The Pali Text Society's Pali-English Dictionary

cp. Dhs trsln. 39. -- Ten kinds of upekkh! are enumd. at DhsA 172 (cp. Dhs trsln. 48; Hardy, Man.
Buddhism 505). -- D 138 (˚sati -- parisuddhi purity of mindfulness which comes of disinterestedness cp.
Vin iii.4; Dhs 165 & Dhs trslnn. 50), 251; ii.279 (twofold); iii.50, 78, 106, 224 sq., 239, 245 (six
˚upavic!ras), 252, 282; M i.79, 364; iii 219; S iv.71, 114 sq., v.209 sq. (˚indriya); A i 42; 81 (˚sukha), 256
(˚nimitta); iii.185, 291 (˚cetovimutti); iv.47 sq., 70 sq., 300, 443; v.301, 360; Sn 67, 73, 972, 1107,
(˚satisa'suddha); Nd1 501 = Nd2 166; Ps i.8, 36, 60, 167, 177; Pug 59 (˚sati); Nett 25, 97 (˚dh!tu), 121 sq.;
Vbh 12, 15 (˚indriya), 54 (id.), 69, 85 (˚dh!tu), 228, 324, 326 (˚sambojjhanga), 381 (˚upavic!ra); Dhs 150,
153, 165, 262, 556, 1001, 1278, 1582; Vism 134 (˚sambojjhanga, 5 conditions of), 148 (˚ânubr(han!), 160
(def. & tenfold), 317 (˚bh!van!), 319 (˚brahmavih!ra), 325 (˚vih!rin), 461; SnA 128; Sdhp 461.
Upeta
Upeta [pp. of upeti] furnished with, endowed with, pos- sessed of Sn 402, 463, 700, 722; Dh 10, 280; Nd2
s. v., Th 1, 789; Pv i.76 (bal˚); ii 712 (phal˚, v. l. preferable ˚upaga), iv.112 (ariya' a&&hangavara' upetan =
a&&hahi angehi upeta' yutta' PvA 243); Vism 18 (+ sam˚, upagata, samupagata etc); PvA 7. -- Note. The
BSk. usually has samanv!gata for upeta (see a&&hanga).
Upeti
Upeti [upa + i] to go to (with acc.), come to, approach, undergo, attain D i.55 (pa&havi -- k!ya' an -- upeti
does not go into an earthly body), 180; M i.486 (na upeti, as answer: "does not meet the question"); S iii.93;
It 89; Sn 209, (na sankha' "cannot be reckoned as") 749, 911, 1074; 728 (dukkha'), 897; Sn 404 (deve);
Nd1 63; Nd2 167; Dh 151, 306, 342; Sn 318; J iv.309 (mara*a' upeti to die), 312 (id.), 463 (id.); v.212 (v.
l. opeti, q. v.); Th 1, 17 (gabbha'); Pv ii.334 (sagga' upehi &h!na'); iv. 352 (sara*a' buddha' dhamma');
Nett 66; fut. upessa' Sn 29; 2nd sg. upehisi Dh 238, 348. -- ger. upecca Vv 337; S i.209 = Nett 131; VvA
146 (realising = upagantv! cetetv! v!); PvA 103 (gloss for uppacca flying up); see also upiya & uppacca. --
pp. upeta.
Upocita
Upocita [pp. of upa + ava + ci] heaped up, abounding, comfortable J iv.471.
Uposatha
Uposatha [Vedic upavasatha, the eve of the Soma sacrifice, day of preparation]. At the time of the rise of
Buddhism the word had come to mean the day preceding four stages of the moon's waxing and waning, viz.
1st, 8th, 15th,
-- 151 --
23d nights of the lunar month that is to say, a weekly sacred day, a Sabbath. These days were utilized by
the pre -- Buddhistic reforming communities for the expounding of their views, Vin i.101. The Buddhists
adopted this practice and on the 15th day of the half -- month held a chapter of the Order to expound their
dhamma, ib. 102. They also utilized one or other of these Up. days for the recitation of the P!&imokkha
(p!&imokkhuddesa), ibid. On Up. days laymen take upon themselves the Up. vows, that is to say, the eight
S"las, during the day. See S"la. The day in the middle of the month is called c!tudassiko or pa**arasiko
according as the month is shorter or longer. The reckoning is not by the month (m!sa), but by the half --
month (pakkha), so the twenty -- third day is simply a&&ham", the same as the eighth day. There is an
accasional Up. called s!maggi -- uposatho, "reconciliation -- Up.", which is held when a quarrel among the
fraternity has been made up, the gen. confession forming as it were a seal to the reconciliation (Vin v.123;
Mah. 42). -- Vin i.111, 112, 175, 177; ii.5, 32, 204, 276; iii.164, 169; D iii. 60, 61, 145, 147; A i.205 sq. (3
uposathas: gop!laka˚, niga*&ha˚, ariya˚), 208 (dhamm˚), 211 (devat!˚); iv.248 (a&&hanga -- samann!gata),
258 sq. (id.), 276, 388 (navah angehi upavuttha); v.83; Sn 153 (pannaraso u); Vbh 422; Vism 227 (˚sutta =