The Pali Text Society's Pali-English Dictionary

Pa&isatena (adv.) [pa&i+instr. of sata'] by the hundred, i. e. in front of a hundred (people) Vin i.269.
Pa&isattu
Pa&isattu [pa&i+sattu] an enemy (in retaliation) J ii.406; Nd1 172, 173; Miln 293.
Pa&isanthata
Pa&isanthata [pp. of pa&isantharati] kindly received (covered, concealed? C.) J vi.23 (=pa&icch!dita' gutta'
paripu**a' v! C.).
Pa&isantharati
Pa&isantharati [pa&i+sa'+tharati of st%] to receive kindly, to welcome, Miln 409; DhsA 397. ger. ˚santh!ya J
vi.351. -- pp. pa&isanthata (q. v.).
Pa&isanth!ra
Pa&isanth!ra [fr. pa&i+sa'+st%] lit. spreading before, i. e. friendly welcome, kind reception, honour,
goodwill, favour, friendship D iii.213, 244; A i.93; iii.303 sq.; iv.28, 120; v.166, 168 (˚aka adj. one who
welcomes); J ii.57; Dh 376 (expld as !misa˚ and dhamma˚ at DhA iv.111, see also DhsA 397 sq. & Dhs
trsl. 350); Dhs 1344; Vbh 360; Miln 409. pa&isanth!ra' karoti to make friends, to receive friendly PvA 12,
44, 141, 187.
Pa&isandahati
Pa&isandahati [pa&i+sandahati] to undergo reunion (see next) Miln 32.
Pa&isandhi
Pa&isandhi [fr. pa&i+sa'+dh!] reunion (of vital principle with a body), reincarnation, metempsychosis Ps
i.11 sq., 52, 59 sq.; ii.72 sq.; Nett 79, 80; Miln 140; DhA ii.85; VvA 53; PvA 8, 79, 136, 168. A detailed
discussion of p. is to be found at VbhA 155 -- 160. -- appa&isandhika see sep.
Pa&isama
Pa&isama (adj.) [pa&i+sama] equal, forming, a counter- part Miln 205 (r!ja˚); neg. appa&isama not having
one's equal, incomparable J i.94; Miln 331.
Pa&isambhid!
Pa&isambhid! (f.) [pa&i+sa'+bhid; the BSk. pratisa'vid is a new formation resting on confusion between
bhid & vid, favoured by use & meaning of latter root in P. pa&isa'vidita. In BSk. we find pratisa'vid in
same application as in P., viz. as fourfold artha˚ dharma˚ nirukti˚ pratibh!na˚ (?). MVastu iii.321] lit.
"resolving continuous breaking up," i. e. analysis, analytic insight, discriminating knowledge. See full
discussion & expln of term at Kvu trsln 377 -- 382. Always referred to as "the four branches of logical
analysis" (catasso or catupa&isambhid!), viz. attha˚ analysis of meanings "in extension"; dhamma˚ of
reasons, conditions, or causal relations; nirutti˚ of [meanings "in intension" as given in] definitions
pa&ibh!na˚ or intellect to which things knowable by the foregoing processes are presented (after Kvu trsln).
In detail at A ii.160; iii.113. 120; Ps i.88, 119; ii.150, 157, 185, 193; Vbh 293 -- 305; VbhA 386 sq. (cp.
Vism 440 sq.), 391 sq. -- See further A i.22; iv.31; Nd2 386 under pa&ibh!navant; Ps i.84. 132, 134; ii.32,
56, 116, 189; Miln 22 (attha -- dh˚nirutti -- pa&ibh!na -- p!ramippatta), 359; VvA 2; DhA iv.70 (cat(su p --