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The Pali Text Society's Pali-English Dictionary

The Pali Text Society's Pali-English Dictionary

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ody J iii.354; -- vijambhana alertness DhA iv.113; -- viññatti intimation by body, i. e. merely by one's<br />

appearance, appl. chiefly to the begging bhikkhu Dhs 585, 636, 654, 844; DhsA 82, 301; Miln 229, 230;<br />

Vism 448; Bdhd 69, 70; -- viññ!*a consciousness by means of touch, sensory consciousness D iii.243; Dhs<br />

556, 585, 651, 685, 790; Miln 59; Vbh 180; ˚dh!tu element of touch -- consciousness Dhs 560; Vbh 88;<br />

Kvu 12; -- viññeyya to be perceived by the sense of touch (+pho&&habba, see above) D i.245; ii.281; iii.234;<br />

M i.85, 144; Dhs 589, 967, 1095; Vbh 14; Kvu 210; Miln 270; -- vipphandana throbbing of the body,<br />

bodily suffusion, appld to ˚vinnatti Bdhd 69, 70; DhsA 323; -- viveka seclusion of the body, hermitism J<br />

i.289; DhsA 165; -- v(pak!sa= ˚viveka D iii.285 (+citta˚ "singleness" of heart); -- veyy!vacca menial duties<br />

J i.12; ˚kara a servant J ii.334; -- veyy!va&ika same J vi.418; Sn p. 104; DhA i.27; ˚kamma id. J v.317<br />

(=veyy!vacca) DhsA 160; -- sa'sagga bodily contact, sexual intercourse Vin iii.121, 190; J vi.566; --<br />

sakkhin he who has realized and gained the final truth concerning the body (cp. ˚anupassin) D iii.105, 254;<br />

M i.478=Pug 14, 29; M ii.113; iii.45; A i.74; 118; iv.10, 451; v.23; Ps ii.52, 62; Nett 190; Kvu 58; Vism<br />

93, 387. -- sankh!ra the material aggregate, substratum of body Vin iii.71; S ii.40; iii.125; iv.293; A i.122;<br />

ii.158, 231; Ps i.184, 186; Vism 530. -- sangaha control of body (+citta˚) Nett 91; -- sañcetan! ( -- hetu)<br />

ground (for the rise of), material, i. e. impure thoughts A ii.157; Vism 530 (+vac"˚, mano˚). -- sam!c!ra<br />

(good) conduct as regards one's actions D ii.279 (+vac"˚) M i.272 sq.; ii.113; iii.45; S v.354; A iii.186 sq. --<br />

samp"lana crushing the body (of dukkha) Nett 29; -- samphassa the sense of touch (see !yatana) D iii.243; S<br />

v.351; Dhs 585, 616, 651, 684; ˚ja arisen through touch or sensibility D iii.244; Dhs 445, 558; -- sucarita<br />

good conduct in action, as one of the three ˚kamm!ni (vac"˚, mano˚) D iii.52, 96, 111, 169, 215; It 55, 59,<br />

99, Dhs 1306; -- suci purity of body, i. e. of action (+vac"˚, ceto˚) A i.273; It 55; -- soceyya purification of<br />

body (+vac"˚, mano˚) D iii.219; A i.271; v 264, 266; It 55.<br />

K!yika<br />

K!yika (adj.) [fr. k!ya] 1. belonging to the body, i. e. felt by the body (experienced by the senses), or<br />

resulting from the body, i. e. done by the body (=acted as opposed to spoken or thought). sukha' physical<br />

happiness (opp. cetasika˚) S v.209; A i.81; dukkha' D ii.306; M i.302 (opp. cetasika'); k!yika' (sc.<br />

dhamma') sikkhati to teach the conduct of body (opp. v!casika') Vin ii.248. In comb. with v!casika also at<br />

S i.190; Pug 21; Vism 18 (of an!cara); PvA 119 (of sa'yama, control) Shhp 55; Bdhd 26, 134; referring to<br />

diff. kinds of amusements Nd2 219=SnA 86. 2. -- ˚ (of devas) belonging to the company of -- : ˚ D i.220;<br />

gandhabba˚ PvA 119.<br />

K!y(ra & K!yura<br />

K!y(ra & K!yura [see also key(ra, which is the only form in Sk.] 1. an ornamental bracket or ring worn on<br />

the upper arm (b!h'âlank!ra Pv; bhuj˚ Vv) or neck (g"v!ya pilandhana J iii.437); a bracelet or necklace Vin<br />

ii.106; J iii.437; iv.92; Pv iii.93; Vv 362. -- 2. adj. as sak!yura ra&&ha having the insignia "regis" J<br />

v.289=486.<br />

K!y(rin<br />

K!y(rin (adj.) [fr. last] wearing bracelets Pv iii.91.<br />

K!r<br />

K!r -- secondary root of karoti, in denom. and intensive function in k!ra, k!raka, k!ra*a, k!rin, k!reti and<br />

their derivations.<br />

K!ra<br />

K!ra [fr. k!r -- , cp. Vedic k!ra song of praise, which is, however, derived fr. k%=kir to praise; also Vedic<br />

˚k!ra in br!hma˚, fr. k%] 1. abs. (a) deed, service, act of mercy or worship, homage: k!ra -- pa**aka J vi.24<br />

(vegetable as oblation); appako pi kato k!ro devûpapatti' !vahati "even a small gift of mercy brings about

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