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Woolfian Boundaries - Clemson University

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Textual Archeology<br />

world, the spirit going out of me. Th en for the fi rst time in months a sleep so<br />

profound it was as though after weeks, I slept for 29 hours. (101-2)<br />

A touch of youthful drama in this account nevertheless focuses the moment when<br />

the writer’s life ends, the body of Woolf’s work becomes fi nite, and the thesis is also transformed<br />

into a full and complete study. Th e nature of the writer’s death also becomes a lens<br />

for future interpretations of text and meaning.<br />

Reactions to the completed thesis were positive. Mass’s professor and teachers expressed<br />

amazement at her study’s insights. C. J. Waldock, Professor of English, described the thesis<br />

as “a remarkable piece of work—she completely understood Woolf, the fi rst to accomplish<br />

this. In many ways this study was an advance on any criticism of VW that had up to that<br />

time been published, and I hope still that it may appear in print” (Reference and Letters).<br />

Correspondence had begun between Mass and Leonard Woolf in August 1941 and led to<br />

the possibility of the Hogarth Press publishing some version of the fi nal work (Woolf, Letters).<br />

Th ere was also an expectation that an academic career would unfold for Mass.<br />

“It was the high point of my life,” Mass says (Unpublished Autobiographical Notes<br />

102). Waldock had written to her “Eventually you will become the fi rst lady professor<br />

of English in the history of the <strong>University</strong>…” (quoted in Unpublished Autobiographical<br />

Notes 103). None of this happened, and indeed it was another twenty-fi ve years until the<br />

appointment of Dame Leonie Kramer to that position, when I was a student in the same<br />

department. Life for Nuri Mass took a diff erent path, including responsibilities for a family<br />

which she supported, a kind of a breakdown after fi nishing the thesis, and certainly a<br />

massive loss of confi dence. She put academia on hold for the duration of the war, and took<br />

a trainee editorship with a publishing company, Angus and Robertson in Sydney.<br />

Reading the thesis, Virginia Woolf the Novelist, in 2006, a vigorous and original critical<br />

energy is immediately apparent. It is structured in three sections. 1. Woolf’s Philosophy<br />

(dealing with her ideas and infl uences), 2. Woolf’s Art: Prose and a Poet’s Vision (mainly<br />

focussing on her method), and 3. Th e Novels (focussing on continuous and gradual development<br />

from one work to the next). Th ere is little repetition over these broad distinctions.<br />

It has depth and broad sweep, and allows for a conversation about the unity of the whole<br />

life’s work on its own terms. Principally Mass sees Woolf as a “writer of fi ction” (Th esis 1),<br />

and so does not include Th ree Guineas or A Room of One’s Own in her main texts, regarded<br />

more as polemics at that time. By focussing on the novels in unfolding continuity, she<br />

fashions a portrait of the writer which is centrally imbedded in the texts. It takes on in fact<br />

the texture of a kind of imbedded biography. Mass sees Woolf as a hopeful writer (with<br />

the exception of Between the Acts), restoring something to literature after “the trials of disillusionment<br />

since the war” (Th esis 89). Even though this is written in 1941/2, it is clear<br />

that Mass understands Woolf’s war as World War 1, and that people saw the Great War as<br />

a trauma still aff ecting life well into the 1930s. She presents Woolf as a very diff erent kind<br />

of modernist, not like the male modernist writers. She compares her favourably against<br />

Lawrence and Joyce (Th esis 212), and establishes her originality from them, invoking and<br />

supporting the idea of a gendered modernism. More research can later establish some of<br />

the wider reading by Mass which informed these positions.<br />

In Th e Voyage Out, she sees Woolf making clear her position, “feminist, atheist, rebel,<br />

a declamation” (Th esis 226). Mass claims, “It gives the voice to the rage of a new genera-<br />

3

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