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Ovi Magazine Issue #24: Nationalism - Published: 2013-01-31

In this thematic issue of the Ovi magazine we are not giving answers about “nationalism.” We simply express opinions. We also start a dialogue with only aim to understand better.

In this thematic issue of the Ovi magazine we are not giving answers about “nationalism.” We simply express opinions. We also start a dialogue with only aim to understand better.

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When Spiritual Chaos Begets Political Unity: How Fr

followers throughout many centuries, any credibility

it still may have had had finally been defeated by

human reason. Incarnating Reason, Beelzebub leads

the modern nation that was formerly plagued by the

sentimentality and irrationality of the church. There

is a certain vulgarity about Satan that serves as shock

value, too. Clearly with the intention of instigating

the Church into reacting to his poem, the poet

refers to many intellectuals in the religious sphere

who were considered heretics and were executed

by the Church for following a rational pattern of

thinking. Among these rebels, Martin Luther is

listed, a historical figure whose doubts about the

authenticity of the Catholic Church led him to found

what is known today as the Protestant religion. The

poem ends with the image of the steam engine, an

invention of the devil, promising Italy prosperity,

defeating the backwardness of the Church, carrying

the united nation into the modern world, and leaving

behind a trail of steam to cloud its Christian past

so that it would fall into oblivion. Satan, the active

rebel with his own personal agenda, was used as a

tool to provoke conservative minds into thinking

about Italy’s future in a modern world.

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Could the legacy of Carducci have existed if

he were not affiliated with masonry? Carducci

himself found his alliance with masonry necessary

to prove his love for his homeland, to push the

nationalist agenda, and to undermine the power of

the clergy. He was not discreet with his belief that

the Christian establishment served as an obstacle for

the consolidation of the divided Italian regions. If

the question “Was it necessary for masonic society

to exist in order to unite Italy?” was posed to him,

Carducci would have probably responded “yes.”

Carducci was initiated in the Loggia Galvani of

Bologna and also became a member of Propaganda,

another masonic lodge in Rome in 1886. However

Angelo Martelli’s book reveals that in many letters

Carducci discloses his faith in the existence of God

and that masonic membership did not demand an

obligatory renunciation of one’s religion from birth.

Contrary to other records on admissions to the

masonic society, Martelli expresses that the mason

was free to practice any religion he pleased. Because

of its scandalous nature, the book theorizes that

Carducci’s bold symbol of Satan to represent progress

overshadows any traditional religious beliefs he may

have had, especially toward the end of his life. Pope

Pius IX, certainly felt that the dominion of Christ had

been attacked by masonic projects. In an encyclical

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