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The Pali Text Society's Pali-English Dictionary

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DA i.246; cp. Dial. i.108 note: the first part of the cpd. (brahma) has always been interpreted by Brahmans<br />

as referring to themselves. But brahma as the first part of a cpd. never has that meaning in <strong>Pali</strong>; and the<br />

word in our passage means literally "a full gift." -- Cp. id. p. Divy 620, where it does not need to mean "gift<br />

to brahmans," as Index suggests); D i.114; J ii.166=DhA iii.125 (here a gift to a br., it is true, but not with<br />

that meaning); J vi.486 (sudinna'+); Mhbv 123. We think that both Kern (who at Toev. s. v. unjustly<br />

remarks of Bdhgh's expln as "unjust") and Fick (who at "Sociale Gliederung" p. 126 trsls it as "gift to a<br />

Brahman") are wrong, at least their (and others') interpretation is doubtful. -- devat! a deity of the<br />

Brahmaloka PvA 138 (so read for brahm!˚). -- nimantanika "addressing an invitation to a brahma -- god,"<br />

title of a Suttanta M i.326 sq., quoted at Vism 393. -- nimmita created by Brahm! D iii.81, 83. -- patta<br />

arrived at the highest state, above the devas, a state like the Br. gods M i.386; A ii.184. -- patti attainment<br />

of the highest good S i.169, 181; iv.118. -- patha the way to the Br. world or the way to the highest good S<br />

i.141; A iii.346; Th 1, 689. Cp. Geiger, Dhamma 77. -- par!yana devoted to Brahm! Miln 234. -- paris! an<br />

assembly of the Brahma gods D iii.260; M i.330; S i.155; A iv.307. -- p!risajja belonging to the retinue of<br />

Br., N. of the gods of the lowest R(pa -- brahmaloka S i.145, 155; M i.330; Kvu 207; cp. Kirfel,<br />

Kosmographie 191, 194. -- purohita minister or priest to Mah!brahm!; ˚deva gods inhabiting the next<br />

heaven above the Br. -- p!risajj! dev! (cp. Kirfel loc. cit.) Kvu 207 (read ˚purohita for ˚parohita!). --<br />

ppho&ana [a -- ppho&ana; !+ph.] a Brahmaapplause, divine or greatest applause DhA iii.210 (cp. Miln 13; J<br />

vi.486). -- bandhu "brahma -- kinsman," a br!hma*a in descent, or by name; but in reality an unworthy<br />

brahman, Th 2, 251; J vi.532; ThA 206; cp. Fick, Sociale Gliederung p. 140. -- bhakkha ideal or divine<br />

food S i.141. -- bhatta a worshipper of Br. J iv.377 sq. -- bhavana Br. -- world or abode of Br. Nd1 448. --<br />

bh(ta divine being, most excellent being, said of the Buddha D iii.84; M i.111; iii.195, 224; S iv.94; A<br />

v.226; It 57; said of Arahants A ii.206; S iii.83. -- y!na way of the highest good, path of goodness (cp.<br />

brahma -- patha) S v.5; J vi.57 (C. ariyabh(mi: so read for ar!ya˚). -- y!niya leading to Brahm! D i.220. --<br />

loka the Br. world, the highest world, the world of the Celestials (which is like all other creation subject to<br />

change & destruction: see e. g. Vism 415=KhA 121), the abode of the Br. devas; Heaven. -- It consists of<br />

20 heavens, sixteen being worlds of form (r(pa -- brahmaloka) and four, inhabited by devas who are<br />

incorporeal (ar(pa˚). <strong>The</strong> devas of the Br. l. are free from k!ma or sensual desires. Rebirth in this heaven is<br />

the reward of great virtue accompanied with meditation (jh!na) A i.227 sq.; v.59 (as included in the sphere<br />

called sahass" c()anik! lokadh!tu). -- <strong>The</strong> brahm!s like other gods are not necessarily sot!pann! or on the<br />

way to full knowledge (sambodhi -- par!ya*!); their attainments depend on the degree of their faith in the<br />

Buddha,<br />

-- 494 --<br />

Dhamma, & Sangha, and their observance of the precepts. -- See e. g. D iii.112; S i.141, 155, 282; A<br />

iii.332; iv.75, 103; Sn 508, 1117; J ii.61; Ps i.84; Pv ii.1317; Dhs 1282; Vbh 421; Vism 199, 314, 367, 372,<br />

390, 401, 405, 408, 415 sq., 421, 557; Mhbv 54, 83, 103 sq., 160; VbA 68; PvA 76; VbhA 167, 433, 437,<br />

510. See also Cpd. 57, 141 sq.; Kirfel, Kosmographie 26, 191, 197, 207, and cp. in BSk. literature Lal. Vist.<br />

171. <strong>The</strong> Br. -- l. is said to be the one place where there are no women: DhA i.270. -- y!va Brahmalok! pi<br />

even unto Br.'s heaven, expression like "as far as the end of the world" M i.34; S v.265, 288. -- ˚ûpaga<br />

attaining to the highest heaven D ii.196; A v.342; Sn 139; J ii.61; Kvu 114. -- ˚ûpapatti rebirth in Heaven<br />

Sn 139. -- ˚par!yana the Br. -- loka as ultimate goal J ii.61; iii.396. -- ˚sahavyat! the company of the Br.<br />

gods A iv.135 sq. -- y!na the best vehicle S v.5 (+dhammay!na). -- vaccasin with a body like that of<br />

Mah!brahm!, combd with -- va**in of most excellent complexion, in ster. passage at D i.114, 115; M<br />

ii.167, cp. DA i.282: ˚vaccas" ti Mah!brahmu*o sar"ra -- sadisena sar"rena samann!gato; ˚va**" ti<br />

se&&hava**". -- v!da most excellent speech Vin i.3. -- vim!na a palace of Brahm! in the highest heaven D<br />

iii.28, 29; It 15; Vism 108. -- vih!ra sublime or divine state of mind, blissful meditation (exercises on a,<br />

altruistic concepts; b, equanimity; see on these meditations Dial i.298). <strong>The</strong>re are 4 such "divine states,"<br />

viz. mett!, karu*!, mudit!, upekkh! (see Vism 111; DhsA 192; and cp. Expositor 258; Dhs trsl. 65; BSk.<br />

same, e. g. Divy 224); D ii.196; iii.220 (one of the 3 vih!ra's: dibba˚, brahma˚, ariya˚); Th 1, 649; J i.139<br />

(˚vih!re bh!vetv! . . . brahmalok' ûpaga), ii.61; Dhs 262; Vism 295 sq. (˚niddesa), 319. -- ve&hana the head<br />

-- dress of a brahmin SnA 138 (one of the rare passages where brahma˚=brahma III. 1). -- sama like<br />

Brahm! Sn 508; SnA 318, 325; DhsA 195. -- ssara "heavenly sound," a divine voice, a beautiful and deep<br />

voice (with 8 fine qualities: see enumd under bindu) D ii.211=227; J i.96; v.336.

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