Woolfian Boundaries - Clemson University
Woolfian Boundaries - Clemson University
Woolfian Boundaries - Clemson University
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From All This Diversity…<br />
Th e whole of her darkened and settled, as when some foil whose addition makes the<br />
round and solidity of a surface is added to it, and the shallow becomes deep and the<br />
near distant; and all is contained as water is contained by the sides of a well. So she<br />
was now darkened, stilled, and become, with the addition of this Orlando, what is<br />
called, rightly or wrongly, a single self, a real self. And she fell silent. (299)<br />
Orlando is re-inscribed and reconstituted into the possibility of biographical discourse.<br />
Her water-like fl uidity is contained and her ebb and fl ow is limited; her multiple subjectivities<br />
are commanded, locked up, amalgamated, and controlled. Th e fi nal published<br />
version of Orlando also employs the word “compact” (296) to describe this newly reconstituted<br />
subject. However, Woolf’s holograph manuscript reveals her uncertain use of this<br />
expression and, where it occurs in the draft, it is crossed out and an alternative is inscribed<br />
above: “medly [sic]” (267). Th e holograph draft does not, however, produce an endless<br />
and multiple subjectivity: the eponymous heroine only fragments into a duality, the “tangible”<br />
and “other” Orlando (267). With this duality being exceeded in the fi nal version,<br />
so too is the potential for harmony and control implied by the musical terminology. As<br />
Orlando’s subjectivity fragments into chaotic multiplicity, Woolf reinstates her fi rst term<br />
with all its implication of constriction, limitation, and solidity. At the beginning of the<br />
novel, Orlando is marked by verve, vitality, and luminescence. Sasha describes him as a<br />
“million candled Christmas tree…hung with yellow globes; incandescent,” glowing with<br />
“radiance, from a lamp lit within” (52). However, as this later Orlando enters her family<br />
estate—enters the solidity of its walls and its history—she is reconstituted as a fi xed,<br />
stable, and readable self. Her vitality is stilled, her light is darkened, and her internal colloquy<br />
is silenced; the result, Woolf’s draft notes reveal, of Orlando’s new “unity,” her being<br />
now “entire: contented” (277).<br />
Th e reconstitution of the subject in Orlando was the aesthetic cost of calling the text a<br />
biography, and thus biographical discourse is revealed to provide a restrictive fi ction of coherent<br />
and limited subjectivity. Th e eff ect of the “green screens” (293) upon Orlando is an illusion,<br />
a visual metaphor for the trick of narrative. Orlando’s narrator-biographer describes human<br />
subjectivity as “a perfect rag-bag of odds and ends…lightly stitched together by a single<br />
thread” of memory (75). Th is thread runs “in and out, up and down, hither and thither,”<br />
a chaos of “odd, disconnected fragments” (75, 76). However, a biographical discourse will<br />
seek to organise this chaos, to order, direct, and fi x the thread of subjectivity. Th e martial and<br />
authoritative image of a Captain or Key self reveals the inherent coercion of narrative’s fi xing<br />
of identity, a forced subjective order. Inscribed through narrative, Orlando is compared to<br />
the containment of water in a well, an uncertain and artifi cial containment with the threat<br />
of fl ood and dissolution still latent. Despite the provisional nature of this watery image, such<br />
boundaries and limits are shown to be desirable and necessary. Makiko Minow-Pinkney has<br />
argued that Orlando’s newly “totalised self” is dependent upon secure and rigid distinctions<br />
(149). Th e Captain or Key self is repulsed by the image and threat of transgression. Orlando<br />
is shocked by exposed fl esh, a fi nger without a nail, and her violent reaction is due to the<br />
“confusion of what should have been separated”: the “vulnerable inside” that should have<br />
been “covered by the fi ngernail (the tough…outside)” (Minow-Pinkney 150). A discourse<br />
of biography restricts the threat of such transgression, maintains distinctions, and holds the<br />
illusion of a totalised self together.<br />
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