The Pali Text Society's Pali-English Dictionary

B()ha [for v()ha, cp. Sk. vy(.ha for the usual vy(ha, q. v.] array of troops J i.387.
B(ha
B(ha see vy(ha.
Beluva & Be)uva
Beluva & Be)uva [the gu*a -- form of billa, in like meaning. It is the diaeretic form of Sk. *bailva or
*vailva, of which the contracted form is P. bella] 1. the Vilva tree, Aegle marmelos M i.108; ii.6; J iv.363,
368; vi.525, 560. -- 2. wood of the Vilva tree S i.22; D ii.264; Mhbv 31. -- pakka ripe fruit of the Vilva J
v.74. -- pa*.u( -- v"*!) a yellow flute made of Vilva wood, representing a kind of magic flute which
according to SnA 393 first belonged to M!ra, and was then given to Pañcasikha, one of the Heavenly
Musicians, by Sakka. See Vism 392 (attributed to Pañcasikha); DhA i.433 (of M!ra; v. l. ve)uvada*.a --
v"*!); iii.225 (of P.); SnA 393 (v. l. veluva˚). -- la&&hi a young sprout of the Vilva tree KhA 118. -- sal!&uka
the unripe fruit of the Vilva, next in size to the smaller kola, surpassed in size by the ripe billa or billi S
i.150=A iv.170=Sn p. 125.
Bella
Bella (m. & nt.) [=beluva, q. v.] the fruit of the Vilva tree (a kind of citron?) J iii.77 (C. beluva); vi.578.
Also in doubtful passage at J iii.319 (v. l. mella, phella).
Bojjha
Bojjha (nt.) [orig. grd. of bujjhati or bodheti] a matter to be known or understood, subject of knowledge or
understanding Nett 20.
Bojjhanga
Bojjhanga [bodhi+anga; cp. BSk. bodhyanga, e. g. Lal. Vist. 37, where the 7 are given at Divy 208] a factor
or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the
context. There are enumd at several places, e. g. at D iii.106, where they are mentioned in a list of qualities
(dhamm!) which contribute to the greatest happiness of gods and man, viz. the 4 satipa&&h!n!, 4
sammapadh!n!, 4 iddhip!d!, 5 indriy!ni, 5 bal!ni & the 7 bojjhangas and ariya a&&hangika magga, 37 in all.
The same list we find at Divy 208. -- The 7 b. (frequently also called sambojjhang!) are sati, dhamma --
vicaya, viriya, p"ti, passaddhi, sam!dhi, upekh! or mindfulness, investigation of the Law, energy, rapture,
repose, concentration and equanimity (DhsA 217, cp. Expositor ii.294). -- D ii.79, 83, 120, 303; iii.101,
128, 284; M i.11, 61; ii.12; iii.85, 275; S i.54; v.82, 110; A i.14; iv.23; Nd1 14, 45, 171 (˚kusala), 341; Kvu
i.158; Dhs 358, 528, 1354; Vbh 199 sq., 227 sq.; Vism 160; Miln 340; DhA i.230; VbhA 120, 310; ThA 27,
50, 160. They are counted among the 37 constituents of Arahantship, viz. the 30 above -- mentioned
qualities (counting magga as one), with addition of s"lesu parip(rik!rit!, indriyesu gutta -- dv!rat!, bhojane
mattaññut!, j!gariy' ânuyoga, sati -- sampajañña' (see e. g. Nd1 14; Nd2 s. v. satipa&&h!na & s"la); cp. Th 1,
161, 162; Th 2, 21 (magg! nibb!na -- pattiy!); DhsA 217 (bodh!ya sa'vattant" ti bojjhang! etc.; also def. as
"bodhissa ango ti pi bojjhango sen' angarath' ang' !dayo viya). They are also called the paribhoga --
bha*.!ni or "insignia" of the Buddha Miln 330. -- kosalla proficiency in the constituents of wisdom Vism
248.
-- 491 --
Bodha