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Ovi Magazine Issue #24: Nationalism - Published: 2013-01-31

In this thematic issue of the Ovi magazine we are not giving answers about “nationalism.” We simply express opinions. We also start a dialogue with only aim to understand better.

In this thematic issue of the Ovi magazine we are not giving answers about “nationalism.” We simply express opinions. We also start a dialogue with only aim to understand better.

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Mirella Ionta is currently studying languages

at Condordia University in Montreal, Canada.

Proficient in three languages, her English articles

have appeared in many alternative magazines

and newspapers worldwide.

activity was necessary to undermine the power

of the papal state which was believed to hinder

the process of unification in Italy is not a

thesis that is easy to develop. The insufficient

documentation that exists at our disposal limits

our understanding of such concealed masonic

encounters, marking a great disservice to

the pursuit of truth. From what is available

for public scrutiny no one can confirm with

certainty that the Italian underground was solely

based on a genuine patriotic desire to unite

Italy. Declarations of the masons’ mysterious

inclination toward Satanism and occultism

render the society’s activities suspicious.

Moreover, the involvement of united Italy’s

official national poet, Giosue Carducci, in an

established masonic allegiance, helped shape

a new literary tradition, tainted by radical

convictions. Providing a cultural and literary

rhetoric for the secret society, the poem “Ode

to Satan” is a perfect reflection of “New World

Order” visions which were interpreted as

being serious threats to the Old World Order. The

pope’s reaction to the masonry, whose doctrine

of NWO spirituality may have inspired the early

poetic sensibility of Carducci, discloses the

serious implication the clandestine operation

was deemed to have had on a changing Italian

society.

Today, with the benefit of hindsight, stating

that a secret society composed of a tight group

of the powerful gentry was responsible for

world wars, political divisions, global Ponzi

schemes, economic crashes, and 9/11, would

not be considered as being highly speculative or

unlikely. Even in risorgimentale Italy, Pope Pius

IX, in an effort to preserve his absolute power,

realized the harmful effects such a society would

have on the supremacy and duration of his reign.

Lilith Mahmud, a researcher published by the

University of California, concedes that the

practice of discretion was what made and what

still makes the

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