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The Pali Text Society's Pali-English Dictionary

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Appatissa<br />

Appatissa (& appa&issa) (adj.) [a + pa&i + $ru] not docile, rebellious, always in combn. with ag!rava A ii.20;<br />

iii.7 sq., 14 sq., 247, 439. Appatissa -- v!sa an unruly state, anarchy J ii.352. See also pa&iss!.<br />

Appat"ta<br />

Appat"ta (adj.) [a + pat"ta, of prati + i, Sk. prat"ta] dis- satisfied, displeased, disappointed (cp. appaccaya) J<br />

v.103 (at this passage preferably to be read with v. l. as appatika = without husband, C. expls. ass!mika),<br />

155 (cp. C. on p. 156); DA i.52; SnA 423.<br />

Appadu&&ha<br />

Appadu&&ha (adj.) [a + padu&&ha] not corrupt, faultless, of good behaviour Sn 662 (= padosâbh!vena a. SnA<br />

478); Dh 137 (= nirapar!dha DhA iii.70).<br />

Appadha'sa<br />

Appadha'sa (adj.) [= appadha'siya, Sk. apradhva'sya] not to be destroyed J iv.344 (v. l. duppadha'sa).<br />

Appadha'sika<br />

Appadha'sika (& ˚iya) (adj.) [grd. of a + padha'seti] not to be violated or destroyed, inconquerable,<br />

indestructible D iii.175 (˚ika, v. l. ˚iya); J iii.159 (˚iya); VvA 208 (˚iya); PvA 117 (˚iya). Cp. appadha'sa.<br />

Appadha'sita<br />

Appadha'sita (adj.) [pp. of a + padha'seti] not violated, unhurt, not offended Vin iv.229.<br />

Appan!<br />

Appan! (f.) [cp. Sk. arpa*a, abstr. fr. appeti = arpayati from of %, to fix, turn, direct one's mind; see appeti]<br />

application (of mind), ecstasy,fixing of thought on an object, conception (as psychol. t. t.) J ii.61 (˚patta);<br />

Miln 62 (of vitakka); Dhs 7, 21, 298; Vism 144 (˚sam!dhi); DhsA 55, 142 (def. by Bdhg. as "ekagga'<br />

citta' !ramma*e appeti"), 214 (˚jh!na). See on term Cpd. pp. 56 sq., 68, 129, 215; Dhs trsl. xxviii, 10, 53,<br />

82, 347.<br />

Appabhoti<br />

Appabhoti (Appahoti) see pahoti.<br />

Appamaññati<br />

Appamaññati [appa + maññati] to think little of, to under- rate, despise Dh 121 (= avaj!n!ti DhA iii.16; v. l.<br />

avapamaññati).<br />

Appamaññ!<br />

Appamaññ! (f.) [a + pamaññ!, abstr. fr. pam!*a = Sk. *pram!nya] boundlessness, infinitude, as psych. t. t.<br />

appld. in later books to the four varieties of philanthropy, viz. mett! karu'! mudit! upekkh! i. e. love, pity,<br />

sympathy, desinterestedness, and as such enumd. at D iii.223 (q. v. for detailed ref. as to var. passages); Ps

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