Susanna Wesley
This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.
Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.
This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.
Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.
12 SUSANNA WESLEY. for he was engaged to translate some of the works of John Biddle, regarded as the father of English Unitarians ; but it is said that as he could not conscientiously approve of their tendency, he threw up the affair. The passion of writing lampoons, however, remained strong, and was further fanned by his meeting at Dr. Annesley's with John Dunton, the bookseller, who was then wooing Elizabeth Annesley. The two became firm friends, as is not unusual when a wealthy publisher meets with a young man of literary ability, whose peculiar line of talent runs parallel with the taste of the times. From that hour his literary earnings went far towards his support, and he needed them , for he was becoming discontented with the Dissenters and beginning to find fault with their doctrines. Dr. Owen wished him and some others to graduate at one of the English universities, with the notion that the tide might soon turn, and that Dissenters might be allowed to take the ordinary degrees ; but the idea that any of them would prove recreant to Nonconformist principles does not appear to have entered the good man's head. It also appears that a e: " reverend and worthy member of the Wesley family came to London from a great distance, and held serious converse with his young kinsman against the " Dissenting schism " ; so it is probable that several influences combined to induce Samuel, at the age of one-and-twenty, to quit his non-conforming friends and join the Church of England. He had, moreover, made up his mind to go to Oxford, and, as a young man of spirit, could surely not have wished to be hampered and baulked in his University career by entering that abode of learning without belonging to the Established Church. It was the reaction of the frame of mind in which he had
YO UTH AND MARR IA GE. 1$ written squibs and lampoons on the opposite side of the question, and the scars of persecution and controversy were still too recent to enable the friends who had hitherto watched his career, to reflect that " our little systems have their day" and ultimately "cease to be." Hearts are the same in all centuries, and, considering that Susanna Wesley was some years younger than her future husband, one cannot help thinking that Cupid had something to do with the change of views she avowed so early in her teens, and that her kind and warm-hearted father had some suspicion of the truth, and no objection to it. Samuel Wesley did not care to encounter home opposition ; consequently, he rose before dawn one August morning in 1683, and with forty-five shillings in his pocket walked down to Oxford, where he entered himself as a servitor at Exeter College. Here he maintained himself by teaching, by writing exercises, &c. that wealthy undergraduates were too idle to do for themselves (a practice he ought not to have countenanced), by whatever literary employment Dunton could put into his hands, and by collecting and publishing his various scattered rhymes and poems in a volume, which appears to have rather more than paid its own expenses. He passed his various examinations creditably, and in June 1688 took his B.A. degree. The fact that he was the only student of Exeter who obtained that very moderate distinction in that year, does not say much for the abilities or industry of his companions as a body. Samuel Wesley left Oxford just at the time when James II. had issued his fresh Declaration of Indulgence, which the clergy for the most part refused to
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12 SUSANNA WESLEY.<br />
for he was engaged to translate some of the works of<br />
John Biddle, regarded as the father of English Unitarians<br />
;<br />
but it is said that as he could not conscientiously<br />
approve of their tendency, he threw up the affair.<br />
The passion of writing lampoons, however, remained<br />
strong, and was further fanned by his meeting at<br />
Dr. Annesley's with John Dunton, the bookseller,<br />
who was then wooing Elizabeth Annesley. The two<br />
became firm friends, as is not unusual when a wealthy<br />
publisher meets with a young man of literary ability,<br />
whose peculiar line of talent runs parallel with the<br />
taste of the times. From that hour his literary earnings<br />
went far towards his support, and he needed them ,<br />
for he was becoming discontented with the Dissenters<br />
and beginning to find fault with their doctrines. Dr.<br />
Owen wished him and some others to graduate at one of<br />
the English universities, with the notion that the tide<br />
might soon turn, and that Dissenters might be allowed<br />
to take the ordinary degrees ;<br />
but the idea that any<br />
of them would prove recreant to Nonconformist principles<br />
does not appear to have entered the good man's<br />
head. It also appears that a e: "<br />
reverend and worthy<br />
member of the <strong>Wesley</strong> family came to London from a<br />
great distance, and held serious converse with his<br />
young kinsman against the " Dissenting schism " ;<br />
so it is probable that several influences combined to<br />
induce Samuel, at the age of one-and-twenty, to quit<br />
his non-conforming friends and join the Church of<br />
England. He had, moreover, made up his mind to go<br />
to Oxford, and, as a young man of spirit, could surely<br />
not have wished to be hampered and baulked in his<br />
University career by entering that abode of learning<br />
without belonging to the Established Church. It was<br />
the reaction of the frame of mind in which he had