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College Record 2014

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(Biblia Sacra Vulgatae Editionis, Paris 1662) recently donated to the <strong>College</strong> by Dr<br />

John Penney. It formerly belonged to the anthropologist Godfrey Lienhardt (GBF<br />

1967–88), a friend and colleague of Evans-Pritchard, who mainly studied the Dinka<br />

of southern Sudan.<br />

This Bible was the work of Antoine Vitré (?1590-1674), a French printer who<br />

adopted the device of Hercules standing triumphant next to a dead monster, with<br />

the caption Virtus non territa monstris (‘Courage not scared of monsters’). He was<br />

the first Paris printer to use Syriac type in his Syriac and Latin Psautier (1625), and<br />

he became the King’s official printer for oriental languages in 1630. He was best<br />

known for his Bible Polyglotte (1645), which required a large financial outlay – for<br />

which he was never reimbursed, as he had expected to be – to buy the necessary<br />

typefaces, since it was to be ‘imprimée en arabe, en chaldéen, en grec, en hébreu, en<br />

latin, en samaritain et en syriaque’. This enormous – ultimately ten-volume – work<br />

of scholarship, which involved extensive expert collaboration, started in 1628 and<br />

was completed in 1645. Apparently the paper and the layout were attractive, but the<br />

inconvenience of the format, as well as the number of errors the work contained,<br />

sadly reduced its value. Nevertheless, Vitré’s folio Bibles are thought by some to be<br />

amongst the best printed books of the seventeenth century.<br />

Wolfson’s copy is distinguished by the biblical text being complemented by 364 fullpage<br />

copper plate engravings, which have been bound up with it into one volume.<br />

These illustrations, which are interspersed throughout, originate from quite a<br />

different publication, the first volume of Scheuchzer’s great work, the Physica Sacra.<br />

This was published in the 1730s in various Latin, German and French editions,<br />

and was, as Professor Kennedy informed us, intended to be an explanation with<br />

commentary of the Bible on natural-scientific grounds. Scheuchzer himself oversaw<br />

the illustrations, which were largely based on items either in his own natural history<br />

cabinet or in other famous European cabinets of rare specimens. The plates were<br />

created in Augsburg by Johann Andreas Pfeffel (1674–1748), who employed many<br />

artists and engravers to produce a magnificent four-volume, lavishly illustrated<br />

folio work, in which it has been said that the Baroque attains, philosophically and<br />

artistically, its high point and conclusion.<br />

112

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