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Susanna Wesley

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism. Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.

Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

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2 SUSANNA WESLEY.<br />

of duty towards an unkind and harsh parent, which<br />

I doubt is contrary to Scripture and to reason. Nay,<br />

supposing a parent was not able to provide for his<br />

child, but be forced to expose him in infancy, and<br />

leave him to the pity and charity of others, which you<br />

know is very common in the great city where you<br />

live ;<br />

I say<br />

it would follow that, if such a child should<br />

afterwards accidentally come to know his parents, he<br />

would not be obliged to pay them any manner of<br />

duty ; which is so false that I believe nature itself<br />

would teach him otherwise. I own that the obligations<br />

of benefits, good education, and the like, when<br />

added to that of nature, make the tie much stronger ;<br />

and that those children whose parents either neglect<br />

them or give them ill<br />

examples, may be said, in one<br />

sense, to be but little beholden to them for bringing<br />

them into the world. But where these two are united<br />

we can hardly express gratitude enough for them.<br />

" Perhaps you<br />

will think I am pleading my own cause;<br />

and so, indeed, I am in some measure, but it is the<br />

cause of my mother also ;<br />

and even your own cause,<br />

if<br />

you should ever have children. And, indeed, that<br />

of nature and civil society, which would be dissolved,<br />

or exceedingly weakened, if this great foundation-stone<br />

should be removed.<br />

" Yet, after all, though the tenderness and endearments<br />

between parents and children, which illnatured<br />

people, who, perhaps, are not capable of<br />

them, may be apt to call 'fondness,' be a very<br />

sensible and natural pleasure, and such as I think<br />

mutual benefits only could hardly produce ;<br />

I should<br />

think, if we come to weigh obligations, that if the<br />

parents after-care, in informing the mind of the child,<br />

and launching it out into the world, are perhaps

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