The Pali Text Society's Pali-English Dictionary

parikkhepa˚), with which cp. -ik+!samucc. 165: r!jñ! pañcap!$akena bandhanena baddha1. -- There is a
diff. kind of bandhana which has nothing to do with binding, but which is the 5 fold ordeal (obligation:
pañcavidhabandhana -- k!ra*a') in Niraya, and consists of the piercing of a red hot iron stake through both
hands, both feet and the chest; it is a sort of crucifixion. We may conjecture that this "bandhana" is a
corruption of "vaddhana" (of vyadh, or viddhana?), and that the expression originally was pañcaviddhana --
k!ra*a (instead of pañca -- vidha -- bandhana -- k˚). See passages under bandhana & cp. M iii.182; A i.141;
Kvu 597; SnA 479. ˚bal!ni 5 forces: saddh!˚ viriya˚ sati˚ sam!dhi˚ paññ!˚ D ii.120; M ii.12; S iii.96; A
iii.12 (see also bala). ˚bhojan!ni 5 kinds of food: od!na, kumm!sa, sattu, maccha, ma'sa Vin iv.176.
˚macchariy!ni 5 kinds of selfishness: !v!sa˚ kula˚ l!bha˚ va**a˚ dhamma˚. ˚raj!ni defilements: r(pa˚,
sadda˚ etc. (of the 5 senses) Nd1 505; SnA 574. ˚va**! 5 colours (see ref. for colours under p"ta and
others), viz. n"la, p"taka, lohitaka, ka*ha, od!ta (of B's eye) Nd2 235I.a; others with ref. to paduma --
pu*.ar"ka VvA 41; to paduma DhA iii.443; to kusum!ni DA i.140; DhA iv.203. ˚va**a in another meaning
(fivefold) in connection with p"ti (q. v.). ˚sa'yojan!ni fetters (q. v.).
-- 389 --
˚sang! impurities, viz. r!ga, dosa, moha, m!na, di&&hi (cp. ta*h!) DhA iv.109. ˚s"la the 5 moral precepts, as
sub -- division of the 10 (see dasas"la and Nd2 under s"la on p. 277). 4. Other (not detailed) passages with
5: Sn 660 (abbud!ni), 677 (nahut!ni ko&iyo pañca); Th 2, 503 (˚ka&uka=pañcak!magu*a -- rasa ThA 291);
DhA ii.25 (˚mah!nidhi); SnA 39 (˚pak!ra -- goma*.ala -- pu**abh!va). Cp. further: gu*! Miln 249;
pa**!ni Vin i.201 (nimba˚, ku&aja˚, pa&ola˚, sulasi˚, kapp!sika˚); Pa*.u -- r!ja -- putt! J v.426;
pabbaga*&hiyo Miln 103; pucch! DhsA 55; mah! -- paricc!g! DhA iii.441; mah! -- vilokan!ni DhA i.84;
vatth(ni Vin ii.196 sq.; v!han!ni (of King Pajjota) DhA i.196; suddh!v!s! Dhs A 14. In general see Vin
v.128 -- 133 (var. sets of 5). -- anga five (bad) qualities (see anga 3 and above 3), in phrase vippah"na free
from the 5 sins D iii.269; Nd2 284 C; cp. BSk. pañc!nga -- viprah"na. Ep. of the Buddha Divy 95, 264 &
˚samann!gata endowed with the 5 good qualities A v.15 (of sen!sana, expld at Vism 122): see also above. -
- angika consisting of 5 parts, fivefold, in foll. combns: ˚jh!na (viz. vitakka, vic!ra, p"ti, sukha, cittass'
ekaggat!) Dhs 83; ˚turiya orchestra S i.131; Th 1, 398; 2, 139; Vv 364; DhA i.274, 394; ˚bandhana bond J
iv.3. -- angula=˚angulika J iv.153 (gandha˚); SnA 39 (usabha' nah!petv! bhojetv! ˚' datv! m!la'
bandhitv!). -- angulika (also ˚aka) the 5 finger -- mark, palm -- mark, the magic mark of the spread hand
with the fingers extended (made after the hand & 5 fingers have been immersed in some liquid, preferably a
solution of sandal wood, gandha; but also blood). See Vogel, the 5 finger -- token in P!li Literature,
Amsterdam Akademie 1919 (with plates showing ornaments on Bharhut Tope), cp. also J.P.T,S. 1884, 84
sq. It is supposed to provide magical protection (esp. against the Evil Eye). Vin ii.123 (cp. Vin. Texts
ii.116); J i.166, 192; ii.104 (gandha ˚' deti), 256 (gandha!, appld to a cetiya); iii.23, 160 (lohita˚); Vv 3318
(gandha˚' ad!si' Kassapassa th(pasmi'); Mhvs 32, 4 (see trsl. p. 220); DhA iii.374 (go*!na' gandha --
˚!ni datv!); SnA 137 (setam!l!hi sabba -- gandha -- sugandhehi p˚akehi ca alankat! paripu**a --
angapaccang!, of oxen). Cp. MVastu i.269 (st(pe+u pañcangul!ni; see note on p. 579). Quotations of
similar use in brahmanical literature see at Vogel p. 6 sq. -- !vudha (!yudha) set of 5 weapons (sword,
spear, bow, battle -- axe, shield, after Childers) Miln 339 (see Miln trsl. ii.227), cp. p˚ sannaddha J iii.436,
467; iv.283, 437; v.431; vi.75; sannaddha -- p˚ J iv.160 (of sailors). They seem to be different ones at diff.
passages. -- âha' 5 days Vin iv.281; J ii.114. -- c()aka with 5 topknots J v.250 (of a boy). -- nakha with 5
claws, N. of a five -- toed animal J v.489 (so read for pañca na kh!, misunderstood by C.). -- pa&&hika at Vin
ii.117, 121, 152; is not clear (v. l. pa&ika). Vin. Texts iii.97 trsl. "cupboards" and connect it with Sk. pa&&ik!,
as celapattika' Vin ii.128 undoubtedly is ("strip of cloth laid down for ceremonial purposes," trsl. iii.128).
It also occurs at Vin iv.47. -- patik! (f.) having had 5 husbands J v.424, 427. -- m!lin of a wild animal J
vi.497 (=pancangika -- turiya -- saddo viya C., not clear). -- m!sakamatta' a sum of 5 m!sakas DhA ii.29. -
- vaggiya (or ˚ika SnA 198) belonging to a group of five. The 5 brahmins who accompanied Gotama when
he became an ascetic are called p. bhikkh(. Their names are Aññ!kondañña, Bhaddiya, Vappa, Assaji,
Mah!n!ma. M i.170; ii.94; S iii.66; PvA 21 (˚e !di' katv!); SnA 351; cp. chabbaggiya. -- vidha fivefold J
i.204 (˚! abhirakkh!); vi.341 (˚paduma), ˚bandhana: see this. -- s!dh!ra*a -- bh!va fivefold connection J
iv.7. -- se&&ha (Bhagav!) "the most excellent in the five" Sn 355 (=pañcanna' pa&hamasiss!na'
pañcavaggiy!na' se&&ho, pañcahi v! saddh!d"hi indriyehi s"l!d"hi v! dhamma -- khandhehi ativisi&&hehi
cakkh(hi ca se&&ho SnA 351). -- hattha having 5 hands J v.431.