The Pali Text Society's Pali-English Dictionary

Dighañña (adj.) [for jighañña=Sk. jaghanya fr. jangh!] inferior, low, last, hindmost (i. e. westward) J v.24
(where the Com. seems to imply a reading jighaccha' with meaning of 1st sg. pot. intens. of ghas, but d. is
evidently the right reading), 402, 403 (˚ratti' at the end of the night).
Dicchati
Dicchati [Sk. ditsati, Desid. fr. dad!ti, base 4, q. v.] to wish to give, to be desirous of giving S i.18, 20
(dicchare 3rd pl.); J iv.64.
Dija
Dija see under dvi B i.4.
Di&&ha
Di&&ha1 [Sk. d%+&a, pp. of *dassati] 1. seen; a˚ not seen D i.222 (a˚+avedita asacchikata); M i.3 sq. (di&&ha'
di&&hato sañj!n!ti); Sn 147 (di&&h! v! ye v! addi&&h!), 995 (na me di&&ho ito pubbe na ssuto . . . Satth!); J
ii.154; iii.278; Pv i.23 (s!ma' d.=seen by yourself); 33 (id.). -- nt. di&&ha' a vision J iii.416. -- Since sight is
the principal sense of perception as well as of apperception (cp. cakkhu), that which is seen is the chief
representation of any sense -- impression, & di&&ha combd with suta (heard) and muta (sensed by means of
smell, taste & touch), to which viññ!ta (apperceived by the mind) is often joined, gives a complete analysis
of that which comprises all means of cognition & recognition. Thus di&&ha+suta stands collectively for the
whole series Sn 778, 812, 897, 1079; Pv iv.13; di&&ha suta muta (see Nd2 298 for detail & cp. di&&hiy! sutiy!
ñ!*ena) Sn 790, 901, 914, 1082, 1086, 1122 (na tuyha' adi&&ha' asuta' amuta' kiñcana' atthi=you are
omniscient); d. suta muta viññ!ta in the same sense as Sn 1122 in "ya' sadevakassa lokassa d. s. m. v.
sabba' ta' Tath!gatena abhisambuddha'" of the cognitive powers of the Tath!gata D iii.134=Nd2 276= It
121; D iii.232; Sn 1086, 1122. -- 2. known, understood M i.486; Sn 761; di&&ha pañha a problem or question
solved J vi.532. See also conclusion of No. 1. -- 3. (adj.) visible, determined by sight, in conn. with
dhamma meaning the visible order of things, the world of sensation, this world (opp. sampar!yika dhamma
the state after death, the beyond). Usually in cpds. ( -- ˚): of this world, in this world. -- di&&hadhamma Vin
ii.188; D iii.222 sq.; A i.249; ii.61; Nd2 297 (=ñ!tadhamma); DA i.278; Sdhp 470. -- ˚abhinibbuta attained
to Nibb!na in this birth A i.142; Sn 1087 (see Nibb!na); ˚nibb!na earthly N. D i.36; DA i.121; ˚sukhavih!ra
(& ˚in) happy condition (or faring well) in this world Vin ii.188; M i.40, 331, 459; S ii.239; Dhs 577, 1283;
DhsA 296; ˚vedan"ya to be perceived in this condition A i.249, 251; PvA 145. -- Freq. in loc. di&&he
dhamme (in this world) It 17 (attha, opp. sampar!yika attha), or di&&he va dhamme (already or even in the
present existence) D i.156, 167, 177, 196; iii.108; M i.341 sq., 485; ii.94, 103; A ii.155, 167; iii.429; Sn
141, 343, 1053; It 22, 23, etc. -- In the same sense di&&hadhammika (adj.) belonging or referring to this
world or the present existence, always contrasted with sampar!yika belonging to a future state: Vin i.179;
iii.21; D iii.130; A i.47, 98; Nd2 26; It 16; VvA 149; PvA 131, etc. -- ânugati imitation of what one sees,
emulation, competition S ii.203; M i.16; A i.126; iii.108, 251, 422;
-- 321 --
Pug 33; DhA iv.39; -- !vikamma making visible or clear, open statement, confession Vin v.183, 187 sq.; --
k!la the time of seeing (anybody), opportunity VvA 120; -- ppatta one who has obtained (Nibb!na) in this
world Nett 190; -- pad! (pl.) visible signs or characteristics A iv.103; -- mangalika (adj.) of puccha, a
question concerning visible omina. J iv.390; as ˚ik! (f.) Np at J iv.376 sq.= SnA 185 sq. -- sa'sandana Nd2
447=DhsA 55.
Di&&ha