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The Pali Text Society's Pali-English Dictionary

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espect J v.331 (+p(j!). Usually in cpd. bahum!na great respect Mhvs 20, 46; PvA 50. Also as m!ni˚ in<br />

compn with karoti: see m!nikata. Cp. vi˚, sam˚ -- âtim!na pride & conceit, very great (self -- ) pride. or all<br />

kinds of conceit (see 10 fold m!na at Nd1 80= Nd2 505) D iii.86; Sn 245, 830, 862; Nd1 170, 257. -- atthe<br />

at Th 1, 214 read mânatthe=m! anatthe. -- ânusaya the predisposition or bad tendency of pride M i.486; D<br />

iii.254, 282; Sn 342. Cp. mamank!ra. -- âbhisamaya full grasp (i. e. understanding) of pride (with samm!˚)<br />

M i.122 (which Kern. Toev. s. v. interprets wrongly as "waanvoorstelling"); S iv.205 sq., 399; Sn 342<br />

(=m!nassa abhisamayo khayo vayo pah!na' SnA 344). -- j!tika proud by nature J i.88. -- thaddha stubborn<br />

in pride, stiff -- necked J i.88, 224. -- da inspiring respect Mhvs 33, 82. -- mada ( -- matta) (drunk with) the<br />

intoxicating draught of pride J ii.259; PvA 86. -- saññojana the fetter of pride or arrogance D iii.254; Dhs<br />

1116=1233. See under saññojana & cp. formulae under mada 2. -- satta cleaving to conceit Sn 473. -- salla<br />

the sting or dart of pride Nd1 59 (one of the 7 sall!ni, viz. r!ga, dosa, moha etc., expld in detail on p. 413.<br />

See other series with similar terms & m!na at Nd2 p. 237 s. v. r!ga).<br />

M!na<br />

M!na2 (nt.) [fr. m!: see min!ti; Vedic m!na has 2 meanings, viz. "measure," and "building" (cp. m!peti)] 1.<br />

measure Vin iii.149 (abbhantarima inner, b!hirima outer); DA i.140. -- ˚k(&a cheating in measure, false<br />

measure Pug 58; PvA 278. -- 2. a certain measure, a M!na (cp. m!nik! & mana') J i.468 (a..ha˚ half a M.,<br />

according to C. equal to 8 n!)is).<br />

M!natta<br />

M!natta (nt.) [a doubtful word, prob. corrupted out of something else, maybe om!natta, if taken as der. fr.<br />

m!na1. If however taken as belonging to m!na2 as<br />

-- 529 --<br />

an abstr. der., it might be expld as "measuring, taking measures," which suits the context better. <strong>The</strong> BSk.<br />

form is still more puzzling, viz. m!n!pya "something pleasant": Mvyut § 265] a sort of penance, attached to<br />

the commission of a sangh!disesa offence DhsA 399 (+pariv!sa). ˚' deti to inflict penance on somebody<br />

Vin ii.7 (+pariv!sa' deti); iv.225. m!natt' âraha deserving penance Vin ii.55, 162 (pariv!sika+). See on<br />

term Vin. <strong>Text</strong>s ii.397.<br />

M!nana<br />

M!nana (nt.) & M!nan! (f.) [fr. m!na1] paying honour or respect; reverence, respect S i.66; J ii.138; Pug<br />

19, 22; Miln 377 (with sakk!ra, vandana, p(jana & apaciti); Dhs 1121; DhsA 373. -- Cp. vi˚, sam˚.<br />

M!nava<br />

M!nava see [M!*ava] .<br />

M!navant<br />

M!navant (adj.) [fr. m!na1] possessed of pride, full of conceit; neg. a˚ not proud Th 1, 1222.<br />

M!nasa<br />

M!nasa (nt.) [a secondary formation fr. manas=mano, already Vedic lit. "belonging to mind"] intention,<br />

purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language<br />

m!nasa is quite synonymous with hadaya. <strong>The</strong> word, used absolutely, is more a t. t. in philosophy than a<br />

living part of the language. It is more frequent as -- ˚ in adj. use, where its connection with mano is still<br />

more felt. Its absolute use probably originated from the latter use. -- DhsA 140 (=mano); Vbh 144 sq. (in

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