and all through <strong>the</strong> house (caneye in Taíno) . . . At <strong>the</strong> archaeological site identified as La Navidad (En Bas Saline [EBS]) named for <strong>the</strong> modern Haitian town, <strong>the</strong>re is evidence for house walls constructed <strong>of</strong> wattleand-daub (a network <strong>of</strong> interwoven sticks covered with mud or clay). The Taínos built tall, circular to oval houses with large wooden support posts and walls made <strong>of</strong> smaller sticks. The Caneyes had high-pitched ro<strong>of</strong>s made <strong>of</strong> palm thatch, with an opening at <strong>the</strong> top to allow smoke to escape. The Spanish chronicler Bartolomé de las Casas described <strong>the</strong>se houses as large enough to accommodate 40 to 60 people. Guacanagarí, <strong>the</strong> village chief (cacique) at la Navidad, gave Columbus two houses for his men, and promised more if needed. not a creature was stirring, not even a mouse. The common house mouse (Mus musculus) was introduced to <strong>the</strong> Caribbean <strong>Islands</strong> from Europe, so no mice were stirring in Taíno caneyes. In fact, mice have never been identified in any archaeological deposits. It is possible that <strong>the</strong>y did stowaway on Columbus’ vessels, based on solid evidence that a larger rodent arrived this day. The study <strong>of</strong> animal bones from La Navidad (EBS) identified <strong>the</strong> first appearance <strong>of</strong> Old World black rat (Rattus rattus). This introduced species was so common that its bones were present in two-thirds <strong>of</strong> <strong>the</strong> archaeological excavation samples. Our colleague Kathy Deagan (Florida Museum <strong>of</strong> Natural History) described <strong>the</strong>se as “<strong>the</strong> first rats to abandon a sinking ship in <strong>the</strong> Americas.” A common element <strong>of</strong> Christmas celebrations in Medieval Europe was sacrificing a wild boar. Pig bones have been recovered at EBS, although <strong>the</strong>y did not find a pig skull with an apple in its mouth. The presence <strong>of</strong> rat and pig bones at archaeological sites throughout <strong>the</strong> Americas mark <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> post-Columbian era. Rat bones also were found at site MC-32 on Middle Caicos which shows that Lucayans were living here after Europeans arrived. Lucayan sites were repeatedly abandoned and reoccupied so <strong>the</strong> bones provide important evidence <strong>of</strong> <strong>the</strong> timing <strong>of</strong> <strong>the</strong>ir last occupation. The stockings were hung by <strong>the</strong> chimney with care ... Columbus was a man <strong>of</strong> his times so we need to turn back to <strong>the</strong> 16th century. Gift giving was a Christmas tradition in Medieval Europe. Although instead <strong>of</strong> presents for children, royalty expected gifts from <strong>the</strong>ir subjects (read “tribute”). And gifts were not always exchanged on Christmas Day. Giving gifts was far more common on New Year’s Day. On December 30, after seating him on a dais <strong>of</strong> palmwood, Guacanagarí removed <strong>the</strong> “crown” from his head and placed on Columbus’s. The crown was probably made <strong>of</strong> brightly colored bird fea<strong>the</strong>rs, as is still <strong>the</strong> practice among Indigenous societies in Amazonia. In return, Columbus presented Guacanagarí with a necklace <strong>of</strong> fine agates and beautiful stones, a large silver ring, a cape made <strong>of</strong> fine red cloth, and colored high-laced shoes (and stockings?). in hopes that Saint Nicholas soon would be <strong>the</strong>re. We have reached <strong>the</strong> limit <strong>of</strong> <strong>the</strong> torture we can impose on Clement Clarke Moore’s poem, “A Visit from St. Nicholas.” Maybe we could find a way to tie in reindeer if we worked in circumpolar regions, but this is <strong>the</strong> tropics. Yet in <strong>the</strong> same way we look to <strong>the</strong> night sky to catch a glimpse <strong>of</strong> Santa and his sleigh, on that Christmas Eve <strong>the</strong> view from Guacanagarí’s village <strong>of</strong>fered a similar vista. Dominating <strong>the</strong> night sky at its zenith on <strong>the</strong> celestial equator was <strong>the</strong> Orion constellation. Among <strong>the</strong> brightest stars in <strong>the</strong> night sky—Rigel, Bellatrix, Betelgeuse and Saiph—frame Orion’s belt (known today in Puerto Rico as “Los Tres Reyes Magos,” <strong>the</strong> three wise men or Magi). Orion is identified as <strong>the</strong> one-legged man in Indigenous South American mythology and as <strong>the</strong> hunter in modern astrology. His transit <strong>of</strong> <strong>the</strong> night sky marks <strong>the</strong> passing <strong>of</strong> seasons between vernal to autumnal equinoxes. During archaeological research at <strong>the</strong> MC-6 site on <strong>the</strong> south coast <strong>of</strong> Middle Caicos, Dr. Shaun Sullivan demonstrated that stone alignments on <strong>the</strong> site were aligned to chart <strong>the</strong> summer solstice and <strong>the</strong> rising and setting <strong>of</strong> Orion’s brightest stars. Bill Keegan has asserted that <strong>the</strong> entire site is an on-<strong>the</strong>-ground representation <strong>of</strong> <strong>the</strong> constellation. All manner <strong>of</strong> seasonal events (rainy and dry wea<strong>the</strong>r, hurricanes, even fishing) could be predicted by reading <strong>the</strong> night sky. Christmas in Medieval Europe was celebrated for 12 days, as reflected even today in song. Christmas lasted from <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Nativity (first noted as December 25 on a Roman calendar from <strong>the</strong> fourth century) to <strong>the</strong> Feast <strong>of</strong> <strong>the</strong> Epiphany (<strong>the</strong> coming <strong>of</strong> <strong>the</strong> Magi on January 6). So how did Columbus spend <strong>the</strong> holiday season? In <strong>the</strong> days leading up to Christmas, Columbus entered <strong>the</strong> Mar de Santo Thomás on <strong>the</strong> eponymous feast day. He was effusive in his praise, claiming first that <strong>the</strong> bay could hold “all <strong>the</strong> ships in Christendom” and 20 www.timespub.tc
During archaeological research at <strong>the</strong> MC-6 site on Middle Caicos, Dr. Shaun Sullivan demonstrated that stone alignments on <strong>the</strong> site were aligned to chart <strong>the</strong> summer solstice and <strong>the</strong> rising and setting <strong>of</strong> Orion’s brightest stars. Bill Keegan has asserted that <strong>the</strong> entire site is an on-<strong>the</strong>-ground representation <strong>of</strong> <strong>the</strong> constellation. All manner <strong>of</strong> seasonal events could be predicted by reading <strong>the</strong> night sky. ISTOCK.COM