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The Pali Text Society's Pali-English Dictionary

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tumh!ka' S iii.33 M i.140=Nd2 680. -- r(pa', etc. as anatt!: Vin i.13; S iii.78, 132 -- 134; A i.284= ii.171;<br />

202; cp. S iii.101; Vin i.14. -- as anicca': S iii.41, 52, 102, 122, 132 sq., 181 sq., 195 sq., 202 -- 224, 227;<br />

A iv.147 (aniccânupass" dukkhânupass"); anicca dukkha roga, etc., Ps ii.238 sq.; Vbh 324. -- 2. Specified as<br />

panc' up!d!na -- kkhandh! the factors of the fivefold clinging to existence. Defined & discussed in detail<br />

(r(pûpad!na -- kkhandha, etc.) S iii.47; 86 -- 88; also Vin i.10; S iii.127 sq. Specified S iii.58 iii.100=M<br />

iii.16; S iii.114, 158 sq.; v.52, 60; A iv.458; Vism 443 sq. (in ch. xiv: Khandha -- niddesa), 611 sq. (judged<br />

aniccato, etc.). -- Mentioned as a set exemplifying the number 5: Kh iii.; Ps i.22, 122. Enumerated in var.<br />

connections S i.112; D iii.233; M i.190; A v.52; Kh iv. (expld KhA 82=A v.52); Miln 12 (var. references<br />

concerning the discussion of the kh. in the Abhidhamma). -- What is said of the khandhas alone -- see<br />

above 1 (a) -- (e) -- is equally applied to them in connection with up!d!na. (a) As regards their origin<br />

they are characterized as chandam(lak! "rooted in desire, or in wilful desire" S iii.100; cp. yo kho . . .<br />

pañcas' up!d!nakkhandhesu chandar!go ta' tattha up!d!na' ti M i.300, 511. <strong>The</strong>refore the foll. attributes<br />

are characteristic: kummo pañcann' eta' up!d˚ !na' adhivacana' M i.144; bh!r! have pañcakkh˚! S iii.26;<br />

pañcavadhak! paccatthik! pañcann' . . . adhivacana' S iv.174; pañc' up!d˚ . . . sakk!yo vutto M i.299= S<br />

iv.259. -- (b) their contemplation leads to the recognition of their character as dukkha, anicca, anatt!: na<br />

kiñci att!na' v! attaniya' v! pañcasu up!d!nakkhandhesu S iii.128; rogato, etc. . . . manasik!tabb! pañc˚ S<br />

iii.167; pañcasu up!d˚esu aniccânupass" "realizing the evanescence in the 5 aggregates of attachment" A<br />

v.109; same with udayavyayânupass" S iii.130; A ii.45, 90; iii.32; iv.153; and dhammânupass" M i.61. Out<br />

of which realization follows their gradual destruction: pañc' . . . khandh!na' samudayo atthangamo ass!do,<br />

etc. S iii.31, 160 sq.; A ii.45, 90; iv.153; Nd2 under sankh!r!. That they occupy a prominent position as<br />

determinants of dukkha is evident from their rôle in the exposition of dukkha as the first one of the noble<br />

truths: sankhittena pañc'up!d!nakkhandh! pi dukkh! "in short, the 5 kh. are associated with pain" Vin<br />

i.10=M i.48=A i.177=S v.421; Ps i.37, 39; Vbh 101 & passim; cp. katama' dukkham ariyasacca'?<br />

pañc'up!d˚ ! tissa vacan"ya', seyyath"da' . . . S iii.158= v.425; khandh!dis! dukkh! Dh 202 (& expl. DhA<br />

iii.261). -- 3. Separately mentioned: khandh! as tayo ar(pino kh˚ (ved˚, sañña˚, sankh˚) DhA i.22; viññ!*a -<br />

- kh˚ (the skandha of discriminative consciousness) in Def. of manas: manindriya' viññ!*a' viññ˚ --<br />

khandho tajj! manoviññ!*adh!tu Nd2 on Sn 1142=Dhs 68. -- âdhivacana having kh. as attribute (see<br />

above) S iii.101=M iii.16; -- !v!ra a camp, either (1) fortified (with niveseti) or (2) not (with bandh!peti),<br />

esp. in the latter meaning w. ref. to a halting place of a caravan (=khandh!v!ra?) (1) J iv. 151; v.162; DhA<br />

i.193, 199. (2) J i.101, 332; PvA 113; DhA ii.79. Said of a hermitage J v.35. -- fig. in s"la --<br />

khandh!v!ra' bandhitv! "to settle in the camp of good conduct" DA i.244; -- ja (adj. -- n.) sprung from the<br />

trunk (of the tree), i. e. a growth or parasite S i.207=Sn 272, expl. at SnA 304; khandhesu j!t! khandha --<br />

j!, p!roh!nam eta' adhivacana'. -- niddesa disquisition about the khandhas Vism (ch. xiv esp.) 482, 485,<br />

492, 509, 558, 389. -- pa&ip!&i succession of khandhas Vism 411 sq. -- paritta protective spell as regards the<br />

khandhas (as N. of a Suttanta) Vism 414. -- b"ja "trunk seed" as one kind of var. seeds, with m(la˚ pha)u˚<br />

agga˚ b"ja˚ at Vin v.132, & D i.5, expld. DA i.81: n!ma assattho nigrodho pilakkho udumbaro kacchako<br />

kapitthano ti evam -- !di. -- rasa taste of the stem, one of various tastes, as m(la˚ khandha˚ taca˚ patta˚<br />

puppha˚, etc. Dhs 629=Nd2 540. -- loka the world of sensory aggregates, with dh!tu -- and !yatanaloka Ps<br />

i.122. -- vibhanga division dealing with the khandhas (i. e. Vibh. 1 sq.) Miln 12. -- sant!na duration of the<br />

khandhas Vism 414.<br />

Khandhaka<br />

Khandhaka [fr. khandha] division, chapter, esp. in the Vinaya (at end of each division we find usually the<br />

postscript: so & so khandhaka' ni&&hita' "here ends the chapter of . . ."); in cpd. ˚vatta, i. e. duties or<br />

observances specified in the v. khandha or chapter of the Vinaya which deals with these duties Vism 12,<br />

101 (cp. Vin ii.231), 188.<br />

Khandhiman<br />

Khandhiman (adj.) having a (big) trunk, of a tree A iii.43.<br />

Khama

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