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TELL magazine: December 2020 - Emanuel Synagogue

The magazine of Emanuel Synagogue, Woollahra, Australia

The magazine of Emanuel Synagogue, Woollahra, Australia

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by Suzanna Helia

It is 4 in the morning, and I am

enjoying a ‘Facetime’ conversation

with my son in Switzerland. Our

conversations vary - sometimes they

are only for a few minutes, to let me

know he is okay, or that he needs some

shirts or stationery; lately however I

realised that we have started enjoying

longer conversations. I listen to him

practising violin, or we might work

together on his drawing assignments.

Sometimes, after speaking with him

for more than an hour, I see his brother

playing a video game with him while

on the phone. What I am discovering

is that although I am completely

devastated by the fact that he is not

here with us in Sydney, I realise that in

all that sadness of separation, distance

and “the void of him not being here”,

I have found some tangible benefits.

Similarly, I have discovered the

benefits of the world turning

digital; I have been looking into

the implications for the Jewish

community world-wide adopting

the digital space. It seems that the

Jewish community with the largest

population today is not in Jerusalem

or New York City, but the ‘digital’

Jewish community, with a population

numbering many, many millions.

Historically, the way Jewish

communities evolved and were

identified were often by their location.

Members of a synagogue and those

living nearby tended to build a

community. Jews used to live in

ghettos and in small geographical

locations in parts of cities. Yet the

digital space suddenly disrupted

this function completely and has

opened up new opportunities.

The question is - ‘how will our children

and grandchildren think about this?’

Will they belong to a synagogue

based on location, where they have

family and friends, or will they join

a synagogue that focuses on the

most fulfilling aspects of their Jewish

{CEO UPDATE}

beliefs, independent of the country,

location or the place they call home?

So, is this an opportunity to craft

early versions of digital Jewish

experience, that potentially grow into

fully formed expressions of Judaism

in the coming decades and centuries?

If we did, we would have to redefine

the meaning of a community. Do

we have an opportunity to create

digital communities based on similar

interests - supporting each other or

sharing the same background, and

at the same time address some social

issues that so many are dealing with?

But if community refers to a set of

people who are interested in gathering

together, supporting one another,

sharing life’s moments of sadness and

joy, and marking important occasions

and festivals together, that should be

achievable online. We just have to

wholly commit to that task as a Jewish

collective, in order to make it a reality.

Here in Australia we are now

standing on the brink of the victory

over the virus. It is hard to believe

that the world will be going back to

the ‘way before’; that we will now

switch off the streaming of services,

or that the digital platforms we

have built will now be closed down.

During the High Holy Days, we

experienced the benefit of bringing

grandparents from Los Angeles,

or cousins from London, to the

experience of our service or dinner,

for free. I don’t believe we will now

be content to only gather with

folks who live nearby, or are able

to travel to. Not to mention the

advantages for the members of

our families and community with

disabilities and in aged care homes.

Jews who live in places without

Jewish institutions will continue to

want digital opportunities for Jewish

engagement. I believe the times we

are living in right now, will mark a

point in the history of Jewish culture

and evolution. I see an opportunity

for early adopters to really make

a mark and become a strong and

most importantly relevant Jewish

community.

Once we have experienced the benefit

of sharing a lifecycle event through

digital streaming, in addition to

having a digital memory or video

available to view for the lifetime of

the Bar Mitzvah boy, for example, I

believe the face to face experience will

from now on always be supplemented

by the digital and virtual space.

At this moment, someone is

organising to change a law or fight

for those without a voice. Someone is

delivering a meal to a person in need.

And someone is simply searching

for a way to get involved in our

community. It will be fascinating

to see how well we will master this

digital trajectory that, to my mind, is

an extraordinary opportunity.

7

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