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Susanna Wesley

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism. Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

This is the story of Susanna Wesley, 1669-1742 Mother of Charles and John Wesley, who were founders of the Methodist Church. Susanna and her husband, Samuel, had nineteen children, ten of whom survived to adulthood. Her son Charles became a well-known hymn writer and her son John became the found of Methodism.

Susanna was brought up in a Puritan home as the youngest of twenty-five children. As a teenager, she became a member of the Church of England. She became the wife of a chronically debt-ridden parish rector in an English village. She said, "I have had a large experience of what the world calls adverse fortune." Nonetheless, Susanna managed to pass down to her children Christian principles that stayed with them.

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TEACHING IN PUBLIC. 101<br />

people called Methodists," and, indeed, of the party<br />

who in later times have styled themselves Evangelical.<br />

But when we read that the curate, who was<br />

named Inman, preached perpetually to the flock on<br />

the duty of paying their debts and behaving well<br />

among their neighbours, it is impossible to forget that<br />

Mr. <strong>Wesley</strong> had not always been able to pay his<br />

debts, and was at that very moment terribly hampered<br />

by them; that unseemly brawls had at exciting times<br />

disturbed tbe peace of the little town and that for<br />

;<br />

political reasons, added to perpetual impecuniosity,<br />

the <strong>Wesley</strong>s were not over-popular in the parish.<br />

The better disposed among the people very possibly<br />

complained that the curate's preaching was not in good<br />

taste, and it cannot have been pleasant to Mrs. <strong>Wesley</strong><br />

that her family and servants should be obliged to<br />

listen to him. This is at least as likely as that his<br />

ministrations were considered " barren," and the flock<br />

oraved for " fuller privileges." Whichever explanation<br />

of the situation be accepted, certain it is that Mrs.<br />

<strong>Wesley</strong> began to hold a service every Sunday evening<br />

in the rectory kitchen for the benefit of her own<br />

children and servants. A serving-man told his parents,<br />

who asked permission to come ;<br />

others followed their<br />

example till forty or fifty assembled ; and, whether the<br />

motive were mere curiosity, or an ardent desire to<br />

participate in the instruction given, it is said that the<br />

numbers increased so rapidly that, by the end of<br />

January 1711, two hundred were present at the home<br />

service, and many were obliged to go away because<br />

there was not even standing room. This is the universally<br />

received account, based on Mrs. <strong>Wesley</strong>'s own<br />

statements in a letter to her husband.<br />

Good woman though she was, perhaps she exagge-

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