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ZEKE Magazine: Spring 2021

B A N G L A D E S H Guest Editor: Mohammad Rakibul Hasan Rohingya: Photographs by Turjoy Chowdhury, Sarika Gulati, Mohammad Rakibul Hasan, Richard Juilliart Climate Crisis: Photographs by MD Sazzadul Alam, Saud A. Faisal, Moniruzzaman Sazal Covid: Photographs by Nazmul Hassan Shanji Domestic Violence: Photographs by Khaled Hassan and Md. Zobayer Hossain Joati U N I T E D S T A T E S Siege of the US Capitol Photographs by Maranie Rae Staab

B A N G L A D E S H
Guest Editor: Mohammad Rakibul Hasan

Rohingya: Photographs by Turjoy Chowdhury, Sarika Gulati, Mohammad Rakibul Hasan, Richard Juilliart

Climate Crisis: Photographs by MD Sazzadul Alam, Saud A. Faisal, Moniruzzaman Sazal

Covid: Photographs by Nazmul Hassan Shanji

Domestic Violence: Photographs by Khaled Hassan and Md. Zobayer Hossain Joati

U N I T E D S T A T E S

Siege of the US Capitol Photographs by Maranie Rae Staab

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<strong>ZEKE</strong>SPRING <strong>2021</strong> VOL.7/NO.1 $12 US<br />

THE MAGAZINE OF GLOBAL DOCUMENTARY<br />

FROM BANGLADESH<br />

ROHINGYA<br />

Photographs by Turjoy<br />

Chowdhury, Sarika Gulati,<br />

Mohammad Rakibul<br />

Hasan, Richard Juilliart<br />

CLIMATE CRISIS<br />

Photographs by<br />

MD Sazzadul Alam,<br />

Saud A. Faisal,<br />

Moniruzzaman Sazal<br />

COVID<br />

Photographs by Nazmul Hassan Shanji<br />

DOMESTIC VIOLENCE<br />

Photographs by Khaled Hasan and Md. Zobayer Hossain Joati<br />

FROM UNITED STATES<br />

SIEGE ON US CAPITOL<br />

Photographs by Maranie Rae Staab<br />

Published by Social Documentary Network<br />

Focus on Bangladesh


SPRING <strong>2021</strong> VOL.7/NO.1<br />

$12 US<br />

Focus on Bangladesh<br />

BANGLADESH<br />

2 | ROHINGYA<br />

Photographs by Turjoy Chowdhury, Sarika Gulati,<br />

Mohammad Rakibul Hasan, Richard Juilliart<br />

Sarika Gulati<br />

12 | CLIMATE CRISIS<br />

Photographs by MD Sazzadul Alam, Saud A. Faisal,<br />

Moniruzzaman Sazal<br />

24 | COVID<br />

Photographs by Nazmul Hassan Shanji<br />

Saud A. Faisal<br />

36 | DOMESTIC VIOLENCE<br />

Photographs by Khaled Hasan and Md. Zobayer Hossain Joati<br />

UNITED STATES<br />

Nazmul Hassan Shanji<br />

Khaled Hasan<br />

62 | SIEGE ON THE US CAPITOL<br />

Photographs by Maranie Rae Staab<br />

48 | Photography in Bangladesh<br />

by Mohammad Rakibul Hasan and Fabeha Monir<br />

54 | Interview with Shahidul Alam<br />

by Michelle Bogre<br />

56 | Book Reviews<br />

Maranie Rae Staab<br />

On the Cover<br />

Photo by Turjoy Chowdhury.<br />

18-day-old, born in Balukhali<br />

Rohingya Refugee Camp, Cox’s<br />

Bazar, Bangladesh. See inside<br />

back cover for profile on Turjoy.


<strong>ZEKE</strong><br />

THE<br />

MAGAZINE OF<br />

GLOBAL DOCUMENTARY<br />

Published by Social Documentary Network<br />

Dear <strong>ZEKE</strong> Readers:<br />

Being a guest editor for this special edition on Bangladesh and author<br />

of an article on its photographic history, I am thrilled to represent<br />

the past histories of the people and culture from five thousand years<br />

of Harappan civilization in South Asia. Bangladesh finally achieved<br />

independence in 1971, and since then development of photography<br />

has been gradually reshaped by the work of a rich history of creative<br />

and forward-looking practitioners.<br />

In the context of the global COVID-19 pandemic, the Bangladeshi<br />

photography community is also struggling as the uncertainty is<br />

felt in almost every sector including the international art market.<br />

Nevertheless, the necessity for artistic creation is still a driving force<br />

— the transcendence of ideas, representation of the physical world,<br />

psychological and philosophical manifestations — vividly being pursued<br />

by artists, photographers, and by practitioners in other creative fields.<br />

In this special edition of <strong>ZEKE</strong>, the chosen photographs from<br />

Bangladeshi and non-Bangladeshi photographers cover themes that<br />

touch on universal issues such as the Rohingya refugee crisis, domestic<br />

violence, climate change, and the COVID-19 pandemic — all vital<br />

to Bangladesh but also to the global community. Each story has its<br />

clarity, style, and point of view; some are classical documentaries<br />

while others represent a newer conceptual documentary genre.<br />

Bangladesh is now a middle-income country where the populations<br />

of major cities have a growing self-awareness that includes not<br />

only taking selfies but also involves a younger generation of<br />

photographers that include large numbers of women who are<br />

practicing photography for the first time. With the availability of<br />

smartphones, internet accessibility, and social media as primary<br />

platforms for communications, Bangladesh is becoming connected to<br />

the mainstream of global visual culture.<br />

Photography in Bangladesh is a rapidly growing sector of artistic<br />

practice. There is no other medium that has an equal impact on both<br />

social life and the commercial arena. Everywhere in the country, the use<br />

of photography—either for documentation purpose or just pleasure—<br />

is widely visible. Keeping a visual record is now a social norm. The<br />

growing number of amateur photographers is increasing every year and<br />

professional photographers involved in serious photography continue to<br />

grow, though the majority of photographic practice is still stuck in the midtwentieth<br />

century. But a determined cohort of young photographers are<br />

trying to break the boundaries and are moving forward with innovative<br />

ideas and technologies to create a new vision for photography.<br />

Mohammad Rakibul Hasan<br />

Guest Editor<br />

I am very excited to present this issue of <strong>ZEKE</strong><br />

featuring Bangladesh and a special portfolio on the<br />

siege of the US Capitol.<br />

Why Bangladesh? One reason is the extraordinary<br />

number of talented photographers in this small but<br />

densely populated country. The second reason is that<br />

Bangladesh is a microcosm for many of the problems<br />

facing the rest of the world. The four themes in this<br />

issue focus on critical issues that could be found<br />

anywhere today —climate change, refugees, the<br />

COVID-19 pandemic, and domestic violence.<br />

When the SDN website was founded in 2008,<br />

some of the first photographers to post work were<br />

from Bangladesh, including Sheikh Rajibul Islam and<br />

Khaled Hasan who went on to win honorable mention<br />

in our first call for entries. It was Sheikh Rajibul<br />

Islam who in 2009 introduced me to the Rohingya<br />

crisis in Myanmar in an exhibit titled “Waiting to be<br />

Registered.” The irony is that the Rohingya would<br />

never be registered as citizens in Myanmar and<br />

eventually their disenfranchisement led to a genocide<br />

in 2017 and nearly a million fleeing to Bangladesh<br />

for safety.<br />

As climate change became more known as an<br />

existential threat, again I learned about it early on from<br />

submissions from Bangladesh—a low-lying country<br />

the size of North Carolina with a population of 163<br />

million people.<br />

I am very privileged to have worked on this issue<br />

with guest editor Mohammad Rakibul Hasan from<br />

Dhaka and his wife Fabeha Monir—each talented<br />

photographers and each contributing their deep<br />

understanding of the photo community in Bangladesh,<br />

the history of their nation, and the complexity of the<br />

problems it faces.<br />

I am also indebted to Dr. Shahidul Alam for<br />

providing many of the historical images from<br />

Bangladesh found in this issue through the photo<br />

agency, Majority World, that he founded.<br />

And a word of gratitude to Maranie Rae Staab for<br />

her brave and powerful photos from the siege of the<br />

US Capitol on January 6.<br />

Glenn Ruga<br />

Executive Editor<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 1


ROHINGYA<br />

Photographs by Turjoy Chowdhury, Sarika Gulati,<br />

Mohammad Rakibul Hasan, Richard Juilliart<br />

Bangladesh has been sheltering 1.1<br />

million Rohingya refugees for more<br />

than three years, even in the face of<br />

dwindling foreign aid and with no sign<br />

of their repatriation in sight.<br />

The Rohingyas are an ethnic<br />

group, the majority of whom are Muslim,<br />

who have lived for centuries in the majority<br />

Buddhist Myanmar. In 1978, the first expulsion<br />

of Rohingya occurred as they were driven<br />

to Bangladesh by the Burmese military<br />

government. The remaining Rohingya in Burma<br />

(present day Myanmar) suffered systematic<br />

ethnic cleansing and were held stateless.<br />

In 2017, the second wave of Rohingya were<br />

driven into Bangladesh while Nobel laureate<br />

Aung San Suu Kyi was State Counselor of<br />

Myanmar (a position similar to Prime Minister).<br />

During this expulsion, human rights organizations<br />

have reported incidents of rape, torture,<br />

arson, looting, and murder by Myanmar security<br />

forces. A total of 362 villages have been<br />

either completely or partially destroyed during<br />

this campaign. When hundreds of thousands<br />

of terrified Rohingya refugees began flooding<br />

onto the beaches and paddy fields of southern<br />

Bangladesh in August 2017, it was the children<br />

who caught many people’s attention.<br />

Allegations of genocide against the<br />

Myanmar army were filed in the International<br />

Court of Justice in January 2020. Aung San<br />

Suu Kyi appeared at the Court and defended<br />

her nation against the allegation. On February<br />

1, <strong>2021</strong>, the Myanmar military took over<br />

all reigns of power in a coup and arrested<br />

Suu Kyi on grounds that the general election<br />

results were fraudulent. Now the military is<br />

ruling the country and the fate of the Rohingya<br />

refugees — both still in Myanmar and those in<br />

Bangladesh—are as uncertain as ever.<br />

2 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Sarika Gulati<br />

Dilaara, 18, is gifted with the<br />

skill of knitting crochet that she<br />

picked up from a neighbor in<br />

Myanmar. Today her passion<br />

for the skill is helping her cope<br />

with uncertainties. Her mother<br />

died at a young age and her<br />

father passed away three years<br />

ago. She is living with her elder<br />

brother and sister-in-law in<br />

Balukhali, Cox’s Bazar. Dilaara<br />

is associated with an NGO and<br />

teaches young adolescent girls<br />

to knit. Teaching also provides<br />

her income. “I am very happy to<br />

teach the girls. I spend my time<br />

constructively and enjoy their<br />

company. It helps me to forget<br />

all my worries and keeps me<br />

busy. I want to continue with it in<br />

the future”, says Dilaara.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 3


Photo by Richard<br />

Juilliart<br />

Rohingya refugees at a<br />

hospital at the Kutupalong<br />

Refugee Camp on March<br />

17, 2018 in Cox’s Bazar,<br />

Bangladesh. In November<br />

2017 there were seven<br />

named camps in Kutupalong.<br />

Now there are 20 and there<br />

are approximately 600,000<br />

Rohingya refugees in this<br />

camp alone.<br />

4 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 5


Photo by Mohammad<br />

Rakibul Hasan<br />

Rohingya refugees are<br />

entering Bangladesh while<br />

empty houses in the villages<br />

in Myanmar have been set<br />

on fire by the Army.<br />

6 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 7


8 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Mohammad<br />

Rakibul Hasan<br />

A Rohingya mother searching<br />

for medical care for her malnourished<br />

child. She and her child<br />

were without food during their<br />

exodus from Myanmar to the<br />

Bangladesh border.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 9


Photos by Turjoy Chowdhury<br />

This series of photographs depicts<br />

portraits of babies who crossed<br />

the Myanmar-Bangladesh border<br />

while remaining in the womb<br />

of Rohingya women during the<br />

military crackdown in the Rakhine<br />

state, Myanmar. Born in the refugee<br />

camps inside Bangladesh, their<br />

future is in doubt since they are<br />

stateless. Neither Bangladesh nor<br />

Myanmar recognizes them as their<br />

citizens.<br />

10 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Naser, one month old, born in<br />

Kutupalong Refugee Camp, Cox’s<br />

Bazar, Bangladesh.<br />

A family from the valley of the three<br />

rivers Apurimac, Ene and Mantaro<br />

(VRAEM) arriving to establish a new<br />

settlement on the Sepahua River<br />

where illegal land grab schemes<br />

are leading to rapid deforestation<br />

threatening the people and nature<br />

in multiple critical protected areas.<br />

Families such as this one are driven<br />

out of VRAEM—one of the main<br />

areas for cultivation of coca in<br />

Peru—as authorities crack down on<br />

illegal drug production and they are<br />

now moving into the remote lowland<br />

jungles.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 11


CLIMATE CRISIS<br />

Photographs by MD Sazzadul Alam,<br />

Saud A. Faisal, Moniruzzaman Sazal<br />

12 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by<br />

Moniruzzaman Sazal<br />

Due to river corrosion<br />

caused by climate change,<br />

thousands of people lose<br />

their homes and agricultural<br />

lands every year in<br />

Bangladesh.<br />

Bhola, Bangladesh, June<br />

2018.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 13


Over the last two decades,<br />

Bangladeshis have been<br />

experiencing sea-level rise<br />

and increased salinity around<br />

coastal aquifers as river flooding<br />

becomes more destructive, and<br />

cyclones batter their coast with increasing<br />

intensity — all changes that are<br />

associated with disruptions in the global<br />

climate.<br />

Despite being responsible for only 0.3<br />

percent of the emissions that cause global<br />

warming, Bangladesh is near the top of<br />

the Global Climate Risk Index, a ranking<br />

of 183 countries and territories most<br />

vulnerable to climate change. Worldwide,<br />

the two cities that will have the greatest<br />

proportional increase in people exposed<br />

to climate extremes by 2070 are both in<br />

Bangladesh: Dhaka and Chittagong, with<br />

Khulna close behind.<br />

Every day, Dhaka, the capital city of<br />

Bangladesh, accepts thousands of climate<br />

refugees fleeing river flooding in the north<br />

and cyclones in the south. Even without<br />

the effects of climate change, the country’s<br />

geography is prone to floods and<br />

cyclones. Researchers warned that within<br />

a few decades, Bangladesh may lose<br />

more than 10 percent of its land due to<br />

sea-level rise, and may displace as many<br />

as 20 million people.<br />

Photo by Moniruzzaman Sazal<br />

In Manikganj, Bangladesh, at least 50<br />

homes and other infrastructures have<br />

been washed away by the Jamuna River,<br />

while other prominent infrastructure is<br />

under threat.<br />

Manikganj, Bangladesh, August 2018.<br />

14 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 15


Photo by Md Sazzadul<br />

Alam<br />

The dire situation of COVID-19<br />

has made public life miserable.<br />

There are health risks as well<br />

as financial complications in<br />

public life, yet people are trying<br />

to survive. In July 2020 heavy<br />

rains caused flooding in Dhaka.<br />

As a result, the livelihood of<br />

a section of the society has<br />

almost come to an end and<br />

houses have been submerged in<br />

water. Contaminated water from<br />

flooding is mixing with drinking<br />

water which is increasing the risk<br />

of waterborne diseases causing<br />

diarrhea, cholera, and various<br />

skin diseases. It is mostly lowincome<br />

people who have been<br />

most affected by this flooding.<br />

The flooding has been made<br />

worse by unplanned urbanization,<br />

filling of reservoirs, dumping<br />

of garbage, and use of plastic<br />

and polythene.<br />

Dhaka, Bangladesh. July 2020.<br />

16 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 17


18 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Md Sazzadul Alam<br />

Waterlogging—the oversaturation<br />

of ground soil—is the result of<br />

several hours of rain in old Dhaka.<br />

Dhaka, Bangladesh. July 2020.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 19


Photo by Saud A. Faisal<br />

Bangladesh is the worst victim of global<br />

climate change, hence a huge population<br />

faces floods every year. People move to<br />

the nearest highland to take temporary<br />

shelter, keeping their home behind in the<br />

flash floods. Until the water reaches above<br />

their knees, they try to remain in their homes<br />

hoping the water will go down. They are the<br />

water prisoners of Bangladesh. These are<br />

the people least responsible for the climate<br />

change but are the most affected.<br />

Shirajganj, Bangladesh, February, 2016.<br />

20 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 21


Photo by Saud A. Faisal<br />

Shirajganj, Bangladesh, February,<br />

2016.<br />

22 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 23


COVID<br />

Photographs by<br />

Nazmul Hassan Shanji<br />

More than 23,000 inhabitants per<br />

square kilometer, that is the reality in<br />

Bangladesh’s capital, Dhaka. In the<br />

world’s most densely populated countries,<br />

it is impossible to keep your distance<br />

even amid a deadly pandemic.<br />

Almost half of the Bangladeshi population lives<br />

in the slums without access to clean water and<br />

adequate sanitation facilities, and is forced to<br />

travel daily to the city for work. Some of the slum<br />

dwellers are climate refugees, while others have<br />

come to Bangladesh in search of a better life.<br />

The coronavirus has shattered an economy<br />

where 53.6 million were already earning<br />

less than 160 taka ($1.9) a day. Workers in<br />

the ready-made garment sector have been<br />

hit especially hard. The Bangladesh Garment<br />

Manufacturers and Exporters Association<br />

(BGMEA) reports that at least 70,000 people<br />

were laid off after clothing orders were cancelled<br />

and exports plunged. Many more Bangladeshis<br />

risk unemployment during the ongoing pandemic<br />

and uncertain post-pandemic recovery period. A<br />

9% rise in the country’s poverty rate to 29.5% in<br />

June 2020 jeopardizes the substantial progress<br />

in poverty reduction to date. The South Asian<br />

Network on Economic Modeling (SANEM)<br />

predicts poverty levels may reach 40.9% as<br />

a result of the pandemic.<br />

The socio-economic insecurity caused<br />

by the loss of livelihoods compounds<br />

the psychosocial trauma from the<br />

loss of over 8,000 lives during the<br />

pandemic. Experts warn of potential<br />

long-term socio-economic damage<br />

within Bangladeshi society if<br />

the situation is not effectively<br />

managed.<br />

24 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


This series of photographs by Nazmul<br />

Hassan Shanji were taken in the Korail<br />

slum in Dhaka at a maternal, neonatal,<br />

and child health project run by BRAC, an<br />

international development organization<br />

based in Bangladesh.<br />

Left: Hasiba, an 18-year-old expectant<br />

mother poses for a portrait while a caregiver<br />

visits her for a routine checkup in the<br />

Korail slum in Dhaka. Hasiba is a housewife<br />

and her husband Suman is currently<br />

jobless due to the country’s lockdown.<br />

Right: Anowara Begum, 39 years old, is a<br />

Shasthya Kormi (community health worker)<br />

with the Manoshi Project — BRAC’s<br />

large-scale program for maternal, neonatal<br />

and child health in the urban slums of<br />

Bangladesh. She poses for a portrait during<br />

her daily shift. She ensures awareness<br />

raising in the community about COVID-19<br />

such as hand washing, sneezing and<br />

coughing etiquette, social distancing,<br />

and reporting potential cases to the area<br />

manager.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 25


Photographs by<br />

Nazmul Hassan Shanji<br />

Naznin Parvin is a referral program<br />

organizer in the Manoshi Project.<br />

She poses for a portrait during her<br />

daily shift in the BRAC maternity<br />

clinic in the Korail slum. She ensures<br />

all logistical support such as sticker<br />

distribution, incentive distribution and<br />

awareness-raising about COVID-19<br />

within the community.<br />

26 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


A mother poses for a portrait while<br />

she takes care of her infant children,<br />

including a newborn, during the COVID-<br />

19 pandemic in the Korail slum. Her<br />

husband is out of the home in search of<br />

a job during the country’s lockdown.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 27


28 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photograph by<br />

Nazmul Hassan<br />

Shanji<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 29


30 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photograph by Nazmul Hassan Shanji<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 31


Photograph by Nazmul Hassan Shanji<br />

32 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 33


34 / <strong>ZEKE</strong> SPRING <strong>2021</strong><br />

Photograph by Nazmul Hassan Shanji


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 35


DOMESTIC VIOLENCE<br />

Photographs by Khaled Hasan and Md. Zobayer Hossain Joati<br />

36 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


According to Bangladeshi human<br />

rights group, Ain o Salish Kendra,<br />

rape cases in the country almost<br />

doubled from 2018 to 2019. A<br />

substantial number of rape victims<br />

are children. Covid has exacerbated<br />

this violence, leading to an average<br />

of over four rape cases a day by October<br />

2020. These numbers do not reflect the<br />

extent of the epidemic, with many cases<br />

unreported due to victims’ fear of blame<br />

and humiliation, and mistrust in the justice<br />

system.<br />

Feminists Across Generations, a movement<br />

formed to tackle gender-based violence<br />

in Bangladesh, highlights the conservative,<br />

patriarchal values embedded into<br />

societal structures, which create a culture<br />

that disregards women’s rights. In addition<br />

to the physical and emotional trauma of<br />

rape, survivors face the additional trauma<br />

of community stigma and rejection, including<br />

ostracization by their own family if the<br />

perpetrator is a family member. As a result,<br />

many women flee their homes, and some<br />

even commit suicide.<br />

The culture of impunity means that less<br />

than one percent of reported perpetrators<br />

are convicted. In the fall of 2020, nationwide<br />

protests erupted after a woman was<br />

gang raped in the district of Sylhet while<br />

her husband was tied up and beaten, and<br />

again after a video showing several men<br />

stripping and attacking a woman from a<br />

disadvantaged community in Noakhali<br />

district was circulated on the internet.<br />

On October 12, 2020 the Bangladeshi<br />

government amended the maximum<br />

punishment for rapists from life imprisonment<br />

to the death penalty. However,<br />

activists emphasize the urgent need for<br />

the reformation of rape law and measures<br />

to address the root causes of the issue.<br />

Recommendations by The Rape Law<br />

Reform Coalition include providing witness<br />

protection, gender-sensitization training<br />

for justice sector actors and education on<br />

consent in schools.<br />

Photo by Khaled Hasan<br />

Acid attacks are a worldwide phenomenon.<br />

In Bangladesh, a country of 156<br />

million people, 80 percent of the victims<br />

are women, many of them below the age<br />

of 18. It is always their faces that are<br />

targeted leading to disfigurement and<br />

blindness. In the last 10 years, there were<br />

3,000 victims of acid attacks.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 37


Photo by Khaled Hasan<br />

Ayesha (age 11) is as beautiful as her<br />

name, growing up with her dreams. She<br />

reads at a high level and loves to play<br />

Gollachut and Ludu (traditional Bengali<br />

folk games). Ayesha wants to be a doctor<br />

and to treat her patients for free.<br />

38 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 39


Photo by Khaled Hasan<br />

Ayesha avoids showing her face<br />

because of shame. She is experiencing<br />

traumatic moments in her life. She<br />

starts crying and describes how her left<br />

breast was burned by acid.<br />

40 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 41


42 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Khaled Hasan<br />

In January 2010, 23-year-old Nasrin’s<br />

husband attacked her with acid. He<br />

was not satisfied with the dowry her<br />

parents paid. After two years of marriage,<br />

he wanted more. Her mother,<br />

who sells rice cakes to earn a living,<br />

refused to pay more. Her husband beat<br />

her up until she fainted, and when she<br />

was unconscious, he threw acid on her<br />

face, neck, and hands.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 43


Photo by Md. Zobayer<br />

Hossain Joati<br />

Protestors sing the national<br />

anthem of Bangladesh<br />

before starting a protest<br />

against rape culture in<br />

Uttara, Dhaka. October 6,<br />

2020.<br />

44 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 45


Photo by Md. Zobayer<br />

Hossain Joati<br />

A protestor dresses up as a<br />

rape victim to protest against<br />

the increasing rape culture in<br />

Bangladesh in Uttara, Dhaka,<br />

October 6, 2020.<br />

46 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 47


Textile worker Razia Begum (30) was beaten<br />

by her husband when she refused to give 100<br />

taka (1.20 USD) to her husband. In pain and<br />

with scars Razia is unable to seek help and<br />

is having hearing problems now. Due to the<br />

COVID-19 lockdown she cannot go to any<br />

hospital for treatment. Tongi, Bangladesh.<br />

Photo by Fabeha Monir<br />

BANGLADESH’S<br />

VISUAL VOICE<br />

A VITAL HUB FOR DOCUMENTARY PHOTOGRAPHY<br />

By Mohammad Rakibul Hasan<br />

48 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Golam Kashem Daddy (1894–1998) is considered the father of photography in Bangladesh, establishing the<br />

Tropical Institute of Photography in Dhaka in 1951. Photo: Shahidul Alam/Drik<br />

Two girls, Midnapore 1926. Photo: Golam Kashem<br />

Daddy/Drik<br />

For nearly 200 years, photography<br />

has flourished<br />

in the unique region of<br />

Bengal on the Indian<br />

subcontinent. Bangladesh was<br />

known as East Pakistan after India<br />

was partitioned into two sovereign<br />

countries — India and Pakistan<br />

— following independence from<br />

Britain in 1947.<br />

Photographers from Britain came<br />

to British India starting in 1840<br />

to document the historical buildings,<br />

temples, landscapes and,<br />

more importantly, its people. There<br />

were native landlords such as Raja<br />

Chamba, Maharaja Ramsingh,<br />

and other princes and elites who<br />

practiced photography following the<br />

invention of the camera.<br />

The Bourne & Shepherd photography<br />

studio was established in<br />

1863 in Kolkata, India by British<br />

photographer Samuel Bourne. It had<br />

a number of branches across India<br />

as well as in London and Paris, and<br />

was one of the most successful photographic<br />

service providers in 19th<br />

and 20th century India. After 176<br />

years of operation it finally closed in<br />

2016, unable to keep up with digital<br />

technology.<br />

Lala Deen Dayal started commercial<br />

photography in the mid-1870s<br />

by setting up his studios in Indore,<br />

Mumbai, and Hyderabad in India.<br />

Later, he received several commissions<br />

from the courts of Maharajas<br />

and Queen Victoria.<br />

DOCUMENTING THE WAR<br />

FOR INDEPENDENCE<br />

Golam Kashem Daddy (1894 –<br />

1998) is considered the father<br />

of photography in Bangladesh,<br />

establishing the Tropical Institute<br />

of Photography in Dhaka in 1951.<br />

Yousuf Patel formed the Camera<br />

Recreation Club there in1962.<br />

Manzoor Alam Beg was one of the<br />

pioneers of the Bangladeshi photography<br />

movement and spent his life<br />

advocating for the acceptance of<br />

photography as an honorable and<br />

dignified profession. He also trained<br />

photographers by establishing the<br />

Beg Art Institute of Photography in<br />

1960 in Dhaka.<br />

Bangladeshi photography gained<br />

acceptance during the Bangladesh<br />

war of liberation against Pakistan<br />

in 1971. After a nine-month<br />

bloody conflict where three million<br />

Bangladeshis died, Bangladesh<br />

emerged as an independent state led<br />

by Sheikh Mujibur Rahman.<br />

Photographers Manzoor Alam<br />

Beg, Rashid Talukder, Aftab Ahmed,<br />

Anwar Hossain, Sayeeda Khanum,<br />

Naib Uddin Ahmed, Amanul Haque,<br />

An unknown man killed by the Pakistani Army during the<br />

liberation war of Bangladesh (c. 1971)<br />

Photo: Amiya Tarafder<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 49


Portrait of Manzoor Alam Beg.<br />

Photo: Shahidul Alam/Drik.<br />

Mukti’s (freedom fighters) at a training camp in sector 9, Bangladesh. 1971.<br />

Photo: Beg Art Institute/Drik.<br />

Rafiqul Islam and many foreign photojournalists<br />

such as American David<br />

Burnett and Iranian-born Magnum<br />

photographer Abbas, documented the<br />

abuse and genocide carried out by<br />

the Pakistani army and the preparation<br />

and struggle for freedom, largely by<br />

ordinary citizens.<br />

Prior to independence, the photographic<br />

style, aesthetics, and image<br />

processing techniques in Bangladesh<br />

were derived from western photographers<br />

and instructors in India.<br />

Photography had not received the<br />

status of a fine art in universities or art<br />

communities in Bangladesh. Following<br />

independence in 1971, many veteran<br />

photographers such as Beg, Hossain<br />

and Dr. Noazesh Ahmed succeeded in<br />

establishing photography as a form of<br />

fine art. The Bangladesh Photographic<br />

Society (1976) and its educational<br />

wing, the Bangladesh Photographic<br />

Institute (1989), were both founded<br />

by Beg.<br />

Both Bijon Sarkar and Beg pioneered<br />

photograms and pictorialism though<br />

these techniques were already in decline<br />

with western practitioners. Sarkar also<br />

worked as a cinematographer for television<br />

and films. Hossain, an architect,<br />

embraced documentary photography as<br />

a profession and covered Bangladesh’s<br />

liberation war. His contemporary<br />

approach to aesthetics and conceptualism<br />

earned him the title of modernist.<br />

It was difficult for women to practice<br />

photography in Bangladesh, a conservative<br />

Muslim majority country. Yet,<br />

Sayeeda Khanum, the first Bangladeshi<br />

female photographer, embraced the<br />

challenge and started her career as a<br />

photographer for Begum <strong>Magazine</strong> in<br />

1956, the first Bengali weekly in then-<br />

East Pakistan. Khanum covered the<br />

liberation war of Bangladesh as well.<br />

Following its independence,<br />

Bangladesh struggled with poor<br />

infrastructure, a war-torn economy, and<br />

frequent natural disasters. Gradually,<br />

foreign aid and loans helped improve<br />

overall conditions.<br />

EARLY PHOTOGRAPHY<br />

PIONEERS<br />

Among the most noted post-war photographers<br />

was Rashid Talukder—born<br />

in India in 1939 to Bangladeshi parents.<br />

Talukder resettled in Bangladesh<br />

where he worked for 29 years with<br />

the Daily Ittefaq while covering the<br />

war of liberation and was a founder<br />

of the Bangladesh Photojournalist<br />

Association.<br />

Talukder’s photography gave the<br />

nation a visual voice – a language<br />

on how to see the reality of life. His<br />

mastery of black and white photography<br />

was not only a visual record of<br />

Bangladesh before and after the birth of<br />

the country but his pictures of the war of<br />

liberation are some of the most memorable<br />

and inspirational images that have<br />

fostered patriotism for generations.<br />

RESHAPING THE VISUAL<br />

CULTURE<br />

Pioneering photographer Dr. Shahidul<br />

Alam and anthropologist Rahnuma<br />

Ahmed founded the first Bangladeshi<br />

photo agency, Drik Picture Library in<br />

1989. Dr. Alam reshaped the visual<br />

culture of the medium in Bangladesh.<br />

At the time, being a photographer<br />

in Bangladesh was not considered<br />

a decent profession or an adequate<br />

hobby. It was mostly seen as an instrument<br />

for bringing sin since Islamic law<br />

prohibits images of any living being.<br />

As educated and upper class people<br />

began to accept photographic memories<br />

as a record of their visual history,<br />

the rest of Bangladeshi society slowly<br />

started realizing that depicting the<br />

human image was not that sinful an act.<br />

Dr. Alam has always been driven to<br />

establish photography as the medium<br />

of free expression in Bangladesh.<br />

There was not a formal photography<br />

school in Bangladesh so he founded<br />

Pathshala South Asian Media Institute<br />

in Dhaka in 1998 that trained hundreds<br />

of photographers, many of<br />

whom went on to successful careers<br />

50 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Portrait of Rashid Talukder<br />

Photo: Shahidul Alam/Drik<br />

Students on the streets during the non-cooperation<br />

movement of 1970. Bangladesh<br />

Photo: Rashid Talukder/Drik<br />

Portrait of Sayeeda Khanum. Photo: Shahidul Alam/Drik.<br />

A woman takes combat training during the Liberation War. Dhaka,<br />

Bangladesh. 1971. Photo: Sayeeda Khanum/Drik.<br />

in photography and media. Under<br />

Dr. Alam’s strong supervision and<br />

guidance, the academic institute<br />

has become one of the vital hubs for<br />

learning photography. Chobi Mela,<br />

an initiative of the same institute, is<br />

the largest international photography<br />

festival in Asia that began in 2000<br />

to showcase photography to the<br />

world. The Pathshala South Asian<br />

Media Institute has produced some of<br />

Bangladesh’s finest photographers.<br />

Among them, Abir Abdullah who practiced<br />

documentary photography and<br />

covered numerous political events in<br />

Bangladesh. Abdullah’s photographs<br />

show social inequality and depict<br />

urgent problems that need to be fixed.<br />

GMB Akash, another admired<br />

alumnus of Pathshala, captures the<br />

aesthetics of the vernacular and is<br />

represented by Panos Pictures. Munem<br />

Wasif, a graduate from Pathshala and<br />

now a teacher there, creates black<br />

and white social documentary work of<br />

Old Dhaka— images that are remarkable<br />

due to their nature of connectivity,<br />

space, and the fluidity of residents<br />

in Old Dhaka while reflecting subtle<br />

monochromatic tonalities.<br />

Andrew Biraj, Saiful Huq Omi, Prito<br />

Reza, and Taslima Akhter are other<br />

notable alumni from Pathshala, who<br />

practice documentary, reportage, and<br />

photojournalism. Sarker Protick, a member<br />

of VII Photo Agency and some of<br />

his noteworthy students from Pathshala<br />

such as A J Ghani, Habiba Nowrose,<br />

and Rahul Talukder, have experimented<br />

in conceptual documentary and fine art<br />

photography. The school has nurtured<br />

many of the finest contemporary photographers<br />

who are successfully practicing<br />

their profession at home and abroad.<br />

The Makin Agency of Photography<br />

(MAP) was founded in 1993 by the<br />

young and enthusiastic photographers,<br />

Hasan Saifuddin Chandan, Mahmud,<br />

Shafiqul Alam Kiron and others. Drik<br />

and MAP agencies have played a<br />

leading role in upholding Bangladeshi<br />

photography to the world and created<br />

opportunities for other photographers.<br />

Chandan produced a distinctive style of<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 51


“I collect firewood and sell<br />

from house to house. Most<br />

often I get 100 taka<br />

($1.20). I lost count of<br />

how many times our<br />

house was destroyed by<br />

the storm.” Jaheda Begum,<br />

45 years old, is a<br />

mother of four children.<br />

Since the pandemic, her<br />

honey collector husband<br />

is out of work. She lives in the world’s<br />

largest mangrove forest, the Sundarbans,<br />

where hundreds of Royal Bengal<br />

Tigers make their home. The scientists<br />

forecasted that the whole coastal belt of<br />

Bangladesh around the Sundarbans will<br />

be under water by 2050.<br />

Photo by Mohammad Rakibul Hasan<br />

Relatives of victims take part in a special prayer near the damaged<br />

site after the end of the rescue work 20 days following<br />

the Rana Plaza building collapse in Savar, Dhaka, Bangladesh.<br />

Photo by K.M. Asad from Cost of Slavery on SDN.<br />

Fire incidents and casualties are increasing throughout Bangladesh. In 2019, 2,138 people were burnt to death in various fires.<br />

Photo by Suvra Kanti Das from Blaze on SDN.<br />

the blended aesthetics of social documentary<br />

and street photography with<br />

a formalist attitude. It was prominently<br />

observed in his photo book The People<br />

at Kamalapur Railway Station (1994).<br />

52 / <strong>ZEKE</strong> SPRING <strong>2021</strong><br />

Approximately 8,000 people have been killed and more than<br />

twice as many injured during the earthquake in Nepal on<br />

April 25, 2015. Photo by Khaled Hasan from Tragedy of the<br />

Spirit in Nepal on SDN.<br />

A NEW GENERATION<br />

Global market trends in the 21st century<br />

have helped Bangladesh become<br />

an emerging economy and middleincome<br />

country. The availability of low<br />

cost labor, especially for wealthy Gulf<br />

countries, and the rise of the garment<br />

industry have rendered new job opportunities,<br />

especially for village women.<br />

The garment industry has now become<br />

one of the most important sources of<br />

foreign currency for the country.<br />

With the increased purchasing<br />

power of this new middle class, photography<br />

is now financially accessible<br />

to a large portion of a younger generation.<br />

A new cohort of Pathshala alumni<br />

such as Khaled Hasan, Munir Uz<br />

Zaman, Jashim Salam, Probal Rashid,<br />

Suvra Kanti Das, Jannatul Mawa, and<br />

K M Asad are doing extraordinary<br />

work in photojournalism and documentary.<br />

Many contemporary photographers<br />

who studied abroad—especially<br />

at Ateneo de Manila University, Danish<br />

School of Media and Journalism, and<br />

International Center of Photography<br />

(ICP)—have also embarked on careers<br />

as documentary photographers.<br />

Among them are Mohammad Ponir<br />

Hossain who won the Pulitzer Prize,<br />

Mahammad Rakibul Hasan who is a<br />

Lucie Awards laureate, Fabeha Monir<br />

who contributes to the New York


Mazar-e Sharif<br />

Golmud<br />

eh<br />

N<br />

AN<br />

dahar<br />

chi<br />

Quetta<br />

Sukkur<br />

Kabul<br />

Indus<br />

Hyderabad<br />

Jamnagar<br />

Rawalpindi<br />

Indus<br />

Rajkot<br />

Islamabad<br />

Bombay<br />

Gujranwala<br />

Faisalabad<br />

Multan<br />

Bahawalpur<br />

Panaji<br />

Bikaner<br />

Ahmadabad<br />

Vadodara<br />

Surat<br />

Ulhasnagar<br />

Pune<br />

Mangalore<br />

L a c c a d i v e S e a<br />

Srinagar<br />

Lahore<br />

New Delhi<br />

Krishna R.<br />

Belgaum<br />

Cochin<br />

Jaipur<br />

Indore<br />

Indus<br />

Sholapur<br />

Bangalore<br />

Agra<br />

Bhopal<br />

Narmada<br />

Coimbatore<br />

INDIA<br />

Godavari R.<br />

Madurai<br />

Ganges<br />

Nagpur<br />

Hyderabad<br />

Kanpur<br />

Allahabad<br />

Krishna R.<br />

Jabalpur<br />

Madras<br />

Tiruchchirappalli<br />

Mominul Islam and his wife Sharvanu. Mominul thought his wife<br />

Colombo<br />

died in the Rana Plaza collapse, only to find that she was in<br />

critical condition at the Dhaka Medical College hospital. Photo<br />

by Ismail Ferdous from After Rana Plaza, <strong>ZEKE</strong> magazine.<br />

Bangladesh<br />

Salween<br />

Ganges<br />

A BRIEF HISTORY OF<br />

Varanasi<br />

Dhanbad<br />

Religion<br />

Bay<br />

Vishakhapatnam<br />

Muslims in Bangladesh of<br />

constitute 90% of the population.<br />

While the remaining 10%<br />

Bengal<br />

belong to several different religions,<br />

Hinduism is the largest<br />

minority religion in the country.<br />

Language<br />

The official language of<br />

Bangladesh is Bengali.<br />

Population<br />

Bangladesh is one of the<br />

world’s most densely populated<br />

countries, where 164 million<br />

people are packed into 57,000<br />

square miles. That’s a space<br />

SRI LANKA<br />

environmental challenges,<br />

including political instability,<br />

corruption, poverty, overpopulation<br />

and climate change.<br />

TIMELINE OF KEY<br />

POLITICAL Andaman EVENTS Islands<br />

1576<br />

Bengal became part of the<br />

Mogul Empire. The Andaman majority Sea of<br />

East Bengal converts to Islam.<br />

1757–1947<br />

Ruled by British India<br />

Britain withdraws from subconti-<br />

70˚E 75˚E 80˚E roughly the 85˚E size of North 90˚E 95˚E<br />

Times, Der Spiegel and is a member<br />

Carolina containing half the<br />

nent. India divides into Hindu-<br />

India and Muslim-<br />

of Women Photograph. Pavel Rahman, population of the United States. 0majority<br />

Syed Zakir Hossin, Shehzad Noorani, The capital city of Dhaka, which<br />

majority Pakistan. Fifteen million<br />

is about the size of Philadelphia<br />

people displaced and 1-2 million<br />

Turjoy Chowdhury, and Ismail Ferdous<br />

at 118 square miles, is home to<br />

killed.<br />

0<br />

500 KM<br />

have all been doing outstanding work almost 21 million inhabitants. A largely Muslim state comprising<br />

East and West Pakistan<br />

with socio-political impact. Ismail<br />

Ferdous is a regular contributor to<br />

Climate<br />

established, Parallel on scale either at side 25˚S of 0˚E<br />

National Geographic <strong>Magazine</strong>.<br />

Tropical monsoons and frequent<br />

India.<br />

floods and cyclones inflict heavy<br />

Photography education in<br />

damage in the delta region. 1952<br />

Bangladesh remains a challenge<br />

Most of the country’s land area The Bengali Language<br />

although the situation has been improving.<br />

Since 2017 Pathshala offers an<br />

New York City, and during the the Pakistani leadership reiter-<br />

is no higher above sea level than Movement came to a head when<br />

undergraduate degree in photography<br />

and a postgraduate diploma in<br />

the official language of Pakistan.<br />

rainy season more than one-fifth ated that only Urdu would be<br />

of the country can be flooded<br />

at once.<br />

film and television after receiving the<br />

Large-scale protests ensue with<br />

accreditation from the University of Economy and Politics students being killed, injured,<br />

and arrested. The Bengali<br />

Dhaka. The Counter Foto – A Center Bangladesh has achieved<br />

Language Movement continued<br />

for Visual Arts now also provides a<br />

significant strides in human and<br />

to gain momentum and eventually<br />

catalyzed the rise of Bengali<br />

social development since independence.<br />

However, Bangladesh<br />

postgraduate degree in photography<br />

and is affiliated with National<br />

nationalist movements in East<br />

continues to face numerous<br />

Pakistan.<br />

University of Bangladesh.<br />

political, economic, social and<br />

INDIA<br />

NEPAL<br />

Kolkata<br />

CHINA<br />

BHUTAN<br />

Dhaka<br />

1947<br />

Lhasa<br />

BANGLADESH<br />

Ganges<br />

Chittagong<br />

Monywa<br />

Sittwe<br />

Brahmaputra<br />

INDIA<br />

MYANMAR<br />

Jinsha R.<br />

Nicobar Islands<br />

Huang Ha<br />

By Fabeha Monir<br />

Mandalay<br />

Salween R.<br />

Chiang Mai<br />

Rangoon<br />

Mekong<br />

1970<br />

Bengali nationalists in East<br />

Pakistan triumphed in nationwide<br />

elections. Awami League is led<br />

by Sheikh 25˚N Mujibur Rahman. The<br />

ruling military government, based<br />

in West Pakistan, fears losing<br />

its grip.<br />

1971<br />

A last-ditch effort to avert war<br />

occurred 20˚N in Dhaka, the capital<br />

of East Pakistan. From March 16<br />

to 24, Sheikh Mujibur Rahman<br />

and Yahya Khan met, discussed<br />

the issues, and seemingly<br />

reached an agreement. But on<br />

March 25, Mujibur was arrested<br />

and 60-80,000<br />

15˚N<br />

West Pakistani<br />

soldiers, who had been infiltrating<br />

East Pakistan for several<br />

months, began what would be<br />

known as Operation Searchlight,<br />

the massacre of Bengali civilians<br />

by Pakistani<br />

10˚N<br />

soldiers. Massive<br />

atrocities took place against the<br />

Bengali, over 3 million died.<br />

Chumphon<br />

Jinsha R.<br />

The People’s Republic of<br />

Bangladesh was founded as a<br />

constitutional, secular, democratic,<br />

multiparty, parliamentary<br />

republic.<br />

Strait of Malacca<br />

2017<br />

500 Miles<br />

35˚N<br />

30˚N<br />

Myanmar military launches<br />

deadly attacks against Rohingya<br />

minority, forcing hundreds<br />

of thousands to flee into<br />

neighboring Bangladesh. Over<br />

1.1 million Rohingyas remain<br />

stranded in crowded camps<br />

in Bangladesh while the<br />

international community fails to<br />

provide a resolution to the crisis.<br />

As Bangladesh contends with<br />

the coronavirus pandemic while<br />

serving as one of the world’s<br />

largest refugee host countries,<br />

it serves as a reminder of the<br />

disproportionate responsibility<br />

carried by low-income countries<br />

of hosting refugees and the<br />

resulting challenges.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 53


Rahnuma Ahmed<br />

Interview<br />

WITH SHAHIDUL ALAM<br />

Shahidul Alam is an award-winning Bangladeshi<br />

activist photographer, writer, curator, and educator<br />

who, for 35 years, has used his camera as a social<br />

justice tool, expanding photography’s possibilities.<br />

After earning a PhD in organic chemistry in London,<br />

he discovered photography and realized it was a<br />

more potent tool for social justice. He returned to<br />

Bangladesh to work as a photojournalist. There, he<br />

founded Drik, the first photo agency and gallery in<br />

Bangladesh; the first photography school, Pathshala<br />

South Asia Media Institute, which now gives a<br />

four-year degree in photography and a post graduate<br />

diploma in filmmaking; the Chobi Mela Photography<br />

Festival and more recently, Majority World Agency,<br />

for which he is the Chairman.<br />

By Michelle Bogre<br />

Michelle Bogre interviewed Shahidul<br />

Alam on November 23, 2020.<br />

Michelle Bogre: What was the first project<br />

for which you received international<br />

recognition?<br />

MB: That’s an interesting point: how<br />

editors and media publish photographs<br />

that fit what they think about a country.<br />

Our challenge has been to use photographs<br />

to change those perceptions.<br />

Is that happening now or is the media<br />

still guilty of publishing images that fit<br />

preconceptions?<br />

SH: We’re still guilty, but there has been<br />

a shift, though by no means is it as significant<br />

a shift as it should be. News outlets<br />

are still sending white Western photographers<br />

to countries like Bangladesh, but<br />

that is changing too because now people<br />

recognize that there are very good photographers<br />

here, and with budgets down<br />

it’s more expensive to send people.<br />

MB: Recently there has been a lot of<br />

focus on the role of the photographer,<br />

and who should photograph whom. How<br />

do we navigate this?<br />

SA: We should always be concerned<br />

about who is photographing whom, but I<br />

think we should also be concerned about<br />

who’s representing whom, whether it be<br />

through photography or text. We can fall<br />

into the trap of thinking that only a person<br />

from the community is the right person. I<br />

think it’s the individual’s politics that determine<br />

whether it’s the right person or not,<br />

not the ethnicity, skin color or any other<br />

attributes you might consider. Stuart Hall<br />

says a Black man with a black camera<br />

will not necessarily take Black photographs.<br />

I’ll go beyond that in the sense<br />

that photography and photographers<br />

are not monolithic. I, as a Bangladeshi<br />

photographer, will not necessarily have<br />

a sensibility that is more acceptable than<br />

that of a white Western photographer<br />

solely because I am a Bangladeshi photographer.<br />

There are white male photographers<br />

who are extremely sensitive, fair<br />

and respectful in their approach. There<br />

are Black women photographers who are<br />

exactly the opposite and obviously the<br />

other way around as well. I also think my<br />

point of view should be challenged just<br />

as much as that of anyone else because<br />

I believe in that plural space. It would be<br />

dangerous if I was the only one telling a<br />

particular story, regardless of how honest<br />

and idealistic I consider myself to be. I<br />

think that approaching a story from a<br />

multiplicity of directions is necessary.<br />

MB: I’ve always said that it was the<br />

intent that mattered, but I think personal<br />

politics is actually a more nuanced<br />

approach. Documentary photography is<br />

extremely political. We need to understand<br />

that.<br />

SA: Absolutely. I also think the definition<br />

of documentary needs to be much<br />

broader than it has been in the past.<br />

I treat documentary photography as<br />

anything non-fictional and within that<br />

Shahidul Alam: What I consider my<br />

seminal work (in 1990) did not get<br />

recognized until much later. I was<br />

documenting the fall of General Ershad 1<br />

and taking pictures in the streets. I sent<br />

my pictures to all the major newspapers<br />

but no one was interested. A democratic<br />

movement in Bangladesh just wasn’t<br />

sexy. Then in 1991 there was a deadly<br />

cyclone and suddenly we were inundated<br />

with requests for photographs because<br />

images of dead bodies and disaster<br />

pictures from the aftermath of the cyclone<br />

was something that fit with the profile of<br />

Bangladesh. So that was my first major<br />

assignment.<br />

A barber in Balakot, Pakistan, resumed business after the 2005 Kashmir earthquake. ©2015 Shahidul Alam.<br />

54 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Shahidul Alam’s exhibition, Kalpana’s Warriors, on display in 2016 at Autograph in London, uses photographs<br />

printed on large straw mats, each illuminated by one candle to break the silence surrounding the disappearance<br />

of Kalpana Chakman, a Bangladeshi human rights activist, abducted by gunpoint in 1996 and never seen<br />

again. ©Zoe Maxwell.<br />

space there is a range of vocabulary that<br />

it should embrace. We have often put it<br />

in a box. Today we live in a different cultural<br />

space with a different visual media<br />

landscape. For me to be speaking coherently,<br />

I need to be able to speak a language<br />

that others can relate to. I think the<br />

language of the recipient is much more<br />

important than the language of the transmitter.<br />

In the past we have given so much<br />

space to the integrity of the “author”, and<br />

we celebrated them as heroes, but if no<br />

one understands, whatever they’re saying<br />

is irrelevant.<br />

MB: I agree and in my book, Documentary<br />

Photography Reconsidered, I advocated<br />

for a far broader definition of what<br />

documentary should be in the 21st<br />

century, including anything non-fictional,<br />

poetic, non-linear, even work that was<br />

constructed maybe, but not staged. If<br />

we don’t expand how we photograph,<br />

we’re not going to reach the audiences<br />

today because they are far more visually<br />

sophisticated than they were in the past.<br />

SA: There is that, but also just as a craft,<br />

photography needs to grow and mature. I<br />

also think that photographers do themselves<br />

a disservice by keeping to themselves.<br />

They should be engaging with<br />

writers, poets, musicians, and dancers<br />

because it enriches our practice.<br />

MB: Tell us about why you were arrested<br />

and the genesis of your new book, The Tide<br />

Will Turn 2 .<br />

SA: The government has gone after me<br />

before. All I was doing this time was<br />

photographing and live streaming the<br />

student protests. I think my arrest occurred<br />

because there was an election coming<br />

up and they thought they were going<br />

to lose and my work was pointing out<br />

all the problems with the regime. They<br />

came for me at night when my partner<br />

wasn’t home and I thought to myself “my<br />

task is to stay alive long enough to let<br />

people know that this is happening.” So<br />

I resisted, I yelled, I made as much noise<br />

as I possibly before I was handcuffed,<br />

blindfolded, and taken away. That night<br />

I was interrogated and tortured and told<br />

to make all sorts of confessions, which of<br />

course I did not. The following morning<br />

in court I told the judge what happened,<br />

and usually when a person talks about<br />

being tortured, the judge is meant to have<br />

that investigated. But in my case, as it<br />

happens in other cases as well, sadly,<br />

none of that was done.<br />

MB: How were you able to be creative<br />

and continue your activism during this<br />

awful experience?<br />

SA: I decided I would not waste a single<br />

day. So every day I interviewed people.<br />

They were quite happy to have someone<br />

speak to them and I got wonderful<br />

insights, amazing stories from people<br />

such as convicted murderers and political<br />

prisoners who I might never have met<br />

on the outside. What I could not do was<br />

take pictures, but that didn’t stop me from<br />

seeing. I used my time to train myself<br />

to observe my observation. I remember<br />

in one case looking at the jail building.<br />

It’s a dank gray, and it was a cloudy<br />

day where the sky almost merged with<br />

the greyness of this building and I gave<br />

myself a challenge: if I were Ansel Adams<br />

and I was trying to use the zone system,<br />

what would I have done technically to<br />

separate the building from the clouds?<br />

I’ve never studied the sky as carefully as<br />

I did in jail. Every day I looked at the<br />

moon and the stars. I saw how the moon<br />

moved across the sky and how the stars<br />

rotated and all those sorts of things. I<br />

used all those sensory bits to relate to<br />

this bigger world outside that I needed to<br />

stay in touch with. So when I came out I<br />

had all these interesting stories to tell that<br />

became the book.<br />

MB: You have been a social activist most<br />

of your life. What is the social function<br />

of photography today when millions of<br />

photographs are taken daily?<br />

SA: I still see photography as one of the<br />

most powerful ways to get ideas across.<br />

Sadly, much of it is used for frivolous<br />

things such as advertising which has<br />

embraced the tool and pumped billions of<br />

dollars into it to shape our minds. The fact<br />

that photography still is such a powerful<br />

conveyor of messages is something<br />

that we have not used sufficiently. Today<br />

with social media where visuals increase<br />

engagement far better than text does, to<br />

not use photographs better, I think is a<br />

tremendous waste. So one of the things<br />

I’m now working on is ensuring that<br />

photography does not only live in the<br />

photographic magazine or some of the<br />

printed pages, but reaches out to spaces<br />

where it would not otherwise have an<br />

effect. So we do outdoor shows, we stick<br />

laminated images on a village school<br />

wall, things like that.<br />

MB: Bringing photographs back to the<br />

people is important today because it<br />

slightly changes the existing power<br />

imbalance between a photographer and<br />

the subject, who generally has no say in<br />

how her story is being told.<br />

SA: It challenges the power structure but<br />

it doesn’t mitigate it because the pictures<br />

and the photographer are a very tiny part<br />

of the process. The dissemination process<br />

is the most powerful -- the picture editors,<br />

the publishers, the online platforms and<br />

the algorithms that control them are very,<br />

very powerful and not always recognized<br />

for the influence that they have. Until we’re<br />

able to intervene across that spectrum, we<br />

will not have dented the process.<br />

Continued on page 77<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 55


BOOK<br />

REVIEWS<br />

EDITOR: MICHELLE BOGRE<br />

136: I AM ROHINGYA<br />

By Saiful Huq Omi<br />

Schilt Publishing, 2018<br />

144 pages | $50<br />

they’re tryin’ to take away my pride<br />

by stripping me of everything I own<br />

they’re tryin’ to hurt me inside.<br />

Saiful Huq Omi’s book of black<br />

and white photographs,136: I am<br />

Rohingya, evokes the above lyrics<br />

from Tracy Chapman’s hit song, Born<br />

to Fight. This reflection follows the May<br />

2012 experience in Myanmar when<br />

three Rohingya men allegedly raped<br />

and bludgeoned to death a 27-year-old<br />

Buddhist woman from the Rakhine State.<br />

Subsequently, revenge killings and persecution<br />

led to 136 Rohingya attempting<br />

to cross the border in transit boats to<br />

neighboring Bangladesh. Unfortunately,<br />

these desperate refugees were denied<br />

entry and forced to return to Myanmar<br />

with many permanently disappearing in<br />

the process.<br />

As a people, the Rohingya became a<br />

controversially hated ethnic tribe following<br />

colonization’s interruption of Myanmar’s<br />

social order, according to Tomás Ojea<br />

Quintana in the book’s foreword. Later,<br />

the people were rendered stateless and<br />

became “illegal immigrants” devoid of<br />

civil liberties in Myanmar and many<br />

parts of the world. Omi’s book of photographs<br />

features the mundane daily life of<br />

the Rohingya in refugee camps around<br />

Bangladesh. The photographer’s roving<br />

eye for the dynamism of composition interprets<br />

the cruel persecution of the people<br />

whose origin and existence remain desperate<br />

and denied while the world watches.<br />

Anwara Khatun (pseudonym) with a photograph of her stepfather, who tried to rape her on several occasions. On each occasion,<br />

Anwara’s mother saved her and eventually her stepfather killed her mother. A case has been filed against him for the<br />

murder of her mother but he has not yet been arrested.<br />

This book with accompanying text, and<br />

a poem by Bina Sarkar Ellias, 136: I am<br />

Rohingya, condemns the blatant abuse<br />

of the Rohingya. It depicts the inhumane,<br />

shameful, and brutal acts revisited on their<br />

physical body and psyche.<br />

Imitating charcoal and wash drawings<br />

with strong tonal effects, Omi’s images<br />

show this poor society’s contact with<br />

water, humble commercial and recreational<br />

activities, and the attempt to ease<br />

the pangs of oppression. For example,<br />

a series of photographs captioned<br />

Fenced in, broke out. Broke in, fenced<br />

out portrays a family climbing over the<br />

barbed-wire border fence in the dead<br />

of night. One chilling print shows a little<br />

girl looking straight at the viewer while<br />

enveloping a strand of fence wire in the<br />

palm of her tiny right hand. According<br />

to Omi, the border police arrested the<br />

girl’s entire family as soon as they entered<br />

Bangladesh and quickly pushed them<br />

back to the cauldron of Myanmar.<br />

An eclectic array of posed and<br />

spontaneous photographs foregrounds<br />

the shocking representation of the cruelty<br />

imposed on the purported “other.” The<br />

subject matter of these images includes<br />

soldiers and the police with guns, almost<br />

nude, tortured bodies, and scenes exploring<br />

the Rohingya’s spiritual dimensionality.<br />

For example, in an image captioned<br />

Look in me. Be my silent, Omi depicts<br />

Hasina Begum with her mutilated, scared<br />

bare back facing the viewer. According<br />

to the caption, Begum sells sex for survival<br />

after being shot in her back by the<br />

police as a little girl, raped several times<br />

as a teenager, and then as an adult, sold<br />

to a Bangladeshi man for $10.<br />

These emotionally-laden but aesthetically<br />

pleasing compositions portray<br />

sexual violence, exploitation, extreme<br />

emotions displaying personal troubles,<br />

decaying, sick, and abused human flesh.<br />

As a result, the forceful compositions veer<br />

towards the fault lines of the controversy<br />

over images that employ aesthetics to represent<br />

the horrendous and abject body.<br />

This is most apparent in the image captioned<br />

Ali Mia suffered from an ‘unknown’<br />

disease. Omi’s troubling composition<br />

depicts the half-dressed Mia sitting on a<br />

mat, bending forward, with his back facing<br />

the viewer. The composition positions<br />

his ailing body to reveal emaciated rib<br />

bones and vertebral column consumed by<br />

the ‘unknown’ illness. Omi writes that Mia<br />

waited to die in Bangladesh after he was<br />

refused medical attention because of his<br />

Rohingya identity.<br />

Some images also seem to straddle the<br />

line between documentary and fine art<br />

photography while depicting the people’s<br />

emotions in worship as they cry and smile.<br />

Generally, these compositions contrast<br />

symmetrical and asymmetrical lines enclosing<br />

substantial tonal variations to frame<br />

normalized scenes of human suffering.<br />

In this book, Omi expresses his commitment<br />

to human rights through visual narratives<br />

encapsulating photography, film,<br />

and television. Covering a ten-year journey<br />

from 2008, documenting the life and struggles<br />

of the Rohingya in Bangladesh, 136:<br />

I am Rohingya is an essential addition<br />

to activism against human rights abuses,<br />

but also forms part of the aesthetics that<br />

beautify wretchedness.<br />

—Kolodi Senong<br />

56 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


TWO WOMEN IN THEIR<br />

TIME: THE BELARUS FREE<br />

THEATRE AND THE ART OF<br />

RESISTANCE<br />

By Misha Friedman<br />

Introduction by Masha Gessen<br />

The New Press, 2020<br />

136 pages | $21.99<br />

Two Women in Their Time: The<br />

Belarus Free Theatre and the Art of<br />

Resistance (Two Women) by photographer<br />

Misha Friedman and writer<br />

Masha Gessen is a complex chronicle of<br />

traditional and<br />

political boundaries<br />

breached<br />

in the name<br />

of public,<br />

personal,<br />

and artistic<br />

freedom.<br />

Two Women<br />

introduces us<br />

to the Belarus<br />

Free Theatre (the Theatre) and Svetlana<br />

Sugako and Nadezhda Brodskya, chosen<br />

by the Theatre’s co-founders, Nikolai<br />

Khalezin and Natalia Kaliada, (currently<br />

exiled and living in London) to manage<br />

the Theatre in Minsk, Belarus.<br />

The Theatre has been performing for<br />

social and political justice for 15 of the<br />

26 years that the totalitarian regime of<br />

Alexander Lukashenko has controlled<br />

Belarus, formerly a Soviet republic.<br />

While the exiled co-founders direct and<br />

rehearse the Theatre’s productions via<br />

Skype, Brodskaya and Sugako manage<br />

the Theatre while actively opposing the<br />

Lukashenko regime and living their own<br />

truth as LGBTQ life partners in a hostile<br />

cultural environment.<br />

Together, Friedman who was born in<br />

Moldova and has a savvy sense of the<br />

Soviet/Russian world, and Gessen, a<br />

staff writer at The New Yorker, transport<br />

us to a place we can better understand<br />

through their collaboration. Gessen<br />

perceptively details the challenges<br />

Brodskaya and Sugako face living as<br />

a couple in a totalitarian country and<br />

managing a theater of opposition. Their<br />

writing provides the backstory, and they<br />

contextualize Friedman’s intriguing, but<br />

often not captioned, photographs.<br />

Sveta Sugako and Nadya Brodskya—the Belarus Free Theatre’s managers.<br />

The book is divided into three sections.<br />

The first section introduces us to the theater<br />

group. Friedman begins with a series<br />

of night exposures outside the converted<br />

garage that serves as the theatre’s current<br />

home. The mixed exterior and interior<br />

lighting offers a sense of enchantment;<br />

backlit small groups leave the theater,<br />

encircled in light as if they have physically<br />

absorbed the performance. Many<br />

of the pictures depict the simple facts of<br />

daily theater management. The photos<br />

become more evocative when Sugako<br />

visits her mother and then travels to her<br />

home to take a sauna with her father.<br />

These are intimate portraits of Belarusians<br />

as they may have been in Soviet times<br />

and continue to be today.<br />

I was in Belarus in 2018, and it felt like<br />

I had traveled back in time. I have that<br />

sensation again when Friedman follows<br />

the women through Minsk at night. His<br />

use of composition and light is often gorgeous;<br />

we see the sculptured cityscape,<br />

ride the night trolley, then take a car ride<br />

out of the city to their dacha. Friedman<br />

focuses on the old farm they bought for<br />

$3000. This is rural Belarus, where life is<br />

more relaxed. It becomes apparent why<br />

they choose to stay in Belarus in spite of<br />

the arrests and other political dangers.<br />

This dacha is their Eden.<br />

The second part features the theatre in<br />

performance and on tour. An angelic portrait<br />

of Sugako anchors the section’s title<br />

page. Brodskaya is shown in Rembrandtstyle<br />

chiaroscuro supervising the sound<br />

and lights at a rehearsal in Finland.<br />

Pictures of Brodskaya and Sugako at a<br />

protest march in New York City, and at<br />

Toronto Pride, add to the LGBTQ narrative<br />

of the book.<br />

In the final section we return to<br />

Belarus and the world of shadows. In<br />

one photograph, we are looking into<br />

the theatre half blinded by red stage<br />

lights glaring at us. Again we see<br />

backlit groups of theatergoers standing<br />

outside at night. This repeats similar<br />

pictures sequenced at the beginning<br />

of the book, perhaps to create a<br />

sense of closure. Gessen’s text tells of<br />

outdoor impromptu performances with<br />

LGBTQ themes, homophobic protests,<br />

and the subsequent arrests of several<br />

performers. The text reveals the truths<br />

behind the pictures, how the troupe<br />

members are detained for trumped-up<br />

reasons, withstand demeaning prison<br />

conditions, and are forced to sign<br />

fabricated confessions.<br />

Ultimately, Friedman and Gessen are<br />

witnesses to a story of survival. Brodskaya<br />

and Sugako shuffle international acclaim<br />

with ghost-like lives at home. Their energy<br />

is dedicated to finding a balance between<br />

maintaining a theatre of resistance focused<br />

on regime change and creating a stable,<br />

loving life together.<br />

—Frank Ward<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 57


THE AMERIGUNS<br />

By Gabriele Galimberti<br />

Interviews and text by Gea Scancarello<br />

Dewi Lewis Publishing, 2020<br />

136 pages | $49<br />

On a typical day, one would<br />

feel quite cozy in Stephen F.<br />

Wagner’s den. His walls are<br />

filled with family pictures, Christmasred<br />

candlesticks, a sign “welcome<br />

friends” on the fireplace mantle, and<br />

diplomas that must fill him with pride.<br />

But this is not a typical day. Today he<br />

is posing with his beloved collection of<br />

firearms — dozens of pistols, revolvers,<br />

and shotguns on the floor, against the<br />

wall, and even leaning on a safe which<br />

boasts the word “liberty.” So begins The<br />

Ameriguns, an investigation into the civilian<br />

gun collectors and multiple-firearm<br />

owners, accounting for America having<br />

more guns than people.<br />

Despite there being around 1,400 firearms<br />

in the photographs taken by Italian<br />

photographer, Gabriele Galimberti, this<br />

is not a book about guns; guns are a<br />

gateway to the question: What makes<br />

an American? Short essays by journalist<br />

Gea Scancarello and a curated sample of<br />

the subjects’ social media posts, snapshots<br />

and quotes, create links between<br />

gun amassment and American values.<br />

Accordingly, the book is organized into<br />

four chapters based on the principles<br />

Scancarello identifies as forces intertwined<br />

with gun collection: liberty, family,<br />

style, and passion.<br />

State College, Pennsylvania, Stephen F. Wagner, 66. © Gabriele Galimberti from The Ameriguns, www.dewilewis.com<br />

Of the four values structuring the book,<br />

family stands out. The bond between guns<br />

and family, identified by the authors of<br />

the book, is the most powerful piece of<br />

The Ameriguns, but it also highlights what<br />

is lacking. While the authors draw beautiful<br />

connections between gun ownership<br />

and personal values, they miss the mark<br />

when it comes to the ultimate question:<br />

does possessing these values make gun<br />

ownership American?<br />

Galimberti employs the same photographic<br />

style he has used for other projects<br />

—environmental portraits featuring<br />

subjects surrounded by household objects<br />

intentionally laid out. In The Ameriguns,<br />

guns are the household objects. The<br />

subjects are featured in their personal<br />

space alongside their firearm collections,<br />

carefully organized in the frame by<br />

Galimberti, as he describes: “…as if each<br />

object was [sic] an integral part of the<br />

environment surrounding the subject.” As<br />

if. Despite attempting to add dimension to<br />

the subjects by using their names, social<br />

media accounts, and personal tidbits, his<br />

characters remain just that: characters.<br />

This is most evident in the portrait of<br />

15-year-old Mia Farinelli, a competitive<br />

markswoman who has been shooting<br />

since the age of seven. She stands on<br />

her bed, posing provocatively, hands<br />

on hips, almost barricaded by the guns<br />

propped up against the bed. On the left<br />

side of the frame, on a neatly organized<br />

desk, sits a small mirror. Revealed in its<br />

reflection, tucked behind the muzzle of a<br />

rifle, is a glimpse of the photographer. It<br />

is a reminder that these guns tell us very<br />

little about this young girl, just as this<br />

young girl tells us very little about guns in<br />

America<br />

The photographs — both Galimberti’s<br />

and those gathered from social media<br />

posts — reflect a popular view of<br />

America: they are loud, proud, and reliant<br />

on objects as a proxy for identity. It<br />

seems the value Galimberti most associates<br />

with America, a value he shares in<br />

his aesthetic style, is showmanship. The<br />

images reflect an idea of America that<br />

plays in Westerns and on the news, in<br />

Budweiser ads and trending hashtags<br />

online. Fittingly, most of his subjects were<br />

found via social media. While previously<br />

reserved for shooting ranges and club<br />

meets, guns are now a typical sight on<br />

Instagram and YouTube.<br />

The title of the book is a nod to Robert<br />

Frank’s The Americans (1958), a poetic,<br />

lyrical, but critical look at the nuance<br />

and complexity of 1950’s America.<br />

Unfortunately, The Ameriguns lacks<br />

Frank’s poetry and nuance. In fairness,<br />

the psychoanalysis of a nation is not an<br />

easy task. Perhaps an impossible one.<br />

Nonetheless, it is disappointing that The<br />

Ameriguns seems to takes America at face<br />

value. The final words in the book are a<br />

quote that reads: “I think revolvers are the<br />

quintessence of this nation.” The authors<br />

appear to agree. What may have begun<br />

as a cultural investigation has culminated<br />

in mimesis, in showmanship America<br />

photographed in showmanship style.<br />

—Dana Melaver<br />

58 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


THE TIDE WILL TURN<br />

By Shahidul Alam<br />

Steidl, 2020<br />

184 pages | $30<br />

Bangladeshi photographer and<br />

activist Shahidul Alam’s powerful<br />

new book, written after his<br />

release in November 2018 from more<br />

than 100 days in jail for criticizing the<br />

government’s violent response to student<br />

demonstrations, is a timely testament to<br />

truth and bearing witness. It is an elegy<br />

to resistance, justice, resilience, and<br />

hope. But mostly it is a book about dignity—chronicling<br />

Alam’s own story and<br />

those of others who have risen up amid<br />

oppression. Part memoir and part history,<br />

the book pays homage to Bangladeshi<br />

photographers who came before him,<br />

to the protesters holding politicians to<br />

account to uphold democracy, and to<br />

the quiet dignity of the marginalized—<br />

migrant workers, sex workers, stigmatized<br />

rape victims, and refugees. “I realized<br />

how important the photograph was<br />

as a weapon of change, it represented<br />

hope and belief,” Alam writes.<br />

Divided into three parts, The Tide Will<br />

Turn is not a typical photo book. Each<br />

section is comprised of lengthy text that<br />

reads like a novel and flows like a dream,<br />

illustrated by stunning photo plates, some<br />

by Alam, most by others who deeply<br />

influenced and inspired him over the<br />

years. Covering history, observations, and<br />

memories, the book highlights three essential<br />

drivers of Alam’s work: his passion for<br />

art, photography, and politics. His images<br />

range from Bangladeshi migrants in Dubai<br />

sending letters home to a rally in Dhaka,<br />

the 1991 cyclone, and photos of “those<br />

little acts of kindness” that he received<br />

in prison—gifts of drawings, artwork, a<br />

homemade radio. He painstakingly thanks<br />

the dozens from around the world who<br />

helped him get out of prison.<br />

He also asks, “What makes a photograph<br />

iconic?” Citing Rashid Bhai,<br />

Bangladesh’s best-known photographer,<br />

he devotes substantive commentary to<br />

Bhai’s famous photo of a dismembered<br />

head of a slain intellectual, an image that<br />

still haunts Alam and acts as a rallying<br />

cry. With 23 pages of photos, Alam<br />

salutes all the photographers<br />

who preserved<br />

memories of the 1971<br />

war for independence,<br />

calling them “freedom<br />

fighters with a lens.” He<br />

also chronicles the evolution<br />

of photography in<br />

Bangladesh from the<br />

early camera clubs, to the photographic<br />

society, to the salons, to the Drik photo<br />

library that he founded with his partner<br />

in 1989, to the picture agencies, and<br />

the noted Chobi Mala festival. Alam is<br />

modest, barely noting his influential roles<br />

organizing these institutions that have<br />

made Bangladesh a center of documentary<br />

photography. “I have long been in<br />

search of an aesthetic not derived entirely<br />

from the West,” he writes.<br />

Though centered in Bangladesh, the<br />

book’s themes are universal. “Art that<br />

reaches deep into the conscience and<br />

doesn’t let you forget,” says editor Vijad<br />

Prashad in a preface.<br />

Alam makes us all remember the<br />

dignity and beauty of every human<br />

being, no matter how marginalized. An<br />

entire section is devoted to three women<br />

who deeply influenced him. The first is<br />

Ferdousi, an artist and rape survivor,<br />

who imparted dignity on others, “which<br />

she herself had been brutally denied,”<br />

he says. Another subject is a former sex<br />

worker whom Alam met in<br />

1996, Hazera Beagum,<br />

who now runs an orphanage<br />

for 30 abandoned<br />

children. The pictures in<br />

this section show her joy<br />

and her devotion to these<br />

children.<br />

Alam also devotes a<br />

photo sequence to Kalpana Chakma,<br />

a human rights activist who went missing<br />

decades ago. He has been trying to<br />

photograph evidence (real and imagined)<br />

of her disappearance. “I am gripped<br />

by Kalpana. She gives me bearing,” he<br />

writes. “I have been trying for many years<br />

to tell the stories of absence.” He wants to<br />

“push photography where it is uncomfortable.”<br />

It is a haunting sequence that takes<br />

documentary in a new direction.<br />

A letter from Indian author Arundhati<br />

Roy, sent to Alam while he was imprisoned<br />

in 2018, punctuates the message<br />

of the book. (The book title is from this<br />

letter.) Roy wrote: “I believe the tide will<br />

turn. It will. It must. This foolish, shortsighted<br />

cruelty will give way to something<br />

kinder and more visionary.”<br />

The Tide Will Turn is Alam’s emphatic<br />

statement: he is alive and the fight continues<br />

for “a world for us all, white brown<br />

short tall, the boisterous and the meek.”<br />

—Barbara Ayotte<br />

This is the most well-known image of the collapse of the Rana Plaza garment factory in Bangladesh. The photographer, Taslima<br />

Akhter, teaches at Pathshala. April 2013<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 59


BRIEFLY<br />

NOTED<br />

I’M NOT ON YOUR<br />

VACATION: GREETINGS<br />

FROM CAPE COD<br />

By Brian Kaplan<br />

Kehrer Verlag, 2020<br />

116 pages | $50<br />

FROM TRAGEDY TO LIGHT:<br />

30 YEARS OF THE ALEXIA<br />

By Aphrodite Thevos Tsairis<br />

Syracuse University, 2020<br />

176 pages | $40<br />

STILL HERE<br />

By Vivian Rutsch<br />

Kehrer Verlag, 2020<br />

240 pages | €35<br />

For most people, Cape Cod represents<br />

idyllic summer vacations by<br />

the sea: an escape to sun-drenched<br />

days at the beach, over-indulgence in<br />

fried clams and ice cream, and cocktail<br />

infused sunsets. But there are other sides<br />

to this vacation hub few people witness.<br />

For one, there are the thousands of<br />

international workers who flock to the<br />

Cape each summer to do the behindthe-scenes<br />

grunt work. They come from<br />

Jamaica and eastern Europe – students<br />

from Russia, Serbia, Bulgaria, Lithuania,<br />

and Moldova. Many work two or three<br />

jobs at a time, earning more money in<br />

a week than they could in a month back<br />

home.<br />

Then there are the locals and transplants<br />

who live on the Cape year-round.<br />

They are the ones who remain after the<br />

mass exodus of tourists when motels, restaurants,<br />

and clam shacks shut down for<br />

the season as the coastline is pummeled<br />

by powerful winter storms. The Cape Cod<br />

they know can be quiet, lonely, and raw.<br />

In I’m Not on Your Vacation, Bostonbased<br />

photographer Brian Kaplan<br />

focuses on this other side of life on the<br />

Cape. His large format camera portraits<br />

of seasonal workers, deserted landscapes,<br />

and narrative still lifes give us a<br />

unique insight into this fascinating place<br />

and its multiple, contrasting worlds.<br />

From Tragedy to Light: 30 Years of<br />

the Alexia is a compilation of 30<br />

years of photographs taken by<br />

dozens of Alexia Foundation for World<br />

Peace grant recipients. The Alexia<br />

Foundation was created in 1991 by<br />

Dr. Peter and Aphrodite Tsairis in honor<br />

of their daughter, Alexia, a Syracuse<br />

University photojournalism student who<br />

was killed in the bombing of Pan Am<br />

103 on December 21, 1988 on a flight<br />

home for Christmas after spending a<br />

semester abroad in London.<br />

In honor of their beloved daughter’s<br />

passion for photography, her parents<br />

set up the Alexia Foundation for World<br />

Peace, a grant foundation that supports<br />

photographers doing the photojournalistic<br />

work Alexia dreamed of one day doing<br />

herself. The recipients for the Alexia grant<br />

demonstrate passion for a special brand<br />

of photojournalism. They must aim to go<br />

beyond simply raising awareness and,<br />

with the help of their powerful images,<br />

become the catalyst for significant<br />

change.<br />

With an introduction by Alexia’s<br />

mother, Aphrodite, From Tragedy to Light<br />

shows the incredibly important work that<br />

has changed and continues to change<br />

our complex world for the better. It is a<br />

beautiful testament to the power photography<br />

has to shape our lives.<br />

In Still Here, documentary photographer<br />

Vivian Rutsch displays masterful<br />

use of combining lyrical photographs,<br />

diary entries, illustrations, and text to create<br />

a non-linear narrative of her journey<br />

to find answers to the untimely deaths<br />

of her 17-year-old sister and 35-yearold<br />

father. The reader follows her as<br />

she uncovers the social phenomenon of<br />

unexplained deaths in Germany. In its<br />

quest for low crime statistics and low<br />

costs, cases are closed quickly, depriving<br />

families of justice. Rutsch’s sister’s death<br />

was labelled a suicide, a determination<br />

the family disputes, and the case was<br />

closed two days later. Her father died at<br />

age 35, but his death was never solved<br />

and the case remains open.<br />

But this is not all she uncovered. She<br />

discovered hidden stories of sexual<br />

abuse when she read her transgender<br />

sister’s diary after her death. She writes:<br />

“It became clear … that she had been<br />

sexually abused at the age of 13 and<br />

that the transgender process resulted<br />

from this abuse. A few months before<br />

my sister died, our barely four-year-old<br />

half-sister told me for the first time about<br />

strange things her father had done to her.<br />

Her testimony in the video interview was<br />

deemed insufficient.”<br />

60 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


TAR BEACH<br />

By Susan Meiselas<br />

Introduction by Martin Scorsese<br />

Damiani, 2020<br />

96 pages | $45<br />

A PLACE OF OUR OWN<br />

Iris Hassid<br />

Schilt Publishing, 2020<br />

168 pages | $55<br />

SKATER GIRLS<br />

By Jenny Sampson<br />

Daylight, 2020<br />

96 pages | $45<br />

Tar Beach. Life on the Rooftops of<br />

Little Italy brings together photographs<br />

and memories of life in and<br />

around the rooftops of Little Italy, New<br />

York. These are pictures that were made,<br />

kept, and gathered by various families<br />

who handed them down from 1940 to<br />

the early 1970s. Reflections from the<br />

community offer perspectives of multiple<br />

generations. We see the images they<br />

shared and saved.<br />

Photographer Susan Meiselas,<br />

along with two of her neighbors, Angel<br />

Marinaccio and Virginia Dell’Orio,<br />

collected and curated these vernacular<br />

photographs to convey the feeling of<br />

this special place and time in the daily<br />

lives of Italian immigrants as they made<br />

their way to becoming part of American<br />

culture.<br />

The introduction to Tar Beach is written<br />

by renowned filmmaker Martin Scorsese<br />

who grew up on the streets portrayed in<br />

this collection. He writes: “The roof was<br />

our escape hatch and it was our sanctuary.<br />

The endless crowds, the filth and<br />

the grime, the constant noise, the chaos,<br />

the claustrophobia, the non-stop motion<br />

of everything… you would walk up that<br />

flight of stairs, open the door, and you<br />

were above it all. You could breathe. You<br />

could dream. You could be.”<br />

For six years (2014-2020) Tel Avivbased<br />

photographer and artist, Iris<br />

Hassid, followed the day-to-day life<br />

of four young Palestinian women who<br />

are citizens of Israel and part of a recent<br />

surge of young, Arab female students<br />

attending Tel Aviv University.<br />

Hassid engaged in spontaneous,<br />

pleasurable, and often thought-provoking<br />

conversations while photographing<br />

Samar (a fresh graduate from film school)<br />

from Nazareth, her cousin Saja (studying<br />

psychology) also from Nazareth,<br />

Majdoleen (studying architecture) from<br />

Kafr Kanna, and Aya (studying social<br />

work and gender studies), from Kafr<br />

Qara. Portions of these conversations are<br />

highlighted throughout the book.<br />

The outcome of the project is as<br />

refreshing, remarkable, and hopeful as<br />

it is unclear. “I gained their trust as we<br />

learned more about each other. Bit by bit<br />

I witnessed more intimate parts of their<br />

lives and I also met their families back<br />

home. This long and intimate collaboration<br />

made me question the place I live in,<br />

the historical narrative, the identity and<br />

symbols we inherited on both sides. It has<br />

revealed a complex and new reality. I<br />

often think about their futures and about<br />

the future of this country.”<br />

In 2017, Jenny Sampson published<br />

Skaters, featuring her acclaimed<br />

collection of tintype portraits of male<br />

and female skateboarders. In this latest<br />

publication, this American photographer<br />

based in Berkeley, California chose to<br />

focus exclusively on female skateboarders.<br />

Although historically a male-dominated<br />

sport, there have always been<br />

girls in the skateboarding landscape.<br />

By turning her lens on these fearless<br />

females in skateparks and events all<br />

over California, Washington and<br />

Oregon, Sampson hopes Skater Girls<br />

will increase visibility and celebrate<br />

these girls and non-binary people, from<br />

all ages, who have been breaking down<br />

this gender wall with their skater girl<br />

power.<br />

Sampson’s portraits of the women<br />

skateboarders featured in this book are<br />

made in a portable darkroom using<br />

a 160-year-old photographic process<br />

known as wet plate collodion that<br />

requires long exposure times while subjects<br />

remain perfectly still. Jenny explains<br />

“There is a connection that takes place<br />

when I photograph them using the slow<br />

photographic process, wet plate collodion.<br />

The photographic practice requires<br />

patience, interaction, and collaboration<br />

and it mirrors the inclusive landscape in<br />

which these photographs are made.”<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 61


THE SIEGE OF THE ★<br />

US CAPITOL<br />

PHOTOGRAPHS<br />

BY MARANIE RAE<br />

STAAB<br />

January 6, <strong>2021</strong><br />

Among those who traveled<br />

to Washington, DC,<br />

for what would become<br />

a deadly insurrection<br />

at the US Capitol on<br />

January 6, was Tim Davis<br />

of <strong>Spring</strong>field, Oregon.<br />

A regular at rallies in<br />

Oregon, Davis was also<br />

part of the group that<br />

stormed the Oregon State<br />

Capitol on December 21,<br />

2020. Here Tim Davis<br />

stands atop a balcony<br />

railing at the US Capitol<br />

building in Washington,<br />

DC.<br />

62 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 63


The siege of the US Capitol on January<br />

6, <strong>2021</strong> will go down in history on<br />

par with events such as Pearl Harbor<br />

and 9/11. Not nearly the number of<br />

deaths as either of these two events,<br />

but the historical significance of the<br />

siege cannot be overstated.<br />

For four years culminating in the siege,<br />

the core values of liberal democracy in the<br />

world’s first democracy were under assault.<br />

While many breathed a sigh of relief when<br />

Joe Biden was confirmed as President Elect<br />

within a week of the election, the worst<br />

nightmare was only beginning. “Stop the<br />

Steal” was the new battle cry as President<br />

Trump, his attorney Rudy Giuliani, and<br />

millions of followers were obsessed with a<br />

great lie fabricated by Trump that he actually<br />

won and the election was stolen.<br />

His efforts to strong arm the attorney general<br />

of Georgia and voting officials across<br />

the nation to find fraudulent votes failed<br />

repeatedly. But a crazed mob of followers<br />

fueled by QAnon conspiracy theories and<br />

extreme right groups such as the Proud<br />

Boys and the Oath Keepers, were intent on<br />

derailing the democratic process of confirming<br />

the Electoral College results presided<br />

over by Vice President Mike Pence.<br />

At a rally early in the day at the Ellipse,<br />

just south of the White House, Trump<br />

implored his followers that they needed<br />

to “fight like hell” or they won’t have a<br />

country. The mob then proceeded to march<br />

to the US Capitol, tear down barricades,<br />

break through windows, spray officers with<br />

chemical agents, kill one officer and badly<br />

injure many others, and defile Senate and<br />

House chambers while threatening to find<br />

and kill Mike Pence and House Speaker<br />

Nancy Pelosi.<br />

<strong>ZEKE</strong> is very fortunate that photographer<br />

Maranie Rae Staab—equipped with body<br />

armor, a military-grade gas mask, and her<br />

cameras—provided <strong>ZEKE</strong> with these seven<br />

stunning images that will become part of the<br />

historical record of what happened in the<br />

people’s house on January 6.<br />

Photo by Maranie Rae Staab<br />

Trump loyalists pushed through metal<br />

barricades and squared off against US<br />

Capitol Police officers; for several moments<br />

chaos and the possibility of a stampede<br />

was a threat to all. Ultimately, officers were<br />

outnumbered and overtaken.<br />

64 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 65


Photo by Maranie Rae Staab<br />

For weeks leading up to January 6, <strong>2021</strong><br />

there were indications and clear signals that<br />

violence was a credible threat.<br />

This threat became reality when the<br />

President encouraged his supporters to go<br />

to the Capitol and “defend the Constitution”<br />

while condemning “weakness” and promising<br />

to “never concede the election”.<br />

66 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 67


Photo by Maranie Rae Staab<br />

While the crowd was mostly men, a significant<br />

number of women participated on January<br />

6, <strong>2021</strong>. Groups like Women for America<br />

and Women for Trump encouraged members<br />

to travel to Washington and some formed<br />

caravans of cars to make the road trip.<br />

68 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 69


Photo by Maranie Rae Staab<br />

The fringe online conspiracy movement known<br />

as QAnon has emerged as a common thread<br />

among men and women from around the country<br />

arrested for their participation in the mob violence<br />

on January 6, <strong>2021</strong>.<br />

Though the Cybersecurity and Infrastructure<br />

Security Agency called the 2020 election the<br />

“most secure” in US history, QAnon helped sow<br />

seeds of doubt and outrage among supporters of<br />

Donald Trump.<br />

70 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 71


72 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Maranie Rae Staab<br />

After being encouraged by the [now<br />

former] President, thousands of Trump<br />

loyalists marched to the Capitol Building<br />

where inside lawmakers were working to<br />

certify Joe Biden as winner of the 2020<br />

Presidential Election.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 73


74 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


Photo by Maranie Rae Staab<br />

First suggested in whispers, it is now<br />

widely acknowledged that the siege on<br />

the US Capitol Building was an attack on<br />

American democracy, an attempted coup<br />

and a failed insurrection.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 75


CONTRIBUTORS<br />

Md Sazzadul Alam is a freelance photographer<br />

based in Dhaka, Bangladesh. He wants to<br />

use the photography medium to show his viewers<br />

the struggles of the people who can’t express<br />

their feelings and challenges. He learned the<br />

basics of photography all by himself. He has<br />

completed some photography workshops conducted<br />

by renowned photographers. Recently, he<br />

joined the Open School of Photography to learn<br />

more about Documentary Photography.<br />

Barbara Ayotte is the editor of <strong>ZEKE</strong><br />

magazine and the Communications Director<br />

of the Social Documentary Network. She<br />

has served as a senior strategic communications<br />

strategist, writer and activist for leading<br />

global health, human rights and media<br />

nonprofit organizations, including the Nobel<br />

Peace Prize- winning Physicians for Human<br />

Rights and International Campaign to Ban<br />

Landmines.<br />

Michelle Bogre, the former Chair of the<br />

Photography Department and now a Professor<br />

Emerita, Parsons School of Design, is a copyright<br />

lawyer, documentary photographer and author<br />

of four books. Photography As Activism: Images<br />

for Social Change; Photography 4.0: A Teaching<br />

Guide for the 21st Century; Documentary<br />

Photography Reconsidered: Theory, History<br />

and Practice; and The Routledge Companion<br />

to Copyright and Creativity in the 21st Century.<br />

Her writing revolves around the intersection of<br />

memory and history and how the documentary<br />

photograph will function in the 21st century. She<br />

regularly lectures about copyright and photography.<br />

Turjoy Chowdhury is an independent<br />

documentary photojournalist and multimedia<br />

artist from Dhaka, Bangladesh. He works internationally,<br />

mostly on humanitarian issues and<br />

crises. His work has been exhibited globally<br />

and published in National Geographic, The<br />

Guardian, The Sunday Times, The Wall Street<br />

Journal, The Huffington Post, BBC, CNN,<br />

and Al Jazeera, among others. He has also<br />

received several awards and honors, including<br />

2018 UNICEF Photo of the Year (2nd Prize),<br />

Joop Swart Masterclass nomination, and<br />

Invisible Photographer Asia award finalist.<br />

Caterina Clerici is an Italian freelance<br />

journalist and producer based in New<br />

York. She was awarded three Innovation<br />

in Development Reporting Grants from the<br />

European Journalism Centre for her multimedia<br />

work in Haiti, Ghana and Rwanda,<br />

published in TIME, The Guardian, Al Jazeera<br />

English and Marie Claire, among others.<br />

She worked as a freelance photo editor and<br />

producer for VR at TIME, and as an executive<br />

video producer at Blink.la.<br />

76 / <strong>ZEKE</strong> SPRING <strong>2021</strong><br />

Daniela Cohen is a non-fiction writer of<br />

South African origin whose stories focus on<br />

themes of division and connection, displacement<br />

and belonging, giving a window into<br />

worlds that may otherwise remain unseen.<br />

Her work has been published in the Canadian<br />

Immigrant, The Source Newspaper and the<br />

African blog, and is upcoming in Living<br />

Hyphen. Currently based in Vancouver,<br />

Canada, Daniela is working on a memoir<br />

exploring the question of whether a long-lost<br />

home can ever be refound.<br />

Saud A Faisal developed his passion for<br />

photography at an early age, and completed<br />

his Diploma in Black & White Photography<br />

from Alliance Française de Dhaka in 1996.<br />

During his extensive endeavors in photography,<br />

Faisal has received recognitions from<br />

various national and international arenas.<br />

He has organized and served in different<br />

capacities in a wide range of exhibitions and<br />

workshops. His work has been exhibited and<br />

published in countries worldwide. Faisal identifies<br />

as a photo activist, as he has pioneered<br />

many notable photographic platforms in<br />

Bangladesh.<br />

Marissa Fiorucci is a freelance photographer<br />

in Boston, MA. She fell in love with<br />

photography while working in biotech.<br />

After courses at the New England School of<br />

Photography, she became the studio manager<br />

for portrait photographer, Mark Ostow, and<br />

worked on major projects including a series<br />

of portraits of the Obama Cabinet for Politico.<br />

In 2018, she completed a Magnum Intensive<br />

Documentary Photography Course at the<br />

London College of Communication. She specializes<br />

in corporate portraits and events, but<br />

remains passionate about documentary.<br />

Sarika Gulati has supported development<br />

organizations at both the grassroots and<br />

international level in their communication,<br />

advocacy, and fundraising initiatives since<br />

2007. This has involved issues such as climate<br />

change, education, child safety, disasters<br />

and humanitarian response, housing/shelter,<br />

livelihoods, the refugee crisis, and healthcare.<br />

As a documentary photographer, she ensures<br />

that her photographs reflect respect for human<br />

life while capturing sensitive issues. In addition<br />

to personal photography projects, she leads<br />

workshops and teaches photography to NGO<br />

workers and children.<br />

Khaled Hasan began working as a photographer<br />

in 2001, and has since worked<br />

as a freelance photojournalist for several<br />

magazines in Bangladesh and other countries.<br />

His work has been published by the<br />

New York Times, Sunday Times <strong>Magazine</strong>,<br />

National Geographic Society, The Guardian,<br />

Telegraph, and others. Hasan’s documentary<br />

project ‘Living Stone’ has won numerous<br />

international awards. As an indigenous photographer,<br />

he tells narratives of the land that<br />

shaped him. He believes a story never ends;<br />

it continues to develop, fades or becomes part<br />

of history, but may still be documented through<br />

photography.<br />

Mohammad Rakibul Hasan is a<br />

documentary photographer, filmmaker and<br />

visual artist based in Dhaka, Bangladesh.<br />

Hasan pursued a Postgraduate Diploma<br />

in Photojournalism from Ateneo de Manila<br />

University, graduated in Film & Video<br />

Production from UBS Film School at the<br />

University of Sydney, and is currently pursuing<br />

an MA in Photography at Falmouth University.<br />

He has been nominated for many international<br />

awards and has won photographic competitions<br />

worldwide including the Lucie Award,<br />

Human Rights Press Award, and Allard Prize.<br />

He is represented by Redux Pictures, and<br />

ZUMA Press, U.S.<br />

Md. Zobayer Hossain Joati is a freelance<br />

photographer as well as a photography student<br />

from Dhaka, Bangladesh. He completed<br />

his Bachelor of Science degree in Electronics<br />

and Telecommunication Engineering from<br />

Chittagong University of Engineering and<br />

Technology. He is currently pursuing a twoyear<br />

Professional Photography program<br />

through Counter Foto.<br />

Richard Juilliart has been a freelance<br />

photographer since 1999, and is based in<br />

Switzerland. He is a four-time official Olympic<br />

Games photographer, and has worked for several<br />

NGOs and other private institutions. His<br />

work includes depicting the daily life of street<br />

children in Cambodia, amputees in Bosnia,<br />

the tsunami in Indonesia, and the earthquake<br />

in Haiti. His work has appeared in National<br />

Geographic, Le Figaro, USA Today, Huffington<br />

Post, Elle, Forbes, Aljazeera, BBC, CBS, CNN,<br />

and many other publications.<br />

Dana Melaver is a writer and artist. Her<br />

work is rooted in the belief that everything is<br />

interesting, and often acts as a bridge among<br />

art, thought, and the sciences. Dana’s most<br />

recent projects include an experimental documentary<br />

about sustainable aquaculture, and<br />

an ode to the mischievous qualities of light.<br />

Fabeha Monir is a Dhaka-based visual<br />

journalist who uses still images, text and<br />

video to provide multi-faceted storytelling for<br />

editorial and non-profit clients. Her editorial<br />

clients include The New York Times, The<br />

Guardian, Stern <strong>Magazine</strong>, Der Spiegel,


Elle <strong>Magazine</strong>, The Telegraph UK, NRC,<br />

Al Jazeera News, BBC News, Nido, Zeit<br />

magazine, The Chronicle of Philanthropy, The<br />

Sydney Morning Herald, Devex, France 24,<br />

The New Humanitarian, Pacific News, Icarus<br />

Complex <strong>Magazine</strong>, The Chronicle for Higher<br />

Education, Zora <strong>Magazine</strong>, and others.<br />

Glenn Ruga is the Executive Editor of<br />

<strong>ZEKE</strong> magazine and founder and director<br />

of the Social Documentary Network (SDN).<br />

From 2010-2013, he was the Executive<br />

Director of the Photographic Resource<br />

Center. From 1995-2007 he was the<br />

Director, and then President, of the Center<br />

for Balkan Development. Ruga is also<br />

the owner and creative director of Visual<br />

Communications, a graphic design firm<br />

located in Concord, MA.<br />

Moniruzzaman Sazal has been involved<br />

in photography since childhood. He aims<br />

to raise awareness through photography by<br />

highlighting different problems in society and<br />

the afflictions of people. He has been working<br />

on different projects including climate change<br />

issues and their impact on people’s lives, natural<br />

diversity, discrimination in society, cultural<br />

diversity, and unity of religion. He has received<br />

several local and international acknowledgments<br />

for his work. His hope is to serve both his<br />

country and the world through his craft.<br />

Kolodi Senong is completing a PhD<br />

at the University of the Witwatersrand in<br />

Johannesburg, South Africa while working<br />

on his dissertation Darkness after Light: the<br />

Visual Portrait of Lefifi Tladi. Senong is a<br />

practicing artist and teacher who delves in<br />

art writing as well.<br />

Nazmul Hassan Shanji enjoyed taking<br />

photos from school age, but it only became<br />

his passion later, through family inspiration.<br />

Five months after starting to pursue photography,<br />

he has completed his first course<br />

on Photojournalism in Idea Store, London.<br />

His main goal is to create signature photos<br />

showcasing his personal style, knowledge,<br />

and views. He is currently the Co-Founder and<br />

Managing Partner of L’Fotto, and working as<br />

a documentary, commercial and nature photographer<br />

in various sectors of photography<br />

around the globe.<br />

Maranie Rae Staab is an independent<br />

photographer, videographer and journalist.<br />

Her work focuses on human rights and social<br />

justice issues, displacement, social movements,<br />

and the impact of conflict on individuals and<br />

society. Maranie strives for visual intimacy,<br />

to establish the trust necessary to get close<br />

to people and to then share their experience<br />

with others. A 2020 Pulitzer Center Reporting<br />

Fellowship recipient, Maranie is an alumni of<br />

the Eddie Adams Workshop, and winner of<br />

the 2019 Best of Photojournalism Emerging<br />

Vision prize, among others.<br />

Frank Ward is a retired professor of visual<br />

art at Holyoke Community College, Holyoke,<br />

MA. In 2016, Ward received a National<br />

Endowment for the Humanities grant and a<br />

Mass Humanities grant for his photography<br />

of Holyoke, MA. In 2012, he went to Central<br />

Asia as the Cultural Envoy in Photography<br />

for the US Department of State. In 2011, he<br />

was awarded an Artist Fellowship from the<br />

Massachusetts Cultural Council for his photography<br />

in the former Soviet Union. He has also<br />

received support for his work in the former<br />

Yugoslavia, Tibet and India. He is represented<br />

by Photo Eye Gallery in Santa Fe, NM.<br />

Interview with Shahidul Alam<br />

Continued from page 55.<br />

MB: You have shifted how you tell<br />

stories. I remember seeing “Kalpana’s<br />

Warriors” 3 at the Autograph gallery in<br />

London. It was such a visceral experience.<br />

Have you abandoned linear<br />

storytelling?<br />

SA: My shift began years ago. When I<br />

tried to show my seminal work, no gallery<br />

was interested because it was too hot to<br />

handle. An important part of that work<br />

was the juxtaposition of pictures of the<br />

wedding of a very powerful minister, taking<br />

place at a time when the country was<br />

recovering from the floods. I juxtaposed<br />

those images and that was too contentious.<br />

But then the work was reviewed<br />

in a magazine owned by the wife of<br />

the minister I was critiquing. The review<br />

talked about the artistry of my work -- the<br />

composition, the lyricism, the quality of<br />

my prints, but it never mentioned politics.<br />

I decided then that I was not going to<br />

allow my politics to ever be separated<br />

from my work. In 2010, I was thinking<br />

about how to show what we called crossfires,<br />

extrajudicial government killings,<br />

which had become so rampant and there<br />

didn’t seem any way to stop it. I thought<br />

I needed to put together an exhibition.<br />

After a lot of research by our team, and<br />

talking to the families of the deceased, I<br />

decided to create imagery about what the<br />

person might have seen in the last dying<br />

moments of his life. Since the killings had<br />

all taken place at night I decided that all<br />

the photographs would be taken at night<br />

using ambient light. When I spoke to<br />

the family members they all remembered<br />

having torches (flashlights) shone on their<br />

faces. So I decided to light my pictures<br />

using torchlight. This was the first time<br />

that I considered the type of lighting, the<br />

environment, the situation, as elements<br />

that related to the politics of the events.<br />

So now I produce work based on maximum<br />

impact and getting my story across<br />

most powerfully. If I feel at a particular<br />

point that classical linear documentary<br />

black and white photography is the way,<br />

I will to return to that.<br />

MB: Your more recent work seems to be<br />

designed to confront the viewer, to make<br />

them uncomfortable with firmly held<br />

biases. Is that a conscious motive?<br />

SA: I think so. In our old space, we had<br />

a sign that said: “If you’re not making<br />

certain people uncomfortable with your<br />

work, you’re probably doing something<br />

wrong.”<br />

Notes<br />

1 General Hussain Muhammad Ershad was president<br />

of Bangladesh from 1963 to 1990 when<br />

he was forced to resign following a popular<br />

pro-democracy uprising. Most consider his<br />

reign to have been a military dictatorship.<br />

2 Alam, arrested August 5, 2018 for supporting<br />

a student-led protest against unsafe streets in<br />

Bangladesh, was tortured, denied bail and<br />

held for more than 100 days. After massive<br />

international support he was released. The<br />

charges against him remain.<br />

3 For this exhibition, Alam printed activist’s<br />

portraits on straw mats, and hung them in a<br />

circle from the ceiling, lit primarily by hanging<br />

candles, to evoke the atmosphere from which<br />

Kalpana Chakma was abducted.<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 77


A Home for Global Documentary<br />

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78 / <strong>ZEKE</strong> SPRING <strong>2021</strong>


The Price of Gold is a product of years of observation and<br />

investigation of problems caused by modern mechanized<br />

gold mining in a rainforest area of the Colombian Pacific,<br />

where environmental degradation and cultural upheaval<br />

have been the results. With many photographs, drawings<br />

and narrative texts, the authors present a description of the<br />

rainforest and its rivers, the traditional lives of indigenous<br />

and Afro-Colombian communities, ancestral techniques<br />

of artisanal mining, the environmental degradation and<br />

cultural and social damage being done by the machines,<br />

and voices of opposition to these disasters.<br />

“Complete with stunning images, … a truly beautiful book about<br />

the tragic impact of mechanized mining on indigenous and<br />

Afro-Colombian communities in El Chocó...”<br />

—Steve Striffler, U. of Massachusetts, Boston<br />

“…this lavishly illustrated book with its intricate drawings,<br />

eloquent photographs and useful maps shows us the human<br />

faces of this transformation and the challenges of resistance.”<br />

—June Carolyn Erlick, editor-in-chief, ReVista, Harvard University.<br />

Available as ebooks for only $3.00 at:<br />

(ebook readers/lectores ebook)<br />

https://www.elchocomining.net/ebooks<br />

(Kindle) https://www.amazon.com/dp/B08B1VSYKK<br />

(Kindle, español) https://www.amazon.com/dp/B08B3XQHDN<br />

<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 79


<strong>ZEKE</strong><br />

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ABOUT THE COVER<br />

Born Refugee<br />

A new way of looking at the<br />

refugee crisis<br />

The baby, not even three weeks<br />

old, is sound asleep, arms<br />

stretched out and colorful garments<br />

lifting up the head like<br />

a pillow, covering the legs. Rays of light<br />

come in and shine onto the baby’s face and<br />

body, we don’t know where from — will<br />

they wake him or her up? A red blanket, the<br />

backdrop of the photograph on the cover of<br />

this issue of <strong>ZEKE</strong>, allows us to imagine this<br />

could be any baby in the world. It could be<br />

the photo one takes of their own child. It’s<br />

the photograph of a new life.<br />

Throughout his career as a photojournalist,<br />

Bangladeshi photographer Turjoy<br />

Chowdhury has always been interested in<br />

documenting humanitarian issues, climate<br />

change, and history of conflicts, and he’s constantly<br />

been looking for smaller human stories<br />

that could speak for larger geopolitical issues.<br />

In 2017, when the first massive influx of<br />

Rohingya refugees arrived from Myanmar<br />

into Bangladesh, Chowdhury began visiting<br />

the camps in Cox’s Bazar regularly to cover<br />

the crisis. One day, while he was roaming<br />

around inside the refugee camp, he suddenly<br />

heard a baby crying in one of the shacks used<br />

by the refugees as temporary shelters. He<br />

entered and cautiously introduced himself to<br />

the newborn baby girl and her mother, who<br />

told him their story.<br />

She had crossed the border pregnant<br />

with her baby, and had given birth to her<br />

on Bangladesh soil. However, because of the<br />

country’s law, the baby would not be considered<br />

a citizen unless the parents were born in<br />

Bangladesh too. As Rohingyas, though, the baby<br />

and her mother would by law not be considered<br />

citizens in Myanmar either — a country<br />

they had fled like hundreds of thousands others,<br />

in one of the biggest displacements of populations<br />

the world has witnessed in recent years.<br />

After Chowdhury asked her for a photograph,<br />

the mother uncovered the baby,<br />

until that moment wrapped tightly in a<br />

blanket. It was a blanket given to the family<br />

by the refugee camp as relief aid. As soon as<br />

Chowdhury’s shutter went off, he realized<br />

that the colorful blanket was meant to be the<br />

backdrop of the whole series: a comforting,<br />

apparently neutral object, and yet already a<br />

social marker, defining his identity in lieu of a<br />

country or a home.<br />

With that first photo, Chowdhury’s<br />

project “Born Refugee” came to light: a new<br />

way of looking at the refugee crisis through<br />

portraits of those who were the purest, more<br />

Turjoy Chowdhury<br />

innocent embodiment of its contradictions:<br />

its stateless children.<br />

In the following months, Chowdhury met<br />

with dozens of mothers and spent hours with<br />

them, listening as they recounted stories of their<br />

traumatic escapes from Myanmar looking for a<br />

better future for the babies in their wombs.<br />

Once, after one particularly long conversation,<br />

he left her shack only to find a few<br />

women in line holding their babies in their<br />

arms, waiting for him to photograph them.<br />

They knew there was someone who wanted<br />

to hear their voice and portray them showing<br />

their biggest strength, their pride: their connection<br />

to the future — a future that hopefully<br />

is still to be written.<br />

—Caterina Clerici<br />

<strong>ZEKE</strong><br />

SUBSCRIBE<br />

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<strong>ZEKE</strong> SPRING <strong>2021</strong>/ 81


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