carrie Mae Weems (born 1953) is one of 20 from her Kitchen Table<br />
Series, in which the artist herself portrays the lead figure in the unfolding narrative. Weems has said,<br />
“I use my own constructed image as a vehicle for questioning ideas about the role of tradition, the nature<br />
of family, monogamy, polygamy, relationships between men and women, between women and their<br />
children, and between women and other women.” To learn more about Weems and this work, see<br />
pages 16–19.<br />
01
G A R Y T I N T E R O W , D I R E C T O R<br />
T H E M A R G A R E T A L K E K W I L L I A M S C H A I R<br />
T H E M U S E U M O F F I N E A R T S , H O U S T O N<br />
Women<br />
To a degree exceptional among American art museums, the Museum of Fine Arts, Houston, owes<br />
its existence and strength to the inspiration and leadership of women.<br />
W E L C O M E<br />
The Museum traces its foundation to the Houston Public School Art League, created by a group<br />
of local women in 1900 to bring art education to public schools. Many of those women presided<br />
over the opening of our first building in 1924, and that building was quickly furnished with objects<br />
obtained from around the world by collectors such as Annette Finnegan, Sarah Campbell Blaffer,<br />
and Ima Hogg. After the Second World War, new generations of collectors, including Dominique<br />
de Menil, Audrey Jones Beck, Oveta Culp Hobby, and Caroline Wiess Law, enriched the<br />
Museum’s collections and helped lift our small, regional enterprise to a museum of national,<br />
and, later, international significance.<br />
02<br />
Unlike other American museums, our Board of Trustees has often consisted of more women than<br />
men, as it does now, and we have benefitted from the leadership of three exemplary chairwomen:<br />
Alice Pratt Brown, Isabel Brown Wilson, and Cornelia Cullen Long. For nearly 50 years the<br />
Museum’s curatorial efforts have been guided by exceptional, visionary women, such as Barbara<br />
Rose, Anne Wilkes Tucker, Alvia Wardlaw, and Frances Marzio. Today, all but four of our twelve<br />
curatorial department heads are women.<br />
It goes without saying that our curators and collectors have ushered marvelous works of art by<br />
women into our galleries and exhibitions. I am delighted that a number of them are brought to<br />
your attention in this issue of h <strong>Mag</strong>azine.<br />
Yours sincerely,<br />
A Modern Woman<br />
Grey Lines with Black, Blue and Yellow (c. 1923) by Georgia<br />
O’Keeffe (1887–1986) is an evocative abstraction, recalling the<br />
interior of a flower and other seductive forms. Hailed by many<br />
as the “mother of American Modernism,” O’Keeffe once said,<br />
“I found I could say things with colors and shapes that I couldn’t<br />
say any other way—things I had no words for.”
03<br />
48 x 30”
The works shown here are among those featured in Georgia O’Keeffe, Photographer, on view October 17, 2021, through January 23, 2022,<br />
in the Upper Brown Pavilion of the Caroline Wiess Law Building. The exhibition presents approximately 90 photographs created by O’Keeffe,<br />
along with comparative paintings and drawings, demonstrating the artist’s consistent vision across media.<br />
Georgia O’Keef fe,<br />
Photographer<br />
BY LISA VOLPE<br />
ASSOCIATE CURATOR, PHOTOGRAPHY<br />
The elevator opened into the vault located several floors below the<br />
museum. As I entered the space, I could not help but marvel at how<br />
the brightly lit and beautifully organized climate-controlled storage at<br />
the Georgia O’Keeffe Museum in Santa Fe, New Mexico, echoed the<br />
precise and fastidious nature of O’Keeffe’s own home and famous<br />
works of art. It seems that most things that bear O’Keeffe’s name<br />
also reflect her signature formalism. I arrived in Santa Fe in October<br />
2017 to view the approximately 200 photographs loosely attributed<br />
to O’Keeffe. Yes, photographs by O’Keeffe, not of her. Over the<br />
course of several hours in the vault, it became clear that O’Keeffe’s<br />
photographic practice was more artistically conscious and formally<br />
measured than had been assumed. It was also evident that these<br />
small black-and-white prints—perhaps even more than her famous<br />
paintings and drawings, her home, or her museum—provided the<br />
most direct and compelling vision of O’Keeffe’s world and her unique<br />
artistic practice.<br />
There have been many exhibitions celebrating the art and life of<br />
O’Keeffe, and there have been unconventional investigations too—<br />
of her clothing, her library, her home. Yet, despite the close scholarly<br />
attention, there has never been an exploration of O’Keeffe’s work as<br />
a photographer. After that initial introduction at the Georgia O’Keeffe<br />
Museum, I spent the next three years analyzing nearly every available<br />
element of O’Keeffe’s life and work for possible connections<br />
to her photography. O’Keeffe’s prolific correspondence, housed at<br />
the Beinecke Rare Book and Manuscript Library and the Michael S.<br />
Engl Family Foundation Library and Archive at the Georgia O’Keeffe<br />
Museum, not only provided insight into her photographic practice<br />
but also enabled the creation of a detailed timeline of the artist’s<br />
travels, visitors, and house renovations, the arrival and passing of<br />
pets, the reception of photographers sent to capture her likeness<br />
(such as Todd Webb, who took the photo opposite), and her personal<br />
interests that helped to identify and date her photographs from the<br />
mid-1950s until the early 1970s.<br />
The dates are significant. Though O’Keeffe’s husband, the photographer<br />
Alfred Stieglitz, certainly had a significant influence on her<br />
relationship with photography, O’Keeffe did not begin photographing<br />
regularly until after Stieglitz’s death in 1946. A few photographs do<br />
date to her time in Hawaii in the late-1930s. In 1939 O’Keeffe accepted<br />
an invitation to Hawaii from the advertising company N. W. Ayer and<br />
Son to produce paintings for the Hawaiian Pineapple Company.<br />
On the island of Maui, O’Keeffe borrowed a camera and photographed<br />
the distinct landscape that she encountered. These “Hawaii Snaps,”<br />
as she called them, are the first glimpse of O’Keeffe’s unique use of<br />
the camera. Most of the artist’s extant photographs were produced<br />
decades later, but the images exhibit the same artistic approach<br />
as those made in Hawaii, one that was wholly her own. By the time<br />
O’Keeffe began photographing in earnest in 1956, photography was<br />
firmly on the path to artistic acceptance. Its cultural position had<br />
transformed since her involvement, alongside Stieglitz, in its promotion.<br />
Stieglitz had become a major figurehead in the medium’s history by<br />
the late 1950s and was crowned the father of modernist photography.<br />
Throughout the latter half of the 20th century, O’Keeffe was plagued<br />
with requests from scholars writing books, graduate students preparing<br />
theses, and emerging photographers—all seeking her memories<br />
as stand-ins for Stieglitz’s guidance. Always protective of her privacy<br />
and uninterested in their repetitive questions, she turned most away.<br />
From 1949 to 1953, she transferred their correspondence to the<br />
Beinecke Rare Book and Manuscript Library at Yale University, stipulating<br />
that it be sealed until 20 years following her death. She granted<br />
very few exceptions. At the same time, she gave away all of her copies<br />
of Camera Work, Stieglitz’s famous journal featuring both avantgarde<br />
art and photography. Despite these impediments, scholarship<br />
proliferated, as did a new, analogous generation of photographers.<br />
Together, these institutions, scholars, and practitioners established<br />
the contemporary boundaries of photography as art, stressing the<br />
subjectivity of the artist, the uniqueness of the photographic image,<br />
B A C K S T O R Y<br />
05<br />
14 x 11”
A Focus on Flowers<br />
O’Keeffe captured the white flowers<br />
of jimsonweed in both photographs<br />
and paintings. She once commented,<br />
“When you take a flower in your hand<br />
and really look at it, it’s your world for<br />
the moment. I want to give that world<br />
to someone else. Most people in the<br />
city rush around so, they have no time<br />
to look at a flower. I want them to see<br />
it whether they want to or not.”<br />
B A C K S T O R Y<br />
06<br />
4 1/4 x 3 3/8”<br />
4 x 6”<br />
and the importance of the print. Just as O’Keeffe put off scholars of art photography, she eschewed their<br />
defined artistic concerns and intentions when she picked up the camera. Her particular form of modernism,<br />
after all, was one fully liberated from any strictures and centered in her own vision. Unsurprisingly then,<br />
O’Keeffe approached photography in a manner that did not align with contemporary art photography. Both<br />
theory and technique were ignored in favor of a formal dialogue with the elements and landscape she had<br />
come to know.<br />
O’Keeffe turned to the camera to revisit subjects she painted years before, all in an effort to realize a<br />
perfect arrangement of forms. The landforms of the Southwest, the black door in her courtyard, the<br />
winding road outside her window, and of course flowers (seen above), were all put before her lens. O’Keeffe’s<br />
photographs not only provide firsthand depictions of her world but also demonstrate her signature<br />
artistic approach, providing small glimpses into the artist’s mind at work and emphasizing her formal and<br />
expressive interests. As the scholar Wanda Corn aptly noted in her June 2009 article for American Art,
“It is O’Keeffe the person who has the quotidian experience, but it is<br />
O’Keeffe the painter who transforms it into a timeless work of art.” As<br />
Corn suggests, anyone with a camera could capture an image of the<br />
New Mexican landscape, but only O’Keeffe could translate the scene<br />
into a photographic symphony of balanced elements representative<br />
of her life and art.<br />
The signature formalism of O’Keeffe’s photographs is easily identifiable<br />
because it also characterizes her paintings and drawings.<br />
Almost all her photographs demonstrate some type of “reframing.”<br />
To create them, she moved around her locations, reframing her subjects<br />
or changing the format from horizontal to vertical. Using the<br />
camera to try out different compositions, O’Keeffe produced photos<br />
that varied slightly in composition but resulted in major differences in<br />
tone and affect. This technique can be traced to O’Keeffe’s mentor,<br />
Arthur Wesley Dow. The painter Max Weber, another student of<br />
Dow’s, described one of the master’s teaching methods: “[Dow] would<br />
come into the class and make an unbounded drawing of trees and<br />
hills or perhaps a winding road against the sky. Then he would ask<br />
the class to copy the drawing freely and enclose it in a rectangle, to<br />
make a horizontal picture or a vertical . . . to balance the drawing by<br />
making less foreground, or more sky, to change the masses, and what<br />
not.” Small shifts could radically change a composition, and O’Keeffe<br />
embraced this possibility. Photographs of her salita door (like the<br />
one below) were created from different, strategic positions. She<br />
would practice this “reframing” throughout her career, in her paintings,<br />
drawings, and in her photographs.<br />
O’Keeffe also depended on the effects of light and shade to reframe<br />
her photographs. Although O’Keeffe’s commitment to reframing her<br />
photographic images is chiefly rooted in the teachings of Dow, her<br />
fixation on and artistic treatment of light is principally her own. She<br />
wrote in her 1976 Viking Press text, “My first memory is of the brightness<br />
of light—light all around.” Light was a key element in O’Keeffe’s<br />
art, and one that she paid particular attention to in her photographs.<br />
During a 1964 trip to Lake Powell near the Utah–Arizona border, she<br />
made a series of Polaroids (see pages 8–9) that tracked the sunrise<br />
on Forbidding Canyon, the shadow and light creating different shapes<br />
on the rock face. Closer to home, she picked up her camera at<br />
different times of day, capturing the shifting light and shadow as<br />
distinct shapes that would alter the overall form of her compositions.<br />
O’Keeffe photographed in different seasons, relying upon nature’s<br />
cycle to aid in the creation of new compositions. O’Keeffe herself led<br />
a “seasonal existence”—whether it was defined by the cycle of the<br />
teaching year in Virginia or Texas in the 1910s, the pattern of summer<br />
life at Lake George, or her migration from New Mexico to New York<br />
nearly each year for 20 years. Even after her permanent relocation<br />
to New Mexico in 1949, she moved from her Abiquiú home to Ghost<br />
07
08<br />
Each: 4 1/4 x 3 3/8”<br />
Ranch during the summer months, following the cycle of the seasons.<br />
This interest in seasons is evident in her art. From full spring<br />
blossoms to linear bare tree branches, the shifting angle of light<br />
annually, and the dusting of snow in winter—seen in Road from<br />
Abiquiú (1964–68, opposite, bottom)—or the packed dirt earth in<br />
summer, these elements naturally changed the landscape around<br />
her, nature’s own version of reframing, and she captured these<br />
changes in her works of art.<br />
These interrelated devices that distinguish her photographs—<br />
reframing, rendering light as form, and depicting seasonal change—<br />
can be traced throughout O’Keeffe’s career across media. O’Keeffe<br />
adopted photography in her constant search for expression, capturing<br />
the familiar elements of her world in a manner aligned with her larger<br />
practice. The consistency of her artistic vision is plain not only in her<br />
paintings and drawings but also in her approach to photography.<br />
These formal strategies, evident in her photographs and echoed<br />
in her other works of art, are the focus of the exhibition Georgia<br />
O’Keeffe, Photographer.<br />
Until now, photography was considered part of O’Keeffe’s story by<br />
way of her extant portraits, as a kind of influence, or through its link<br />
to her friends, mentors, or husband. Few art historians—let alone<br />
members of the public—even know that O’Keeffe made photographs.<br />
The exhibition and accompanying catalogue introduce O’Keeffe’s<br />
photographic work to the world. Inevitably, more photographs will<br />
be discovered and new research will commence. Georgia O’Keeffe,<br />
Photographer is intended as a foundation for future scholarship on<br />
Georgia O’Keeffe’s photographic work, encouraging new insights into<br />
her artistic vision, and expanding the scope of her artistic career.<br />
This text has been excerpted and adapted from the exhibition<br />
catalogue Georgia O’Keeffe, Photographer. © 2021 The Museum of<br />
Fine Arts, Houston, and Yale University Press, New Haven and London
BACKSTORY<br />
09<br />
3 3/8 x 4 1/4”<br />
The Road Home<br />
In this photograph, O’Keeffe captures<br />
the wintery view outside of her Abiquiú<br />
window. The yellow streaks on some of her<br />
images are the result of her misapplication<br />
of the Polaroid coating. O’Keeffe’s interest<br />
in photography was in the composition,<br />
rather than the final print—at times leading<br />
to imprecision in the printing process.
Impressionist<br />
Women<br />
S U R F A C I N G<br />
10<br />
25 1/4 x 20 7/8”<br />
In 1874 a group of avant-garde artists who would eventually be known<br />
as the Impressionists held their first of eight exhibitions independent<br />
of the officially sanctioned Salons in France. Some critics dismissed<br />
the artists’ loose brushwork, light palette, and subject matter as too<br />
“feminine,” but despite these gendered readings, the Impressionists<br />
were primarily men. Berthe Morisot (1841–1895) was the lone woman<br />
artist to exhibit in that initial watershed show, and only two others,<br />
Mary Cassatt (1844–1926) and Marie Bracquemond (1840–1916),<br />
would be included in any of the group’s subsequent exhibitions.<br />
Although their choices were limited by social expectations and the<br />
lack of professional opportunities afforded to women in the late<br />
19th century, Morisot and Cassatt, in particular, would ultimately be<br />
considered Impressionist luminaries.<br />
Born only four years apart, Morisot and Cassatt began their careers<br />
following traditional academic paths and exhibiting at established<br />
venues like the Salon, in the case of Morisot, a Frenchwoman, and the<br />
Pennsylvania Academy of Fine Arts, for the American-born Cassatt.<br />
Though their paths crossed many times, they first exhibited together<br />
only in 1881, at the sixth Impressionist exhibition. Their success came<br />
at a time when women faced virtually insurmountable obstacles<br />
in establishing professional careers. They were bolstered by their formidable<br />
talent, fortunate financial independence, and connections<br />
with two influential male Impressionist artists: Morisot with Édouard<br />
Manet, and Cassatt with Edgar Degas.<br />
Morisot is known today primarily as a portraitist and painter of<br />
domestic scenes. Her early works mostly reflect her own family<br />
situation, a world dominated by her mother and filled with sisters,<br />
nieces, and female friends—all inhabiting elegant interiors and<br />
pursuing feminine occupations. But Morisot also used professional<br />
models, depicting them at their toilette or dressed in sumptuous ball<br />
gowns, her sketchy brushwork beautifully expressive of the sitters’<br />
contemplative mood and only hinting at the fashionable, more<br />
superficial details.<br />
When Édouard Manet, the acknowledged leader of modern<br />
painting, was introduced to Morisot in 1868, it was the beginning of an<br />
intense artistic and personal relationship. He was fascinated by her<br />
beauty and immediately asked her to pose for him for The Balcony.<br />
Numerous portraits of Morisot followed, but Manet not only saw her<br />
as a model but also recognized her talent as painter. His admiration<br />
gave Morisot great confidence in her work. Their families developed<br />
a deep friendship, culminating in the marriage between Morisot and<br />
Édouard’s younger brother Eugène. The union allowed Morisot to<br />
continue painting. Although she used her maiden name professionally,<br />
she was known legally and socially as Madame Manet.<br />
The birth of her daughter, Julie, in late 1878 had a major impact on<br />
Morisot’s oeuvre. She became less interested in working with<br />
professional models, concentrating instead almost entirely on Julie,<br />
who literally grew up in front of her mother’s easel. Julie made her<br />
first appearance as a baby in her nurse’s arms and is seen in<br />
Morisot’s paintings at every stage of childhood, including as a<br />
teenager in the pastel portrait Young Woman Reading (Portrait of<br />
Julie Manet in Gorey) (1886, opposite). Julie’s portraits document<br />
Morisot’s stylistic changes. Shifting from a high Impressionist style,<br />
characterized by short, flickering brushwork, her art became<br />
increasingly fluid, with longer brushstrokes, and finally evolved into a<br />
style influenced by Auguste Renoir, as seen in Women in the Garden<br />
(Villa Arnulphi in Nice) (1882, see page 12). In her final works, outlines<br />
became more emphasized and details were subsumed by her<br />
sweeping, broad brushstrokes. Morisot died prematurely at the age<br />
of 54, having contracted influenza while nursing Julie through<br />
her own illness.<br />
Around the same time that Morisot was introduced to Manet,<br />
Cassatt left the United States for Europe intent on developing<br />
her career in a more modern idiom. Born into a prosperous<br />
Pittsburgh-area family, she had spent many years of her childhood<br />
in Europe, returning in 1866 and settling permanently in Paris in
These works by Berthe Morisot are included in Impressionism to Modernism: Monet to Matisse from the Bemberg Foundation, on view in Galleries 201, 203–207 of<br />
the Audrey Jones Beck Building through September 19, 2021. The works by Mary Cassatt (as well as those by many other pioneering women artists, such as<br />
Helen Frankenthaler, Lee Krasner, Agnes Martin, and Joan Mitchell) can be seen in Three Centuries of American Art – Antiquities, European and American<br />
Masterpieces from The Fayez S. Sarofim Collection, on view in the Upper Brown Pavilion of the Caroline Wiess Law Building through September 6, 2021.<br />
11
12<br />
28 3/8 x 24 3/8”
1874. Distinguished as the only American to exhibit with the French<br />
Impressionists in four of their eight exhibitions, she became a close<br />
friend of Degas, whose style influenced her greatly. In her paintings,<br />
she focused principally on women, frequently engaged in domestic<br />
activities and caring for children. As in Morisot’s works, family, friends,<br />
and servants often figure prominently in her closely observed<br />
scenes. The settings of Cassatt’s paintings are typically her own<br />
privileged surroundings: refined Parisian interiors or private gardens.<br />
In Woman and Child Seated in a Garden (c. 1894, below), a young<br />
woman sits with a small child dressed in blue in a manicured garden.<br />
Revealing her intimate understanding of children’s curiosity,<br />
Cassatt depicts the toddler engrossed in something gathered<br />
from the garden as the caregiver looks on. Painted en plein air,<br />
the summary forms and the banded areas of color, especially in the<br />
landscape, along with the rapid brushwork give the impression of a<br />
spontaneously observed scene.<br />
Maternal subjects dominated Cassatt’s oeuvre during her mature<br />
period, and her interest in them coincided with developments in the<br />
concern for child welfare and education during the late 19th century.<br />
Avoiding the sentimentality that distinguished most Victorian images<br />
of mothers and children, Cassatt’s compositions focus on the<br />
pedagogic role that mothers and other caregivers play, while still<br />
showing tenderness.<br />
In In the Park (c. 1894, see page 14), Cassatt depicts a young<br />
woman, most likely a caregiver, in a polka-dot dress sitting on a<br />
garden bench and gazing tenderly at the young charge on her lap. The<br />
shallowness of the picture plane and the angle of the bench create<br />
a modernist space, placing greater focus on the figures. In a further<br />
expression of her avant-garde style, Cassatt painted broad areas of<br />
solid colors, thereby emphasizing the flattened forms and the overall<br />
compression of space, especially in the garden.<br />
Early in her career, Cassatt used pastel exclusively for sketching,<br />
but after she joined the Impressionists, who renewed the popularity<br />
of the medium, she began producing finished works in pastel. Although<br />
she was influenced by Degas’s technique, she also developed her own<br />
unique pastel style, which evolved over her career and highlighted her<br />
fine draftsmanship. Cassatt exploited pastel’s versatile properties to<br />
create a sense of immediacy in her simple, direct portraits, especially<br />
of children. In the fall of 1898, after a 25-year absence, Cassatt visited<br />
the United States, where she had become as well known as she was in<br />
her adopted home, and while there, produced many pastel portraits of<br />
the children of friends and relatives.<br />
During the latter part of her career, Cassatt continued to focus<br />
on the themes that brought her fame: modern women and maternal<br />
subjects. In Antoinette at Her Dressing Table (1909, see page 15),<br />
Cassatt, using a simple but rich and darker palette characteristic<br />
SURFACING<br />
13<br />
16 3/4 x 23 1/4”
S U R F A C I N G<br />
14<br />
30 x 36”<br />
of her later works, portrays a young woman sitting at her toilette.<br />
Wearing a green dress under an elaborate purple dressing gown, the<br />
woman gazes into a handheld mirror while smoothing her coiffed hair.<br />
In contrast to the narcissistic and suggestive connotations of similar<br />
scenes produced by other Impressionists and the Old Masters, this<br />
painting presents a modern vision of a woman—the irrepressible<br />
female presence conveys a sense of self-discovery and selfconsciousness.<br />
Cassatt continued to work until 1915, when vision<br />
issues rendered painting impossible.<br />
Morisot and Cassatt captured images of women and children<br />
of the age in their most tender moments and private spaces. Their<br />
modern approach and style, characterized by a luminous palette and<br />
loose, fluid brushwork, highlighted the spontaneity of their closely<br />
observed scenes and subjects. Although their professional opportunities<br />
were often limited by their gender, these two artists contributed<br />
to the development of the modern image of women in a way that their<br />
male Impressionist counterparts could not, precisely because their<br />
gender offered them intimate access, familiarity, and kinship with<br />
their subjects.<br />
The text on Mary Cassatt in this essay was written by Kaylin H. Weber<br />
and has been excerpted and adapted from the exhibition catalogue<br />
Masterpieces from the Fayez S. Sarofim Collection: From Antiquity<br />
to Abstraction. © 2020 The Museum of Fine Arts, Houston
15<br />
36 1/4 x 28 1/2”
A Seat at<br />
the Table<br />
Kitchen Table Series by Carrie Mae Weems (born 1953) is not only<br />
one of the most important works of photography of the last quarter<br />
century but also one of the most iconic works by a contemporary<br />
African American artist. During her nearly 50-year career, Weems<br />
has worked with photography, text, fabric, audio, digital images, and<br />
installation video, earning her recognition, accolades, and numerous<br />
awards, including a MacArthur “Genius Grant” in 2013. Best known<br />
for her photography that explores universal themes of love, family,<br />
and friendship, as well as racism and sexism, Weems has exhibited<br />
widely and was the first African American woman to receive a<br />
retrospective at the Guggenheim Museum in 2014.<br />
In 1989–90, Weems set up a camera in her Massachusetts<br />
apartment and photographed herself daily, casting herself in the role<br />
of an ordinary, unnamed fictional Black woman and her neighbors<br />
as supporting cast members. In Kitchen Table Series, a narrative<br />
unfolds in 20 black-and-white photographs (four of which are shown<br />
here)—all set in the same sparse room around a dining table—that<br />
show the woman as she navigates evolving relationships with her<br />
male partner, her girlfriends, her daughter, and finally, herself.<br />
Although Weems portrays the protagonist, she explains that the<br />
woman “is a character. . . . I use my body as a stand-in, but I never<br />
think of it as being about me. Rather, the character helps to reveal<br />
something that is more complicated about the lives of women.”<br />
The first six photographs chronicle a relationship between the<br />
woman and her lover—initially playful and tender, then turning cold<br />
and distant. In the following scene, the woman sits alone, balled up<br />
on a chair, with a bottle of wine at her side and a telephone looming in<br />
the foreground. The next few photographs show the woman with two<br />
girlfriends as they comfort and commiserate, then laugh together.<br />
In the next set, the woman educates her young daughter—intellectually<br />
with textbooks, physically with cosmetics, and socially with girlfriends.<br />
The last four frames capture the woman alone, appearing stronger,<br />
bolder, and more confident, in scenarios that suggest fulfillment<br />
and satisfaction.<br />
The kitchen table and a conical overhead light fixture remain<br />
constant throughout the series, but a small, shifting assembly of<br />
props give subtle clues—a caged bird, a Malcolm X poster—that<br />
reference issues of racial injustice in America. Interspersed among<br />
the photographs are 14 text panels that Weems wrote detailing the<br />
beginning of a romance, its ordeals, and the bitter ending in a lyrical,<br />
stream-of-consciousness narrative.<br />
In two photographs, the woman confronts the viewer. In the first<br />
frame of the series, as the man looks at the woman, she eyes the<br />
camera, letting viewers know she is aware of their presence. The other<br />
instance occurs in the first image of the last section (see page 1). The<br />
woman stands, both of her hands on the table, leans forward, and<br />
looks boldly into the camera, as if to say: I see you. She metaphorically<br />
flips the table, and the viewer becomes the subject.<br />
The everyday normality of the narrative is what makes the series<br />
timeless and profound—and audacious. By showing that a Black<br />
woman could represent experiences that touch all of humanity,<br />
Weems’s gender and racial status become the very foundation of<br />
her narrative, and thus the series gains significance, representing one<br />
of the most direct and important artistic expressions of African<br />
American womanhood.<br />
S E R I E S<br />
17<br />
Each platinum print:<br />
20 x 20”<br />
Body Conscious<br />
Before turning to photography in the early 1970s, Weems<br />
performed in a San Francisco dance company established by<br />
Anna Halprin, a pioneer of postmodern dance. Women’s bodies<br />
in action, particularly her own, feature prominently in her work.<br />
She has said, “It’s very important for me to really use this body<br />
as a barometer of a certain kind of knowledge—to take the<br />
personal risk of exposing my own body in a certain kind of way.”
Female Lead<br />
In Kitchen Table Series, 20 photographs and 14 texts present<br />
the story of a woman, as conceived and portrayed by Carrie<br />
Mae Weems. The kitchen table provides an intimate setting for<br />
a shifting cast of characters, highlighting the woman’s various<br />
roles as lover, mother, friend, and—above all—herself.<br />
S E R I E S<br />
18<br />
Each platinum print:<br />
20 x 20”<br />
Each text sheet: 11 x 11”
19
Making History<br />
O B J E C T L E S S O N<br />
20<br />
25 1/8 x 35 7/8”<br />
Considered a prodigy at a young age, Angelica Kauffmann’s (1741–1807) artistic success was unusual<br />
for a female in the 18th century, even considering her remarkable talent. Born to a muralist and painter<br />
father and a mother of noble birth, Kauffmann received training in her youth that would help her navigate<br />
an artistic world dominated by men. From her mother, she learned multiple languages, which would aid<br />
in developing a career across Europe. Her father trained Kauffmann as his assistant, and she started<br />
painting commissioned portraits in her early teens. She assisted her father and frequently moved for his<br />
work, especially after her mother died, from her native Switzerland, to Austria, Italy, and London, which<br />
granted Kauffmann access to experiences and resources typically unavailable to females. In Naples, she<br />
studied the works of Old Masters; in Florence, she was introduced to Neoclassicism, a style she would<br />
adopt; in Rome, she made important contacts with British tourists; and in London, she painted portraits<br />
for royalty and the luminaries of the day. She became one of the highest-paid portrait artists of the time,<br />
rivaling her friend and colleague Sir Joshua Reynolds. By all accounts, she charmed society, gaining<br />
important contacts and forming alliances with royalty and advocates who gave her commissions and<br />
helped shield her from scandal.<br />
But her gender continued to be an impediment in the professional art world, as she strove to be<br />
considered a history painter, as opposed to merely a portraitist. At the time, history painting—<br />
representing human action on a large scale and according to themes from history, mythology, literature,<br />
and scripture—was the most elite and lucrative field, inaccessible to women. Women were generally<br />
discouraged from gaining the vast knowledge required to excel in this genre and were barred from learning<br />
anatomy—a requisite skill—by observing live nude models. Kauffmann’s Ariadne Abandoned by Theseus<br />
(1774) shows how she sidestepped the latter hindrance.<br />
In Greek mythology, Ariadne, the daughter of King Minos of Crete, falls in love with the hero Theseus.<br />
After he defeats the part-man, part-bull Minotaur, a ball of string left by Ariadne helps Theseus wind<br />
his way out of the monster’s labyrinth. The pair escape to the island of Naxos. Kauffmann captures the<br />
moment of distress when an awakening Ariadne realizes Theseus has deserted her, indicated by a departing<br />
ship on the horizon.<br />
Unable to use a live model, Kauffmann based her heroine’s pose on her studies of a famous<br />
ancient marble statue (popularly called Cleopatra, but later known to represent Ariadne) from the<br />
Vatican’s art collection. Kauffmann used this tale and this pose in a number of works. However, here<br />
she alters the statue’s gesture—outstretched arms and upward-tilted hands spotlight and heighten the<br />
drama. Also unique to this painting, a box of jewels at Ariadne’s side possibly alludes to events after<br />
Theseus’s flight. Bacchus arrives and, to console Ariadne, he flings her jeweled crown into the sky,<br />
creating a constellation. They later marry.<br />
The work, one of Kauffmann’s few history paintings to feature a single figure, was exhibited in 1774<br />
at the Royal Academy of Arts in London. As in her well-regarded portraits, Kauffmann’s use of rich,<br />
subdued colors and attention to details—the gossamer gown embellished with gold, the tousled hair,<br />
the fringed coral blanket—reveal her expertise.<br />
In 1782 she moved back to Rome and continued her illustrious, nearly 50-year career that earned her<br />
wealth, prestige, and a place in art history for her exquisite portraits and broad range of history paintings.
• A ship on the horizon<br />
indicates Theseus’s<br />
departure.<br />
• Unable to use live models<br />
because of her gender,<br />
Kauffmann based this<br />
pose on an ancient marble<br />
statue of Ariadne.<br />
• The artist changed the<br />
statue’s pose to include<br />
a more theatrical hand<br />
gesture.<br />
• Kauffmann excelled at<br />
capturing the drapes,<br />
folds, and details of<br />
costumes, making her<br />
a popular portraitist.<br />
• A box of jewels presages<br />
the arrival of Bacchus, the<br />
god of wine.
A C R O S S T H E C O L L E C T I O N S<br />
Great Women Artists<br />
In a review of Louise Nevelson’s 1941 exhibition, a male critic wrote, “We learned the artist is a woman,<br />
in time to check our enthusiasm. Had it been otherwise, we might have hailed these sculptural expressions<br />
as by surely a great figure among moderns.” Thirty years later, Linda Nochlin demonstrated in her<br />
seminal essay “Why Have There Been No Great Women Artists?” that institutional obstacles prevented<br />
women from achieving the same artistic success as men. Nochlin’s brilliantly argued text finally catalyzed<br />
the art world to confront this systemic sexism, a project that continues to this day. Pioneering women<br />
artists are well represented in the collections of the Museum of Fine Arts, Houston; a selection of these<br />
“greats” are profiled in this issue, laying the groundwork for generations to come.<br />
P O R T F O L I O<br />
22<br />
14 x 11 1/8”<br />
1867<br />
With a soft focus and long exposures that<br />
registered her sitters’ slight movements, the<br />
British photographer Julia Margaret Cameron<br />
(1815–1879) instilled her portrait photographs<br />
with an uncommon sense of breath and life.<br />
“I believe in other than mere conventional<br />
topographic photography—map-making<br />
and skeleton rendering of feature and form,”<br />
she wrote. A close friend of Pre-Raphaelite<br />
painters, Cameron often photographed<br />
her female friends, servants, and relatives<br />
dressed as literary, historical, or biblical<br />
characters. Here, she presents her adopted<br />
daughter Cyllena Wilson as Rosalba, the<br />
young bride torn between duty and desire in<br />
Sir Henry Taylor’s play The Virgin Widow.
1898<br />
Suzanne Valadon (1865–1938) was not known for<br />
pretty pictures. Her art expressed a sharpness of<br />
observation, forms vigorously rendered in bold<br />
outlines and vivid coloration. Raised in poverty<br />
in Paris, she was a popular model for artists,<br />
including Pierre-Auguste Renoir and Henri de<br />
Toulouse-Lautrec. Encouraged by Edgar Degas,<br />
she later became a serious painter in her own<br />
right. This self-portrait (purportedly a gift to<br />
her lover, the composer Erik Satie), is painted<br />
with a kind of brutality that leaves her image<br />
uncompromisingly exposed, while revealing little<br />
of what lies behind the artist’s cold stare.<br />
23<br />
15 3/4 x 10 1/2”
1821<br />
Anna Claypoole Peale (1791–1878), one of the few professional women<br />
artists in 19th-century America, produced more than 200 miniature<br />
portraits throughout her career, including two of American presidents,<br />
among other notable figures. As the daughter of the painter and<br />
miniaturist James Peale and the niece of Charles Willson Peale,<br />
patriarch of the famed artistic family, she was perhaps destined<br />
to become an artist. This beautifully rendered miniature depicting<br />
Susa Orcutt Bates demonstrates why Peale’s skills were in high<br />
demand—keen attention to the sitter’s pensive expression as well<br />
as to the details of the delicate collar and colorful shawl.<br />
24<br />
3 1/8 x 2 5/8”<br />
17 1/2 x 7” diam.<br />
1900<br />
Born in Texas, Harriet Coulter Joor (1875–1965) graduated<br />
in the first ceramics class of Newcomb College in New<br />
Orleans in 1895. Embodying the Arts and Crafts principles<br />
of Newcomb College Pottery, this vase shows Joor’s flair<br />
for linear, flowing design in the green leaves and stems<br />
that sweep up the vase to a ring of bold blossoms. Joor<br />
became a leading proponent of the American Arts and<br />
Crafts movement in a successful, wide-ranging career as<br />
a designer of ceramics and textiles, an arts instructor, a<br />
professor, and a writer for publications such as Gustav<br />
Stickley’s The Craftsman.
P O R T F O L I O<br />
25<br />
115 x 112 1/2”<br />
1846–50<br />
This remarkable Baltimore Album Quilt displays the<br />
collaborative efforts of a number of women, as evidenced<br />
by the signatures or initials of six individuals. Made popular<br />
in Baltimore in the 1840s–50s, such quilts are recognizable<br />
for their elaborately appliquéd blocks depicting fruit and<br />
flower baskets, cornucopias, and patriotic symbols. This<br />
quilt features a red “Lone Star” commemorating Texas<br />
gaining statehood in 1845. Abby Aldrich Rockefeller<br />
bought this quilt from the American artist Elie Nadelman<br />
in 1932, and it was included in an exhibition of her own folk<br />
art collection at the Museum of Modern Art in New York<br />
that year.
P O R T F O L I O<br />
26<br />
15 3/4 x 11 3/4”<br />
1935–36<br />
By combining and collaging various photographic elements, the French<br />
Surrealist artist Dora Maar (1907–1997) evokes the realm of dreams and<br />
nightmares. In the foreground, the body of a woman lies at the edge of<br />
the sea, hinting at a liminal state between life and death. At the end<br />
of the arched passageway, Maar added a stormy sky, transforming the<br />
Romanesque cloister into a tunnel to the beyond.
27<br />
25 1/4 x 7 x 9 1/4”<br />
2014<br />
A pioneering figure among California artists, Betye Saar (born 1926) creates visual narratives through<br />
found objects as “the struggle of memory against the attraction of forgetting.” With Weight of<br />
Persistent Racism (Manufactured in the U.S.A.), she addresses the toxic legacy of segregationist Jim<br />
Crow laws, as a black crow weighs down upon a clock and two scales. Saar explains, “It was inspired by<br />
the recent events of violence against Black people . . . this is how I can vent my anger and frustration.<br />
I used the scale as a physical object to determine that weight, how it just won’t go away.”
28<br />
117 3/4 x 210 1/2 x 21”
1969<br />
In 1969, spotlights filled the Museum’s Cullinan Hall,<br />
illuminating monumental works by the American<br />
sculptor Louise Nevelson (1899–1988). Mirror Image I<br />
stood at center, its clean modernism echoing that of<br />
its installation space, designed by Ludwig Mies van<br />
der Rohe. At a time when women artists were rarely<br />
granted solo exhibitions, the Museum’s survey of<br />
Nevelson’s work—much like the artist herself—was<br />
groundbreaking. While many of her male colleagues<br />
pursued large-scale metal sculpture, Nevelson, who<br />
deemed herself “the original recycler,” turned to<br />
repurposed wood. Paving the way for the feminist<br />
art movement, Nevelson’s signature dark tones and<br />
shadowy voids, culturally presumed masculine,<br />
challenged the archetype of “women’s art.”<br />
P O R T F O L I O<br />
29
1964<br />
Though later known for her sculptures, Eva Hesse (1936–1970) began her artistic practice with a<br />
focus on abstract paintings, drawings, and prints. The American artist created No Title by composing<br />
a graphite framework, then applying thick gouache and ink layers to create animated, biomorphic<br />
forms in vibrant color. Yet this free-form abstraction gains structure—perhaps foreshadowing her<br />
investigations in Post-Minimalist sculpture. Hesse, one of few women working in Post-Minimalism,<br />
defended her work as feminine but without a self-consciously feminist agenda. “The way to beat<br />
discrimination in art is by art,” Hesse stated in a 1970 Woman’s Art Journal interview. “Excellence<br />
has no sex.”<br />
P O R T F O L I O<br />
30<br />
Sheet:<br />
19 1/2 x 25 1/2”
1992<br />
Plagued by tumultuous childhood memories, Louise Bourgeois<br />
(1911–2010) used her work to address issues of gender, anxiety,<br />
loneliness, sex, and pain. “Whatever she was feeling, she would say it<br />
in the material that best said it,” Jerry Gorovoy, Bourgeois’s longtime<br />
assistant, explained. For Ste Sébastienne, Bourgeois employed the<br />
intimate printmaking technique of drypoint, using a needle to scratch<br />
into metal. The artist depicts a female version of Saint Sebastian, the<br />
early Christian patron saint and martyr who was tied to a tree and shot<br />
with arrows. In this emblematic self-portrait, Bourgeois likened the<br />
arrows seen here to the harsh criticisms she received from her father.<br />
31<br />
38 5/8 x 30 7/8”<br />
13 1/2 x 11 x 2 1/4”<br />
1989<br />
Joyce J. Scott’s (born 1948) pioneering narrative jewelry tackles issues<br />
of race, violence, gender, and class struggles in the African American<br />
community. Scott began using beads and the peyote stitch technique<br />
in 1973 after working with Native American and African artists at<br />
the Haystack Mountain School of Crafts. These cultures pervade her<br />
artwork, which includes jewelry, sculpture, and performance. “The<br />
Sneak” Necklace depicts an act of domestic violence between the<br />
male and female figures, while three gossiping figures lurk in the back.<br />
When the necklace is worn, the wearer becomes an accomplice or<br />
witness to the scene.
32<br />
28 x 18 x 18”<br />
70 x 53 x 7 7/8”<br />
c. 1954<br />
Ruth Asawa (1926–2013) is one of the<br />
premier fiber sculptors of the mid-20th<br />
century. Captivated by a woven basket<br />
that she saw in Mexico, Asawa began<br />
experimenting with the form, creating<br />
hanging sculptures that balance a number<br />
of artistic principles: transparency, positive/<br />
negative space, movement, and line. Elegant<br />
and ethereal, her wire sculptures belie their<br />
complexity. As a Japanese American, she<br />
faced internment along with her family<br />
during World War II. She later studied at<br />
Black Mountain College with the influential<br />
Josef Albers. Throughout her illustrious<br />
career, she passionately championed<br />
access to arts education.<br />
2015<br />
“We have lost our ability to mourn,” says the Colombian artist Doris<br />
Salcedo (born 1958), who explores death and grief resulting from<br />
violence and political oppression. “I want my work to play the role of<br />
funeral oration, honoring this life.” Composed of more than 15,000<br />
needles, Disremembered IV is based on a sambenito, a penitential<br />
garment worn during the Spanish Inquisition, and addresses the<br />
Colombian civil war, commemorating the “disappeared” by focusing<br />
on the suffering of their survivors. The shroud-like form expresses<br />
both a fragile state and layers of pain, as well as societal indifference<br />
to private sorrow and mourning.
2002<br />
The Norwegian artist Tone Vigeland<br />
(born 1938) first trained as a silversmith<br />
and jeweler and became well known for<br />
her hand-forged metal jewelry with fluid<br />
designs. In the late 1990s, she began<br />
making grid-based and geometric sculptural<br />
compositions. For Wall Piece I, Vigeland<br />
encased the ends of 420 steel rods in a<br />
clay mold, wrapped the mold in lead, and<br />
beat them by hand, giving each end an<br />
individualized texture. The weight of the<br />
lead bends the rods downward, like cattails<br />
stooped over in a fierce wind. Vigeland has<br />
stated that nature serves as inspiration.<br />
P O R T F O L I O<br />
33<br />
2009<br />
Sherin Guirguis’s works map a global<br />
landscape by blending, synthesizing, and<br />
reimagining visual expressions drawn from<br />
her Egyptian and American backgrounds.<br />
Guirguis (born 1974) is interested in the way<br />
architecture and objects parallel cultural<br />
ideas and the extent to which both can<br />
politicize a space. In the Islamic world, the<br />
mashrabiyya is a lattice wooden screen<br />
that separates private and public spheres,<br />
and, in particular, shelters women from<br />
public gaze, allowing them to see without<br />
being seen. Guirguis upends the protective<br />
function of the mashrabiyya, however, as<br />
a specter of an atomic cloud rises from<br />
her construction, a pointed commentary<br />
on the destructive potential of the nuclear<br />
arms race.<br />
Dimensions variable<br />
Guirguis: 92 x 94 x 77”
P O R T F O L I O<br />
34<br />
39 1/4 x 29 1/4”<br />
1969<br />
Alice Neel (1900–1984) was an astute chronicler of her time and place,<br />
bringing a keen eye to the social landscape of New York in her expressively<br />
rendered portraits. Her subjects ranged from family members,<br />
lovers, and neighbors to such art-world celebrities as Andy Warhol,<br />
the gender-fluid performer Jackie Curtis, and the painter Dorothy<br />
Pearlstein (seen here), who sat for Neel in 1969, fashionably dressed<br />
and returning the artist’s gaze uncompromisingly.
1977<br />
Returning to her native New York in<br />
1970 after an extended tenure in Spain,<br />
Joan Semmel (born 1932) abandoned<br />
the gestural abstraction of her early<br />
work to focus on the nude. By 1974<br />
her own body had become her chief<br />
subject—often described in fragments—<br />
as seen in the charged intimacy of Hand<br />
Down. A champion among second-wave<br />
feminists, Semmel commented, “One of<br />
the reasons that I decided to use myself<br />
was because I wanted it to be a specific<br />
body . . . that is not idealized, so that the<br />
culture absorbs people as they are, not<br />
as they would like them to be.”<br />
35<br />
44 1/4 x 62 1/4”<br />
40 x 50”<br />
1995<br />
The exploration of community is central to Catherine Opie’s practice. Interested<br />
in the intersection of her LGBTQ identity, desire to have children, and the traditional<br />
family structure, Opie (born 1961) set off across America in the mid-1990s to photograph<br />
lesbian families. Flipper, Tanya, Chloe, & Harriet, San Francisco, California is<br />
an affirmation of domesticity in all its forms. The image is carefully rendered with<br />
soft light, open doors and windows signifying freedom and directness, matching<br />
coffee cups signaling the close family structure, and an open chair at the foreground—<br />
an invitation for the viewer to enter the scene.
Olga de Amaral:<br />
To Weave a Rock<br />
BY ANNA WALKER<br />
ASSISTANT CURATOR, DECORATIVE ARTS, CRAFT, AND DESIGN<br />
P R O F I L E<br />
36<br />
A simple weave structure is established with a warp and a weft. The<br />
threads meet on a grid, interlocking at right angles. It is this grid that<br />
the artist Olga de Amaral has continued to investigate, reinvent,<br />
and expand over her prolific career. The square building blocks that<br />
underpin her weavings are reminiscent of her training in architectural<br />
drafting—the process of planning physical structures on a grid.<br />
Amaral describes these squares as “the ‘words’ I use to begin creating<br />
landscapes of surfaces, textures, emotions, memories, meanings<br />
and connections.” After an introduction to weaving in 1954–55 at<br />
Cranbrook Academy of Art, Amaral began exhibiting her fiber work<br />
in the 1960s, quickly becoming one of the leaders of an international<br />
fiber-art movement defined by its innovation in scale and use of<br />
alternative materials. Since that period, Amaral has continued to<br />
experiment within the medium of fiber, establishing her own visual<br />
vocabulary using horsehair, gold leaf, gesso, brilliant colors, and<br />
off-the-loom constructions.<br />
47 x 75”
The works shown here are among those featured in Olga de Amaral: To Weave a Rock, on view July 25 through<br />
September 19, 2021, in the Brown Foundation, Inc., Galleries of the Audrey Jones Beck Building. This exhibition is Amaral’s<br />
first major touring retrospective in North America and includes nearly 50 works from the past six decades of her career.<br />
37<br />
Born in Bogotá, Colombia, in 1932, Amaral closely identifies with<br />
Antioquia, the native province of her paternal grandparents. Located<br />
northwest of Bogotá, much of Antioquia is dominated by the Andes<br />
Mountains, and the scenery is described by Amaral as having a “riot<br />
of colors and countryside dotted with vividly painted houses.” The<br />
atmosphere in Bogotá is quite the opposite. For Amaral, the city is<br />
“cool, gray, and rainy, nestled in a landscape of deep, dark-green<br />
vegetation.” The structure, colors, and materials of her tapestries<br />
are inherently reflective of these dichotomous landscapes, and their<br />
influence is seen in works ranging from the silvery grays in Riscos y<br />
Tiempo (Ridges and Time) (1984, opposite) to the shimmering gold<br />
in Glyph IV (2002) and Glyph IX (2002, above).<br />
In primary school, Amaral excelled at mathematics and drawing,<br />
prompting her to pursue a degree in architectural drafting from the<br />
Colegio Mayor de Cundinamarca in Bogotá in 1952. After graduating,<br />
she served as director of the Architectural Design Department for<br />
a year before applying for entry into Cranbrook Academy of Art<br />
in Bloomfield Hills, Michigan, where she was accepted as an “assistant<br />
student” for a one-year fabric design and weaving program. At<br />
Cranbrook Academy of Art, Amaral studied under renowned<br />
textile designer Marianne Strengell and was taught a pedagogical<br />
philosophy that conceived textiles as an architectural building<br />
material. Strengell, who was born in Finland, had had a significant<br />
textiles career in Helsinki before Eliel Saarinen, the architect of the<br />
Cranbrook campus, invited her to teach at Cranbrook Academy<br />
of Art. Under Strengell, the program emphasized a relationship to<br />
industry and the design of upholsteries, draperies, and rugs—an<br />
approach that Amaral replicated upon her return to Bogotá in<br />
1955, where she set up an atelier employing local artisans to weave<br />
textiles for architects, interiors, and a fashion line. Amaral’s work at<br />
the atelier allowed a freedom and experimentation in design and<br />
composition that later transferred to the artistic creation of her fiber<br />
works. She explained how “the functional work allows me to get rid of<br />
a lot of things—to release a certain energy.”<br />
Over the next two decades in Bogotá, Amaral continued to<br />
experiment and expand her studio practice. The 1960s, more broadly,<br />
was a critical decade in the history of fiber arts. Major exhibitions in<br />
both the United States and Europe featured textiles made by artists<br />
who experimented with structure, incorporating untraditional<br />
materials and working more intuitively with the loom. In 1962 the<br />
Biennale Internationale de la Tapisserie Moderne (more commonly<br />
known as the Lausanne Biennial) was initiated in Lausanne,<br />
Switzerland, to document and promote the art of tapestry, a medium<br />
still largely considered a mural art or directly related to architecture<br />
and pictorial in representation. Among the 84 artists from 25 countries<br />
showcased in the 1967 biennial, Amaral was the only representative<br />
Glyph IV: 11 1/4 x 52”<br />
Glyph IX: 13 x 96”
38<br />
118 1/8 x 78 3/4”<br />
from Latin America. She remains one of only 19 Latin<br />
American artists to exhibit in the history of the biennials<br />
from 1962 to 1993. The first feature on Amaral in Craft<br />
Horizons magazine, the leading U.S. craft publication,<br />
began with author Nell Znamierowski observing how<br />
little is known about the craft environment in Colombia<br />
outside of the Pre-Columbian weavings in the Andes:<br />
“A word association game matching name of country<br />
to a description of the type of crafts produced there<br />
would more than likely draw a complete blank if<br />
Colombia were mentioned.” Written in 1967, the article<br />
speaks to the mass underrepresentation of Latin<br />
American artists within the realm of fiber arts. Over the<br />
next decade, Amaral would increasingly become a leader<br />
in the movement, representing her country and exhibiting<br />
across the world and at most of the biennials in Lausanne.<br />
In 1970 Amaral’s solo exhibit Woven Walls, shown at<br />
the Museum of Contemporary Crafts (now the Museum<br />
of Arts and Design) in New York, included works from her<br />
series of the same name. Installed to float freely in space,<br />
Amaral’s walls are also highly textured, voluminous works.<br />
During this decade, Amaral explored the full sculptural<br />
potential of her media by first displaying woven textiles<br />
as walls, then pooling them onto the floor, and finally<br />
presenting them as freestanding columns to be viewed in<br />
the round, as seen here in Columna en pasteles (Column<br />
in Pastels) (1972, at right).<br />
The 1980s then launched one of the most prolific<br />
periods of Amaral’s career, her most prominent work of<br />
the era being the Alquimia (Alchemy) series. First exhibited<br />
in 1983, the series is based on the proportion of the<br />
human figure and features heavy use of gesso and gold<br />
leaf atop individual woven tabs. Amaral was inspired to<br />
use gold after a visit to the studio of the British ceramist<br />
Lucie Rie, where she saw a vase mended in the style<br />
of kintsugi, a Japanese technique that beautifies breaks<br />
in ceramics with lacquer and gold. Contemporaneous<br />
to her Alquimia series was a body of work titled Lienzo<br />
Ceremonial, which includes Lienzo Ceremonial 6<br />
(1989, opposite). The Spanish term lienzo translates to<br />
canvas or cloth; for Amaral, however, this translation<br />
is not sufficient, as she considers these textiles to hold<br />
a more sacred quality than simple canvas and cloth.<br />
Indeed, Lienzo Ceremonial 6 is an ethereal and multilayered<br />
surface with horizontal gold-leafed rods as the<br />
backdrop for hundreds of individual threads converging<br />
in an intricately netted and dense surface. Amaral’s<br />
interest in gold, as well as its optical and sacred
eferences, persisted over the next few decades and can<br />
still be seen in her work today. She describes how “gold<br />
has such a wonderful way of reflecting light. It is magical,<br />
mysterious, even though I don’t like to use those words to<br />
describe it.”<br />
Over time, Amaral freed herself from the traditional<br />
rules of fiber by employing gold leaf and experimenting<br />
with scale and structure. Reflecting on the trajectory of<br />
her work, Amaral recalls, “During the early and middle<br />
years of my career, color was bound to fiber. Fiber was<br />
the medium for color and, for this reason, color was<br />
limited by the textile processes of weaving and dyeing.”<br />
With time, practice, and mastery, Amaral has given herself<br />
the flexibility to play freely with the grid, embracing<br />
and negating its structure, painting, plaiting, wrapping,<br />
and transforming warp and weft, and building a new<br />
language for textiles and fiber art in the process.<br />
This text has been excerpted and adapted from the<br />
exhibition catalogue Olga de Amaral: To Weave a Rock.<br />
© 2020 The Museum of Fine Arts, Houston, and<br />
arnoldsche Art Publishers, Stuttgart<br />
P R O F I L E<br />
39<br />
76 1/2 x 20 3/4 x 1 3/4”
Rosana Paulino’s A permanência das estructuras will be among the works displayed in Afro-Atlantic Histories.<br />
This exhibition, which explores the African diaspora and its legacy, will be on view in the Upper Brown Pavilion<br />
of the Caroline Wiess Law Building from October 24, 2021, through January 23, 2022.<br />
A Patchwork History<br />
Based in São Paulo, Rosana Paulino (born 1967) focuses on issues of<br />
race, gender, memory, and the oppression and violence experienced<br />
by Afro-Brazilians. “As a Black woman myself,” she has stated,<br />
“I question my role within a society that has suffered through slavery.<br />
. . . My intention is to investigate the marks that slavery planted on the<br />
Black female body and soul, and on Brazilian society.”<br />
Paulino works in a variety of media, often combining sewing and<br />
quilting techniques—artistic and utilitarian practices historically<br />
carried out by women—with printmaking and other forms of digital<br />
reproduction. In A permanência das estruturas (The Permanence of<br />
Structures) (2017), the artist stitches together found images to create<br />
a deliberately informal montage that includes diagrams of the ships<br />
that carried enslaved people to the New World. Parsing what she has<br />
termed “scientific racism,” Paulino juxtaposes these diagrams with<br />
photographs of a naked Black man who has been systematically and<br />
dispassionately examined from various angles. The artist conducts<br />
her own examination of the figure, cutting out the frontal view and<br />
segmenting one of the side views to create both a void and a ghostly,<br />
ever-present reminder of the abuse of Black people and the erasure<br />
of Black histories.<br />
Partially framing the piece are two “pages,” bringing to mind a title<br />
page or a historic broadside, with the words “A permanência<br />
das estruturas” repeated in different type sizes. At first glance, the<br />
typographical variations suggest that the page conveys more than a<br />
single phrase, however the viewer ultimately recognizes the rhetorical<br />
device that reminds us that “permanent structures”—like racism—are<br />
deeply imbedded and ever-present.<br />
The idea of inescapability is further reiterated by the work’s allusions<br />
to death. The precisely rendered skulls, like the photographically<br />
catalogued body, are both markers of the “scientific” as well as<br />
memento mori, underscoring death’s inevitability. The final element<br />
that Paulino stitches or, as she says, “sutures,” to the piece also alludes<br />
to death: when juxtaposed with images related to slavery and exploitation,<br />
the printed blue-and-white panel that focuses on ferociously<br />
hunted prey is yet another reminder of politically sanctioned brutality<br />
and the colonial culture that condoned it.<br />
As Paulino explains, “Most of my sewn work uses the stitching<br />
technique used in surgery known as suture. . . . A suture implies a<br />
certain amount of force putting the parts together, which indicates<br />
violence. . . . [and] the main issue I want to tackle . . . [is] the silencing<br />
of and violence against our Black population.” However, Paulino also<br />
acknowledges that sutures are used to heal, pointing to the strategies<br />
of survival needed to overcome this toxic legacy.<br />
U P C L O S E<br />
41<br />
36 5/8 x 43 1/4”<br />
Paulino uses negative space to emphasize<br />
themes of violence and erasure.<br />
Brazil, the last country in the Western<br />
Hemisphere to end slavery (1888), is<br />
known to have transported—on ships<br />
like those pictured in the diagram—more<br />
enslaved people from Africa than any<br />
other nation.<br />
Paulino references Brazil’s history<br />
with this image of a Portuguese blueand-white<br />
tile that would have been<br />
found decorating colonial homes and<br />
public spaces.
Q&A<br />
The Gorilla Girls<br />
F I V E M I N U T E S W I T H<br />
42<br />
On May 28, 1987, a group of masked figures<br />
appeared at the opening of Houston Hispanic<br />
Artists: New Views at the Museum’s Glassell<br />
School of Art. This was the first “hit” (or<br />
protest) of Gorilla Girls Houston, an anonymous<br />
association of women artists. Like<br />
their New York counterparts, the Guerilla<br />
Girls, they sought to challenge the male<br />
dominance of art historical narratives and<br />
practices, demanding equal representation<br />
and compensation. The following year, the<br />
Gorilla Girls created Liberty Leading the<br />
People, a sophisticated reworking of Eugène<br />
Delacroix’s heroic depiction of the 1830 July<br />
revolution (see opposite page). Now that this<br />
painting has recently entered the collection<br />
of the Museum of Fine Arts, Houston, the<br />
artists have revisited this project with Alison<br />
de Lima Greene, the Isabel Brown Wilson<br />
Curator of Modern and Contemporary Art<br />
at the Museum of Fine Arts, Houston.
Liberty Leading the People was featured in the Gorilla Girls’<br />
Another Dead Horse, your first group exhibition, which was<br />
held at Houston’s DiverseWorks. What led you to choose<br />
Eugène Delacroix’s 19th-century history painting to address<br />
present-day needs?<br />
We didn’t choose Delacroix, we chose Liberty, a strong female leading<br />
a charge. The main character, Liberty, is traditionally depicted as a<br />
woman. Go figure, given the number of liberties women have historically<br />
been deprived of.<br />
Appropriation was a strategy shared by many artists in the<br />
1980s. Did the Gorilla Girls view this as another form of masking?<br />
We prefer to use the word theft, not appropriation. The work we<br />
chose was all male, stolen directly from the “hallowed” textbook<br />
H. W. Janson’s History of Art, which was notoriously devoid of<br />
women artists. Of course it was masking.<br />
What roles do gender-reversal and satire play in this work?<br />
Gender-reversal was used to challenge conventional representations<br />
of women in the history of art, usually depicted as passive objects,<br />
ornaments to be gazed upon. We made them women of action.<br />
We used satire as a hook to draw viewers in and then a hammer<br />
to get the point across. Humor was the thread that connected us to<br />
one another and to the work. Everything we did was fun. Have you<br />
ever tried to laugh in a rubber mask?<br />
The New York Guerilla Girls made their first appearance in 1985.<br />
Did you have direct contact with them? In what ways did your<br />
change in name (from Guerilla to Gorilla) express your independence<br />
from the New York group and other manifestations of the<br />
Guerilla Girls?<br />
We had no contact with the New York Guerrillas, however, we<br />
encountered a newspaper clipping about them that was fuel for<br />
an already smoldering fire. Within a day, we bought masks, made<br />
our suits, and prepared for the first Houston Gorilla Girl “hit.”<br />
We liked “Gorilla.” It referred to our long plight, continuing back<br />
to our ancestors.<br />
Our common goal was protesting unequal representation of<br />
women in the arts, but each group had its own style and generated<br />
its own ideas and activities. Our focus was almost immediately the<br />
challenges women face with home, workplace, pay, health care,<br />
religion, and family, to mention a few.<br />
The Gorilla Girls disbanded after a decade. Looking back, did<br />
the association fulfill your goals? Is there still work to be done?<br />
Is there still work to be done? For starters, you might want to check<br />
the Museum’s collection database for that answer. In 1988, we<br />
donned our masks and “hit” the MFAH. A guard shouted “CEASE<br />
and DESIST!” and escorted us away from the entrance. We find it<br />
amusing that today we have a painting in the MFAH and you have<br />
another Delacroix.<br />
We fulfilled personal goals we didn’t even know we had, drawing<br />
from the strength of a group of women, but in the larger context,<br />
there is still an enormous amount of work to be done to ensure<br />
equality in every aspect of women’s lives.<br />
To even glimpse what we might have been<br />
If we had not had to spend our whole lives<br />
fighting to even glimpse.<br />
—Mary Wollstonecraft, 1759, mother of the women’s movement<br />
For more information, all of our materials have been archived<br />
in the University of Houston’s Women’s Studies Department.<br />
43<br />
72 x 84”
Dynamic Duo<br />
44<br />
53 1/8 x 9 7/8 x 9 1/8”<br />
Both Pablo Picasso (1881–1973) and Alexander Calder (1898–1976)<br />
explored different stylistic and technical approaches to their<br />
artistic subjects over the years, innovating entirely new ways to<br />
perceive grand themes. They shared other commonalities as well,<br />
as detailed in the exhibition and publication Calder-Picasso (2019),<br />
a project initiated by their grandsons Alexander S. C. Rower and<br />
Bernard Ruiz-Picasso. A key connection can be found specifically<br />
in their exploration of the void, or the absence of space, which<br />
both artists defined from the figure through to abstraction. Notably,<br />
although they were not friends, they encountered one another on<br />
a few occasions and were certainly aware of each other’s work.<br />
The two artists exhibited works in the Spanish Pavilion of the 1937<br />
Exposition Internationale des arts et techniques dans la vie moderne<br />
(International Exposition) in Paris. There, Picasso unveiled his<br />
large-scale painting Guernica as a response to the horrors of the<br />
Spanish Civil War. Installed nearby was Calder’s Mercury Fountain,<br />
commemorating the siege of the Spanish mercury-mining town of<br />
Almadén by the Fascist troops led by General Francisco Franco.<br />
(Instead of water, the sculptural fountain pumps mercury, a toxic metal<br />
that is liquid at room temperature.)<br />
Calder, an artist since childhood, had moved to Paris in 1926. There,<br />
he began to “sketch” in his favorite medium of wire, creating “threedimensional<br />
line drawing,” as he once called these massless<br />
objects. That same year, he began producing sculptures made<br />
of wire, string, fabric, wood, and a spectrum of found materials. With<br />
these, the artist formed the Cirque Calder (1926–31), a collection of<br />
wire figures—complete with a ringmaster, animal acts, trapeze artists,<br />
and more—animated by complex mechanisms of Calder’s design.<br />
The artist toured with his miniature circus, often giving two-hour<br />
shows for audiences in New York and Paris, combining sculpture<br />
and theater in a way that predated modern performance art by<br />
three decades.<br />
During the same period, Calder developed a series of wire<br />
“drawings in space” depicting the celebrated American performer<br />
Josephine Baker, known for her wild and titillating dances on the stage<br />
of the Théâtre des Champs-Élysées in Paris. (Picasso is said to have
Calder-Picasso will be on view from October 31, 2021, to January 30, 2022, in the<br />
Brown Foundation, Inc., Galleries of the Audrey Jones Beck Building.<br />
called her “the Nefertiti of now.”) By articulating her body in ways that<br />
made her sway with currents of air, Calder seized her kinetic persona<br />
instead of recording a mere physical likeness (see opposite page).<br />
In seeking to further animate his work, Calder pioneered a new<br />
approach to sculpture, which he described as “abstractions that<br />
are like nothing in life except in their manner of reacting.” He<br />
brought movement to his works by hanging them from the ceiling,<br />
allowing for freedom of motion, or by animating them with small<br />
motors. Upon seeing one such work in Calder’s studio in 1931, the<br />
artist Marcel Duchamp coined the term mobile. Aside from producing<br />
mobiles, Calder also produced stabiles, metal works not designed to<br />
move but made dynamic by their visual balance of abstracted forms<br />
and negative spaces.<br />
Like Calder, Picasso also produced sculptures out of wire and sheet<br />
metal at different points in his career, yet he retained specific figurative<br />
references in many of his works. One of his favorite subjects was<br />
the women in his life, with whom he often had fraught relationships.<br />
Among his models were his wives and lovers, including Olga Khoklova<br />
Marie-Thérèse Walter, Dora Maar (see page 26), Françoise Gilot, and<br />
Jacqueline Roque.<br />
In 1947, inspired by Françoise Gilot, his lover at that time, he painted<br />
a woman in an armchair—a recurring theme in his oeuvre. The work,<br />
seen here, teeters on the edge of utter abstraction. Picasso uses<br />
loose, simple shapes to form the curves of the model, which contrast<br />
with the sharp, straight lines of the chair. The painting reinforces the<br />
artist’s fascination with the void—the woman’s figure is stripped of<br />
excess to reveal her essential structure and truth. Both Calder and<br />
Picasso used line not only to delineate forms but also their absence,<br />
thereby giving shape to the void.<br />
As Rower and Ruiz-Picasso wrote in the exhibition catalogue<br />
Calder-Picasso, “Calder externalized the void through curiosity and<br />
intellectual expansion, engaging unseen forces in ways that challenge<br />
dimensional limitations, or what he called ‘grandeur immense.’ Picasso<br />
personalized the exploration, focusing on the emotional inner self. He<br />
brought himself inside each character and collapsed the interpersonal<br />
space between author and subject.”<br />
I N T H E M I X<br />
45<br />
36 1/4 x 28 1/2”
E X H I B I T I O N F U N D E R S<br />
Afro-Atlantic Histories<br />
This exhibition is co-organized by the Museum of Fine Arts, Houston<br />
and the Museu de Arte de Sāo Paulo in collaboration with the<br />
National Gallery of Art, Washington, D.C.<br />
Major support is provided by:<br />
Calder-Picasso<br />
This exhibition is organized by the Museum of Fine Arts, Houston,<br />
in partnership with the Calder Foundation, New York; Musée<br />
National Picasso-Paris (MNPP); and the Fundación Almine y<br />
Bernard Ruiz-Picasso para el Arte (FABA).<br />
The Obama Portraits Tour<br />
This tour has been organized by the Smithsonian’s National<br />
Portrait Gallery, Washington, D.C.<br />
Support for the national tour has been generously provided by<br />
Bank of America.<br />
Olga de Amaral: To Weave a Rock<br />
This exhibition is organized by the Museum of Fine Arts, Houston,<br />
and the Cranbrook Art Museum.<br />
46<br />
This exhibition is supported by an indemnity from<br />
the Federal Council on the Arts and the Humanities.<br />
Major support is provided by:<br />
Bobbie Nau<br />
Major support is provided by:<br />
Sara and Bill Morgan, in honor of Anna Walker<br />
Additional generous funding is provided by:<br />
Anne Lamkin Kinder<br />
Leatrice and Melvin Eagle<br />
Lenore G. Tawney Foundation Joan Morgenstern<br />
Michael W. Dale<br />
Impressionism to Modernism:<br />
Monet to Matisse from the<br />
Bemberg Foundation<br />
This exhibition is organized by the Museum of Fine Arts, Houston,<br />
and the Bemberg Foundation in collaboration with Manifesto Expo.<br />
Three Centuries of American Art<br />
Antiquities, European and<br />
American Masterpieces from<br />
The Fayez S. Sarofim Collection<br />
This exhibition is organized by the Museum of Fine Arts, Houston.<br />
FO N DATION B EMBERG<br />
This exhibition is supported by an indemnity from the<br />
Federal Council on the Arts and the Humanities.<br />
Generous funding provided by:<br />
The Favrot Fund<br />
Sidley Austin LLP<br />
Samuel F. Gorman<br />
Ann G. Trammell<br />
Carol and Mike Linn<br />
Additional Museum support provided by a<br />
Cultural District grant from<br />
Lead Corporate Sponsor:<br />
Generous funding provided by:<br />
Gail and Louis Adler<br />
Ellen and Charles Sheedy<br />
Nancy and Rich Kinder Vivian L. Smith Foundation<br />
Georgia O’Keef fe, Photographer<br />
This exhibition is organized by the Museum of Fine Arts, Houston,<br />
with the collaboration of the Georgia O’Keeffe Museum, Santa Fe.<br />
Generous support provided by:<br />
Rand Group<br />
All exhibition funders listed are as of printing deadline.
C R E D I T S<br />
Women’s Work<br />
PAGE 1<br />
Carrie Mae Weems, Untitled (Woman standing alone),<br />
1990, printed 2003, platinum print, the Museum of<br />
Fine Arts, Houston, museum purchase funded by the<br />
Caroline Wiess Law Accessions Endowment Fund,<br />
2019.481.28. © Carrie Mae Weems. Courtesy of the<br />
artist and Jack Shainman Gallery, New York.<br />
A Modern Woman<br />
PAGE 3<br />
Georgia O’Keeffe, Grey Lines with Black, Blue and Yellow,<br />
c. 1923, oil on canvas, the Museum of Fine Arts, Houston,<br />
museum purchase funded by the Agnes Cullen Arnold<br />
Endowment Fund, 77.331. © Georgia O’Keeffe Museum /<br />
Artists Rights Society (ARS), New York<br />
Georgia O’Keeffe, Photographer<br />
PAGE 4<br />
Todd Webb, Georgia O’Keeffe with Camera, 1958, printed<br />
later, inkjet print, Todd Webb Archive. © Todd Webb<br />
Archive, Portland, Maine, USA. Photograph © Todd<br />
Webb Archive, Portland, Maine, USA.<br />
PAGE 6<br />
Georgia O’Keeffe, Jimsonweed (Datura stramonium),<br />
1964–68, black-and-white Polaroid, Georgia O’Keeffe<br />
Museum, 2006.6.1072. © Georgia O’Keeffe Museum.<br />
Photograph © Georgia O’Keeffe Museum<br />
PAGE 7<br />
Georgia O’Keeffe, Salita Door, 1956–57, gelatin<br />
silver print, Georgia O’Keeffe Museum, 2006.6.1407.<br />
© Georgia O’Keeffe Museum. Photograph<br />
© Georgia O’Keeffe Museum<br />
PAGES 8–9<br />
Georgia O’Keefe, Forbidding Canyon, Glen Canyon,<br />
September 1964, 5 black-and-white Polaroids, Georgia<br />
O’Keeffe Museum, 2006.6.1084, 2006.6.1986–.1088,<br />
2006.6.1092. © Georgia O’Keeffe Museum. Photograph<br />
© Georgia O’Keeffe Museum<br />
PAGE 9<br />
Georgia O’Keeffe, Road from Abiquiú, 1964–68,<br />
black-and-white Polaroid, Georgia O’Keeffe Museum,<br />
2006.6.1082. © Georgia O’Keeffe Museum. Photograph<br />
© Georgia O’Keeffe Museum<br />
Impressionist Women<br />
PAGE 11<br />
Berthe Morisot, Young Woman Reading (Portrait of<br />
Julie Manet in Grey), 1886, pastel, Fondation Bemberg.<br />
PAGE 12<br />
Berthe Morisot, Women in the Garden (Villa Arnulphi<br />
in Nice), 1882, oil on canvas, Fondation Bemberg.<br />
PAGE 13<br />
Mary Cassatt, Woman and Child Seated in a Garden,<br />
c. 1894, oil on canvas, the Fayez S. Sarofim Collection.<br />
PAGE 14<br />
Mary Cassatt, In the Park, c. 1894, oil on canvas,<br />
the Fayez S. Sarofim Collection.<br />
PAGE 15<br />
Mary Cassatt, Antoinette at Her Dressing Table<br />
(also called Femme à sa toilette), 1909, oil on canvas,<br />
the Fayez S. Sarofim Collection.<br />
A Seat at the Table<br />
PAGE 16<br />
Clockwise from top left: Carrie Mae Weems,<br />
Untitled (Man and mirror), Untitled (Woman with<br />
friends), Untitled (Woman playing solitaire), Untitled<br />
(Woman and daughter with makeup), 1990, printed<br />
2003, platinum prints, the Museum of Fine Arts,<br />
Houston, museum purchase funded by the Caroline<br />
Wiess Law Accessions Endowment Fund, 2019.481.1,<br />
2019.481.13, 2019.481.34, 2019.481.20. © Carrie Mae<br />
Weems. Courtesy of the artist and Jack Shainman<br />
Gallery, New York.<br />
PAGES 18–19<br />
Carrie Mae Weems, Kitchen Table Series, 1990, printed<br />
2003, platinum prints and text sheets, the Museum<br />
of Fine Arts, Houston, museum purchase funded by<br />
the Caroline Wiess Law Accessions Endowment Fund,<br />
2019.481.1-.34. © Carrie Mae Weems. Courtesy of the<br />
artist and Jack Shainman Gallery, New York<br />
Making History<br />
PAGES 20–21<br />
Angelica Kauffmann, Ariadne Abandoned by Theseus,<br />
1774, oil on canvas, the Museum of Fine Arts, Houston,<br />
gift of Mr. and Mrs. Harris Masterson III in memory of<br />
Neill Turner Masterson, Jr., 69.23.<br />
Great Women Artists<br />
PAGE 22<br />
Julia Margaret Cameron, Rosalba (Cyllena Wilson),<br />
1867, albumen silver print from glass negative, the<br />
Museum of Fine Arts, Houston, museum purchase<br />
funded by the Brown Foundation Accessions<br />
Endowment Fund, The Manfred Heiting Collection,<br />
2004.335.<br />
PAGE 23<br />
Suzanne Valadon, Self-Portrait, 1898, oil on canvas,<br />
the Museum of Fine Arts, Houston, John A. and Audrey<br />
Jones Beck Collection, gift of Audrey Jones Beck,<br />
98.306.<br />
PAGE 24<br />
Top: Anna Claypoole Peale, Portrait of Susa Orcutt<br />
Bates (1760–1826), 1821, watercolor on ivory, the<br />
Museum of Fine Arts, Houston, the Bayou Bend<br />
Collection, museum purchase funded by Nina and<br />
Michael Zilkha, B.99.6; bottom: Newcomb College<br />
Pottery, decorated by Harriet Coulter Joor, made by<br />
Joseph Meyer, Vase, 1900, earthenware, the Museum<br />
of Fine Arts, Houston, gift of William J. Hill, 2016.198.<br />
© Estate of Harriet Coulter Joor<br />
PAGE 25<br />
S. R. Carroll, Ellen Ehlies, M. A. Humphreys, Sophia<br />
Osborne, T. S. (initials), and M. D. (initials), Baltimore<br />
Album Quilt, 1846–50, cotton and cotton appliqué,<br />
the Museum of Fine Arts, Houston, gift of Mrs. John D.<br />
Rockefeller, Jr., 45.4.<br />
PAGE 26<br />
Dora Maar, Untitled, 1935–36, gelatin silver print collage<br />
with applied color, the Museum of Fine Arts, Houston,<br />
museum purchase funded by the Caroline Wiess Law<br />
Accessions Endowment Fund, 97.83. © Artists Rights<br />
Society (ARS), New York / ADAGP, Paris<br />
PAGE 27<br />
Betye Saar, Weight of Persistent Racism<br />
(Manufactured in the U.S.A.), 2014, mixed-media<br />
assemblage, the Museum of Fine Arts, Houston,<br />
museum purchase funded by contemporary@mfah<br />
and the Caroline Wiess Law Accessions Endowment<br />
Fund, 2019.187. © 2014 Betye Saar, courtesy of the<br />
Artist and Roberts Projects, Los Angeles<br />
PAGE 28<br />
Photograph of the Louise Nevelson retrospective<br />
exhibition at the Museum of Fine Arts, Houston,<br />
in 1969. Courtesy the Museum of Fine Arts,<br />
Houston Archives<br />
PAGES 28–29<br />
Louise Nevelson, Mirror Image I, 1969, painted wood,<br />
the Museum of Fine Arts, Houston, museum purchase<br />
funded by The Brown Foundation, Inc., 69.10. © Estate<br />
of Louise Nevelson/Artists Rights Society (ARS),<br />
New York<br />
PAGE 30<br />
Eva Hesse, No Title, 1964, gouache, ink, watercolor,<br />
and graphite on wove paper, the Museum of Fine Arts,<br />
Houston, museum purchase funded by the Caroline<br />
Wiess Law Accessions Endowment Fund, 98.529.<br />
© The Estate of Eva Hesse. Courtesy Hauser & Wirth<br />
PAGE 31<br />
Left: Louise Bourgeois, printed by Felix Harlan and<br />
Carol Weaver at Harlan & Weaver, New York, published<br />
by Peter Blum Edition/Blumarts, Inc., New York, Ste<br />
Sébastienne, 1992, drypoint on wove paper, edition<br />
III/X, the Museum of Fine Arts, Houston, the Peter<br />
Blum Edition Archive, 1980–1994, museum purchase<br />
funded by the Alice Pratt Brown Museum Fund, 96.7.<br />
© The Easton Foundation / Licensed by VAGA at<br />
Artists Rights Society (ARS), NY; right: Joyce J. Scott,<br />
“The Sneak” Necklace, 1989, beads and thread, the<br />
Museum of Fine Arts, Houston, Helen Williams Drutt<br />
Collection, museum purchase funded by the Caroline<br />
Wiess Law Foundation, 2002.4077. © Joyce J. Scott<br />
PAGE 32<br />
Left: Ruth Asawa, Untitled (S. 562, Hanging Sphere<br />
with Two Cones that Penetrate the Sphere from Top<br />
and Bottom), c. 1954, galvanized steel wire and brass<br />
wire, the Museum of Fine Arts, Houston, museum<br />
purchase funded by the Caroline Wiess Law Accessions<br />
Endowment Fund, 2014.194. © Ruth Asawa; right:<br />
Doris Salcedo, Disremembered IV, 2015, silk thread<br />
and nickel-plated steel, the Museum of Fine Arts,<br />
Houston, museum purchase funded by the Caroline<br />
Wiess Law Accessions Endowment Fund and the Latin<br />
American Experience Gala and Auction, 2015.664.<br />
© Doris Salcedo<br />
PAGE 33<br />
Top: Tone Vigeland, Wall Piece I, 2002, lead and steel,<br />
the Museum of Fine Arts, Houston, Helen Williams<br />
Drutt Collection, museum purchase funded by the<br />
Director’s Accessions Endowment, and gift of Helen<br />
Williams Drutt English, 2004.2017. © Artists Rights<br />
Society (ARS), New York / BONO, Oslo; bottom: Sherin<br />
Guirguis, Mashrabeya, 2009, plywood, the Museum of<br />
Fine Arts, Houston, museum purchase funded by Nijad<br />
and Zeina Fares at “One Great Night in November, 2011,”<br />
2011.1004.A-.C. © Sherin Guirguis Studio<br />
PAGE 34<br />
Alice Neel, Dorothy Pearlstein, 1969, oil on canvas,<br />
the Museum of Fine Arts, Houston, gift of<br />
Hartley S. Neel and Richard Neel, 2011.225.<br />
© Estate of Alice Neel<br />
PAGE 35<br />
Top: Joan Semmel, Hand Down, 1977, oil on canvas,<br />
the Museum of Fine Arts, Houston, gift of Christine<br />
Connal, 78.151. © Joan Semmel / Artists Rights Society<br />
(ARS), New York; bottom: Catherine Opie, Flipper,<br />
Tanya, Chloe, & Harriet, San Francisco, California,<br />
1995, inkjet print, the Museum of Fine Arts, Houston,<br />
museum purchase funded by Michael Zilkha,<br />
2019.1. © Catherine Opie, Courtesy Regen Projects,<br />
Los Angeles<br />
Olga de Amaral: To Weave a Rock<br />
PAGE 36<br />
Olga de Amaral, Riscos y Tiempos (Ridges and Time),<br />
1984, wool and horsehair, the Museum of Fine Arts,<br />
Houston, the Leatrice S. and Melvin B. Eagle Collection,<br />
gift of Leatrice and Melvin Eagle, 2010.2262.<br />
© Olga de Amaral<br />
PAGE 37<br />
Olga de Amaral, Glyph IV and Glyph IX, 2002, linen,<br />
gold leaf, clay, and paint, the Museum of Fine Arts,<br />
Houston, the Leatrice S. and Melvin B. Eagle Collection,<br />
gift of Leatrice and Melvin Eagle, 2008.901, 2008.902.<br />
© Olga de Amaral<br />
PAGE 38<br />
Olga de Amaral, Columna en pasteles (Column in<br />
Pastels), 1972, wool and horsehair, the Museum of<br />
Fine Arts, Houston, museum purchase funded by the<br />
Caroline Wiess Law Accessions Endowment Fund,<br />
2019.162. © Olga de Amaral<br />
PAGE 39<br />
Olga de Amaral, Lienzo Ceremonial 6, 1989,<br />
linen, acrylic, and gold leaf, the Museum of Fine<br />
Arts, Houston, gift of Carol Straus, 2006.5.<br />
© Olga de Amaral<br />
A Patchwork History<br />
PAGE 40<br />
Rosana Paulino, A permanência das estructuras<br />
(The Permanence of Structures), 2017, digital print<br />
on textile, cutout, and sewing. Courtesy the artist<br />
and MASP São Paulo.<br />
Q&A with the Gorilla Girls Houston<br />
PAGE 42<br />
Courtesy Gorilla Girls Houston.<br />
PAGE 43<br />
Gorilla Girls Houston, Liberty Leading the People,<br />
1988, oil on canvas, the Museum of Fine Arts, Houston,<br />
museum purchase funded by the Director’s Accessions<br />
Endowment, 2020.155. © Gorilla Girls Houston<br />
Dynamic Duo<br />
PAGE 44<br />
Alexander Calder, Aztec Josephine Baker, 1930, wire,<br />
Calder Foundation, New York, promised gift of Holton<br />
Rower. © 2021 Calder Foundation, New York / Artists<br />
Rights Society (ARS), New York<br />
PAGE 45<br />
Pablo Picasso, Femme dans un fauteuil (Woman in an<br />
Armchair), April 2, 1947, oil on canvas, Musée national<br />
Picasso-Paris, MP1990-23, on loan to Musée Picasso,<br />
Antibes, Jacqueline Picasso acceptance in lieu, 1990.<br />
© 2021 Estate of Pablo Picasso / Artists Rights Society<br />
(ARS), New York<br />
Portraits<br />
PAGE 48<br />
Left: Kehinde Wiley, President Barack Obama, 2018,<br />
oil on canvas, National Portrait Gallery, Smithsonian<br />
Institution; gift of Kate Capshaw and Steven Spielberg;<br />
Judith Kern and Kent Whealy; Tommie L. Pegues and<br />
Donald A. Capoccia; Clarence, DeLoise, and Brenda<br />
Gaines; The Stoneridge Fund of Amy and Marc Meadows;<br />
Robert E. Meyerhoff and Rheda Becker; Catherine and<br />
Michael Podell; Mark and Cindy Aron; Lyndon J. Barrois<br />
and Janine Sherman Barrois; The Honorable John and<br />
Louise Bryson; Paul and Rose Carter; Bob and Jane Clark;<br />
Lisa R. Davis; Shirley Ross Davis and Family; Alan and Lois<br />
Fern; Conrad and Constance Hipkins; Sharon and John<br />
Hoffman; Daniel and Kimberly Johnson; John Legend and<br />
Chrissy Teigen; Eileen Harris Norton; Helen Hilton Raiser;<br />
Philip and Elizabeth Ryan; Roselyne Chroman Swig; Josef<br />
Vascovitz and Lisa Goodman; Michele J. Hooper and<br />
Lemuel Seabrook III; The Skylark Foundation; Cleveland<br />
and Harriette Chambliss; Anna Chavez and Eugene<br />
Eidenberg; Carla Diggs & Stephen M. Smith; Danny First;<br />
Peggy Woodford Forbes and Harry, NPG.2018.16. © 2018<br />
Kehinde Wiley; right: Amy Sherald, Michelle Obama,<br />
born 17 Jan 1964, 2018, oil on linen, National Portrait<br />
Gallery, Smithsonian Institution; gift of Kate Capshaw and<br />
Steven Spielberg; Judith Kern and Kent Whealy; Tommie<br />
L. Pegues and Donald A. Capoccia; Clarence, DeLoise,<br />
and Brenda Gaines; Jonathan and Nancy Lee Kemper;<br />
The Stoneridge Fund of Amy and Marc Meadows; Robert<br />
E. Meyerhoff and Rheda Becker; Catherine and Michael<br />
Podell; Mark and Cindy Aron; Lyndon J. Barrois and<br />
Janine Sherman Barrois; The Honorable John and Louise<br />
Bryson; Paul and Rose Carter; Bob and Jane Clark; Lisa<br />
R. Davis; Shirley Ross Davis and Family; Alan and Lois<br />
Fern; Conrad and Constance Hipkins; Sharon and John<br />
Hoffman; Audrey M. Irmas; John Legend and Chrissy<br />
Teigen; Eileen Harris Norton; Helen Hilton Raiser; Philip<br />
and Elizabeth Ryan; Roselyne Chroman Swig; Josef<br />
Vascovitz and Lisa Goodman; Eileen Baird; Dennis and<br />
Joyce Black Family Charitable Foundation; Shelley<br />
Brazier; Aryn Drake-Lee; Andy and Teri Goodman; Randi<br />
Charno Levine and Jeffrey E. Levine; Fred M. Levin and<br />
Nancy Livingston, The Shenson Foundation; Monique<br />
Meloche Gallery, Chicago; Arthur Lewis and Hau Nguyen;<br />
Sara and John Schram; Alyssa Taubman and Robert<br />
Rothman, NPG.2018.15. © National Portrait Gallery<br />
47
S P R I N G 2 0 2 2<br />
C O M I N G S O O N<br />
48<br />
72 1/8 x 60 1/8 x 2 3/4”<br />
84 1/8 x 57 7/8 x 1 1/4”<br />
Portraits<br />
In 2017 former President Barack Obama selected Kehinde Wiley<br />
(born 1977) to paint his portrait for the National Portrait Gallery’s<br />
permanent collection and America’s Presidents gallery. Wiley said of<br />
his famous sitter, “He, from the very beginning, wanted to have a very<br />
relaxed, man-of-the-people representation. Even the smallest details,<br />
things such as the open collar, the absence of the tie, the sense<br />
that his body is actually moving toward you, physically, in space, as<br />
opposed to feeling aloof. All of those subtle things go into what a<br />
portrait means.”<br />
At the same time, Amy Sherald (born 1973) undertook a complementary<br />
portrait of Michelle Obama, also commissioned by the<br />
National Portrait Gallery, with the approval of Mrs. Obama. Sherald’s<br />
signature grayscale treatment of her subject references photographic<br />
traditions and asks viewers to consider both the former First<br />
Lady’s race and her humanity. Sherald commented, “I wanted to<br />
produce something that was really about the interior versus the<br />
exterior . . . something that alluded to the nuances of who she really<br />
is versus who she has to be.” These magnificent portraits will be<br />
coming to the Museum of Fine Arts, Houston, on the final stop of<br />
The Obama Portraits Tour, March 27 through May 30, 2022.
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