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Times of the Islands Winter 2020/21

Presents the "soul of the Turks & Caicos Islands" with in-depth features about local people, culture, history, environment, real estate, businesses, resorts, restaurants and activities.

Presents the "soul of the Turks & Caicos Islands" with in-depth features about local people, culture, history, environment, real estate, businesses, resorts, restaurants and activities.

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and all through <strong>the</strong> house (caneye in Taíno) . . .<br />

At <strong>the</strong> archaeological site identified as La Navidad<br />

(En Bas Saline [EBS]) named for <strong>the</strong> modern Haitian town,<br />

<strong>the</strong>re is evidence for house walls constructed <strong>of</strong> wattleand-daub<br />

(a network <strong>of</strong> interwoven sticks covered with<br />

mud or clay). The Taínos built tall, circular to oval houses<br />

with large wooden support posts and walls made <strong>of</strong><br />

smaller sticks. The Caneyes had high-pitched ro<strong>of</strong>s made<br />

<strong>of</strong> palm thatch, with an opening at <strong>the</strong> top to allow smoke<br />

to escape. The Spanish chronicler Bartolomé de las Casas<br />

described <strong>the</strong>se houses as large enough to accommodate<br />

40 to 60 people. Guacanagarí, <strong>the</strong> village chief (cacique)<br />

at la Navidad, gave Columbus two houses for his men,<br />

and promised more if needed.<br />

not a creature was stirring, not even a mouse.<br />

The common house mouse (Mus musculus) was introduced<br />

to <strong>the</strong> Caribbean <strong>Islands</strong> from Europe, so no mice<br />

were stirring in Taíno caneyes. In fact, mice have never<br />

been identified in any archaeological deposits. It is possible<br />

that <strong>the</strong>y did stowaway on Columbus’ vessels, based<br />

on solid evidence that a larger rodent arrived this day.<br />

The study <strong>of</strong> animal bones from La Navidad (EBS) identified<br />

<strong>the</strong> first appearance <strong>of</strong> Old World black rat (Rattus<br />

rattus). This introduced species was so common that its<br />

bones were present in two-thirds <strong>of</strong> <strong>the</strong> archaeological<br />

excavation samples. Our colleague Kathy Deagan (Florida<br />

Museum <strong>of</strong> Natural History) described <strong>the</strong>se as “<strong>the</strong> first<br />

rats to abandon a sinking ship in <strong>the</strong> Americas.”<br />

A common element <strong>of</strong> Christmas celebrations in<br />

Medieval Europe was sacrificing a wild boar. Pig bones<br />

have been recovered at EBS, although <strong>the</strong>y did not find<br />

a pig skull with an apple in its mouth. The presence <strong>of</strong><br />

rat and pig bones at archaeological sites throughout <strong>the</strong><br />

Americas mark <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> post-Columbian<br />

era. Rat bones also were found at site MC-32 on Middle<br />

Caicos which shows that Lucayans were living here after<br />

Europeans arrived. Lucayan sites were repeatedly abandoned<br />

and reoccupied so <strong>the</strong> bones provide important<br />

evidence <strong>of</strong> <strong>the</strong> timing <strong>of</strong> <strong>the</strong>ir last occupation.<br />

The stockings were hung by <strong>the</strong> chimney with care ...<br />

Columbus was a man <strong>of</strong> his times so we need to turn<br />

back to <strong>the</strong> 16th century. Gift giving was a Christmas tradition<br />

in Medieval Europe. Although instead <strong>of</strong> presents<br />

for children, royalty expected gifts from <strong>the</strong>ir subjects<br />

(read “tribute”). And gifts were not always exchanged on<br />

Christmas Day. Giving gifts was far more common on<br />

New Year’s Day. On December 30, after seating him on<br />

a dais <strong>of</strong> palmwood, Guacanagarí removed <strong>the</strong> “crown”<br />

from his head and placed on Columbus’s. The crown was<br />

probably made <strong>of</strong> brightly colored bird fea<strong>the</strong>rs, as is still<br />

<strong>the</strong> practice among Indigenous societies in Amazonia. In<br />

return, Columbus presented Guacanagarí with a necklace<br />

<strong>of</strong> fine agates and beautiful stones, a large silver ring, a<br />

cape made <strong>of</strong> fine red cloth, and colored high-laced shoes<br />

(and stockings?).<br />

in hopes that Saint Nicholas soon would be <strong>the</strong>re.<br />

We have reached <strong>the</strong> limit <strong>of</strong> <strong>the</strong> torture we can<br />

impose on Clement Clarke Moore’s poem, “A Visit from St.<br />

Nicholas.” Maybe we could find a way to tie in reindeer if<br />

we worked in circumpolar regions, but this is <strong>the</strong> tropics.<br />

Yet in <strong>the</strong> same way we look to <strong>the</strong> night sky to catch a<br />

glimpse <strong>of</strong> Santa and his sleigh, on that Christmas Eve <strong>the</strong><br />

view from Guacanagarí’s village <strong>of</strong>fered a similar vista.<br />

Dominating <strong>the</strong> night sky at its zenith on <strong>the</strong> celestial<br />

equator was <strong>the</strong> Orion constellation. Among <strong>the</strong> brightest<br />

stars in <strong>the</strong> night sky—Rigel, Bellatrix, Betelgeuse and<br />

Saiph—frame Orion’s belt (known today in Puerto Rico as<br />

“Los Tres Reyes Magos,” <strong>the</strong> three wise men or Magi).<br />

Orion is identified as <strong>the</strong> one-legged man in<br />

Indigenous South American mythology and as <strong>the</strong> hunter<br />

in modern astrology. His transit <strong>of</strong> <strong>the</strong> night sky marks<br />

<strong>the</strong> passing <strong>of</strong> seasons between vernal to autumnal equinoxes.<br />

During archaeological research at <strong>the</strong> MC-6 site<br />

on <strong>the</strong> south coast <strong>of</strong> Middle Caicos, Dr. Shaun Sullivan<br />

demonstrated that stone alignments on <strong>the</strong> site were<br />

aligned to chart <strong>the</strong> summer solstice and <strong>the</strong> rising and<br />

setting <strong>of</strong> Orion’s brightest stars. Bill Keegan has asserted<br />

that <strong>the</strong> entire site is an on-<strong>the</strong>-ground representation <strong>of</strong><br />

<strong>the</strong> constellation. All manner <strong>of</strong> seasonal events (rainy<br />

and dry wea<strong>the</strong>r, hurricanes, even fishing) could be predicted<br />

by reading <strong>the</strong> night sky.<br />

Christmas in Medieval Europe was celebrated for 12<br />

days, as reflected even today in song. Christmas lasted<br />

from <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Nativity (first noted as December<br />

25 on a Roman calendar from <strong>the</strong> fourth century) to <strong>the</strong><br />

Feast <strong>of</strong> <strong>the</strong> Epiphany (<strong>the</strong> coming <strong>of</strong> <strong>the</strong> Magi on January<br />

6). So how did Columbus spend <strong>the</strong> holiday season?<br />

In <strong>the</strong> days leading up to Christmas, Columbus<br />

entered <strong>the</strong> Mar de Santo Thomás on <strong>the</strong> eponymous<br />

feast day. He was effusive in his praise, claiming first<br />

that <strong>the</strong> bay could hold “all <strong>the</strong> ships in Christendom” and<br />

20 www.timespub.tc

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