Srila Rupa Gosvami's Sri Hamsaduta

"O tilaka mark of the Raghus, now that You have left, the cows are tortured by
many sufferings, Govardhana Hill is withered and dried, soon Rädhä will depart,
and death again and again dances everywhere."
Text 135
prasannaù käle 'yaà punar udayituà räma-bhajanair
viläsinn adyäpi sphuöam anaparädhä vayam api
vitanvänaù käntià vapuñi çarad-äkäça-valitäà
kuto na tvaà séra-dhvaja bhajasi våndävanam idam
prasannaù-happy; käle-at the time; ayam-this; punaù-again; udayitum-to raise; räsa-of
the räsa dance; bhajanaiù-with the worship (Or räsabha-janaiù-the demons in the form
of asses); viläsin-O performer of pastimes; adya-today; api-even; sphuöam-manifested;
anaparädhäù-faultless; vayam-we; api-even; vitanvänaù-manifesting; käntim-splendor
or beauty; vapuñi-in the form; çarat-autumnal; äkäça-in the sky; valitäm-appeared;
kutaù-why?; na-not; tvam-You; séra-plow or club; dhvaja-banner; bhajasi-You return;
våndävanam-to Våndävana; idam-this.
O Balaräma, O holder of the plow, why do You not come to Våndaväna and show us
the autumn-cloud glory of Your form and happily throw the ass-demons far away? O
playful one, we have not offended You.
Note: This verse may also be interpreted in the following way:
"O Kåñëa, O holder of the club, why do You not come to Våndaväna and show us
the autumn-cloud glory of Your form and enjoy the räsa dance with us? O playful
one, Rädhä has not left our company."
Text 136
na åagaà sarvajïa kvacid api vidhätte rati-patià
muhur dveñöi drohaà kalayati baläd iñöa-vidhaye
ciraà dhyänäsaktä nivasati sadä saugata-ratis
tathäpy asyäà haàho sadaya-hådayä tvaà na dayase
na-not; rägam-love; sarva-jïa-O omniscient one; kvacit-somewhere; api-even; vidhatteplaces;
rati-of Rati-devé; patim-the husband (cupid); muhuù-constantly; dveñöi-hates;
droham-injury; kalayati-performs; balät-violently; iñöa-vidhaye-for the attainment of
desires; ciram-for a long time; dhyäna-to meditation; äsaktä-attached; sadä-constantly;
saugata-ratiù-unhappy, or happy because of Lord Buddha; tathä api-nevertheless;
asyäm-towards her; haàho-O; sadaya-merciful; hådaya-heart; tvam-You; na-not;
dayase-have mercy.