Woolfian Boundaries - Clemson University
Woolfian Boundaries - Clemson University
Woolfian Boundaries - Clemson University
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Textual Archeology<br />
world, the spirit going out of me. Th en for the fi rst time in months a sleep so<br />
profound it was as though after weeks, I slept for 29 hours. (101-2)<br />
A touch of youthful drama in this account nevertheless focuses the moment when<br />
the writer’s life ends, the body of Woolf’s work becomes fi nite, and the thesis is also transformed<br />
into a full and complete study. Th e nature of the writer’s death also becomes a lens<br />
for future interpretations of text and meaning.<br />
Reactions to the completed thesis were positive. Mass’s professor and teachers expressed<br />
amazement at her study’s insights. C. J. Waldock, Professor of English, described the thesis<br />
as “a remarkable piece of work—she completely understood Woolf, the fi rst to accomplish<br />
this. In many ways this study was an advance on any criticism of VW that had up to that<br />
time been published, and I hope still that it may appear in print” (Reference and Letters).<br />
Correspondence had begun between Mass and Leonard Woolf in August 1941 and led to<br />
the possibility of the Hogarth Press publishing some version of the fi nal work (Woolf, Letters).<br />
Th ere was also an expectation that an academic career would unfold for Mass.<br />
“It was the high point of my life,” Mass says (Unpublished Autobiographical Notes<br />
102). Waldock had written to her “Eventually you will become the fi rst lady professor<br />
of English in the history of the <strong>University</strong>…” (quoted in Unpublished Autobiographical<br />
Notes 103). None of this happened, and indeed it was another twenty-fi ve years until the<br />
appointment of Dame Leonie Kramer to that position, when I was a student in the same<br />
department. Life for Nuri Mass took a diff erent path, including responsibilities for a family<br />
which she supported, a kind of a breakdown after fi nishing the thesis, and certainly a<br />
massive loss of confi dence. She put academia on hold for the duration of the war, and took<br />
a trainee editorship with a publishing company, Angus and Robertson in Sydney.<br />
Reading the thesis, Virginia Woolf the Novelist, in 2006, a vigorous and original critical<br />
energy is immediately apparent. It is structured in three sections. 1. Woolf’s Philosophy<br />
(dealing with her ideas and infl uences), 2. Woolf’s Art: Prose and a Poet’s Vision (mainly<br />
focussing on her method), and 3. Th e Novels (focussing on continuous and gradual development<br />
from one work to the next). Th ere is little repetition over these broad distinctions.<br />
It has depth and broad sweep, and allows for a conversation about the unity of the whole<br />
life’s work on its own terms. Principally Mass sees Woolf as a “writer of fi ction” (Th esis 1),<br />
and so does not include Th ree Guineas or A Room of One’s Own in her main texts, regarded<br />
more as polemics at that time. By focussing on the novels in unfolding continuity, she<br />
fashions a portrait of the writer which is centrally imbedded in the texts. It takes on in fact<br />
the texture of a kind of imbedded biography. Mass sees Woolf as a hopeful writer (with<br />
the exception of Between the Acts), restoring something to literature after “the trials of disillusionment<br />
since the war” (Th esis 89). Even though this is written in 1941/2, it is clear<br />
that Mass understands Woolf’s war as World War 1, and that people saw the Great War as<br />
a trauma still aff ecting life well into the 1930s. She presents Woolf as a very diff erent kind<br />
of modernist, not like the male modernist writers. She compares her favourably against<br />
Lawrence and Joyce (Th esis 212), and establishes her originality from them, invoking and<br />
supporting the idea of a gendered modernism. More research can later establish some of<br />
the wider reading by Mass which informed these positions.<br />
In Th e Voyage Out, she sees Woolf making clear her position, “feminist, atheist, rebel,<br />
a declamation” (Th esis 226). Mass claims, “It gives the voice to the rage of a new genera-<br />
3