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Susanna Wesley

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism. Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.

Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

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TEACHING AND TRAINING. 41<br />

his sister Anne was twelve months old ;<br />

so that the<br />

tale of his father's absence from home for a whole<br />

year falls to the ground. The strength and tenacity of<br />

Mrs. <strong>Wesley</strong>'s political feelings is shown by passages in<br />

her " Occasional Papers/' written two or three years<br />

later. The country was at war, and the object of<br />

Marlborough's campaigns was to break the power of<br />

France, though there were some special pleaders<br />

who declared that their end and aim was the preservation<br />

of Protestantism.<br />

" As for the security of<br />

our religion/' she<br />

" writes, I take that to be a still<br />

more unjustifiable pretence for war than the other.<br />

For, notwithstanding some men of a singular complexion<br />

may persuade themselves, I am of opinion<br />

that as our Saviour's Kingdom is not of this world,<br />

so it is never lawful to take up arms merely in defence<br />

It is like the presumption of Uzzah, who<br />

of religion.<br />

audaciously stretched out his hand to support the<br />

tottering ark ;<br />

which brings to mind those verses of<br />

no ill poet :<br />

In such a cause 'tis fatal to embark,<br />

Like the bold Jew, that propped the falling ark ;<br />

With an unlicensed hand he durst approach,<br />

And, though to save, yet it was death to touch.<br />

And truly the success of our arms hitherto has no<br />

way justified our attempt ; but though God has not<br />

much seemed to favour our enemies, yet neither hath<br />

He altogether blest our forces. But though there is<br />

there is<br />

often many reasons given for an action, yet<br />

commonly but one true reason that determines our<br />

practice, and that, in this case, I take to be the securing<br />

those that were the instruments of the Revolution<br />

from the resentments of their angry master, and the<br />

preventing his return and settling the succession in an

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