The Pali Text Society's Pali-English Dictionary

- S i.69; J iii.441; iv.11; v.203 (bhusa -- dassaneyya); vi.192; Vv 69; Pv 338; iv.77; Miln 346; SnA 107
("verbum intensivum"); Sdhp 289.
Bhusati, Bhussati
Bhusati, Bhussati [perhaps a legitimate form for Sk. bha+ate (see P. bhasati), with u for a, so that the
suggested correction of bhusati to bhasati (see under bhasati) is unfounded] to bark DA i.317 (bhusati; vv.
ll. bhussati & bh(sati); DhA i.171, 172. -- See also bhasati & bhukka; -- pp. bhusita.
Bhusik!
Bhusik! (f.) [fr. bhusa1] chaff A i.242; Vin ii.181.
Bhusita
Bhusita [pp. of bhusati] barking J iv.182 (˚sadda, barking, noise). See also bhasita.
Bhuseti
Bhuseti [Denom. fr. bhusa2=*bh%$ayati; but not certain, may have to be read bh(seti, to endeavour, cp. Sk.
bh(+ati] to make strong, to cause to grow (?) J v.218 (C. explns by "bhusa' karoti, va..heti" p. 224).
Bh(
Bh(1 [fr. bh(] (adj.) being, (n.) creature, living being in p!*a -- bh( a living being (a breathing being) J
v.79 (=p!*a -- bh(ta C.).
Bh(
Bh(2 (f.) [fr. bh(, otherwise bh(mi] the earth; loc. bhuvi according to Kacc!yana; otherwise bhuvi is aor.
3rd sg.; of bh(: see Pischel, Prk. Gr. § 516; Geiger, Pali Gr. § 865.
Bh(ku&i
Bh(ku&i (f.) [a different spelling of bhaku&i, q. v. -- Cp. Sk. bh%kuti & bhruku&i] frown, anger,
superciliousness M i.125 (v. l. bhaku&i & bh!˚); J v.296.
Bh(ja
Bh(ja [cp. late Sk. bh(rja, with which related Lat. fraxinus ash, Ags. beorc=E. birch, Ger. birke] the Bh(rja
tree, i. e. a kind of willow J v.195, 405 (in both places=!bhuj"), 420.
Bh(ta
Bh(ta [pp. of bhavati, Vedic etc. bh(ta] grown, become; born, produced; nature as the result of becoming.
The (exegetical) definition by Bdhgh of the word bh(ta is interesting. He (at MA i.31) distinguishes the
foll. 7 meanings of the term: (1) animate Nature as principle, or the vital aggregates (the 5 Khandhas), with
ref. M i.260; (2) ghosts (amanuss!) Sn 222; (3) inanimate Nature as principle, or the Elements (the 4
dh!tus) S iii.101 (mah!bh(t!); (4) all that exists, physical existence in general (vijjam!na') Vin iv.25
(bh(ta'); (5) what we should call a simple predicative use, is exemplified by a typical dogmatic example,
viz. "k!laghaso bh(to," where bh(ta is given as meaning kh"*!sava (Arahant) J ii.260; (6) all beings or
specified existence, animal kingdom (satt!) D ii.157; (7) the vegetable kingdom, plants, vegetation (rukkh'