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The Pali Text Society's Pali-English Dictionary

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Ussakkati<br />

Ussakkati2 [by -- form of ussukkati] to endeavour Vism 437; VvA 95 (Caus. II. ussakk!pesi), 214.<br />

-- 157 --<br />

Ussankita<br />

Ussankita (adj.) [pp. of ud + $ank] = ussankin A iii.128; DhA iii.485 (+ pari˚; cp. !˚).<br />

Ussankin<br />

Ussankin (adj.) [fr. ud + $ank] distrustful, fearful, anxious Vin ii.192.<br />

Ussankha<br />

Ussankha (adj.) [ud + sankha] with ankles midway (?) in ˚p!da the 7th of the characteristics of a<br />

Mah!purisa D ii.17; iii.143, 154; DA explains: the ankles are not over the heels, but midway in the length<br />

of the foot.<br />

Ussajjati<br />

Ussajjati [ud + s%j, cp. BSk. prots%jati Divy 587] to dis- miss, set free, take off, hurl A iv.191.<br />

Ussa&a<br />

Ussa&a [pp. of ud + sarati of s%, cp. sa&a for *s(ta] run away M ii.65.<br />

Ussada<br />

Ussada [most likely to ud + syad; see ussanna]: this word is beset with difficulties, the phrase satt -- ussada<br />

is applied in all kinds of meanings, evidently the result of an original application & meaning having<br />

become obliterated. satt˚ is taken as *sapta (seven) as well as *sattva (being), ussada as prominence,<br />

protuberance, fulness, arrogance. <strong>The</strong> meanings may be tabulated as follows: (1) prominence (cp. Sk.<br />

utsedha), used in characterisation of the Nirayas, as "projecting, prominent hells", ussadaniray! (but see<br />

also below 4) J i.174; iv.3, 422 (pallanka', v. l. caturassB', with four corners); v.266. -- adj. prominent ThA<br />

13 (tej -- ussadehi ariyamaggadhammehi, or as below 4?). -- 2. protuberance, bump, swelling J iv.188; also<br />

in phrase sattussada having 7 protuberances, a qualification of the Mah!purisa D iii.151 (viz. on both<br />

hands, feet, shoulders, and on his back). -- 3. rubbing in, anointing, ointment; adj. anointed with ( -- ˚), in<br />

candan˚ J iii.139; iv.60; Th 1, 267; Vv 537; DhA i.28; VvA 237. -- 4. a crowd adj. full of ( -- ˚) in phrase<br />

sattussada crowded with (human beings) D i.87 (cp. DA i.245: aneka -- satta -- sam!ki**a; but in same<br />

sense BSk. sapt -- otsada Divy 620, 621); Pv iv.18 (of Niraya = full of beings, expld. by sattehi ussanna<br />

uparûpari nicita PvA 221. -- 5. qualification, characteristic, mark, attribute, in catussada "having the four<br />

qualifications (of a good village)" J iv.309 (viz. plenty of people, corn, wood and water C.). <strong>The</strong> phrase is<br />

evidently shaped after D i.87 (under 4). As "preponderant quality, characteristic" we find ussada used at<br />

Vism 103 (cf. Asl. 267) in combns. lobh˚, dos˚, moh˚, alobh˚ etc. (quoted from the "Ussadakittana"), and<br />

similarly at VvA 19 in Dhammap!la's definition of manussa (lobh!!d"hi alobh!!d"hi sahitassa manassa<br />

ussannat!ya manuss!), viz. satt! manussa -- j!tik! tesu lobh! !dayo alobh!!dayo ca ussad!. -- 6.<br />

(metaph.) self -- elevation, arrogance, conceit, haughtiness Vin i.3; Sn 515, 624 (an˚ = ta*h! -- ussada --<br />

abh!vena SnA 467), 783 (expld. by Nd1 72 under formula sattussada; i. e. showing 7 bad qualities, viz.<br />

r!ga, dosa, moha etc.), 855. -- See also uss!dana, uss!deti etc.

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