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Woolfian Boundaries - Clemson University

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94 WOOLFIAN BOUNDARIES<br />

of pesticides and her support for the extermination of house sparrows. Clark notes that<br />

Ormerod “played a pivotal role in the promotion of the large-scale use of Paris green,” a<br />

copper acetoarsenite compound, as an insecticide (446). Th ere was limited understanding<br />

of the dangers of arsenite compounds in the late nineteenth century. Medical doctors and<br />

agricultural scientists were aware of arsenic’s acute toxicity in large quantities but were less<br />

alert to its chronic toxicity when encountered in small amounts over a long period (Clark<br />

446). Th e compound was widely used as a pigment in green paints (hence its name) and<br />

was also used medicinally in preparations such as Fowler’s solution. As a result, there was<br />

little public objection to the adoption of Paris Green as a pesticide, and Ormerod herself<br />

proudly declared that she wished her tombstone to read, “SHE INTRODUCED PARIS<br />

GREEN TO ENGLAND” (Wallace 206-7).<br />

Clark cites Woolf’s biographical sketch, “Miss Ormerod” (published in the Dial in<br />

December 1924 and later incorporated into “Lives of the Obscure” in the American edition<br />

of Th e Common Reader), in support of his condemnation of Ormerod and her science.<br />

He takes Woolf’s description of Ormerod as a “pioneer of purity even more than of<br />

Paris Green” as confi rmation of his contention that Ormerod’s success in the masculine<br />

fi eld of applied entomology was made possible only by the suppression of her sexuality<br />

(E4 136, cited in Clark 431). However, Clark’s deployment of Woolf as a guarantor of<br />

his ecofeminist argument demands examination. Much of Woolf’s writing does, without<br />

question, support ecocritical interpretation, but Woolf’s representation of economic entomology<br />

in “Miss Ormerod” complicates this view.<br />

I would argue that, unlike that of Clark, Woolf’s portrayal of Ormerod and her<br />

science is essentially approving. To what extent, then, did the nature of Ormerod’s science<br />

fi gure into Woolf’s evaluation of her subject? Did Woolf champion Ormerod simply<br />

because she was a woman who achieved success in a male-dominated fi eld, regardless of<br />

the focus of her research, or was the nature of Ormerod’s science in some way responsible<br />

for Woolf’s interest in and approval of Ormerod? If the latter, what are the implications<br />

of this approval to an understanding of Woolf’s views of science and nature? I will argue<br />

that Woolf championed Ormerod because Woolf was not primarily concerned with the<br />

environmental eff ects of Ormerod’s policies but instead viewed Ormerod and her science<br />

in relation to the earlier nineteenth-century tradition of taxonomic natural history and<br />

welcomed the overthrow of this quintessentially Victorian scientifi c tradition by more<br />

modern disciplines such as economic entomology.<br />

In his critique of Ormerod, Clark describes economic entomology as part of “the<br />

new empirical science, bent upon the dissection of nature’s anatomy” (451). In the early<br />

twentieth century, this new science was seen as possessing a revolutionary potential. Writers<br />

such as H. G. Wells and Marie Carmichael presented the new biology of the laboratory<br />

alongside Fabian socialism, feminist activism, and free love as a possible means of social<br />

amelioration. Woolf was also susceptible to such optimism. With regards to the study of<br />

nature, Woolf appears to have viewed only the established tradition of taxonomic natural<br />

history as irredeemably patriarchal. She saw modern sciences, economic entomology included,<br />

as potentially transformative, having the capacity to overthrow the dogmatism of<br />

not only the old scientifi c order but also established social conventions and hierarchies.<br />

As Clark correctly notes, Ormerod was not an overt feminist. She was publicly dismissive<br />

of the women’s movement, responding to Lydia Becker’s praise that she was “proof

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