Susanna Wesley
This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.
Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.
This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.
Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.
204 SUSANNA WESLEY. And thus the ordained priest, who had been a stickler for sacerdotal privileges, the scholar and " Fellow of Lincoln " was led to sanction the lay preaching which was destined to form an important element in the Methodism he founded. It is supposed that Mrs. Wesley took a warm interest in the women who joined the classes at the Foundry and came there for teaching and advice. She would naturally do so when well enough. It was characteristic of a youthful zealot like Charles Wesley to imagine that his mother's views of the plan of salvation were inadequate and to endeavour to correct them in a long letter. She not only took what he had to say very meekly but laid his words to heart ; and her humble yet dignified reply to him is the last letter she is known to have written : "DEAR CHARLES, "Foundry, Oct. 2nd, 1740. " I do heartily join with you in giving God thanks for your recovery. He hath many wise reasons for every event of Providence, far above our apprehension, and I doubt not but His having restored you to some measure of health again will answer many ends which as yet you are ignorant of. "I thank you for your kind letter; I call it so, because I verily believe it was dictated by a sincere desire of my spiritual and eternal good. There is too much truth in many of your accusations : nor do I intend to say one word in my own defence, but rather choose to refer all things to Him that knoweth all things. This I must tell : you you are somewhat mistaken in my case. Alas it is far worse than you ! apprehend it to be ! I am not one of those who have never been enlightened, or made partaker of the
LAST YEARS. 205 heavenly gift, or of the Holy Ghost, but have many years since been fully awakened, and am deeply sensible of sin, both original and actual. My case is rather like that of the Church of Ephesus I have not been ; faithful to the talents committed to my trust, and have lost my first love. ' Yet, is there any hope in Israel concerning this thing ? ' I do not, and by the grace of God I will not, despair ; for ever since my sad defection, when I was almost without hope, when I had forgotten God, yet I then found He had not forgotten me. Even then He did by His Spirit apply the merits of the great Atonement to my soul, by telling me that Christ died for me. Shall the God of truth, the Almighty Saviour, tell me that I am interested in His blood and righteousness, and shall I not believe Him ? God forbid ! I do, I will believe ; and though I am the greatest of sinners, that does not discourage me ; for all my transgressions are the sins of a finite person, but the merits of our Lord's sufferings and righteousness are infinite ! If I do want anything without which I cannot be saved (of which I am not at present sensible), then I believe I shall not die before that want is supplied. You ask many questions which I care not to answer ; but I refer you to our dear Lord, who will satisfy you in all things necessary for you to know. I cannot conceive why you affirm yourself to be no Christian, which is in effect to tell Christ to His face that you have nothing to thank Him for, since you are not the better for anything He hath yet done or suffered for you. Oh ! what great dishonour, what wondrous ingratitude, is this to the ever-blessed Jesus ? I think myself far from being so good a Christian as you are, or as I ought to be ; but God forbid that I should renounce the little Christianity I have ; nay,
- Page 166 and 167: 154 SUSANNA WESLEY. published from
- Page 168 and 169: 156 SUSANNA WESLEY. properties and
- Page 170 and 171: 158 SUSANNA WESLEY. not recommend t
- Page 172 and 173: 160 SUSANNA WESLEY. afterwards he w
- Page 174 and 175: 162 SUSANNA WESLEY. the other, Mr.
- Page 176 and 177: *64 SUSANNA WESLEY. over him, but i
- Page 178 and 179: 166 SUSANNA WESLEY. and figures acc
- Page 180 and 181: 168 SUSANNA WESLEY. childbed of her
- Page 182 and 183: 170 SUSANNA WESLEY. and that they h
- Page 184 and 185: 172 SUSANNA WESLEY. sense of that b
- Page 186 and 187: 174 SUSANNA WESLEY. " Your argument
- Page 188 and 189: 176 SUSANNA WESLEY. spiritual disea
- Page 190 and 191: 178 SUSANNA WESLEY. juncture I cann
- Page 192 and 193: 180 SUSANNA WESLEY. her husband's d
- Page 194 and 195: 182 SUSANNA WESLEY. CHAPTER XIV. WI
- Page 196 and 197: 384 SUSANNA WESLEY. and infirm moth
- Page 198 and 199: 186 SUSANNA WESLEY. consumed Ep wor
- Page 200 and 201: 188 SUSANNA WESLEY. method of preac
- Page 202 and 203: 190 SUSANNA WESLEY. our language an
- Page 204 and 205: 192 SUSANNA WESLEY. who is sufficie
- Page 206 and 207: 194 SUSANNA WESLEY. served faithful
- Page 208 and 209: 196 SUSANNA WESLEY. ing of a few ;
- Page 210 and 211: 198 SUSANNA WESLEY. your blessing u
- Page 212 and 213: 200 ^ SUSANNA WESLEY. indeed, is no
- Page 214 and 215: 202 SUSANNA WESLEY. And why is it s
- Page 218 and 219: 206 SUSANNA WESLEY. let me rather g
- Page 220 and 221: 208 SUSANNA WESLEY. " She laboured
- Page 222 and 223: 210 SUSANNA WESLEY. not induce them
- Page 224 and 225: 212 SUSANNA WESLEY. CHAPTER XVI. SU
- Page 226 and 227: 214 SUSANNA WESLEY. A memorandum on
- Page 228 and 229: 216 SUSANNA WESLEY. on the " 7th, s
- Page 230 and 231: 218 SUSANNA WESLEY. besotted husban
- Page 232 and 233: 220 SUSANNA WESLEY. person you ment
- Page 234 and 235: 222 SUSANNA WESLEY. Martha Wesley,
- Page 236 and 237: 224 SUSANNA WESLEY. me, wherein (by
- Page 238 and 239: 226 SUSANNA WESLEY. invariably give
- Page 240 and 241: 228 SUSANNA WESLEY. know a good dea
- Page 242 and 243: 230 SUSANNA WESLEY. Doctor, and sho
- Page 244 and 245: 232 SUSANNA WESLEY City Road Burial
- Page 246 and 247: 234 SUSANNA WESLEY. Sally, as she w
- Page 248 and 249: 236 SUSANNA WESLEY. Miss Wesley die
- Page 250 and 251: 238 SUSANNA WESLEY. one he was chos
- Page 252 and 253: LONDON : PRINTED BT W. H. ALLKN AND
- Page 254 and 255: OPINIONS OF THE PRESS. George Eliot
- Page 256: OPINIONS OF THE PRESS. Countess of
204 SUSANNA WESLEY.<br />
And thus the ordained priest, who had been a stickler<br />
for sacerdotal privileges, the scholar and " Fellow of<br />
Lincoln " was led to sanction the lay preaching which<br />
was destined to form an important element in the<br />
Methodism he founded. It is<br />
supposed that Mrs.<br />
<strong>Wesley</strong> took a warm interest in the women who joined<br />
the classes at the Foundry and came there for teaching<br />
and advice. She would naturally do so when well<br />
enough.<br />
It was characteristic of a youthful zealot like Charles<br />
<strong>Wesley</strong> to imagine that his mother's views of the plan<br />
of salvation were inadequate and to endeavour to correct<br />
them in a long letter. She not only took what he<br />
had to say very meekly but laid his words to heart ;<br />
and her humble yet dignified reply to him is the last<br />
letter she is known to have written :<br />
"DEAR CHARLES, "Foundry, Oct. 2nd, 1740.<br />
" I do heartily join with you in giving God<br />
thanks for your recovery. He hath many wise reasons<br />
for every event of Providence, far above our apprehension,<br />
and I doubt not but His having restored you to<br />
some measure of health again will answer many ends<br />
which as yet you are ignorant of.<br />
"I thank you for your kind letter; I call it so,<br />
because I verily believe it was dictated by a sincere<br />
desire of my spiritual and eternal good. There is too<br />
much truth in many of your accusations : nor do I<br />
intend to say one word in my own defence, but rather<br />
choose to refer all things to Him that knoweth all<br />
things. This I must tell :<br />
you you are somewhat mistaken<br />
in<br />
my case. Alas it is far worse than you<br />
!<br />
apprehend it to be ! I am not one of those who have<br />
never been enlightened, or made partaker of the