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Liber Mysterium
The Netbook of Witches and Warlocks

Liber Mysterium
The Netbook of Witches and Warlocks
A Netbook for using Witches in your fantasy role-playing game
http://www.fancc.net
Requires the use of the Dungeons and Dragons ® Player’s Handbook ®,
Third Edition, published by Wizards of the Coast ®

Liber Mysterium
Liber Mysterium:
The Netbook of Witches and Warlocks
By Timothy S. Brannan
Editors: Debra L. Ruh and Brendan Quinn
Additional Authors: Dominique Crouzet, Ravenscrye Daegmorgan, Zdravko Ikica, Duane
Nutley, Brendan Quinn, Debra L. Ruh, Rod Thompson
Artists: Daniel Brannan, Dominique Crouzet, Ravenscrye Daegmorgan, Aitor Gonzalez,
Nichole Grubb, Carrie Hall, Tommie Leijs, Daniel Rosenberg
Playtesters, Proofreaders and Additional Content:
Joni Crocker, Lisa Countryman, Carl Cramer, Michael Filkin, Luke Finnigian, Garner Johnson, Paul W. King,
Katrina Kirovich, Adam Orth, LeAnne Phoenix and the New Dawn Coven, Brooke Shapiro
Special Thanks to Jon R. Cook and R. Michael Grenda
Rafael Arrais, Cole Austin, Blue Troll, C.J. Carrella, Fidjlin, Larry Geyer, Gary Gygax, Alexander Jurkat, Master
of Runes, Blake McDonald, Michael Moolick, Gianluca Meluzzi, NightScreed, Clark Peterson, Gary Ray, Ole
A. Ringdal, Brian Rodriguez, Brad Thompson, Phillip Wallace and Kevin Webb.
Very Special Thanks to the Netbook of Feats and Netbook of Classes Teams of the FanCC for their reviews
and suggestions.
Very, Very Special Thanks to the Kittens!
And of course extra special thanks to my wife Natalie and sons Liam and Connor who are all sick and tired of
hearing about witches.
2

Table of Contents
Table of Tables and Figures..............................................6
Forward....................................................................... 7
About this Netbook ...........................................................7
Dedication ...........................................................................8
Introduction................................................................ 9
Notice and Disclaimer .......................................................9
Book Conventions..............................................................9
Open Gaming Content Declaration ................................9
A Note About Gender.......................................................9
Chapter Summaries ..........................................................10
But what is a witch?..........................................................10
Witches in the Game........................................................10
Witches and Wizards ...................................................10
Witches and Clerics......................................................10
Witches and Druids .....................................................11
A View of the Witches Religion.................................11
Being a Witch....................................................................12
Karma and the Rule of Three.....................................12
Life Death and Rebirth ...............................................12
Cosmology ....................................................................12
Chapter I: The Witch Class.......................................13
Witch..................................................................................13
Game Rule Information .........................................15
Human Witch Starting Package.............................16
Alternate Witch Starting Package..........................16
Epic Level Witch..........................................................16
Chapter II: Traditions ...............................................19
Tradition Descriptions.....................................................19
Amazon .........................................................................20
Chovihani......................................................................21
Classical .........................................................................23
Craft of the Wise..........................................................25
Eclectic Witch...............................................................27
Faerie Tradition............................................................28
Family Tradition...........................................................30
Lorelei............................................................................32
Malefic ...........................................................................33
Tantric ...........................................................................34
Tempestarii ...................................................................36
Venefica.........................................................................39
Voodoo..........................................................................40
Traditions and Covens.....................................................42
Creating a New Traditions ..............................................42
Witch Racial Traditions ...................................................42
Dwarf.............................................................................43
Elf...................................................................................43
Fey..................................................................................44
Goblinoids ....................................................................44
Gnomes.........................................................................44
Hags ...............................................................................45
Half-Elf .........................................................................45
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Liber Mysterium
Half-Orc ....................................................................... 45
Halflings........................................................................ 46
Humanoids................................................................... 46
Humans......................................................................... 46
Chapter III: Mystical Paths ......................................47
Multiclassing ..................................................................... 47
Witches and Basic Prestige Classes........................... 48
Witches and Other Classes......................................... 48
Multiclass Practices.......................................................... 48
Green Witch................................................................. 49
Hoodoo......................................................................... 49
Incantatrix .................................................................... 49
Psychic Witch............................................................... 49
Other Witches.............................................................. 49
Prestige Classes ................................................................ 53
Spells and the Prestige Classes .............................. 53
Hermetic Mage ............................................................ 53
Imbolc Mage ................................................................ 57
Master of Circles.......................................................... 59
Warlock......................................................................... 61
Witch Finder ................................................................ 64
Witch Guardian ........................................................... 67
Witch-Knight ............................................................... 70
NPC Class – The Hedge-Witch..................................... 73
Skills................................................................................... 75
New Uses for Old Skills ............................................. 75
Knowledge (Demonology)......................................... 77
Knowledge (Witchcraft) ............................................. 77
Meditative Trance........................................................ 78
Profession (Fortune Teller)........................................ 78
Profession (Herbalist) ................................................. 79
Profession (Midwifery) ............................................... 79
Ritual Casting............................................................... 80
Seduction ...................................................................... 80
Tantra............................................................................ 81
Yoga .............................................................................. 81
Witch Feats....................................................................... 82
Animal to Human........................................................ 82
Astromancy .................................................................. 82
Aura of Undead Disruption....................................... 82
Cast Magic Circle......................................................... 83
Celibate Casting ........................................................... 83
Charm Resistance ........................................................ 83
Craft Magic Candle...................................................... 83
Create Magic Cord ...................................................... 83
Create Talisman ........................................................... 84
Distil Potion................................................................. 84
Divine Dominion ........................................................ 84
Extra Familiar .............................................................. 84
Familiar Spell................................................................ 85
Fear Resistance ............................................................ 85
Greater Divine Dominion.......................................... 85
Harming Touch ........................................................... 85
Immunity of the Faerie............................................... 85

Liber Mysterium
Improved Familiar .......................................................85
Improved Metamagic...................................................85
Improved Spell Capacity .............................................86
Kiss Spell.......................................................................86
Spell Knowledge...........................................................86
Sylvan Empathy............................................................86
Unnatural Sleep Resistance.........................................86
Chapter V: Covencraft ...............................................87
Covens and Game Play....................................................87
Witch’s Name ...............................................................87
Witch’s Mark.................................................................88
Duties of the Coven ....................................................88
Officers..........................................................................88
Coven Names and Symbols........................................88
The Coven, Lay-Witches and the Cowan .................88
Degrees & Circles ........................................................89
The Covenstead............................................................89
Permanent.................................................................89
Temporary ................................................................89
Other Types .............................................................89
Tools of the Craft.............................................................89
Ritual Tools...................................................................90
Athame......................................................................90
Broom .......................................................................90
Cauldron ...................................................................91
Censer........................................................................91
Chalice.......................................................................91
Pentacle.....................................................................91
Wand .........................................................................91
Other Tools ..................................................................91
Bell.............................................................................92
Laybrys......................................................................92
Mortar and Pestle ....................................................92
Staff ...........................................................................92
Stone..........................................................................92
Sword ........................................................................92
Witch’s Tome....................................................................92
Contents ........................................................................92
Power Ritual..................................................................93
Ceremonials ..................................................................93
Monthly Moon Ceremonials..................................93
Closing Rituals..............................................................93
The Book of Law..............................................................93
Sabbats and Holy Days....................................................94
Samhain/Witches’ New Year .....................................94
Yule/Winter Solstice ...................................................94
Imbolc/Candlemas ......................................................95
Ostara/Spring Equinox...............................................96
Beltane/Mayday ...........................................................96
Midsummer/Summer Solstice....................................97
Lammas/Lughnasadh..................................................97
Mabon/Autumnal Equinox........................................98
Witches without a Coven ................................................98
Solitaries ........................................................................98
Renegades......................................................................98
Notes on Creating a Coven.............................................99
4
Examples of Covens........................................................ 99
The Cult of the Decaying Earth................................ 99
The Brotherhood of Set ........................................... 100
The Daughters of the Flame.................................... 100
The Mara .................................................................... 101
The Temple of Astartë, Queen of Heaven ............ 102
The Witches of the Howling Moon........................ 103
The White Lotus........................................................ 103
The Witch’s Patrons ...................................................... 104
The Goddess.............................................................. 104
The God ..................................................................... 104
Name of the Goddess ................................................... 104
Artemis........................................................................ 104
Astartë......................................................................... 105
Athena......................................................................... 105
Bast.............................................................................. 105
Brigit............................................................................ 105
Cardea ......................................................................... 105
Cerridwen ................................................................... 105
Danu............................................................................ 106
Demeter...................................................................... 106
Diana........................................................................... 106
Eir................................................................................ 106
Gaea ............................................................................ 106
Hathor......................................................................... 106
Hecate ......................................................................... 106
Hel............................................................................... 107
Hestia .......................................................................... 107
Holda........................................................................... 107
Ishtar ........................................................................... 107
Isis................................................................................ 107
Kali .............................................................................. 108
Lilith ............................................................................ 108
Lovitar......................................................................... 109
Mabd ........................................................................... 109
Morigann .................................................................... 109
Rhiannon .................................................................... 109
Tiamat ......................................................................... 109
Tlazolteol.................................................................... 109
Name of the God........................................................... 109
Apollo ......................................................................... 110
Cernunnos .................................................................. 110
Dagda.......................................................................... 110
Dionysius.................................................................... 110
Osiris........................................................................... 110
Other Patrons................................................................. 110
Spirits .......................................................................... 110
Demons, Devils, and Fiends.................................... 110
Chapter VI: Magic.................................................... 111
Magical Theory and Thought....................................... 111
Magical Correspondences......................................... 112
The Thaumaturgic Triangle View ........................... 112
The Pentagram View................................................. 112
Magic Circles .................................................................. 113
Combined Circles ...................................................... 114
Witch’s Familiars............................................................ 114

Multiple Familiars.......................................................115
Improved Familiars....................................................115
Ritual Magic.....................................................................116
Augmented Ritual Magic...........................................116
Combined Ritual Magic.............................................117
Witch True Rituals.....................................................118
Researching Original True Rituals ...........................118
Countering Ritual Magic ...........................................119
Witch True Rituals.....................................................119
Spells.................................................................................124
Witch Spell Lists.........................................................124
0 Level Witch Spells..............................................124
1st Level Witch Spells ............................................125
2nd Level Witch Spells...........................................125
3rd Level Witch Spells............................................126
4th Level Witch Spells............................................126
5th Level Witch Spells............................................127
6th Level Witch Spells............................................127
7th Level Witch Spells............................................127
8th Level Witch Spells............................................127
9th Level Witch Spells............................................127
New Bard Spells .........................................................128
New Cleric Spells .......................................................128
New Clerical Domains ..............................................128
Fertility Domain.....................................................129
Moon Domain .......................................................129
New Druid Spells.......................................................129
New Paladin Spells.....................................................130
New Ranger Spells .....................................................130
New Sorcerer / Wizard Spells..................................130
New Uses for Old Spells...........................................130
Same Spell, New Name.............................................130
Spell Descriptions ......................................................131
Magic Items.....................................................................155
Weapons and Armor .................................................155
Specific Weapons .......................................................155
Specific Armors..........................................................156
Potions, Oils, and Powders.......................................156
Talismans.....................................................................156
Rods.............................................................................157
Staffs and Distaffs......................................................157
Wondrous Items.........................................................158
Books, Manuals, & Tomes........................................159
Permanent Magic Circles...........................................160
Magic Candles.............................................................161
Magic Cords................................................................162
Cursed Items...............................................................163
Artifacts.......................................................................163
Chapter VII: Bestiary...............................................165
Using Monsters in Your Campaign..............................165
Monster Types ................................................................165
Crossbreeds.................................................................165
Fey................................................................................165
Hags .............................................................................165
Monsters from Other Sources..................................165
Batlings.............................................................................166
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Liber Mysterium
Butterfae.......................................................................... 167
Druther............................................................................ 167
Leprechaun ..................................................................... 169
Lesser Hag (Template) .................................................. 171
Makva (Wood Hag) ....................................................... 171
Nymph, Sea..................................................................... 172
Poludnica......................................................................... 173
Poppet ............................................................................. 174
Scarecrow Guardian ...................................................... 175
Chapter VIII: Witch Stories .................................... 177
Witch Adventures .......................................................... 177
A Curse on Thee ....................................................... 177
Fairy Tales .................................................................. 177
Journey to the Rock .................................................. 177
Old City Lady............................................................. 177
Old Lady of the Woods............................................ 177
Potion Mistress .......................................................... 177
She Bewitched Me..................................................... 178
Strange Brew .............................................................. 178
The Call....................................................................... 178
The Lost...................................................................... 178
The Exile .................................................................... 178
The Expert ................................................................. 178
The Imbolc Challenge............................................... 178
The Orphan................................................................ 178
The Quester ............................................................... 179
The Witch Trial.......................................................... 179
Non-Player Characters .................................................. 179
Royrn, Xothia of the Rock....................................... 179
Serith Greenleaf......................................................... 181
Saillie ........................................................................... 182
Teamhair..................................................................... 184
The Witch Team ..................................................... 186
The Witch Team ..................................................... 187
Main Contributors ......................................................... 187
Other Contributors........................................................ 187
Game Licenses ........................................................ 188
OPEN GAME LICENSE Version 1.0a .................... 188
The d20 System ® License version 5.0 ......................... 189
Art Credits and Copyrights........................................... 190
References ................................................................191
Index........................................................................ 193

Liber Mysterium
Table of Tables and Figures
Table 1-1: The Witch............................................................18
Table 1-2: Witch Spells per Level .......................................18
Table 2-1: Craft Witch Physical Appearance.....................25
Table 2-2: Family Witch Summoning.................................31
Table 2-3: Elemental Correspondences .............................38
Table 3-1: Green Witch Level Progression .......................50
Table 3-2: Green Witch Spell Progression ........................50
Table 3-3: Hoodoo Level Progression ...............................51
Table 3-4: Hoodoo Spell Progression ................................51
Table 3-5: Incantatrix Level Progression...........................52
Table 3-6: Incantatrix Spell Progression ............................52
Table 3-7: Hermetic Mage Progression..............................54
Table 3-8: Imbolc Mage Progression .................................58
Table 3-9: Master of Circles class abilities .........................61
Table 3-10: Warlock Progression........................................62
Table 3-11: Witch Finder Progression ...............................66
Table 3-12: Witch Guardian Level Progression................70
Table 3-13: Witch-Knight Progression ..............................72
Table 3-14: The Hedge-Witch.............................................74
Table 4-1: Witch Skills..........................................................76
Table 4-2: Astromancy Frequency Chart...........................82
Table 5-1: Covenstead benefits ...........................................89
Fig. 6.1 Thaumaturgic Triangle View ...............................112
Fig. 6.2 Pentagram View ....................................................112
Table 6-1: Witch’s Familiars ..............................................115
Table 6-2: Improved Familiars by Alignment .................116
Table 6-3: Improved Familiars by Type...........................116
Table 6-4: Augmented Ritual Casting Time ....................117
Table 6-5: Combined Ritual Casting Time ......................118
Table 6-6: Combined Ritual Bonus Levels......................118
Table 6-7: New Spell Names.............................................131
6

Forward
In the process of working on this book I discovered two things.
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Liber Mysterium
First. I am completely obsessed with witches.
I always have been. What can I say, I find them fascinating; Witches of fairy tales, stories, myth, history, even
movies and TV, all of them. I even remember my first witch. Margaret Hamilton as the Wicked Witch of the West in
the Wizard of Oz. When I am not writing about witches or watching them I am usually talking about them. So I hope
what you have here, the fruit of my labor and obsessions is something that you too will enjoy.
This all started some sixteen or seventeen years ago when I told my regular playing group “I want to write a
witch class”. I had read the famous (infamous) issue #114 and then proceeded to read everything I could on roleplaying
witches. Of course the roots of this took shape long before that. It started in 1979 when I got my hands on this
book full of monsters and the crazy notion that I should be in a basement somewhere with dice and other people
pretending to be something else. I still have my first witch character, she is still doing quite well despite all the revisions
(and different versions of the core game) I have put her through.
This book has been a long time in coming.
The second thing I discovered there was no way I could do this alone.
On page 2 of this book you will see a list of people. This book exists not so much because I wanted it too, but
because they helped me do it. Sometimes they dragged me kicking and screaming to do it, but in the end we ended up
with something I think we are all proud of.
Four years ago I released my first netbook ever to the Internet. Yes, it was about witches. Today I hope not
only to recapture that thrill, but to surpass it. I also hope that this book is somewhat helpful, interesting or entertaining
to you, the FPRG players out there.
About this Netbook
This book, more than any other I have been associated with is truly the work of a team. The Witches and
Warlocks Team at the FANCC has put this book together. So I cannot take credit alone. All of our names and
contributions are listed on page 2 and in the back of this book.
“Liber Mysterium” comes from the Latin “Liber” meaning book or volumes of books and the Greek
“Mysterium” which describes an ancient cult of Goddess worshippers. This is the root of “Mystery Traditions” or
“Mystery Religions”. This is also where we get our word “mystery” or “mysterious”.
This book uses rules from version 3.0 of the Core Rulebooks. We have tried to indicate areas that are different or
changed for version 3.5 of the core rules. Our hope is that regardless of which version of rules system you are using you
will find this book easy to integrate into your current game.
Timothy S. Brannan
timothy.brannan@comcast.net
October 31 st , 2003

Liber Mysterium
Dedication
“Journey of Twilight’s Moon” Copyright 2002© by Carrie Hall
This book is dedicated to Angelique, Baba Yaga, Circe, Glinda, Hermione, Kiki, Louhi, Morgan LeFey, Witchiepoo, Alexandra,
Jane and Sukie, The Mayfairs, Prue, Piper, Phoebe, and Paige, Sabrina, Samantha, and Tabitha, Nancy, Bonnie, Rochelle, and Sarah,
Sally and Gillian, Willow and Tara, and (with all apologies to Yeats) “all the wild witches, those most noble ladies”.
8

Introduction
“What is it with you and witches anyway?”
My Mom
Witch. The very name summons up images
of midnight Sabbats under the full moon.
It is a terrible accusation to some, a badge
of honor for others.
Notice and Disclaimer
In order to use this work to it’s fullest; it is
recommended that you be proficient, or at least familiar,
with the d20 game system. In addition, it is assumed that
you have paper, dice, pencils and other tools necessary to
play the game.
This work does not attempt to be the fullest or
final authority of the subject of role-playing witches in a
fantasy game. It also does not attempt to present a
factual account of the religion of witches or a sociological
overview of witchcraft.
Information presented herein is designed solely
for the use of individuals playing the d20 game system.
Any other intentions beyond that are outside the scope
of this work and are not intended.
This work is also not intended to harm or
offend anyone within the religious community of
practicing Wicca, Voodoo or any other witch or Pagan
tradition.
Book Conventions
This book uses various conventions to denote
specific pieces of text.
Text like this is the bulk of this book. It
indicates any game related information.
GM’s and Author’s Note: Information in this format is
designed for Game Masters. It is either role-playing or
background information.
This text indicates Open Gaming information. This
could include any indications of copyrights owned or
designations of Product Identity.
A single lined box with italic text is a quote that is appropriate to
the section. The author of the quote and the source will be indicated.
In any case the quote is public domain and not subject to the rules
of the OGL.
9
Liber Mysterium: Introduction
Open Gaming Content Declaration
“Requires the use of the Dungeons & Dragons Player’s
Handbook, Third Edition, published by Wizards of the
Coast, Inc.”
‘d20 System’ and the ‘d20 System’ logo are
trademarks of Wizards of the Coast, Inc. and are used
according to the terms of the d20 System License version
5.0. A copy of this License can be found at
http://www.wizards.com/d20.
Artwork is copyrighted by the specific artists
and is noted. The artwork in this book is not considered
to be open content. Copyrights are retained by the
individual artists and used here by permission.
Fiction sections are copyrighted by the specific
authors and are noted. The fiction in this book is not
considered to be open. Copyrights are retained by the
individual authors and used here by permission.
All other text, including all game relevant
statistics, is considered open for the use of Open Gaming
License, unless otherwise noted with that text.
Just so we are all clear. This is a game. This is
not an attempt to be a factual overview of witches, Wicca
or history. The witches here are the witches of fantasy,
fairy tale, folklore and myth, not Wicca or the witches of
the real world. This netbook won’t make you into a witch
or let you cast spells.
There are plenty of great books on real world
witches and Wicca as well as the witches of the European
Witch craze. Some are listed in our References section.
A Note About Gender
Historically, witches have always been viewed
as female. To reflect this, the feminine pronouns will be
used exclusively, unless a distinction needs to be made.
Some publishers claim that years of use have neutered
the male pronouns. I do not believe that this is so.
Unless a distinction based on gender needs to made, I
will use the feminine pronouns to refer to both females
and males, as is done in many other languages.

Liber Mysterium: Introduction
Chapter Summaries
Chapter 1: The Witch Class contains the base
witch class including progression tables, starting packages
and Epic level witches.
Chapter 2: Traditions details the thirteen
traditions of witchcraft and some racial viewpoints for
role-playing. Included are skill and feat suggestions and
granted powers.
Chapter 3: Mystical Paths discuss multi-class
witches and prestige classes the witch might opt for.
Chapter 4: Skills and Feats detail the various
new skills and feat that are available to the witch (and
other characters too.)
Chapter 5: Covencraft discusses what it really
means to be a witch. It also has details on covens,
covensteads, Books of Shadows, as well as Goddess and
Gods as Patrons.
Chapter 6: Magic details the nature of the
witch’s magic, her views of magic and the world as well
as spells, magic items and rules for rituals.
Chapter 7: Bestiary has monsters that have
been associated with the witch from myth, fairy tale or
folklore.
Chapter 8: Witch Stories gives the GM some
‘adventure seeds’ to use to add a witch-based storyline to
any adventure. Some NPCs to use as supporting cast or
as player characters are also included.
Finally a References section is included to
direct the reader to more books on witches and
witchcraft.
But what is a witch?
Over the last two decades, there have been
several attempts to bring this character into the fold of
the likes of wizards and rogues in various fantasy roleplaying
games. Some have been successful, but most
today have been regarded as half-hearted attempts. This
book proposes to change that.
With the advent of the new d20 Game System,
the witch has a chance to grow into the character type
that does the witch of myth and legends justice, and
preserve the mystery and unique characteristics of the
witch.
Anyone with even passing familiarity with
fairytales or mythology knows witches are practitioners
of ancient religions. Morgan Le Fey, Circe, and Baba
Yaga, were not wizards as depicted in various FRPG
sources, but priestesses of Goddesses (or Gods) of old
religions and forgotten ways.
The word “witch” comes from the Old English
wicce, pronounced “wiche” or “wikke” and “wicca,”
which are in turn derived from the root wikk, which
applies to magic and sorcery. Many witches say witch
means “wise” or “wisdom,” so a witch is a wise person,
and witchcraft is the “Craft of the Wise” or more simply,
10
“The Craft”. Wicce, however, comes from the Germanic
root “wic,” which means “to bend” or “to turn” which
does apply to witchcraft, in the sense that witches bend
or control forces to effect changes.
Most witches throughout history have been
feared and abhorred because they were believed to be
vindictive, casting evil spells upon others and consorting
with evil spirits.
The Western concept of witches has evolved
from beliefs about sorcery and magic dating back to the
ancient Assryians, Babylonians, Akkadians, Hebrews,
Greeks and Romans. An ancient Assyrian tablet speaks
of the bewitching powers of witches, wizards, sorcerers
and sorceresses. In ancient Greece and Rome, witches
were renowned for their herbal knowledge, magical
potions and supernatural powers. Thessaly, a region in
Greece, was particularly “notorious for witchcraft” and
“universally known for magic incantations,” according to
Apuleius, Roman poet of the 2nd century. Thessalian
witches reputedly had the power to bring the moon
down from the sky. Classical witches were said to
possess the evil eye. Pliny the Elder wrote of those who
killed by looks.
Witches in the Game
Witches are not wizards. Nor are they
sorcerers, clerics, druids or psychics. They are their own
core class. They possess a tradition that is older than any
of these other archetypes. While the game rules may be
modified to allow the playability of a witch under one of
these guises, the witch works the best as it’s own class,
with it’s own unique style. Witches share similarities with
other character classes – they also have quite a few
differences. Even witches from the same coven and
traditions can be very different from each other and in
what they believe.
Witches and Wizards
Wizards spend a great deal of time studying and
researching their spells. Witches also study spells, but
they are granted some of their spells, much as clerics are.
It should also be noted that some witches do keep spell
books and use scrolls. Wizards join guilds or belong to
wizard schools. Witches rarely join guilds; they do,
however, belong to covens.
Witches and Clerics
Witches and clerics have historically shared a
very adversarial relationship. There is of course no
reason they have to in your game. Part of the problem is
witches and clerics cover much of the same ground.
Witches are often referred to, both by
themselves and others, as priestesses of their Patrons.
One might ask, “Why is a witch needed if a cleric can
perform the same function?”

Witches typically view worship as a very
personal matter. Her Patron may be a God or Goddess,
Spirits or even the raw forces of Nature. The witch may
even understate her religion.
The relationship between witches and clerics of
the same God, Goddess or Patron will be determined
partly by that Patron or can be decided by the GM, but
generally good aligned worshipers would tend to get
along better than evil. Lawfully aligned worshipers also
see the value in working together more than chaotic
ones.
Witches and Druids
Witchcraft, the practice of witches, has much in
common with the practice of druids. In many cases both
are considered pagan, nature religions. Witches are very
similar to druids, in their worshipping practices and in
the effects of their magic and their philosophical view of
the world.
Druids and witches though are very distinct in
their philosophies and practices. Like druidism,
witchcraft fosters a belief in the cycles of nature and the
life-death-rebirth cycle. While ancient (historical) Druids
were a caste of priestly leaders, witches tend to be more
individual.
A View of the Witches Religion
How does one accurately role-play a witch? To
do this one must understand the culture that witches
have arisen out of.
Witches are seen as practitioners of ancient
religions, followers of ancient gods long ignored or
presumed dead by the people and priests of their world
or society, ancient powers who are fading away and been
subsumed by local deities.
Priests cannot serve these Ancient Ones, for
these gods are not gods that can offer their own power
directly to their worshippers, even if once they might
have.
The modern churches and temples of all gods
find such worship spiritually dangerous, for it is the
worship of dead gods, the practice of calling out to gods
long since vanquished and cast down, the worship of
imaginary spirits or false gods performing a
masquerade...at least in the eyes of the priests.
The Ancient Ones are more akin to demons,
devils, elementals and spirits than they are to deities, and
therefore the witch follows them for the secrets they can
teach and the benefits they offer not only or merely to
engage in worship and emulation.
Since these deities do not and cannot, answer
the prayers of the faithful, it is often whispered that
other, more infernal and deceitful powers must be behind
the witch’s rituals.
11
Liber Mysterium: Introduction
Additionally, as witches are secretive about their
knowledge and methods, and do not speak of their craft
to those who are not of their coven, even in passing,
their tight lips are seen as a sign that the witch herself
recognizes her own moral impropriety, and seeks to hide
it. Thus fear and mistrust arise.
Hence witches are seen as vindictive and
malicious, consorts to evil spirits or those who insultingly
give worship to ancient, fallen deities, worship that
rightfully belongs to the current gods.
For example, the witches of Hecate claim that
the goddess is simply the name for a face of the ancient
Goddess, in her form as a magic-worker, and that
form...that avatar...visits them to teach them ancient
secrets and give them personal power. Yet the priests of
Hecate proclaim these witches follow a spirit who seeks
to usurp the rightful goddess of magic, for the witches
practice rituals strange to the priests and learn knowledge
from the goddess abandoned centuries ago by the
priesthood, when they learn of it at all from the witches
of Hecate – another sign that this knowledge comes not
from the true goddess, and the witch’s silence an open
admission of guilt on that count.
A witch is a witch and not a priest in that they
strive for personal knowledge or power, not to be the
channel of another’s will or to be granted special abilities
solely to work their Patron’s will on the world. The
witch instead seeks personal, spiritual or material
fulfillment.
The relationship a witch has with their Patron is
that of student to teacher, of apprentice to master; they
accept guidance and knowledge from an elder, ancient
being who has chosen to share such with them for
whatever its own purposes are, be they benign, malignant
or unknown.
For example: Odin teaches his children
runecraft because they are his children, to better their
own destiny; a demon might teach a witch in order to use
her later for its own ends.
A witch’s spells differ from a wizard’s, though
they are similar. The Patron reveals what the witch needs
to know to cast the spell, not the underlying workings of
magic. They teach the witch how to summon the energy
to cast forth spells; to shape their desires into reality and
how their magic works in accordance with the laws and
principles the Patron teaches, but the true science or art
of magic is not their domain.
Likewise, to a witch, the relationship with their
Patron is personal, based on the gathering of old, magical
lore and the study of the secret powers of the universe.
Each witch is thus left to her own devices and
wisdom when confronted with the divine., for a witch’s
experiences with her Patron are individual and
experiential, not subject to examination or approval by an
order of priests or elders, nor to scriptures of the
Patron’s word and desire – these are revealed unto her by
the Patron alone.

Liber Mysterium: Introduction
Like druidic religious practices, witchcraft is
primal, visceral and passionate. Rituals are unfettered by
tradition and often improvisational, focusing upon
drawing and experiencing the power of the divine to
better the self and those the witch chooses, not in
obedient service to the deity.
All of this leads to misunderstanding and
mistrust of witches.
Being a Witch
Unlike other classes, one does not wake up one
day and decide to become a witch. Generally the
prospective witch, the Initiate, will hear the Call of the
Goddess at a young age. She must learn a witch Tradition
and seek out a coven.
Upon entering the coven the highest-ranking
witch (who, regardless of actual level is known as the
High Priestess) will invite the young initiate to learn all
she can from the covens’ Books of Law. Some covens
require a year and a day before the initiate can fully join;
only then will the new witch be taught the magic and
ritual of being a witch.
If a coven is not found, then the initiate might
become a Solitary. Often the Solitary may learn from an
old book of a forgotten coven, or she may receive direct
or indirect information from some agent like a familiar,
who brings instruction directly from her Patron.
All witches follow what they believe to be the
correct path. Often the Goddess influences this, but
unlike clerics who pour over old scripture and text, the
witch will receive their divine inspiration in a subtle, but
constant manner. Witches take a more personal and
direct view of their relationship with their Goddesses
than normal clerics. It is not so much faith for the witch
as it is experience.
One of the reasons that witches bring
persecution upon themselves is because they accept no
other rulers save for their Goddess and (sometimes)
higher level witches. This often puts them at odds with
the local rulers of state and always with their Goddess’
church.
They tend not to follow the mainstream deity of
the region and show a marked disregard for the authority
of petty lords and kings. In addition to this, witches
often claim that witchcraft is the first and greatest form
of magic, a claim that never sits well with other
spellcasters, in particular powerful wizards and priests.
Despite this, witches tend to be humble rather
than arrogant. Years of persecution have tempered the
attitudes of most traditions. Witches just have a belief
system in which they are central. A witch is often thus
much more tolerant of others’ religious beliefs than the
common cleric.
12
Karma and the Rule of Three
Most witches believe in living good lives. To
this end there is the notion of Karma, or as it known to
witches, the Rule of Three. Any harm, bad intent or mal
purpose directed at anyone is returned on the witch,
usually threefold. This is true for mundane as well as
magical workings. While there is no game rule to enforce
the Rule of Three, the GM is encouraged to have “bad
things” happen when a witch starts to use her powers
against her oaths or alignment. These should be subtle
and not immediate, but never life threatening.
Because of this a witch will rarely use her own
magic for personal gain, such as using divination at the
gambling table. Many will also do what they can to
increase their levels of karma.
These all have to be kept in check with the
witch’s alignment, but they should be considered on the
same level as the oath a paladin takes or the rules a monk
must live by.
Life Death and Rebirth
Central to the core beliefs of the witch is the
idea of Life, Death and Rebirth. To the witch life is an
ongoing cycle, one that can be seen in nature, the seasons
and in the witch herself. This belief is so ingrained into
the witch’s philosophy that it affects what magic the
witch can perform.
For the most part a witch will never have access
to spells that raise the dead or make powerful undead.
To do so would violate this basic tenet of their beliefs
and they would cease to be a witch.
Cosmology
The cosmology of the witch differs from that
of the typical character. Most witches do not believe in
an afterlife of eternal rewards or punishments; most
witches instead believe in reincarnation.
When a body dies the spirit is sent to rest for a
time at a place known as the Summerlands. Once there
the soul reflects on her previous life, until it is time for
the soul to return to the earthly realm and begin the cycle
again.
Typically a witch does not regard the Spirit
Realms as important on a daily basis. She will of course
know that they are important places of power where
many gods, fiends and spirits reside and abodes of the
afterlife. The witch deals with spirits, supernatural forces
and her Goddess on a daily basis, most of her concerns
will be with the realm of the living in the here and now.
GM’s Note: Because of this belief system a witch will
never have access to the Divine Spell Raise Dead. Nor
can a witch have Raise Dead cast upon her. The Game
Master can work out the details of the Summerlands that
work best for her own game universe.

Chapter I: The Witch Class
“There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy”.
A
Hamlet
Hamlet, Act 1, Scene 5
n old hag, a mysterious wise woman, cunning and
alluring maiden... All of these and more are the
guise of the witch. Witches have existed since
the dawn of time and are some of the greatest of
all of the spellcasters.
Witch Witches are spellcasters that walk the line
between this world and the next, between angel and
fiend, and between clerics and wizards. They are a
religious sect like clerics, but closer to druids. Their
spells and casting techniques are similar to wizards.
Despite stereotypes, witches may be either
female or male, there are typically more female witches
than there are male witches. Contrary to popular belief
“warlock” is not the masculine form of witch. Witches,
whether male or female, are referred to as witches.
Warlock is a word meaning “peace-breaker” or “oathbreaker”,
and is considered to be a vulgar insult to a
witch.
Adventures: Witches on the whole tend not to
be adventurers. Many have terrifying memories of what
some people will do to witches; others feel a close
association to their homeland, their families or their
covens. There are others though for whom the lure of
adventuring is too much to ignore.
Witches that adventure do so for a variety of
reasons. Many are searching for greater magical or
universal truths, or to recover a special artifact or spell
component. A small number seek, like many
adventurers, fame and fortune. Still others desire to be
away from the closed minds of their homelands and
search for others like themselves. And some seek things
known only to themselves and their Patron.
Characteristics: Witches cast arcane spells, as
do wizards and sorcerers; they also gain some ability to
cast divine spells. Both types of spells are gained from
the witch’s service to their Patrons.
Witches record their spells in spell-books
(sometimes known as a Book of Shadows) like Wizards.
Like shadows that are neither all dark nor all light,
witches are neither all cleric nor all wizard, but a bit of
both, and something else altogether.
13
Liber Mysterium:The Witch Class
Witches also tend to avoid weapons and armor
because their nature is one of magic, pure and untainted.
Armor would also interfere with their spell casting
abilities.
Alignment: Despite stereotype and rumor,
witches can be of any alignment. Many witches believe
in “The Three-fold Law”, that is what ever you send out
into the world, will return upon you three times. So a
witch is often reluctant to cast so called “black” or evil
magic.
Religion: To a witch, to worship is to be a
witch. Unlike clerics, who commune to their gods for the
people, there is no middle ground between the Patrons
and their witches. Also unlike clerics, witches, even evil
ones, do not attempt to convert others to their faith.
Witches believe one must be worthy and hear the Call.
Non-witches often misunderstand the practice
of witchcraft; this is one of many factors that have lead
to distrust of witches.
Witches honor and follow their Patrons, the
God and Goddess of their faith. Many witches believe
there is only a single Goddess, and all deities are simply
different aspects of the Goddess. The name of the
goddess may change between planes, but names are only
reflections of the Goddess.
Examples of the witches’ Goddesses include
Astartë, Hecate, Diana, Isis, Innana, or even Tiamat, but
can include any Goddess from the witch’s home world.
Other witches believe that there are two deities,
a male and a female, a God and a Goddess. The male is
considered the Bringer of Summer, the Lord of Harvest
and Protector of the Goddess. Real world examples
include Apollo, Bacchus, Cernunnos, Osiris, or Shiva.
Both God and Goddess are considered equal in all
respects.
The system of belief can change between each
campaign world and plane. However, it is commonly
these two systems, or a combination of these two that
witches across the multiverse practice. It is also this
philosophy that leads to the rift between clerics and
witches.
Other witches gain their powers from other
worldly beings, fiends from the lower planes, creatures
from the Astral, or Spirits they take as their Patron.
Often who or what and how the witch worships will be
detailed in Chapter 2: Traditions and Chapter 5: Covencraft.
Hedge witches are spellcasters that follow the
witches’ practice, but not their religion.
Magic: Witches are primarily arcane
spellcasters, though they say their magic is older than the
distinctions of “Arcane” and “Divine”.

Liber Mysterium: The Witch Class
Witches learn their magic from their Patron.
They may do this via meditation, ritual or even via their
familiar. Once the knowledge of a spell is given to the
witch she copies the spell into her spell book (“Book of
Shadows”). Once this is done she may relearn that spell at
any time, as does a wizard. The witch may also research
spells, as does a wizard. These spells are also recorded in
their Books of Shadows.
The witch also gains the ability to cast special
spells known as
Coven Spells.
These spells are
known to the
witch and her
coven and are
usually divine in
nature, the exact
spells varying from
coven to coven
and Patron to
Patron.
The
power to cast the
spells is given by
the Patron, but
formed by the
witch. In this
respect they are
very similar to
Divine spellcasters.
While a cleric prays
for her spells, a
witch prepares
them through
ritual.
These
acts might seem
similar at first, but
they are different.
A cleric’s prayer is
somewhat
comparable to
asking a patron
kindly if they’ll
grant them this
power. A witch’s
ritual on the other hand is comparable to the spell casting
of a wizard, interlaced with religious elements.
Background: To become a witch, one must
first hear “the Call”. This is the moment in the would-be
witch’s life that she understands that she will become a
witch. Sometimes the Call is symbolic, such as sudden
realization after many days, weeks or months of
conjecture; other times it is happenstance, the would-be
witch finds an old book or a teacher; and still other times
the Call is actual, the initiate actually hears the voice of
their Patron calling out to them.
14
In many Traditions this is also known as the
“Call of the Goddess”. This usually precludes any other
type of training for any other profession since many
witches receive this call at an early age, as children or
teenagers.
All witches belong to a Tradition (defined as a
style of witchcraft) and a Coven (meaning groups of
worship). A witch that does not belong to a geographic
Tradition is said to have a “Family Tradition” because it
is usually passed
down from mother
to daughter, or an
“Eclectic Tradition”,
one that has the
features of many
traditions. A witch
without a coven is
often known as a
“Solitary
Practioner”.
Witches learn to be
witches from laws
and guidelines
handed down from
the Patron and
practiced within the
covens. Solitaries
often must learn the
craft on their own.
Races:
Humans make up
the majority of the
witches. Elves and
half-elves also have a
style of witchcraft
known as “kuruni”.
Half-orcs are
generally drawn to
the evil side of
witchcraft. Dwarves,
gnomes and
halflings only rarely,
become witches, but
each has their own
unique style.
Other
Classes: Witches tend to share with druids and rangers a
reverence for the world and nature. Also like Druidism,
witchcraft is an older religion. Witches and druids
sometimes argue over which religion came first, but these
are usually only good-natured, if sometimes heated
debates. Most classes distrust witches. In particular
witches do not get along with clerics, whom they find to
haughty in their ideals and reverence to their gods, and
likewise with paladins (plus most Witch-Hunters tend to
come from the ranks of clerics and paladins).

Witches are often viewed with caution, if not
out-right hatred by clerics and paladins, who find the
witch’s belief that individual deities are in reality different
aspects of a single deity blasphemous. The average
person also finds the witch’s magic to be mysterious and
dangerous, and if the witch is perceived as dangerous, she
must be dealt with. Though the accusation of “witch”
can and has applied to witches, wizards, sorcerers, other
clerics and psionics.
Witches and clerics share more similarities than
either side would like to admit. This is due to a split in
ethos among the pre-historic peoples. An ancient protoshamanistic
cult produced both witches and druids. This
proto-cult then further splintered into witches, druids
and priests of today. Witches therefore share many
surface similarities with druids and shamans. Many
neutral witches are, in fact, on fairly good terms with
most druids.
Although a witch is partially a divine spellcaster,
the function of a cleric and a witch is very different.
Witches do not serve their Patron as a cleric serves their
god. A witch is the instrument of their Patron’s will, and
the Patron serves the witch via magic. There is a direct
personal relationship between a witch and her Patron. In
simple terms, a cleric sees herself as a servant to her
deity, while a witch sees her deity as a friend. This of
course, is a simple definition.
A witch does not see it as her duty to spread
the beliefs of her patron, her duty is to live by her
Patron’s rules and ethics, not to convince others to do so,
as would a cleric.
Witches are on decent terms with sorcerers,
whom they find more tolerable than wizards. They are
distrusted by barbarians, who distrust all magic, viewed
suspiciously by most rogues, who are suspicious of most
people, and mostly ignored by monks. Some witch
traditions get along well with bards, but the differences
within either class make this a case-by-case judgment.
Multiclass: Witches may multiclass without
restriction, however nearly all witches begin as witches
and not another class. Witches also consider themselves
to be witches first and foremost.
Game Rule Information
Witches have the following game statistics
Abilities: Wisdom determines how powerful
the spells the witch can cast, how many spells they may
cast per day, and how hard those spells are to resist.
Like clerics and druids, the witch must have a
minimum wisdom score of 10 + the spell’s level and
gains bonus spells based on her wisdom.
The Difficulty Class (DC) of a saving throw
against a witch’s spell is 10 + the spell’s level + the
witch’s Wisdom modifier. Intelligence and Charisma are
also important to the witch character.
Alignment: Any, but the witch’s alignment
must be similar (by one step) to their Patron’s alignment.
15
Liber Mysterium: The Witch Class
Hit Die: d4
Class Skills
The witch’s class skills (and the key ability for
each skill) are Alchemy (Int) 1 , Concentration (Con), Craft
(Wis), Heal (Wis), Knowledge (Arcana) (Int), Knowledge
(Demonology) (Int), Knowledge (Nature) (Int),
Knowledge (Religion) (Int), Knowledge (Witchcraft)
(Int), Meditative Trance, Profession (Fortune Teller)
(Wis), Profession (Herbalist) (Wis), Profession
(Midwifery) (Wis), Scry (Int) 2 , Seduction (Cha), Sense
Motive (Wis), Spellcraft (Int), Survival (Wis) [Wilderness
Lore (Wis)], Tantra (Cha), Yoga (Wis).
New skills will be described in Chapter 4: Skills
and Feats.
Skill Points at 1st Level: (2 + Int modifier) x 4. Skill
Points at Each Additional Level: 2 + Int modifier.
witch.
Class Features
All of the following are class features of the
Weapon and Armor Proficiency: Witches are
proficient with all simple weapons. Witches are not
proficient with any type of armor or shields.
Spells: Witches gain 2 new arcane spells at each
level, just like wizards. They may also copy spells from
other witches just as a wizard may copy spells from
another wizard, The witch’s and wizard’s spell casting are
related but still very different, and therefore a witch can
attempt to learn a wizard’s spell book or scroll with a -5
penalty (and vice versa). The penalty to learn witch spells
by a wizard is –5 and plus –1 per witch spell level to all
checks, thus a 6 th level witch spell would be at –11 to
learn. Ranks in Knowledge (Witchcraft) will reduce this
by one per rank. The skill Knowledge (Witchcraft) is
discussed in detail in Chapter 4: Skills and Feats.
The witch is limited to casting spells that appear
in her spell book. Unlike a wizards spell book, Witch
spells do not cost money or materials (outside of the
paper and ink) to scribe into a spell book. Witch spells
are cast via a series of rituals and preparation, typically
performed in the morning or night before, and
completed when the witch wishes to cast her spell.
A witch must prepare her spells ahead of time,
just like a wizard. In the same way all bard spells have
verbal components, all witch spells have material components or
a focus. Spells that do not list material components
instead require a common object sacred to or indicative
of the witch’s Patron as a focus.
The witch can cast arcane spells as per the table
below. Also, witches gain the ability to cast some divine
spells. These divine spells are known as Coven spells and
are determined by the coven that the witch belongs to.
1 Version 3.0 of Core Rulebook I only.
2 Version 3.0 of Core Rulebook I only.

Liber Mysterium: The Witch Class
The divine spells that a witch may cast are also described
below.
Note: Witch cantrips are known as Charms if
used by good witches, Leys if used by neutral witches and
Hexes if used by evil witches. Common people refer to
all witch cantrips as Hexes.
Chaotic, Evil, Good, and Lawful spells: A
witch cannot cast spells of an alignment opposed to her
own or her Patron. This is similar to the cleric’s
limitation.
Witches also have spells that are unique to their
own class and are detailed in Chapter 6: Magic.
Coven Spells: Witches gain an additional spell
of each spell level starting at 2nd level (indicated by the
+1 on table 1-2). These are known as Coven spells and
are determined by the Patron of each witches coven.
Coven spells function similar to domain spells with the
exception that the witch’s Coven spells do not grant the
special abilities that a cleric would receive from a domain
(for example, the luck domain allows one die re-roll once
per day, a witch with a Patron of the luck domain does
not receive this ability).
A witch’s Coven or Patron determines what she
may choose for her Coven spells.
For example, a Faerie Witch (a witch
specializing in the magical nature of forests) may choose
Coven spells from among those granted by the Plant,
Animal or Travel Domains.
Coven spells are considered divine. Unlike the
witches’ normal spells, these spells are cast in the same
way a cleric casts domain spells.
Summon Familiar: A witch can summon a
familiar in exactly the same manner as a sorcerer or
wizard. See the section on Familiars in Core Rulebook I for
details.
Bonus feats: The witch gains a bonus feat
every 6 levels, starting at 4th level (4th , 10th , and 16th ). The
witch may choose any Item Creation, Metamagic or
Witch feat she has met the requirements for.
The witch has access to a special group of feats
known as Witch feats. These feats are unique to the
witch class, but other classes may learn some of these (at
the GM’s discretion).
The witch also gains a bonus feat at 1st level.
This feat may be any feat the witch has met the
requirements for.
Occult Powers: Witches gain special abilities at
7th , 13th , and 19th levels. These special abilities are
determined by the witch’s Tradition (or by the Game
Master) and are detailed in Chapter 2: Traditions.
Ex-Witches
Any witch who ceases to follow her patron
loses all coven (divine) spells, special abilities and cannot
gain levels as a witch until she atones. Use of the
Atonement spell is not required, but the witch may have to
perform an act of faith.
16
Human Witch Starting Package
Race: Human
Armor: None, speed 30 ft.
Weapons: Dagger (1d4, crit 19-20/x2, 1lb.,
Tiny, Piercing).
Quarterstaff (1d6, crit x2, 4lb., Large,
Bludgeoning).
Patron(s): The Great Goddess and the Lord of
Summer.
Skill Selection: Pick a number of skills equal to
4 + Int modifier.
Skill Ranks Ability
Spellcraft 4 Int
Knowledge (Witchcraft) 4 Int
Heal 4 Wis
Knowledge (Demonology) 4 Int
Craft 4 Wis
Feats: Astromancy, Create Talisman
Gear: Backpack with waterskin, one day’s trail
rations, bedroll, sack, flint and steel, spell component
pouch, Book of Shadows
Gold: Equal to Charisma score.
Alternate Witch Starting Package
Same as human witch, except
Race: Elf, half-elf, half-orc
Patron(s): As appropriate for Race.
Gold: 2d6
Alternate Witch Starting Package
Same as human witch, except
Race: Dwarf, gnome or halfling.
Armor: None, speed 20 ft.
Patron(s): As appropriate for Race.
Gold: 2d6
Epic Level Witch
When a witch reaches 21 st level she is
considered to be an epic character. Epic characters are
dealt with in Core Rulebook II, v.3.5. Briefly, the following
applies to witches beyond 20 th level.
• Class-related base save bonuses and base
attack bonus don’t increase after 20 th level. Thus, these
class tables have no columns for base save bonuses or
base attack bonus. Instead, use Table: Epic Save and
Epic Attack Bonuses (Core Rulebook II, v.3.5) to determine
the character’s epic bonus on saving throws and attacks.
• A character continues to gain Hit Dice and
skill points as normal beyond 20 th level.
• Generally speaking, any class feature that uses
the character’s class level as part of a mathematical
formula continues to increase using the character’s class
level in the formula.

• Any prestige class feature that calculates a save
DC using the class level should add only half the
character’s class levels above 10 th .
• The powers of familiars, special mounts, and
fiendish servants continue to increase as their masters
gain levels, if they are based on a formula that includes
the caster’s level.
• Any class features that increase or accumulate
as part of a repeated pattern also continue to increase or
accumulate after 20 th level at the same rate. An exception
to this rule is any bonus feat progression granted as a
class feature. If a character gets bonus feats as part of a
class feature these do not increase with epic levels.
Instead, these classes get a new bonus feat progression
(described in each class summary below).
• A character doesn’t gain any new class features
beyond 20 th level. Class features with a progression that
slows or stops
before 20 th level
and features that
have a limited list
of options do not
improve as a
character attains
epic level.
Likewise, class
features that are
gained only at a
single level do not
improve.
The epic
witch is a raw force
of nature and the
divine. Channeling
the powers of her
Patron, she is both
respected and
feared.
Hit Die:
d4.
Skill Points at Each Additional Level: 4 +
Int modifier.
Spells: The witch’s caster level is equal to her
class level. The witch’s number of spells per day does not
increase after 20th level. Each time the witch attains a
new level, she learns two new spells of any level or levels
that she can cast (according to her new level).
Familiar: The epic witch’s familiar continues to
increase in power. Every two levels higher than 20th the
familiar’s natural armor bonus and Intelligence each
increase by +1. The familiar’s spell resistance is equal to
the master’s level + 5. At 21st level and again every ten
levels higher than 21st , the familiar gains the benefit of
the Familiar Spell epic feat for a spell of its master’s
choice.
17
Liber Mysterium: The Witch Class
Bonus Feats: The epic witch gains a bonus feat
every three levels higher than 20th . The witch also gains
access to Epic feats.
Occult Powers: The epic witch does not gain
any new occult powers but occult powers based on the
witch’s level continue to grow.

Liber Mysterium: The Witch Class
Table 1-1: The Witch
Level Base Attack
Bonus
Fort Save Ref Save Will Save Special
1 0 +0 +0 +2 Create Talisman, Bonus Feat
2 +1 +0 +0 +3 Summon Familiar
3 +1 +1 +1 +3
4 +2 +1 +1 +4 Bonus Feat
5 +2 +1 +1 +4
6 +3 +2 +2 +5
7 +3 +2 +2 +5 Occult Power
8 +4 +2 +2 +6
9 +4 +3 +3 +6
10 +5 +3 +3 +7 Bonus Feat
11 +5 +3 +3 +7
12 +6/+1 +4 +4 +8
13 +6/+1 +4 +4 +8 Occult Power
14 +7/+2 +4 +4 +9
15 +7/+2 +5 +5 +9
16 +8/+3 +5 +5 +10 Bonus Feat
17 +8/+3 +5 +5 +10
18 +9/+4 +6 +6 +11
19 +9/+4 +6 +6 +11 Occult Power
20 +10/+5 +6 +6 +12
Table 1-2: Witch Spells per Level
----------------------------- Spells per Day -----------------------------
Level 0 1 2 3 4 5 6 7 8 9
1 3 1 - - - - - - - -
2 4 1+1 - - - - - - - -
3 4 2+1 1 - - - - - - -
4 5 2+1 1+1 - - - - - - -
5 5 3+1 2+1 1 - - - - - -
6 5 3+1 2+1 1+1 - - - - - -
7 6 3+1 3+1 2+1 1 - - - - -
8 6 4+1 3+1 2+1 1+1 - - - - -
9 6 4+1 3+1 3+1 2+1 1 - - - -
10 6 4+1 4+1 3+1 2+1 1+1 - - - -
11 6 4+1 4+1 3+1 3+1 2+1 1 - - -
12 6 5+1 4+1 4+1 3+1 2+1 1+1 - - -
13 6 5+1 4+1 4+1 3+1 3+1 2+1 1 - -
14 6 5+1 5+1 4+1 4+1 3+1 2+1 1+1 - -
15 6 5+1 5+1 4+1 4+1 3+1 3+1 2+1 1 -
16 6 5+1 5+1 5+1 4+1 4+1 3+1 2+1 1+1 -
17 6 5+1 5+1 5+1 4+1 4+1 3+1 3+1 2+1 1
18 6 5+1 5+1 5+1 5+1 4+1 4+1 3+1 2+1 1+1
19 6 5+1 5+1 5+1 5+1 4+1 4+1 3+1 3+1 2+1
20 6 5+1 5+1 5+1 5+1 5+1 4+1 4+1 3+1 3+1
The number after the plus sign (+) is the number of Coven (divine) Spells the witch receives.
18

Chapter II: Traditions
“Rise up, Witches, throw off your masks
And cease crying guilt for ancient crimes;
Earth and all her children need us,
For ALL face now the Burning Times”.
L. A. Hussey
G
roups of witches that share a common belief
system and view of the world are known as
Traditions. Generally all witches of a particular
coven will belong to the same tradition. Certain
traditions may put restrictions on which coven a witch
may opt for.
Traditions are taught and are usually learned at
the same time the individual learns to be a witch. Often
it is extremely difficult to know what it means to be a
witch outside of the point of view of one’s Tradition for
it defines and colors how a witch sees herself and other
witches. In areas where Traditions geographically
overlap, a new witch may believe that the other witches
are not even witches at all.
How a witch acts and behaves will be
dependent on which tradition she belongs to, and
according the world in which she lives.
When Traditions are linked to families or
groups of witches they are sometimes called a “Family
Tradition.” These are often handed down from mother
to daughter. Traditions are also usually tied to a
geographical area, philosophy or (in some cases) a race.
The following Traditions are presented to aid
role-playing the uniqueness of the witch. In the case of
most traditions, sub-traditions or alterations will be
noted.
The sample Traditions listed below are based on
the history of our world; the Game Master’s own world
might have a completely different view on witches and
the Craft and thus instead of using these may opt to
create new Traditions.
Game Masters are cautioned to remember that
Traditions are large organizations based primarily on
geography, philosophy and views of the Patron. Often a
coven will serve the needs of a unique style of witch
without the need to create an entire new Tradition.
Tradition Descriptions
Each Tradition listed below contains
suggestions for powers, covens and role-playing.
Remember these are only suggestions and may need to
19
Liber Mysterium: Traditions
be modified by the Game Master for a particular
campaign world.
Description: This describes the tradition and
says something about the witch that belongs to it.
Role: What does this tradition do? What are
they known for.
Joining this Tradition: This includes
requirements, duties, common ceremonies practiced by
the Tradition, and a bit about those most likely to be
initiated into this Tradition.
Leaving this Tradition: Everything on how to
leave the tradition and the consequences thereof, such as
loss of powers, or being labeled a “warlock”.
Skills & Feats: Any special notes regarding
skills and feats. Some traditions may have access to skills
other traditions don’t, and some may receive bonus feats.
Occult Powers: What special powers does the
witch gain? Gained at 7 th , 13 th and 19 th levels.
Special Benefits: What does the witch gain by
belonging to this tradition?
Special Restrictions: These include alignment
restrictions and other penalties to belonging to this
tradition.
Equipment: This includes any special ritual
tools or mundane tools of this tradition.
Coven Domains: Recommended Coven
(domain) spells.
Preferred/Barred Covens: What covens might
a witch of this tradition join or not join.
Relationship to the Goddess/Patron: How
the witch views her Patron and how the Patron views the
witch.
Source/Views of Magic: Each tradition
differs on the source and nature of magic. This is
detailed here. What really sets the witch apart are her
views on magic. While every witch knows the source of
her magic is her patron, how that magic is learned and
manipulated varies greatly from tradition to tradition.
These disagreements are so fundamental to the witch that
some traditionalists cannot be in the same coven as one
another, despite alignment.
This also includes any views the witch might
have on White magic vs. Black magic. This is not a
dichotomy that witches typically see or recognize, but
how others view her magic.
Wealth: How much money the witch starts
with, if different, and how the witch might gain extra
income.
Other: This includes multiclass options,
prestige class options, and how the witch gets along
(generally) with other classes and other traditions.

Liber Mysterium: Traditions
Amazon
Description: Witches of the Amazon tradition
are one of the most misunderstood witches. To begin,
“Amazon” is a misnomer. These witches are only
remotely related to the legendary female warriors of the
same name. Also these witches are not a group of female
warrior-witches, though they opt for fighting professions
more often than members of other traditions.
Witches of the Amazon Tradition can only be
female; no man may enter this Tradition. This attitude of
superiority further extends beyond their own Traditions
and covens. Amazon witches believe that no man should
be allowed to be a witch regardless of Tradition. An
Amazon witch will always refer to a male witch as a
warlock.
These witches also share an honoring of the
Goddess Diana with their warrior cousins. They are
associated so much
with the Goddess
Diana that many call
their Tradition The Cult
of Diana. Nonetheless,
some small groups of
Amazon witches do
worship other
Goddess, such as Freya,
Artemis, Brigit, or even
Hecate.
Despite
stereotypes, not all
Amazon witches are
man-haters. Some are
happily married with
children. This is not
viewed as a problem for these witches as Diana is also
viewed as the Patron of children and of women in
childbirth. They just believe that men should not be
witches.
Humans make up the majority of the witches in
the Amazon traditions. Elves, gnomes and halflings,
from a racial standpoint, do not share the Amazon’s
philosophy. Elves in particular gravitate more towards
the Faerie tradition. For some reason half-orcs are nearly
unheard of in this tradition. Dwarves have a special type
of Amazon-like tradition that is embodied in the Xothia,
the Dwarven witch.
Role: Amazon witches represent, what they
believe, to be the righteous anger of the Goddess. It is
believed that maybe these witches began as part of the
Classical tradition. When witches began to be hunted
and killed, mostly by the priesthoods, the Amazon rose
up to fight this oppression.
This tradition overlaps, geographically at least,
with areas that are common to Classical traditions and
druids. Thus there have been successful attempts over
the years to work for each group’s mutual benefit. The
20
philosophical differences between the groups have always
been the greatest hurdle.
Joining this Tradition: There are no special
ability scores required to be an Amazon, although high
Strength and Constitution are entirely desirable. The only
requirement to becoming an Amazon Witch is the
character must be female.
Amazon Witches usually meet in groups, called
Meets, during the time of the waxing moon till the full
moon. These meets are very secretive and there is a
rumor that any man viewing one will be put to death.
Amazons for the most part are neutral, with
some gravitating towards lawful.
Leaving this Tradition: The beliefs of an
Amazon are deeply ingrained into her personality and
culture and thus most never leave this Tradition.
Generally, an Amazon who leaves the Tradition will be
warmly welcomed into the arms of the Classical or Craft
of the Wise Traditions.
Skills &
Feats: Amazon
Witches begin play
with proficiency in a
single martial weapon,
in addition to standard
Witch weapon
proficiencies.
Occult
Powers:
Lesser: 7th Level: Immune to
Fear. The Amazon
witch becomes so
focused in purpose and
drive that she becomes immune to the effects of
mundane and fear. She also gains +4 to any checks
versus magical induced fear.
Medial: 13th Level: Shape Change. The
Amazon witch may shape change as per the Druid ability
Wild Shape and Polymorph Self. This may be done once per
day at 13th level. The witch may only change shape to a
natural animal that is within one size category of her
normal size. So a Medium sized witch may only change
to a Small, Medium or Large animal.
The number of times the witch may do this per
day increases with every other level. So 2 times per day
at 15th , 3 times per day at 17th and 4 times per day at 19th .
The witch may opt to sacrifice one of these times to go
outside of her normal range of sizes. So a 17th level
Amazon witch could shift to Huge or Tiny once and her
normal sizes the other two (total of 4 shape shifts per
day).
Greater: 19th Level: Charge of the Goddess.
The Amazon witch at this point is such a force for her
Patron that she can summon the Goddess’ own power
into herself. The witch radiates an aura of Fear at 15’ to

all her enemies. She gains a bonus of +3 to all her saves
and AC. She also gains +2 to all offensive attack forms,
spells or weapons. This charge lasts for a number of
rounds equal to the witch’s Wisdom or Charisma score,
which ever is better. It may be performed once per day
and takes one full action to perform.
Special Benefits: None.
Special Restrictions: Only women may join
this tradition.
Equipment: None required. Amazon witches
are more likely to use martial weapons, such as a
longbow or spear, than any other Tradition.
The ritual tool of the Amazon witch is the
cauldron (representing the Goddess). If adventuring, the
witch can or will use a staff, which can double as a
weapon. Both items may also be used for more
mundane purposes.
Coven Domains: Animal, Plant, Sun
Preferred/Barred Covens: This Tradition is
suited mostly to all Amazon covens. Amazon Witches
will join covens with other Traditions, but the coven
must be exclusively female.
Relationship to the Goddess/Patron: Diana
is the protector and guardian of the Amazon witches;
they are Her children and heirs to Her world.
Source/Views of Magic: Magic comes from
the powers of Creation. As the bearers of children, only
women can be true receptacles of creative forces. Men
can only destroy or pervert this pure and sacred power.
White/Black Magic: As most other witches,
this distinction is not made. Most Amazon witches in
fact resent that anyone should pass outside judgment on
whether the magic they do is either “black” or “white”.
Magic is pure, only humans can be good or evil.
Wealth: Amazon witches start with the amount
of wealth allotted to any witch.
Other: Amazon witches generally get along well
enough with other traditions, in particular Classical and
Craft of the Wise. The Amazon’s views on male witches
usually leads to the Amazon being seen with distrust by
the other traditions. Amazon witches do not get along
well with clerics of any type, even if they have the same
alignment and similar world outlook. They view priests
and paladins as patriarchal tyrants. They do not trust
wizards or sorcerers.
Amazon witches tend to multiclass most into
ranger or even barbarians. They are also not, as a general
rule, interested in prestige classes. Hermetics tend to be
a bit too urbane and male dominated and Warlocks are
completely anathema to Amazons. Many Amazon
witches are willing to become Witch Knights or Witch
Guardians, classes they see with favor.
Amazons will always burn the body of a
deceased witch as a proper funeral. It is also common
that the coven will burn the witch’s Book of Shadows with
the body.
21
Chovihani
Liber Mysterium: Traditions
Description: The wandering gypsies of the
world have often been believed to be consorting with
dark powers, fell magics or witchcraft. While this is
untrue for nearly all gypsies there is the gypsy witch, also
known as Chovihani. The Chovihani consort with both
dark and light powers. Their travels expose them to
many forms of magic, belief and worship.
It is possible that the witches of the Chovihani
tradition are only one type of Family tradition; both
traditions do share similarities. Witches tend to run in
families and family is the most important part of life. But
it is the differences that really set these two apart.
It is believed by some that witches of the
Chovihani tradition can trace their magical practices all
the way back to the magi of ancient Egypt. There is no
outside confirmation of this, and the Chovihanies
themselves are less than forthcoming with the
information.
Gypsies tend to be aloof, almost xenophobic,
and the witches of their tribes are more so. A Chovihani
witch is always given great respect by the other members
of the tribe and normally feared by those outside of it.
She may not necessarily be the leader of the tribe, but she
will be among its most powerful individuals. Typically a
tribe may have one high (above 10 th ) level witch and two
or three lesser witches as novices. The high-level witch
will almost certainly be very old, while the novices may
be anywhere from youth to late adulthood. Many times
the old witch may adopt an orphaned child and raise her
as her own and as a witch. Because of this it has become
a saying in many countries that Gypsies or witches steal
small children.
Chovihani witches revere Bibi, the Goddess of
Night. Other Gods in the Chovihani belief system are,
Del, the supreme God/Goddess, Beng, the God of Evil
and Alako, the God of the Moon and the son of Del.
Also, the witch is likely to keep all her secrets to herself.
Humans fill the ranks of this tradition almost to
the exclusivity of all other races. There are a few elves,
half-elves or halflings in some extremely rare cases.
Elves and halflings often have their own racial
viewpoints on the tradition, but they are essentially the
same. Dwarves and half-orcs are almost non-existent in
this Tradition.
Role: The witches of the Chovihani Tradition
are as rare as Faerie witches. Found only with Gypsy
tribes, these witches should inspire mystery and even a
little fear. While they tend to be neutral in alignment,
they motives are often their own and may not involve the
best intentions of the player characters. Chovihani
witches can also work well as the “misunderstood
protagonist”, not evil, but perceived so by others. A
player character Chovihani witch might be adventuring
away from her Gypsy tribe for various reasons. A PC

Liber Mysterium: Traditions
Chovihani witch might even be the offspring of a lone
Chovihani witch and now she adventures to find her
mother’s (or grandmother’s) family.
Typical roles for the Chovihani witch are
fortunetellers, midwives, herbalist, and sages of the tribe.
If a midwife is required Chovihani witches of good
alignments will almost always give aid, despite their
tribe’s fear of strangers.
Joining this Tradition: The only way to join
the Chovihani tradition is to be born into it, the witch
must be a Chovihani or have a parent, particularly a
mother, who was. Plus, the vast majority of these
witches tend to be female (another major difference from
the Family Tradition, which tends to be split equally
between the sexes). This comes from the basic belief
that only females have the mind necessary to understand
and practice magic.
Leaving this Tradition: If the only way into
this tradition is to born into it, often the only way out is
death. Though another way out is simply stop being a
Chovihani. When a Chovihani witch no longer travels,
she begins to loose her
powers. Occult powers are
lost first, then spells. The
witch would have to actually
“settle down” to have this
occur, brief periods of rest
do not count.
Skills & Feats:
Survival and Perform are
class skills for the Chovihani
witch.
Required: None
required.
Suggested: The
life of the Gypsy is a hard
one and many skills are
needed just to survive. The
Chovihani witch should
choose at least on skill
related to outdoor survival,
at least one performance skill and as many divination
skills as she can. Perform (Fortune Telling) is considered
to be the means in which the Chovihani witch
communes with her patron.
One or more knowledge skills related to the
chosen skills.
Occult Powers
Minor: 7 th Level: Undetectable Presence. At
7 th level the witch gains the ability to pass through any
terrain undetected. This extends to her caravan, up to 20
members plus her level. This functions as the druid spell
Pass without a Trace, save that magical means will also not
reveal that the witch has passed by.
22
Medial: 13 th Level: Visage of Another. At 13 th
level the witch may disguise herself, as per the Druid
power A Thousand Faces.
Greater: 19 th Level: Evil Eye. Once per day,
the witch can place on one subject the combined effects
of the reverse of Aid (2 nd Level Cleric spell), Bestow
Curse (3 rd Level Cleric spell) and Circle of Doom (5 th
Level Cleric spell, target only). The total benefits are -4
to attack, -4 to saves vs. Fear, -6 to any ability, 19+1d8
damage to hit points. This lasts a number of hours equal
to the witch’s level.
Or, this curse may take the form of a -1 to any
one roll (chosen by the GM) every day for the recipient’s
life. A witch cannot cast this spell on herself, nor can the
recipient receive any more Witch’s Curses. A Remove
Curse spell will fix this as will a properly used Witch’s
Blessing.
Special Benefits: The Chovihani witch is
usually a very well respected member of her tribe and
thus will have means to obtain help if necessary. The
GM needs to decide how
well the witch is regarded by
her tribe (a function of
Charisma and level) and
who might help her.
Typically any Chovihani
witch traveling with her
tribe can at the very least
call upon the aid of a male
Gypsy fighter of equal level.
Special
Restrictions: To maintain
the above benefit, the witch
must stay on good terms
with her tribe and be with
them. A witch traveling
alone does not gain this
benefit. Plus, given the
nature of superstition and
distrust that surrounds both
Chovihanies and witches, the Chovihani witch is treated
as if her Charisma score was lower by 2 (-2 penalty)
against those who know her true nature. This is for
NPCs only.
Equipment: Often the witch will get a ritual
tool as a gift that had belonged to a deceased family
member. Additionally, the Chovihani witch will have one
or more divine devices; Tarot Cards and Crystal Balls
(mundane or magical) are the most common.
Coven Domains: Luck, Trickery, Travel
Preferred/Barred Covens: This tradition is so
closely tied to its tribe and coven that it is often difficult
to separate the three. The leaders of the coven are often
the oldest and most powerful witches in the tribe.
Generally only one coven per tribe exists with typically
three to four members.

Relationship to the Goddess/Patron:
Chovihani witches are very private about their religious
practices. Unlike other witches who gather in covens for
celebrations and sabbats, the Chovihani witch relies on
her use of her divine powers and tools to commune with
her patrons.
Source/Views of Magic: Magic is a force of
the World. Only by traveling the world can one
understand magic. Wizards who stay rooted in one place
become complacent and stagnant, they never learn the
full nature of magic, only their own local variety.
Often the witch will “dress-up” simpler magic
or herbal remedies to seem more mysterious than they
are. As with most witches, often her best defense is a
strong sense of superstition in her enemies and friends
alike. The Gypsy witch is likely to keep all her secrets to
herself.
Wealth: Chovihani witches start with the
normal amount of wealth allotted to any witch. Many
supplement their wealth by performing “fortune telling”
for paying crowds. These divinations may or may not be
accurate, and many are based on “cold reading” (see
Perform, Fortune Telling skill) of the customer.
Other: Chovihani witches get along with other
traditions as long as the interaction is kept to a minimum.
The respect both the Craft of the Wise and the Faerie,
but feel their claims of being the first witches are
erroneous when the Chovihani have an oral tradition that
goes back for thousands of years as well. Chovihani
witches get along very well with Lorelei witches. Both
appreciate the other’s independence and worldview.
Additionally, Lorelei witches are always welcome in
Chovihani camps, for they love song and dance. The
Gnomish Benandanti, or Good Walker, is also an oddly
welcomed guest to many Chovihani witches. The
Chovihani witch finds a kindred and an accepting spirit
in the Gnomish Benandanti. What the Chovihani
witches like best about these two groups is that neither
will remain with the Chovihani tribe for very long.
Chovihani tribes have their own fair share of
bards, fighters and rangers and the witches of the tribes
seem them as an integral part of the tribe’s makeup.
Thieves are also found, but in less numbers than the
Chovihanies have been blamed for. Clerics, Paladins and
druids are rare, but for different reasons. The Chovihani
witch fails to see the need for organized religion and the
wanderings of the tribe often take them far beyond the
druid-protected groves. Wizards are also somewhat rare,
as Chovihani tend not to have access to formal training
centers of magic or the ability to lug around extensive
libraries and magical paraphernalia. Sorcerers are far
more common. Chovihanies have encountered
Barbarians in their travels and have learned to respect
their territories or stay away. Barbarians typically react as
if all Chovihanies were spellcasters.
Chovihani witches will sometimes multiclass as
rogues when it seems convenient for them to do so, but
23
Liber Mysterium: Traditions
the vast majority of them avoid multiclassing. The same
can be said for prestige classes. Evil Chovihani witches
may opt to be Warlocks. Despite similar philosophies
on the origins of their magic, Chovihani witches are
never found among the ranks of the Hermetic Mages,
mostly due to the Hermetic mages’ more urbane locales.
Classical
Description: The word Pagan, comes from the
Latin paganus meaning “country dweller”. Witches of the
classic traditions are people who, through birth, choice or
some other means, revert to the religion of their
ancestors, the “old ways”, or Pagan. These types of
witches are known worldwide and may be one of the
most common types of witch. This is because there is no
single Classic Tradition, but many sub-traditions that
have some similarities.
The witches of the various sub-traditions of
Classical witchcraft are known by many names, and each
have their own sets of rules, powers, skills and feats.
Classical witches are however linked by common cause,
often against another, more oppressive and organized
religious front, by birth or upbringing, or by a desire for a
simpler time and means of communion with the divine.
Any race can become a member of the Classic
traditions, and some races even have their own varieties.
Role: Classical witches come in many different
types. The key element that separates one sub-tradition
from another is geography. Generally you will not find
two Classical sub-traditions within the same geographical
area. Some of the most common Classical sub-traditions
are:
• Astaru: The pagan beliefs of the Norse. Found
in Norway, Sweden, Iceland and the northern
tip of Denmark. 1,000 years old or more.
• Benandanti: Mostly good witches from the
central and southern portions of Italy.
Contrasted with the Stregheria below. Also
used to describe gnome witches.
• Celtic: found in Ireland and Scotland. These
witches most resemble druids.
• Greek: The ancient Greeks had many religious
practices that resembled those of Witchcraft.
The Priestesses of Artemis or Hesta are two
examples. The Bacche, followers of the God of
Wine, Bacchus, are another. It is also believed
the Cult of Diana (Amazons) grew from this
Tradition.
• Pictish: A Classic Tradition similar to the
Scottish Celts, but on the western side of the
country and up into Wales. Possibly an older
form of the Scottish Celt Tradition.

Liber Mysterium: Traditions
• Saxon: The Tradition of England after the
Saxon invasions. Blends many of the ideas of
Celtic and Astaru Tradition.
• Sortilega: Diviners originally from Greece who
then moved into Italy.
• Stregheria: Also known as Strix, or Strega,
these are witches from northern Italy. They are
sometimes identified with the vampire or
Lamia.
• Teutonic: Witches of ancient Germany.
Similar in practice to the Astaru Tradition, but
with a darker tone.
There are other sub-traditions and the GM is
encouraged to define their own for use in your current
game world.
Joining this
Tradition: Initiates
usually join as children or
young adults if they live in
the area where the
Tradition is practiced.
Others may join the
Tradition by leaving their
old faith behind.
The Classical
Traditions have the most
in common with Family
or Craft of the Wise
Traditions, but for the
Classical Witch, witchcraft
is seen as a way of life.
Classical
Witches usually meet as a
part of larger gatherings
during specific solar
events, such as the
Equinoxes and Solstices,
but also during the
“cross-quarter” days.
These celebrations are
conceded to be highly
religious holidays that all
locals may attend.
Leaving this Tradition: The rare Classic witch
that denounces her teachings finds she is in no grave
peril from nor shunned by her community. She has
however lost all of her powers. To regain them usually
requires an act of atonement. Once performed, the witch
may continue, but any levels gained while she was a nonwitch
are lost.
Skills & Feats: Classical Witches have one
additional Knowledge Skill as a class skill. A Classical
Witch also begins with a +2 bonus to a Craft Skill or
Profession Skill related to a rural environment, such as
Farming, Fishing, Herbalism, or Weaving.
24
Occult Powers:
Minor: 7 th Level: Of the Land. Once per day,
the Classical Witch can invoke a rite that conceals herself
and 1 other person per 2 witch levels from view. This
functions as per the spell Mind Obscure, but affects all
humanoids.
Medial: 13 th Level: Visage of Another. The
Classical Witch can use the Druid ability, Thousand Faces
as per the spell Alter Self once per day. That is they can
change their appearance and then back to their own.
Greater: 19 th Level: Witch’s Blessing. The
witch can place on one subject (or herself) the combined
effects of Aid (2 nd Level Cleric spell), Remove Curse (3 rd
Level Cleric spell) and Healing Circle (5 th Level Cleric
spell, target only). The total benefits are +4 to attack, +4
to saves vs. Fear, +6 to any ability, 19+1d8 additional
temporary hit points and heals all but 1d8 hit points. This
lasts a number of hours equal to
the witch’s level. The Classical
Witch can use this ability once
per day as a standard action.
Special Benefits:
None, other than the free skill
above.
Special Restrictions:
Because of their simple
upbringing the classical witch is
often believed to be uncouth or
even stupid. Any reaction rolls
with another member of the
same race suffer a -2 penalty.
Equipment: None
required.
The ritual tool of the
Classical witch is the cauldron
(representing the Goddess) and
staff (the masculine tool of the
God). If adventuring, the witch
can or will use a staff that
doubles as a weapon. Both the
staff and cauldron may also be
used for mundane purposes.
Coven Domains:
Any, Fertility
Preferred/Barred
Covens: This tradition is suited
to all covens.
Relationship to the Goddess/Patron: These
will very by sub-tradition. Often the God and Goddess
are referred to as the “Old Ones” or the “Elder Gods”
Source/Views of Magic: For the Classical
witch magic is part of the natural world. It is part of the
land. Only by living near the land can one hope to
harness the power of magic. These witches also believe
in “Ley Lines” or veins and arteries of raw magical
essence flowing through the land, ocean and sky.

Wealth: Classical witches start with the normal
amount of wealth allotted to a witch. But the GM may
choose to round it down by a significant factor.
Other: Classical witches generally get along well
with most classes and other traditions, in particular
Druids. Classical witches however do not get along well
with clerics of any type, even if they have the same
alignment and similar world outlook. They do not trust
wizards, but get along fine with sorcerers.
Classical witches tend not to multi-class, but
those who do often find it beneficial to become rangers.
They are also not, as a general rule, interested in prestige
classes. Hermetics tend to be a bit too urbane and most
Warlocks go against everything the Classical witch was
taught. There are always the odd witch who becomes a
Witch Knight or even some other class.
In any case, as with most witches, the Classical
witch is a witch first and a something else second.
Craft of the Wise
Description: The Craft of the Wise is one of
the oldest, most primeval witch Traditions. The most
well known members of the Craft Tradition are the
stereotypical hag-witches of myth and legend, oftentimes
called “crones” (but rarely, if ever, in front of one), but
these aren’t by any means the only representatives of the
Tradition.
Members of the Craft of the Wise dedicate
themselves to one aspect of the Goddess or God,
becoming a mortal manifestation of their chosen aspect
of their Patron. The three aspects of the Goddess are the
Maiden, the Mother, and the Crone.
The aspects of the God are various, and not as
universally accepted as those of the Goddess. Most
common are the Summer Lord and the Winter Lord;
some teachings, however, see the aspects of the God as
the Child (sometimes also known as the Lad), the Father,
and the Elder (sometimes known as the Sage). In all
instances focus on the Elder/Sage aspect of the God is
extremely rare, and newer teachings merge the Summer
Lord and the Child into the aspect of “the Hunter,” and
the Winter Lord and the Father into “the Provider”
aspect.
Due to the strong connection between the
witch and the chosen aspect of her Patron, members of
the Craft always take on the physical appearance of their
chosen aspect of the Goddess or God. Thus, witches
focusing on the Maiden or Child (Lad, Summer Lord, or
Hunter) aspects look like the healthy and strong
members of their race who have just entered adulthood.
Those focusing on the Mother or Father (the Winter
Lord or Provider) have the appearance of a member of
their race just entering middle age. Finally, those who
chose Crone or Elder (Sage) aspects appear physically
25
Liber Mysterium: Traditions
old, wizened and frail, as would a venerable member of
their race.
In game terms, any witch belonging to the Craft
of the Wise has their physical appearance fixed according
to the aspect of the Goddess or God he or she focuses
on, despite their actual age.
Table 2-1: Craft Witch Physical Appearance
Aspect of the Patron Apparent Age
Maiden, Lad (Child, Summer Young Adult
Lord, Hunter)
Mother, Father (Provider, Middle Age
Winter Lord)
Crone, Elder (Sage) Venerable Age
Almost all Crones are human. Elven Crones of
the Craft of the Wise are very rare, mostly because elves
have no “crones” as such, as their physical appearance
and health do not change significantly with age. A few
Crones are dwarven or halfling, and quite a few are
gnomes.
Of the savage humanoids, orcs have a
significant number of Craft Witches among them.
Witches of the Craft of the Wise are almost exclusively
female -- only about 1 in 10 witches or fewer of this
Tradition are male
Craft witches typically see themselves as the
first Tradition and presume that all the other Traditions
are derived from them. They see all of the Traditions as
their daughters, even the Malefic Traditions. While this
typically does not create friction between the Traditions,
it has created a rivalry between the Craft witches and the
Faerie witches. Faerie witches also believe that they were
first and arose independent of the Craft witches.
A Craft witch will honor a witch from another
Tradition as her own sister. Goddess-worshipping Craft
Witches tend to have the best relationships with the
witches of the Amazon and Classical Traditions (and vice
versa), as Amazons are close to the Maiden aspect of the
Goddess, and Classical witches closely resemble the
Mother aspect.
Role: As almost everything else connected with
the Craft of the Wise, their role in the world is cloaked in
a veil of mystery. This tradition mostly operates in
secrecy.
Craft witches get along very well with almost
any other tradition, and could, theoretically, be
encountered in covens with members of various other
traditions. Oftentimes they will serve as councilors and
advisors, but, in such mixed covens, will rarely be leaders
themselves. Most crones are well aware of the values of
subtlety and patience, and prefer to be the “powers
behind the throne”.
Joining this Tradition: To become a member
of the Craft of the Wise, a sponsor who is also a member
of the Craft of the Wise must initiate the aspiring witch.
Following the preparation time, which varies from coven

Liber Mysterium: Traditions
to coven and from witch to witch, the initiate partakes in
a ritual led by her sponsor. This ceremony may be a
small and private one with just the initiate and her
sponsor, or an elaborate affair with the whole coven
included.
If the aspect of the Patron the witch focuses on
grants the witch appearance of a different stage in life,
the new Craft witch will appear to age rapidly during the
course of several weeks (2d4) after the ceremony until
she attains the appearance of her Patron. In some cases,
penalties due her age apply (reductions to Strength,
Dexterity and Constitution) even while the witch seems
to revert to a more youthful era. In any case, her family
and friends will react adversely to this change (all
charisma checks at -2).
Leaving this Tradition: While it is possible to
leave the Craft of the Wise, the penalties for doing so are
grave. When a witch leaves this tradition, her actual age
immediately catches up with her. All of the penalties due
for her age would apply (reductions to Strength,
Dexterity and Constitution).
Skills & Feats: Craft of the Wise receive all
knowledge skills as class skills.
Recommended Skills:
• Maiden: Perform, Heal
• Mother: Heal, Profession (any)
• Crone: Knowledge (any), Scry
• Child (Hunter, Summer Lord): Wilderness
Lore, Craft (any)
• Father (Provide, Winter Lord): Craft (any),
Profession (any)
• Elder (Sage): Knowledge (any),
Special Benefits: A witch belonging to the
Craft of the Wise doesn’t suffer ability penalties for aging
and cannot be magically aged. Any penalties she may
have already suffered (if, for example, she multi-classed
to witch after aging enough to receive the penalty),
however, remain in place. Bonuses still accrue, and the
crone still dies of old age when her time is up.
Occult Powers:
At 7th , 13th and 19th level a Craft witch can
choose one of the occult powers from the list below.
Ability Bonus: A witch can add a +2 bonus to
an ability of her choice. This ability can be chosen more
than once, and the bonuses are cumulative with any other
increases in ability scores.
Bonus Feat: A witch can choose any one feat
and add it to her list, provided she meets the
requirements for the feat (if any).
Vigor: A witch gains bonus hit points equal to
her level. These are normal hit points (not temporary
ones), treated as if they were gained by standard level
advancement.
Charm: A witch gains the spell-like ability to
cast charm person spell as a sorcerer of her level. The
26
ability is used three times per day. This ability can be
chose more than once, and each time it is taken it
increases the number of times it can be used by three.
Witch’s Insight: The witch can choose any
two spells from the following list that she may cast at will
as a spell-like ability: detect chaos, detect evil, detect good, detect
law, detect magic, detect poison, or read magic. This ability can
be chosen more than once, but each time it is taken it
must be used on a different spell. For purposes of DC
and other parts of the spell affected by level, use the
witch’s current level.
Craft Lore: A witch gains a +4 bonus to a skill
of her choice. The skill chosen must be a class skill. The
bonus stacks with any other applicable bonuses. This
ability can be chosen more than once, but each time it is
chosen, it must apply to a different skill.
Special: None
Special Restrictions: The members of the
Craft of the Wise can be of any alignment. Maidens
gravitate towards chaos and good, Mothers lean towards
neutral and good, and Crones tend towards neutral, as
their roles of advisors often requires, and a fair portion
are good.
Equipment: Maidens usually carry a dagger or
a wand. Crones are often seen with a staff (or cane of
wood); this staff is used not only for mundane walking
purposes but also as a spell focus. Some Mothers prefer
daggers and wands, while other favor staves.
The Child and Hunters favor daggers and
sometimes dirks. Elders, like Crones, tend to carry
staves.
Craft witches may use a sword for ritual
purposes, but not typically as a weapon in combat.
Coven Domains: Knowledge, Magic, Law (See
Preferred/Barred Covens)
Preferred/Barred Covens: Craft witches can
have Patrons of almost any aspects. In their philosophy,
Craft witches believe in the Cycle of Life, and anything
that can be considered a part of the Cycle is a viable
option for them. Each group in the Craft usually takes
Patrons appropriate to the aspect they focus on.
As to domains, Maidens favor Healing Luck
and Trickery domains; Mothers favor Healing,
Protection, and Magic; and Crones favor Knowledge,
Magic, and Death. Domains common to all aspects
include Animal, Plant, Air, Earth, Fire and Water.
Crones never choose Patrons dealing with
undeath, which is seen as an abomination in the Cycle of
Life, Death and Rebirth.
Relationship to the Goddess/Patron: Craft
witches consider themselves to be a mortal manifestation
of their Patrons aspect. They acknowledge other aspects
of both Goddess and God, but do not worship them
actively.
Source/Views of Magic: Members of the
Craft of the Wise believe all magic comes form the Cycle
of Life

On Samhain, witches of the Craft of the Wise
gather to honor the New Year and the coming of winter,
the conclusion of the old year’s cycle, and the beginning
of a new one. These celebrations are known as “the
Dying of the Light” and they tend to be a bit somber.
The ceremonies enacted vary by coven, but always
include a huge feast the morning after.
The feasts tend to be more light-hearted with
conversation and food flowing freely. This is the one
time where the witches will invite non-craft family
members and other cowans (non-witches) to join them.
Members of this Tradition will also invite members of
other Traditions.
Craft witches view undead and undeath as an
anathema, an abomination of the natural laws and an
interruption of the cycle of life-death and rebirth. They
hold those that traffic in undead with disgust and
contempt.
White/Black Magic: As with most other
witches, this distinction is not made. But crones would
typically cast what is known as “white” magic, though
they make no distinctions between white and black magic
themselves.
Wealth: Standard
Other: Craft of the Wise devote so much of
their time and energy to being witches that they usually
do not have the time to multiclass. Those who do will
often choose a prestige class such as the Hermetic to
further their own knowledge.
Craft Witches tend to get along well with all
other witches, even when their alignments are vastly
different. They respect monks and wizards for their
devotions to their respective crafts, but feel that sorcerers
squander their divine gifts.
If the Craft witches hate any one class in
particular it would be Warlocks. To the Craft witches, a
Warlock is a perversion of everything they hold sacred
and true.
Eclectic Witch
Description: Eclectic witches are either a new
Tradition or not a Tradition at all. They take elements
from various Traditions, classes and even other religions
to form their own path. The members of this Tradition
are often looked down upon by other Traditions as being
amateurs, pretenders or not even being witches. They
have even been accused of simply being kids playing at
witchcraft. The Eclectics react to these accusations with
the same amount of indifference that often pushed them
away from their area’s mainstream religion and towards
one another.
Eclectics tend to be Solitaries, but this is not
always so. In fact, it is generally dangerous to assume
anything about this Tradition. They can be like or unlike
nearly every other type of witch, but yet retain the one
thing that makes them the most honest of all the witch
27
Liber Mysterium: Traditions
Traditions: they follow their own path to their Patrons.
Eclectic covens tend to have a hodge-podge of
ideas, myths and ceremonies; They tend to resemble a
group of Solitaries that have agreed or compromised on
some practices, though it is immediately obvious there is
more to the coven than that. A full coven of Eclectics
can be as few as three or four, or as many as twenty
witches. Generally there is no recognized leader and all
have a say in duties.
Nearly all Eclectic witches are human. The
other races tend to gravitate towards one of their own
racial Traditions of magic and witchcraft. Nearly all
Eclectics (80-90%) are female, though why this is has not
been explained, and the Eclectics themselves are not
giving up any of their secrets (if they even know).
In general, and usually on a one-to-one basis,
the Eclectic witch gets along well enough with most
other types of witches.
Role: Eclectics are nearly unique in that they
serve no unique role. Many members of the Craft of the
Wise speculate that the Eclectics are here to serve those
who feel outside of everything, even the comfort of a
supportive coven.
Eclectic can be found in other Tradition based
covens, but most tend to be solitaries.
Joining this Tradition: To become an Eclectic
witch, one merely needs to start practicing and make
claims to be an “Eclectic witch”. There are no formal
ceremonies, no initiations into family secrets. Usually a
witch knows she is an eclectic witch when she hears the
Call. Often they may have been practicing as a witch
before that.
The Eclectic witch will celebrate any of the
other holidays and sabbats the other traditions do. Only
within individual covens or as Solitaries will an Eclectic
witch determine if one holiday has more importance than
another.
Leaving this Tradition: Of all the witch
Traditions, leaving the Eclectic is the easiest. One simply
has to stop considering herself an Eclectic witch. Often
times an Eclectic witch will be accepted in another coven
with a more formal Tradition. The Eclectic can alter her
own beliefs to fit this new coven as she wishes.
In other ways, this Tradition is also the hardest
to leave. When one is known to be a former Eclectic
witch and attempts to join a more mainstream Tradition
(or even another religion), their former status may
continue to haunt them. If this is the case, the former
Eclectic will always be treated as having a penalty on
CHA checks of -1 when dealing with her new Tradition,
coven or religion. This penalty can persist for up to a
year.
Skills & Feats: Eclectic Witches come from
such unique background, they may choose a single crossclass
skill as a class skill upon creation.
Occult Powers: The Eclectic witch is free to
choose any Occult Power for the appropriate power level

Liber Mysterium: Traditions
from another Tradition. The occult power needs to be
consistent with the witch’s background.
Special Benefits: None
Restrictions: None.
Equipment: Eclectics are fond of ritual tools
and will normally have two or three different ones on
them at a time. The preferred ritual tools are totally based
on decisions of the player, though they are not limited to
common ritual tools. Even so, the Athame tends to be
the most popular.
Coven Domains: Any
Preferred/Barred Covens: None. Eclectics
tend to be solitaries more so than other tradition.
Relationship to the Goddess/Patron:
Eclectics believe they have the closest relationship
possible with their patrons. Whether or not this is true is
unknown, but it is rare that an eclectic will go against her
patron’s wishes.
Source/Views of Magic: Eclectics view magic
as a very personal thing. They can do magic because they
will it and because of who they are.
White/Black Magic: As with most other
witches, this distinction is not made. Eclectics though
are most likely to use this distinction because their
normal surroundings include more mundane people and
cowans (non witches) than witches.
Wealth: Standard
Other: Any Eclectic witch is free to multiclass
as she sees fit. Because of their mostly solitary nature,
this class is attracted to other classes of a solitary nature
such as the bard and sorcerer. A sorcerer/Eclectic is a
common combination. Eclectics have little to no time or
patience with clerics, monks, wizards or anyone that
seems too regimented.
Naturally the alignment of preference for many
Eclectics is chaotic.
Faerie Tradition
Description: Faerie witches appear to be living
in solitude, usually in a sylvan setting. In reality, they
often live in large communities of fey, serving as an
ambassador to travelers moving through the area.
Faerie witches are usually very attractive
women, who have a very unnatural aura about them.
Sometimes they will change their appearance to that of
an old woman to trick passers-by. The Faerie witch’s
clothing varies from witch to witch. Some of them
choose to dress down, and others dress with a flair for
the bizarre. Their homes appear welcoming, but also
very unnatural in the forest setting. The homes are
typically well kept with splendid gardens outside.
Faerie witches are usually elven or half elven,
since elves are native to the same geographical locations
as the Faerie tradition. Humans and gnomes can also
become Faerie witches, but halflings and dwarves seldom
28
do since neither can be found in purely sylvan settings.
There is too much of a bias against half-orcs for them to
become Faerie witches.
Role: Faerie witches spend much of their time
conversing with the local fey. They take good care of the
plants and animals near their home, building large
gardens of flowers and vines in the surrounding area. As
a witch their chief concerns are brewing helpful potions,
studying the ways of nature, and using their divination
magic to watch the forest area they protect.
Faerie witches easily form alliances with rangers
and druids living in the same area. They will often
inform these allies of local happenings and sometimes
offer their magical services to them.
Joining this Tradition: Faerie Witches join
their coven through various means. One common way is
when a small child becomes lost in the wilderness, and an
existing Faerie Witch finds the child. The Faerie Witch
may then receive a vision from her patron to teach the
Faerie Witch the traditions. Other times, a person may
become divinely inspired, and attempt to seek out an
existing Faerie Witch to train under.
On the Vernal Equinox, Faerie witch covens
gather to celebrate the beginning of Spring. These
celebrations vary by coven, but usually are extremely
joyous gatherings. On the Autumnal Equinox, the Faerie
witch covens are much more serious and gather to
prepare for the oncoming winter.
Leaving this Tradition: A Faerie Witch who
ceases to revere and respect their homeland, or betray the
trust of the local fey will lose their powers, until an
Atonement spell is cast.
Skills & Feats: Faerie Witches receive
Knowledge Nature and Survival as Class Skills. Animal
Empathy is a Cross Class skill, instead of restricted (Core
Rulebook I, version 3.0 only).
Occult Powers: At 7 th level, choose a type of
fey from the table below. The Faerie Witch can assume
another form once per day that lasts one minute per
witch level. In that form, they receive the lesser power
associated. At 13 th level, they get a new fey form which
they receive the lesser power, and their previous one
grants both the lesser and medial power. At 19 th , their
first fey form allows the Faerie witch to polymorph into
the fey and receive all powers that the type of fey
normally would have. Their second form grants lesser
and medial power, and they receive one new form that
grants the lesser power.
Typically the witch chooses a form that is
complementary to her beliefs and surroundings. Male
witches will almost always choose the Satyr form. Any
complete form transformation from the Greater Occult
Power grants all special abilities that fey race would
normally have, including spell like abilities and physical
stat (STR, DEX, CON) adjustments (but not INT, WIS
CHA).

Butterfae
Minor: 7 th Level: The witch glows slightly,
shrinks one size category, and sprouts vestigial gossamer
wings. The witch does gain a +4 bonus to handle animal
checks, and can use the wings to negate falling damage.
Medial: 13 th Level: The witch shrinks two size
categories, and can use the gossamer wings to fly at her
base movement rate with Good Maneuverability.
Greater: 19 th Level: The greater power of the
Butterfae is not a transformation, but instead, the witch is
accompanied by 2d3 adult butterfae at all times. These
butterfae do their best to protect the witch. If all
butterfae are killed, no more can be regained for 1 year.
A witch can also choose to absorb the damage a
Butterfae receives as per the spell Shield Other.
Dryad
Minor: 7 th Level:
The witch’s hair turns to an
autumn color. In this form
she can speak with plants at
will.
Medial: 13 th
Level: The witch’s skin
turns to a light green color.
She can dimensional door
once while in this form.
Greater: 19 th
Level: The witch can
completely turn into a
Dryad (which includes
changing sex, if the witch is
male). In this form, the
witch is not bound to a tree
as a dryad normally would
be.
Grig
Minor: 7 th Level:
The witch sprouts antennae.
In this form she is granted a
+6 to listen skill checks.
Medial: 13 th
Level: The witch decreases
one size category, and gains
a +6 to her reflex save
(along with the +1 bonus to
armor class and to hit for
being smaller)
Greater: 19 th Level: The witch can completely
turn into a grig, and gains all special abilities a grig would
normally have.
Leprechaun (any subtype)
Minor: 7 th Level: The witch shrinks a little bit
(but does not become size small). In this form, she gains
a +6 bonus to Listen Checks.
29
Liber Mysterium: Traditions
Medial: 13th Level: The witch shrinks a whole
size category. She receives a bonus to her Pick Pockets
skill equal to her Faerie Witch level, and can use the skill
even if she has no ranks.
Greater: 19th Level: The witch can completely
turn into a Leprechaun, and gains all special abilities a
Leprechaun would normally have.
Nixie
Minor: 7 th Level: The witch develops gills just
under her chin. With these, she is able to breathe under
water.
Medial: 13 th Level: The witch’s eyes and ears
become wider and sharper. With these, she gains a +6
bonus to listen and spot checks.
Greater: 19 th
Level: The witch can
completely turn into a Nixie,
and gains all special abilities a
nixie would normally have.
Nymph (any sub
type)
Minor: 7th Level:
The physical appearance of
the witch is improved: hair is
brushed, skin is smoothed
over, etc. In this form the
witch gains a +4 bonus to
charisma based skill checks.
Medial: 13th Level:
The witch generally appears
fit. A single time in this
form, the witch can use the
Nymphs Blinding Beauty
ability, as it is listed in Core
Rulebook III.
Greater: 19th Level: The witch can
completely turn into a
Nymph (which includes
changing sex, if the witch is
male), and gains all special
abilities a Nymph would
normally have.
Pixie
Minor: 7 th Level:
The witch’s hair radiates a
slight hue of an odd color (blue, purple, etc.) and her ears
become pointed. Once while in this form, the witch can
become Invisible as per the spell.
Medial: 13 th Level: In this form, the witch
sprouts gossamer wings. These do not allow the witch to
fly, but she can turn Invisible at will in this form.

Liber Mysterium: Traditions
Greater: 19th Level: The witch can completely
turn into a Pixie, and gains all special abilities a Pixie
would normally have.
Satyr
Minor: 7 th Level: In this form, the witch grows
a set of goat horns, which can be used as an extra melee
attack, dealing 1d6 bludgeoning damage. This does not
count as an off hand attack.
Medial: 13 th Level: The witch’s legs bend
backwards, like a goat’s. In this form, the witch adds
+15 to her base speed.
Greater: 19 th Level: The witch can completely
turn into a Satyr (which includes changing sex, if the
witch is female), and gains all special abilities a Satyr
would normally have.
Other Fey Races
Other Fey races maybe chosen if the GM sees
fit to include them. Stories and mythology are full of
various Fey races such as Brownies (and Bwbachods and
Fenoderee), Dame Vertes (Wind Nymphs) Hamadryads
(Dryads of Rowan and Willow trees), Naiads, Nereids,
Rusalkas, and Sirens (all Water Nymphs). Use the closest
type above for these other types.
Special Benefits: Faerie witches often have
many allies in Sylvan settings. Her ability to speak with
the other fey races is often very helpful.
Special Restrictions: Faerie Witches may not
be of an evil alignment. They tend to lead toward neutral
good, but no other alignment restrictions are clearly
drawn.
Equipment: The traditional tool of this
tradition is the wand. The wand is often made from
branch from the oldest tree in the Faerie witch’s forest.
Coven Domains: Animal, Chaos, Good, Plant,
Sun
Preferred/Barred Covens: Faerie witches tend
to be a bit xenophobic, as such most covens that a faerie
witch will belong to are made up of other faerie witches.
Relationship to the Goddess/Patron: The
Faerie witch views the goddess as nature itself. As a
Faerie witch takes care of the plants and animals around
them, they are paying respect to the goddess.
Source/Views of Magic: Like most witches,
the Faerie Witch views her magic as a manifestation of
the Goddess. The source of her magic is the great forest.
This obviously puts them on good terms with druids,
who view their magic in a similar light.
White/Black Magic: As with most witches,
Faerie witches do not make this distinction. In addition
they tend to ignore or dismiss those that do.
Wealth: Faerie Witches tend not to hoard
much wealth. However, their homes are well kept, and
some are ornamented with works of art. The yards of
the Faerie witches’ homes are usually filled with lavish
30
gardens, which may give the appearance of wealth, but
more often than not Faerie Witches will have little to no
money in their homes.
Other: Faerie Witches multi-class best with the
ranger. The rogue is also a good choice for her ability to
move silently through the forest and hide among its
greenery. The extremely rare Witch/Druid combination
is most likely to be found among faerie witches.
Typically Faerie witches do not take a prestige
class, they devote their time and energies to be witches,
first and foremost.
Family Tradition
Description: The witches of the Family
Traditions are among the most diverse of the witch
traditions; but the thing that unites them all is a strong
sense of tradition and family.
The members of Family Tradition all learn their
witchcraft the same way, from an older family member,
usually a parent or grandparent (who also learned it the
same way). Old witch families can track their ancestors
as having been witches for dozens of generations. What
each Family Tradition does with their witchcraft differs
from family to family.
Not every family member has the potential to
be a witch. Children are often observed for years for
signs of magical potential. Often the Call is heard not
only by the prospective witch, but by the teacher as well.
Humans fill the ranks of this tradition, followed
by elves, half-elves and halflings. Elves and halflings
often have their own racial viewpoints on the tradition,
but they are essentially the same. dwarves and Half-orcs
are non-existent in this tradition.
Role: Strange and mysterious families,
especially those in power, often attract attention and
rumor. Some of these families are mundane, and their
peculiarities are those of any other, but some others have
deeper secrets. Some of these families are involved in
generations old practices of witchcraft. To the members
of these families there is no difference in being in the
family or being a witch.
Family traditions exist because at one time it
was more advantageous to keep powerful witches within
the bloodline, or because of the feelings of the time, it
was wise to trust only your own family. Often the
tradition is an oral one, or very little of it is actually
written down, thus the rules, laws and even motives of
the tradition can change with the passing of the
generations.
Witches of the Family Tradition also believe
that the strongest magical potential is handed down from
one generation to the next along family lines. For them,
blood is more important than the Call.
Joining this Tradition: Generally the only way
to join the Family Tradition is to be born into a family of

witches. Even marring into this family is no guarantee
that one could become a witch. If the family is powerful
then the prospective mates are usually screened years
ahead of time and chosen because they have something
to offer the family. Serious prejudice and scorn is often
laid upon the family witch that chooses to marry outside
of her family dictates.
Weaker or less influential families usually do not
share their secrets with anyone who is not of the blood.
For the Family Traditionalist the old saying “Blood is
thicker than water” is the law.
Leaving this Tradition: If the only way into
this tradition is to born into it, often the only way out is
death. Not that all families will kill those witches that
leave (but some do), but often it is the witch herself that
will find herself drawn back into the family.
Skills & Feats: Family witches often have
some sort of family business, which is used as a cover for
the witch’s coven. As such, they receive a +4 bonus to a
profession skill of their choice.
Occult Powers
Minor: 7 th Level: Favored Enemy. At 7th
level the witch gains an enemy of the family and may
attack them with a +1 bonus to her attack rolls, damage
rolls, relevant skill checks, and also her saving throw
DC’s. The enemy is usually another family but it may be
a race, monster or character class. This bonus increases
to +2 at 13th level and +3 at 19th level.
Medial: 13 th Level: Detect Bloodline. At 13th
level, the witch is granted the ability to detect bloodlines
of all types, able to track history one generation (based
on the targets race) per level. Essentially, this ability
allows the witch to practically smell if someone is related
or not, by supernaturally detecting tiny familial features
within people. This allows royalty, inherited (but not
contagious) lycanthropy, and the creature’s true race to
be revealed. This ability might also provide a bonus
against those trying to disguise themselves (say, a half-orc
posing as a human, or someone disguising themselves as
Royalty). The witch must be within 10 feet of a person
to detect their bloodline. The Family witch can also
detect undead with this ability.
The witch also gains an insight into the targets
personality. For each round assessing the target’s
bloodline, the Family witch can determine one of the
following: One aspect of the character’s alignment (good,
evil, chaotic, lawful, or neutral), hit dice, age, or
personality. For each round studying the character’s
personality, the Family witch gains a +1 bonus to sense
motive checks against the target. The Family witch can
not examine the target’s personality whose level/hit dice
are greater than her Family witch level.
Greater: 19 th Level: Thicker than Water. A
Family witch of 19 th level or greater gains a supernatural
awareness of her bloodline. She can detect the general
well being of any family member she knows, no matter
what the distance between her and the family member is.
31
Liber Mysterium: Traditions
In addition, once per day, a Family witch can attempt to
Gate 1d3+1 Family witches of lesser level than her family
with a 35% chance of success. Roll 1d20 to determine
the level of each witch gated. Gated witches stay for 10
minutes per caster level or until released, then they return
to where they were.
Another Family witch could summon a Family
witch the same way once reaching 3rd level. GM’s must
carefully judge this.
Table 2-2: Family Witch Summoning
1d20 Level of Family Witch summoned
1-5 3 rd level
6-7 4 th level
8 5 th level
9 6 th level
10 7 th level
11 8 th level
12 9 th level
13 10 th level
14 11 th level
15 12 th level
16 13 th level
17 14 th level
18 15 th level
19 16 th level
20 17 th level
Special Benefits: Family witches have a built in
support system of contacts. Often these are other, very
high level witches that are usually on good terms with the
witch. They can aid in terms of research, providing
minor magic items, or even money. The GM must
decide the level of aid the family is willing to give.
Special Restrictions: To maintain the above
benefit, the witch must stay on good terms with her
family. Often donating magic items or money for the
younger generations as she increases in personal power.
Equipment: None special. But often the
witch will get a ritual tool as a gift that had belonged to a
deceased family member.
Coven Domains: Law, Chaos, Good, Evil
Preferred/Barred Covens: This tradition is so
closely tied to its family and coven that it is often
difficult to separate the three from one another. The
leaders of the coven are often the oldest and most
powerful witches in the family. Generally there is only
one coven per family, though some large families have
split into various factions.
Relationship to the Goddess/Patron: The
Family witches pay homage to their Patron as the
ultimate source of their powers, most often invoking the
names of powerful ancestors in this respect. While all
witches believe in reincarnation, some spirits select to
remain on this plane to aid and guide the new
generations instead of moving on to another life in the

Liber Mysterium: Traditions
cycle. Familiars of these witches also reincarnate from
previous Family witches.
Source/Views of Magic: Magic is the Blood.
Family witches believe as sorcerers do that magic is in
their blood, but that is where the similarity ends. Family
witches all believe that magic is part of their blood, mind
and spirit. Magic is provided by the Patron and spiritual
ancestors, but shaped by the blood, mind and spirit of
the witch.
Wealth: Family witches start with the normal
amount of wealth allotted to any witch. She may
supplement her wealth by adventuring or through her
family.
Other: Family witches may be of any alignment
and have any number of motivations. They do not get
along well with other covens, but generally have nothing
against the other Traditions. Family witches are allowed
to multiclass to any class that suits their or their family’s
needs, but their primary class will always be a witch. Due
to some differences in ideologies they usually do not opt
for cleric or paladin classes. The Family witch cannot
put another organization (such as a church or guild)
above the family. Also Family witch/sorcerer
combinations generally do not work, as both groups
believe their blood is the root of their magic, but each
manifests it differently. Families with sorcerers often
have quite a few.
Family witches often have some sort of
identifying mark, like a birthmark or an odd shaped mole
that all members can recognize. This is known as a
“Witch’s Mark” and is used as a test to determine if one
is a potential witch. The downside to this, of course, is
that many witch hunters have also identified this mark.
In a family of witches it would be hard to
imagine someone standing out as special, but often
someone extraordinary is born. In addition to the
Witch’s Mark, these witches have something else:
strikingly different hair color (like a red head in a family
full of brunettes), two differently colored eyes, or being
the seventh son of a seventh son. These individuals are
referred to as a Taltos, and they are almost always chosen
to become a witch. In some cases, they are believed to be
a reincarnated family member who was also a very
powerful witch. These special witches are said to have
strange gifts and much is expected from them; GMs may
wish to award a bonus metamagic or witch feat to these
rare individuals.
Lorelei
Description: The Lorelei is an artistic witch,
who takes everything they do in life and expresses it in
poetry and song. They hold the philosophy that life is a
song in and of itself. Graceful and talented, the Lorelei
are usually the most tolerated of the witches, because
32
they fit in better with mundane society than other
Traditions.
Lorelei are fantastically charismatic. They dress
with style and flair, and can take the worst news with a
smile. With a swing in their step and a glint in their eye,
they live their lives with grace and happiness.
Elven society is fundamentally established in
word and song, and so elves take naturally to the Lorelei
tradition, as do gnomes and halflings with their
inclinations towards song and travel. Humans and halfelves
also easily adapt to this tradition. Half-orcs seldom
have the grace or personality to become part of this
Tradition and dwarves are too serious to really
understand the Lorelei’s philosophy.
Role: The Lorelei are travelers at heart. They
record their travels nearly entirely in song. To a Lorelei,
to live is to experience, and to experience is to sing.
With their chaotic tendencies, the Lorelei have
trouble working with paladins and monks. They often
function well with bards, as traditional bardic philosophy
is closely related to the Lorelei’s.
Joining this Tradition: When a Lorelei
receives a call, they receive a vision to meet a more
experienced Lorelei. When the new Lorelei finds the
more experienced one, they travel together and the
experienced Lorelei teaches the young Lorelei the
philosophy and magic of their song.
Since many are travelers, it is extremely difficult
for an entire coven to meet. Only once every couple of
years does an entire coven get together. These coven
meetings are filled with beautiful displays of song and
talent, taking place in reclusive settings where few non-
Lorelei will witness.
Leaving this Tradition: A Lorelei who loses a
love and understanding of music loses all of her abilities
as a Lorelei. An atonement spell is required to regain
these abilities. Also, if a Lorelei ever becomes a lawful
alignment, her abilities are lost until the alignment
becomes non-lawful again.
Skills: Lorelei receive Perform as a Class Skill
Minor: 7 th Level: Bardic Music. At 7th level
the Lorelei receives the Bardic Music ability. She can use
this ability a number of times per day equal to 1/4 th her
Lorelei level.
Medial: 13 th Level: Song of Suggestion. As a
special use of the Bardic Music ability, the Lorelei can
make a Diplomacy or Perform check (whichever is
better) with a DC equal to 10 plus the targets hit dice
plus the targets wisdom modifier to plant a suggestion in
a target. This is as per the spell suggestion.
Greater: 19 th Level: Song of Enthrall. As a
special use of the Bardic Music ability, the Lorelei can
perform a song of charming. This song requires targets
to make a will save equal 10 + half the Lorelei’s level +
the Lorelei’s charisma modifier or be charmed as per the
spell Charm Person, at a caster level equal to the Lorelei’s
own caster level.

Special: Lorelei have Perform as a class skill.
Special Restrictions: A Lorelei who loses her
ability to hear can no longer cast spells of any sort. In
addition, all spells that a Lorelei casts contain a verbal
component, even if the spell doesn’t say so. The Lorelei
also may not take the Silent Spell feat.
The Lorelei may not be of Lawful Alignment.
A Lorelei who becomes a Lawful alignment loses all of
her spell casting and supernatural abilities.
Equipment: Lorelei generally use musical
instruments as the focus for their magic rituals.
Coven Domains: Chaos, Luck, Travel,
Trickery
Preferred/Barred Covens: Lorelei often
belong to covens related to music. Lorelei get along well
with a surprising amount of different types of witches,
and can be found in many different types of covens.
Relationship to the Goddess/Patron: The
Lorelei view the goddess as the beauty all around their
lives. The typical philosophy is that existence is simply a
complex song that has its changes in tempo and melody.
Source/Views of Magic: To a Lorelei, the
spells that they cast are manifestations of the goddess as
a result of their singing. To them, magic is the
manipulation of song, and song is the manipulation of
life and power.
Wealth: Standard
Other: Since they are found more in cities than
any other witch, the Lorelei multiclass with the rogue
better than any other class. The Lorelei and bard are too
similar to make an effective combination; any in
existence were usually bards before they received the call
to become witch.
Lorelei typically do not take prestige classes for
similar reasons. But like most witches, find the Warlock
to be distasteful in the extreme.
Malefic
“We come into this life naked, covered in blood, and
screaming. Don’t pretend the rest of it is any different”.
- Traditional Malefic Saying
Description: While some witches may be
frightening in rumor, the idea that someone would
willingly submit herself to the creatures of the Abyss or
Hell is a much more frightening prospect. Malefica are
evil witches in league with dark things from the Lower
Realms or worse places. Power and riches are the lures
for these witches, which may be male or female. Their
orgiastic sabbats are often used as examples by priests
and witch-hunters for the need to destroy all witches.
Creatures such as Asmodeus, Beelzebub, Dis
and Set offer the most allure for these witches, but most
33
Liber Mysterium: Traditions
honor dark versions of the God and Goddess. The Dark
Queen is the destructive and chaotic side of the Goddess.
Death is part of the circle of life (often called the
Goddess’ “fourth” face), but Malefica delight in death,
destruction and chaos. Their Goddesses can be, but are
not restricted to, Hecate, Kali, Lilith, Lovitar, etc. with
the appropriate God or Consort. Sometimes, as in the
case of Kali and her Consort Shiva, the consort God is
good.
Humans are predominant in this tradition. It
has been suggested that this is due to their relatively short
life span. Half-orcs are also well represented among the
ranks of the Malefic witches.
Sometimes a difference is made between the
Lawful Evil “Diabolic witches” and the Chaotic Evil
“Demonic witches” but in truth this is a classification
system used only by outsiders. Malefic witches care less
about terms of “Diabolic” vs. “Demonic”, especially
when the covens’ Patrons are neither devils nor demons.
Role: Malefica serve as the chaotic element in
nature. They try to destabilize areas, nations,
relationships, etc. They do this through the judicial use of
the powers at their command. Unlike warlocks or others
diabolic spellcasters, Malefica are much more motivated
by whim than the will of their patrons. While they do
follow their patrons as do all witches, the Malefic witches
are given freer reign. Their purpose is to create as much
chaos, disorder and evil, or at least ill-will as they can.
This tradition is often seen as the dark side of
the Craft of the Wise. While many Craft witches would
argue that the Malefic witches give all witches a bad
name, most would agree that the universe is balanced
with the Malefic witches. Many witches, even Craft
witches, still do not get along with the Malefic witches.
Joining this Tradition: Joining this tradition is
quite easy; one joins by committing oneself to the service
of a deity whose portfolio consists of death, destruction
or something similar. Usually an adept Malefica decides
to take an apprentice at some time and will seek out one
who has heard the call from the Dark Goddess and teach
them all they know.
The malefic witches, contrary to popular belief,
do not attempt to convert others, either by force or
magic, to their fold. Like nearly all witches, the Malefic
witch believes one must be worthy and hear the Call
before becoming a witch. Other than this requirement,
the Tradition does not make any distinctions between
male or female, or of race.
Leaving this Tradition: Usually the only way
to leave this tradition is by death. Nonetheless, if a
Malefica ever decided to recant from the dealing of
destruction and chaos, she would also recant from her
patron. Not only would she lose all powers she has
gained while a Malefica, she would also be hunted by
followers of her deity.

Liber Mysterium: Traditions
Skills & Feats: Malefic witches receive bluff
and diplomacy as class skills.
Occult Powers:
Minor: 7th Level: Evil’s Touch. A Malefic
witch can detect good, as per the spell, at will, as a free
action. The Malefic witch can then attack the identified
good victim with a +1 to hit and +1d4 added damage.
This power only works on victims of good alignment that
the witch identified with her detect good power previously.
If the witch does not know a victim’s alignment (with
respect to good vs. evil) she does not gain the bonuses to
hit or damage.
Medial: 13th Level: Devil’s Tongue. Once per
day, by uttering a few words of Infernal, the Malefic
witch can make her speech convincing. For the next
hour, the Malefic Witch adds her wisdom modifier to the
following skills: Bluff, Diplomacy, Disguise, Gather
Information, Innuendo, Intimidate, Perform, Pick
Pocket, Seduction.
Greater: 19th Level: Diabolic Spell. Up to a
number of times per day equal to your Intelligence
Modifier, you can boost the power of your spells which
target good targets. Add your Charisma Modifier to your
spell’s DC.
Special Benefits: Malefic witches may use
poisons (as per the Assassin ability) plus these witches
have no moral or ethical problems with summoning or
controlling undead monsters.
Special Restrictions: Can only be of any evil
alignment. A large proportion of these are chaotic in
alignment as well.
Equipment: The Malefic witch has no special
equipment, but they do make regular use of cauldrons.
Coven Domains: Chaos, Death, Destruction,
Evil, Law
Preferred/Barred Covens: Most covens of
other traditions will avoid admitting members of the
Malefic traditions. Also any Malefic coven will typically
avoid other traditions.
Relationship to the Goddess/Patron: The
Malefica is on very good terms with her deity as she
knows it is only from her Patron that she gets her
powers. If she can increase chaos in her area she will get
even more power.
Even a minor transgression of their laws is met
with swift divine retribution. Most often felt is the loss
of Coven Spells. The patrons have even been known to
kill their own witches when it suits them. In all cases, the
witch was outmatched and overpowered.
Source/Views of Magic: Magic is power and
often the Dark Path is the quickest way to this power.
The Malefic witch delights in perpetuating the
stereotype of witches and will often claim to be using
“black” magic.
34
Seven Crimes of Malefica
1. Inspiring impure love
2. Inspiring hate
3. Causing impotence
4. Causing disease
5. Taking a life
6. Depriving of reason
7. Injuring property or animals.
- From the Journal of Matthew Hopkins,
Witchfinder General.
Wealth: Normal for all witches. The malefic
witch might have some nefarious means of obtaining
more gold however.
Other: The basic nature of the Malefic witch
means that nearly everyone distrusts her. In this case, the
class of the associates matters less than their alignment.
Malefic witches are on agreeable terms with evil priests
and wizards. Barbarian’s of any alignment generally
distrust the malefic witch at the best of times, or actively
try to kill them in the worst. Only the Paladin and the
Witch Finder are steadfast in their opinions of the
Malefica; they all must be stopped.
The Malefica have the worst time getting along
with other witches as well. Craft witches see them as a
necessary evil, Faerie witches are unconcerned with them
and most others would rather see all malefic witches
burnt at the stake. Many other witches feel, with some
measure of justification, that the Malefic witches are to
blame for all of the bad things that are said and done to
witches. Evil witches of any tradition (Voodoo, Tantric,
Tempestarii) will join covens with Malefic witches and
vice versa.
A Malefica would take the Warlock Prestige
Class if so commanded to by her Patron. Malefic witches
still see most Warlocks as traitors to the patrons. Some
Hermetic Lodges have accepted Malefic witches in the
past, but that is a very rare thing indeed.
GM’s Note: Malefica are always evil and should not be
encouraged as player characters. This game should be
about heroic fantasy. Malefica make great NPCs to
challenge player characters. They should be played as the
typical “wicked witch” from fairytales or stories.
Tantric
Description: Tantric witches are those who
study the tantric arts and the powers of their own bodies.
They are often misconceived as whores and prostitutes,
and while the Tantric witch does focus more of her

efforts of study into sex magic, they seek to perfect their
own body and spirit, not merely the sexual aspects of it.
Tantric witches are always very fit and usually
very attractive. They spend much time exercising and
performing their bizarre stretches as part of their
meditation rituals. Most of the average Tantric witch’s
time is usually spent in solitude, studying new ways to
hone their body and mind. They also understand how to
exert their own built up sexual energies in means other
than sexual activities.
Humans fill the majority of this tradition,
followed by half-elves, elves and halflings. Elves and
halflings often have their own racial viewpoints on the
tradition, but they are essentially the same. dwarves and
Half-orcs are nearly non-existent in this tradition. Halfelves
will join this tradition especially if her parents were
joined in love, thus testifying that love and intimate acts
are stronger than any racial biases.
The Tantric witch clothing is usually loose and
somewhat revealing, as often they are proud of their
bodies physical tone. There are some Tantric witches
who also have no qualms about using their alluring
nature to get what they want, but they should not
represent the average Tantric witch.
Role: Though Tantric knowledge of the body
includes much about sexual pleasure, this is not
necessarily the focus of the art of Tantra, merely a single
aspect of it. Yet to society, a Tantric witch is at best a
35
Liber Mysterium: Traditions
guidance counselor for those seeking knowledge on
heightening sexual performance, and at worst filthy
whores with no sense of moral values.
Tantra is not always seen as a bad thing in
society; the Priestess of Innana were a very important
part of ancient Sumerian society and these practices were
similar to tantric ones. A Tantric witch is important to
fertility rites and in particular the coming of spring. She is
also a superior healer, given the understanding she has of
the human body and the way it works.
She is either at the receiving end of public
outcry over their lack of traditional morals (more than
one Tantric witch has been exiled from a local township)
or she is a respected member of the community and seen
as a necessary part of the flow of life.
Joining this Tradition: The Call to become a
Tantric witch seems to come at random. Often, before
becoming a witch, they will have a strong curiosity for
that which is considered taboo. Sometimes, they will be
seeking dangerous knowledge (sometimes related to the
Tantric witch’s field of study) and be caught and exiled,
whereupon they will finally hear the call.
Tantric witches are involved less with duties of
tradition and covens than other witches, but they still
have ceremonies that they perform. Most notable is the
blessing of the crops at the Spring Equinox. Typical
rituals include the pouring of sacred waters onto a virgin
field before planting. Tantric witch also celebrate Beltane
to similarly insure the fertility of the people. Children
conceived at this time are considered to be blessed by the
Goddess. If the father is unknown, not an uncommon
occurrence during Beltane, then they are also said to be
Children of the God and are doubly blessed.
Leaving this Tradition: A Tantric witch who
renounces herself as a witch loses all spells and
supernatural abilities. An ex-tantric witch will also
discover that she will have a hard time fitting back into
regular society. Tantric witches seek no retort to those
who give up their art, but they will probably never allow
them to return to their studies
Skills & Feats: Tantric witches receive
perform, bluff, and diplomacy as class skills. Also,
Tantric witches are typically the only witches that utilize
the Celibate Casting feat.
Occult Powers
Minor: 7th Level: Chakra Healing. At 7th
level, the Tantric witch’s body and spirit begin to become
one. As such, they can heal via touch as a paladin’s laying
on hands ability, except this healing is not the result of
positive energy but personal spiritual energies. The
Tantric witch can heal a total number of hit-points equal
to her own charisma modifier times her Tantric witch
level per day. These points may be used all at once or
through out the course of the day.
Medial: 13th Level: Strength of Soul. At 13th
level, they add half of their constitution modifier (if
positive) to charisma checks and vice versa. This bonus

Liber Mysterium: Traditions
is not applied to hit points or saving throws, but it can be
used to effect the tantra’s healing ability.
Greater: 19th Level: As One. At 19th level, the
Tantric Witch achieves perfect connection of the body
and spirit, and can add her constitution modifier to the
saving throws of their spells and her charisma modifier to
their total hit points and all saving throws.
Special Benefits: Tantric witches gain the
benefit of the protection of their covens. Houses that
support the tantric witch will often also have hired guards
or even a Witch Guardian to protect them.
A tantric witch can use her Create Talisman feat
to make a talisman that can heal a number of hit-points
per use equal to her own charisma. Once all of the
talisman’s hit-points have been used, then it becomes
inert. The healing from these tantric charms (as they are
called) is said to be a very pleasurable experience.
Special Restrictions: Tantric witchcraft
requires a high level of devotion, but it is a solitary
practice. Thus most tantric witches will be chaotic in
alignment.
Equipment: The Tantric witch must spend a
quite a bit of her income on the acquisition and upkeep
of her tantric ritual items. This includes her wardrobe
and any furnishings. This must account for 25% or more
of her income, possibly as high as 60%.
Coven Domains: Chaos, Evil, Good Law,
Tantric
Preferred/Barred Covens: Covens of fertility
Goddesses are most likely to have tantric witches. Also
Patrons of physical pleasures are also likely to support
tantric witches.
Despite stereotypes, most malefic, diabolic or
demonic covens do not have orgies full of tantric
witches. Since the art of tantra is the art of life, most if
not all tantra find the actions of evil outsiders to be an
anathema. Similarly tantra is the polar opposite of dark
necromancy.
Relationship to the Goddess/Patron:. The
Tantric witch views the Goddess as the pure
embodiment of the body and spirit. Her own physical
being; honing her body through stretches, exercises, and
sexual activities (or lack thereof) is the Tantric witch’s
own way of worship. Real world examples of a Tantric
witch’s Goddess include Bast, Aphrodite/Venus, Kali,
and Ishtar/Innana
Classical Tantric witches follow the Indian
patrons Shiva, the creation god, and Lakshmi, a form of
the Goddess Kali who focuses on creation.
Source/Views of Magic: A tantric witch
draws her powers from her own body and soul, which is
a blessing from the Tantric Witch’s goddess in
appreciation for her worship
Wealth: Standard for all witches
Other: Tantric witches get along well with
other covens and Traditions; at least from their own
point of view. Some Traditions consider the Tantra to
36
be no better than a harlot or a whore, but most
understand that the Tantric tradition is but another
means of communion with the divine.
Not all agree with these sentiments; priests and
paladins often despise Tantric witches as much as Malefic
witches. Despite alignments, many non-witches see
Tantric witches as evil because of their practices, and
wizards tend to find their magic vulgar. Rogues, bards
and sorcerers understand the Tantra the best.
Since the Tantric witch is most often found in
urban or at least in settled areas, they have little
interaction with druids, rangers and barbarians.
Tantric witches generally do not enter into
prestige classes. The perceived stigma of their Tradition
is very difficult to shake off. Most Hermetic Orders look
down on the Tantra the same way wizards do. The
notable exception is the Hermetic Orders of the Golden
Dawn, which have incorporated some of the Tantric
philosophy into their own.
Tempestarii
Description: Tempestarii are witches who have
dedicated themselves to the study and philosophy of the
elements and elemental magic. Typically, there are 4
different types of Tempestarii; one for each of those who
follow earth, fire, air, and water. The Tempestarii’s
personality and function tend to vary between elements.
Also, racial preference varies between elements.
Humans have an equal likelihood to follow any element.
Dwarves and gnomes are most likely to follow the earth
path. Halflings and half-orcs often follow the path of
fire. Elves and Half elves tend to follow the air and
water paths.
Role: Tempestarii study both the philosophy
and science of their chosen element. Because of this,
there tend to be four different philosophies among the
Tempestarii.
Those following the earth path tend to be
serious and stern, and often seem cold. They will defend
the earth harshly, without cracking a smile. The
Tempestarii following the path of fire are more chaotic,
if not crueler, than their earth partners. The Tempestarii
of the Air have a sense of curiosity and whimsy. The
followers of Water are patient and calm, but can be
roused to deadly action when they desire to.
The Tempestarii study the elements because
they believe that with a greater understanding of the
elements of nature, the greater the knowledge of their
self and the world around them will be.
Tempestarii live far away from civilization.
Their homes are at the bases of mountains, where a lake
or river connects to the mountainside, or at another place
where all four elements connect.
Joining this Tradition: There are generally
two different types of covens for the Tempestarii. The
first type of coven is element specific; that is, they follow

only one type of element, usually serving a patron of their
element or an aspect of their element (example: a
goddess of flying will be followed by Air Tempestarii).
The other type of coven has one witch for each element,
usually following a general Goddess of the elements or
nature in general.
Tempestarii are more solitary than many other
witches, generally keeping to themselves and not
associating with the other covens. Sometimes they will
consult or be consulted by wizards who also study the
elements.
Leaving this
Tradition: Any Tempestarii
who no longer holds concern
for their chosen element loses
all spells and supernatural
abilities. To return, the
Tempestarii is usually required
to perform an act of faith,
usually related to the chosen
element. An Air Tempestarii
may have to jump from a cliff,
a Fire Tempestarii may have to
walk on burning coals. These
small tests of faith are usually
left to the GM.
Skills & Feats:
Tempestarii receive
Knowledge: The Planes as a class skill.
Occult Powers
Minor: 7 th Level: Elemental Aura. At 7th
level, the Tempestarii can immediately identify creatures
of her chosen elemental subtype, and creatures opposed
to her element within 30 feet suffer -2 to their attack
rolls, initiative, saving throws, and skill checks.
Medial: 13 th Level: Spirit of Gaea. At 13th
level the Tempestarii becomes connected with her
chosen element, increasing her defensive capabilities.
Earth Tempestarii gain a +4 bonus to their Fortitude
Save. Air Tempestarii gain a +4 bonus to their Reflex
save. Water Tempestarii gain a +4 bonus to their Will
save. Fire Tempestarii gain a +2 bonus to their Fortitude
and Reflex Saves each.
Greater: 19 th Level: Elemental Protection.
At 19th level the Tempestarii’s defenses build up, and
they gain resistance to certain types of attacks. Fire
Tempestarii gain damage resistance 30 against fire and
heat attacks. Water Tempestarii gain damage resistance
20 against frost attacks, and also can breathe underwater
normally. Earth Tempestarii gain damage resistance 30
against electric attacks. Air Tempestarii gain damage
resistance 10 against all energy based attacks (acid,
electricity, fire, frost, sonic).
Special Benefits: A Tempestarii casts all spells
of their chosen element as if they were one level higher.
Special Restrictions: A Tempestarii is
especially vulnerable to their opposing element (Air vs.
37
Liber Mysterium: Traditions
Earth, Fire vs. Water). All saves made against spells and
magic connected with their opposing element are made
with a -2 penalty.
Equipment: The Tempestarri will use a ritual
tool that is associated with their element. For the use of
spell focuses, the witch will opt for smaller versions of
large items.
Coven Domains: Air, Earth, Fire, Water
Preferred/Barred Covens: Aside from
elemental covens, Tempestarii can fit it with many
different covens, especially ones
relating to magic. Solitary
witches also become Tempestarii
with some frequency.
Relationship to the
Goddess/Patron: Studying the
elements and gaining an
understanding of the world
around them is pleasing to the
goddess.
Source/Views of
Magic: For many Tempestarii,
magic is seen as nothing out of
the ordinary, it is only natural.
The elements are encompassed
in everything, magic is the
manipulation of the elements,
and hence it is viewed that their
magic is not necessarily special at all. This casual view of
magic can put the Tempestarii at a disadvantage, with
the most serious of wizards.
Wealth: Tempestarii start with the normal
amount of wealth allotted to a witch.
Other: As mentioned above, Tempestarii are
often at odds with wizards about the nature of magic, but
this very same attitude usually puts them on good terms
with sorcerers and druids. Other classes find the
Tempestarii only slightly more tolerable than any other
witch.
Tempestarii find welcome in the lodges of
Hermetic Mages; despite that class’ arcane training, they
find the Tempestarii view on the elements and magic to
be fascinating. Fire Tempestarii also find their way into
Warlock cults more often than other Tempestarii, and
water Tempestarii are welcomed as “Sea Witches”.
GM’s Note: The Fifth Element
Ǽther, Essence, Asaka, the Void. Regardless of what it
is called many sages speculate a fifth classical element.
The Pythagoreans speculated it was space or time and
used the dodecahedron (a d12) to symbolize it. Many
witches and hermetic wizards believe that the fifth
element is magic, pure and untainted. The twelve sides
each represent the symbols of the zodiac.

Liber Mysterium: Traditions
Table 2-3: Elemental Correspondences
AIR FIRE WATER EARTH
Direction East South West North
Rules The mind, all mental, Energy, spirit, heat, Emotions, feelings, The body, growth,
intuitive and psychic flame, blood, sap, life, love, courage, daring, nature, sustenance,
work, knowledge, will, healing and sorrow, the ocean, the material gain, money,
abstract learning, destroying,
tides, lakes, pools, creativity, birth, death,
theory, windswept purification, bonfires, streams, and rivers, silence, chasms, caves,
hills, plains, windy hearth fires, candle springs and wells, caverns, groves, fields,
beaches, high flames, sun, deserts, intuition, the rocks, standing stones,
mountain peaks, high volcanoes, eruptions, unconscious mind, the mountains, crystal,
towers, wind and explosions
womb, generation, jewels, metal
breath
fertility
Time Dawn Noon Twilight Midnight
Season Spring Summer Autumn Winter
Colors White, bright yellow, Red, gold, crimson, Blue, blue-green, Black, brown, green,
crimson, blue-white orange, white (the green, gray, indigo, white
sun’s noon
black
Zodiac Gemini, Libra, Aries, Leo, Sagittarius Cancer, Scorpio, Taurus, Virgo,
Aquarius
Pisces
Capricorn
Tools Athame, sword,
censer
Brazier, censer, wand Cup, Cauldron Pentacle, stone
Spirits Sylphs, ruled by King Salamanders, ruled by Undines, ruled by Pechs, ruled by King
Paralda
King Djinn
King Niksa
Ghob
Wind Eurus Notus Zephyrus Boreas, Ophion
Sense Smell Sight Taste Touch
Jewel Topaz Fire Opal Aquamarine Rock crystal, salt
Incense Galbanum Olibanum Myrrh Storax
Plants Frankincense, myrrh, Garlic, hibiscus, Ferns, lotus, mosses, Comfrey, ivy, grains
pansy, primrose, mustard, nettle, onion, rushes, seaweed, water (barley, oats, corn,
vervain, violet, yarrow red
lilies, and all water
plants
rice, rye, wheat)
Tree Aspen Almond, in flower Willow Oak
Animals Birds Fire-breathing Dragons (as serpents), Cow or bull, bison,
dragons, lions, horses dolphins and stag, earth-welling
(when their hooves porpoises, fish, seals snakes
strike sparks) and sea mammals,
water-dwelling snakes,
all water creatures and
sea birds
Goddesses Aradia, Arianrhod, Brigit, Hestia, Pele, Aphrodite, Isis, Ceres, Demeter, Gaea,
Cardea, Nuit, Urania Vesta
Mariamne, Mari, Mah, Nephthys,
Tiamat
Persephone, Prithivi,
Rhea, Rhiannon
Gods Enlil, Khephera, Agni, Hephaestus, Dylan, Ea, Llyr, Adonis, Athos,
Mercury, Shu, Thoth Horus, Vulcan Manannan, Osiris, Arawn, Cernunnos,
Neptune/Poseidon Dionysus, Marduk,
Pan, Tammuz
Platonic Solid Octahedron (d8) Tetrahedron (d4) Icosahedron (d20) Hexahedron (d6)
38

Venefica
Description: Venefica are witches who
specialize in the creation of philters and potions. While
all witches have some alchemic skills, Venefica perfect
them. The Venefica are second only to a true alchemist in
this art. Venefica vary from one locale to the next; the
urbane alchemist, the traveling herbal “doctor”, or even
the rural “medicine man” or “witch-wiggler” are all roles
for the Venefica.
Humans and gnomes swell the ranks of the
Venefica Tradition, followed by elves, half-elves and
halflings. Elves and halflings often have their own racial
viewpoints on the Tradition, but these are essentially the
same as what is given here (halfling Venefica are referred
to in their communities as “Herb Women.”). Dwarves
and half-orcs are extremely rare to non-existent in this
Tradition.
Role: It
would be a great
injustice to say the
Venefica lives to create
potions. Venefica live
to understand magic,
and they believe this
understanding can be
obtained via the
understanding of
alchemy
The Venefica
believes creating
potions aids her
knowledge of magic.
The Venefica may work
as a researcher, much like an alchemist, or they may
choose to sell their creations to those in need or who can
afford them.
The Venefica must live somewhere she can
have access to equipment and ingredients. Common
locales are large cities, farms, swamps or near graveyards
(for mosses and grave dirt, Venefica very rarely have
anything to do with the dead or necromancy).
Among the witch traditions, Venefica have the
least strict alignment restrictions. Venefica may be of any
alignment. Good Venefica often use their creations for
the betterment of others, while evil ones are sometimes
referred to as “prisoners.” Venefica with chaotic and evil
tendencies will often come to towns or villages and hand
out potions of love, hate and confusion for free just to
watch the ensuing chaos.
Joining this Tradition: Initiates usually join as
apprentices to old Venefica; during this time the teacher
determines if the child has the potential to become a
good alchemist or not. Those students who do well in
alchemical training often proceed for a while, unaware of
the differences between a mundane alchemist and a
39
Liber Mysterium: Traditions
Venefica witch. If the apprentice hears the Call or if his
or her teacher feels they are ready then learning becomes
oriented to the ways and beliefs of the witch. Strong
potential candidates who do not hear the Call, or do not
wish to become a witch progress in their knowledge,
usually with another teacher, to become alchemists or
wizards.
Venefica have stronger ties with their own
covens than to the Tradition. They follow their own
coven’s holy days and religious beliefs.
Venefica meet in great conventions to discuss
alchemical theory with other Venefica, alchemists,
wizards and artificers (wizards who specialize in the
creation of magic items). While these are often full of
heated discussions, all sides admit to learning something
from the others, even if it is just confirmation they are
doing it correctly and others are still wrong!
Leaving this Tradition: Any witch that
abandons the teachings of this
tradition obviously loses the
ability to create potions, powders
or any other alchemical product.
The means of this knowledge is
very integrated with the practice
of these witches. So despite what
skills or feats the witch might
have, she must retake them in
order to continue to perform
alchemy.
To return the witch may
have to spend several days or
even weeks in study and
contemplation. They will receive
a sign from the Patrons when
they are allowed to return.
Skills & Feats: Venefica receive Knowledge:
Nature as a class skill. They also begin play with the feat
Brew Potions, instead of the Craft Magical Talisman’s
feat.
Occult Powers
Minor: 7 th Level: Poison Resistance. At 7 th
level the venefica gains a +4 bonus vs. the effects of all
poisons.
Medial: 13 th Level: Poison Immunity. At 13 th
level, the venefica is completely immune to all types of
poisons.
Greater: 19 th Level: Master Brewer. A
Venefica may reduce the cost of brewing potions by
50%.
Special: Any venefica who has access to their
alchemical lab, can make an Alchemy check DC 20 + the
potions caster level to Identify any potion, as per the spell.
She gains an additional +4 bonus to her alchemy check if
it is a potion that she created before.
Special Restrictions: At 3rd level the constant
exposure to dangerous chemicals and noxious fumes

Liber Mysterium: Traditions
have begun to take their effect on the witch. The
Venefica suffers a –2 penalty on all reactions rolls and
diplomacy checks.
Equipment: The Venefica requires all of the
alchemical tools necessary to conduct research. The
initial set up costs for the Venefica will be 100 GP. This
will also cost the Venefica 10 gp per level each time they
advance in level, of total levels, which determine her spell
casting ability. Thus, a 10th level Venefica / 3rd Level
Hermetic Mage must pay 130 gold when she advances to
13th level) to maintain. This does not cover the cost of
special ingredients the witch might need.
The most common ritual tool of the Venefica is
the Mortar (which represents the Goddess) and Pestle
(which is the masculine tool of the God).
Coven Domains: Healing, Plant
Preferred/Barred Covens: This tradition is
suited to all covens. Though Venefica typically avoid
diabolic and demonic covens. Venefica are free to join
any coven that will have them.
Relationship to the Goddess/Patron:
Venefica seek understanding of the universe, their place
in it, magic and the Patron. By invoking their names the
Venefica both pleases and empowers the Patron. In
return the Patron make available more knowledge and
guidance.
Source/Views of Magic: Magic is an
Alchemical function. Only by understanding the
alchemical-magical properties of objects will you begin to
understand the universe.
Unlike arcane alchemists, wizards or artificers,
Venefica tend to use more mundane items for their
creations. Instead of needing magical artifacts (teeth of a
dragon, eye of a beholder) or symbolic ones (wail of a
banshee, tear of an Iron Golem), the Venefica uses items
that have normal or natural occurrence, such as herbs, or
special waters. Granted some of these items may be very
difficult to get, so often the Venefica witch must either
purchase them at great prices or go out adventuring to
get them for herself.
Wealth: Venefica start with the normal amount
of wealth allotted to a witch. She may supplement her
wealth by adventuring or selling her creations.
Other: Venefica find their potions and mixtures
are in high demand, thus they get along well with most
other witches and classes in general. While there is often
heated debate on the means of their magic, some
Venefica find it useful to pick up study as a wizard for a
while. More rural Venefica will often do the same with
druids or rangers. Non-adventuring (NPC) Venefica may
also multiclass as Experts (Alchemists).
Venefica tend to avoid Demonic covens and as
a result there are very few Venefica-Warlocks. However
many Venefica find welcoming in the various lodges of
the Hermetic Mages. Generally, due to their long
training, Venefica start out as Venefica and not some
other class.
40
Voodoo
Description: The Voodoo witches (also known
as Voudounista) are probably among the most
mistrusted and misunderstood of all the Traditions, save
for the Malefic witches. These witches, however, are
usually not evil. Their area of specialty is that of
enchantments and the creation of items dealing with
enchantments, both good and bad.
Voodoo witches are feared because they work
in secret using strange, unknown rituals, and they often
catch the blame if anything bad happens (such as a flood
or a bad crop season). It is rare that a Voodoo witch
would be responsible for such acts of nature, but there
have been times when a Voodoo witch was banished
away from a village, and managed to cause some real
trouble but this behavior is looked down upon by
Voodoo covens as it only justifies people’s fear of
Voodoo.
There is no style of dress directly related to the
Voodoo witch. Some Voodoo witches choose to dress
very plainly, often trying to hide the fact that they are
Voodoo. Other Voodoo witches cease caring about
what the average person thinks of them. In either case,
the Voodoo witch will have many different ceremonial
clothes for the performance of various rituals. Typical
ritual garb includes a simple linen robe or dress tied with
a purple sash.
Voodoo witches are not most common among
any particular race. Many races distrust them, dwarves
outranking any of the other races in terms of fear of the
Voodoo witch. Gnomes, elves and half-elves tend to be
more tolerant to Voodoo’s mysterious magic than the
other races. Humans and halflings often view the
Voodoo witch as the source of most problems.
Role: The Voodoo witch will often stay within
their own home devising new enchantments and creating
other devices. They also perform many rituals, more so
than other witches. On occasion, people may come to
the Voodoo witch seeking help, charms or wards against
evil, or something to attract a certain someone.
Because local governments and religious
authorities fear the Voodoo witch, she has a hard time
dealing with paladins and clerics. On the other hand, she
has no problems working with druids and rangers
(though the occasional Voodoo witch has caused enough
trouble in the wilderness to attract the attention of the
often zealous druids). The Voodoo witch also tends to
get along with wizards and sorcerers fine, since much of
her time is spent working on the creation of arcane
magical items. Fighters, bards, rogues and barbarians are
usually viewed with indifference, though the feeling may
not be mutual.
There are many sub-traditions of voodoo.
These particular ones have shared many of the same
roots, but then evolved in isolation from each other.
GM’s will want to use whichever sub-traditions work

est with their campaign world. The examples here are
from our own history.
• Bocur: One of the very few purely evil off
shoots of Voodoo.
• Candomblé: (“Kun-don-blair”) A Brazilian
sub-tradition related directly to Macumba.
Leans more towards the darker sides of
Voodoo.
• Macumba: A Voodoo sub-tradition of Brazil.
Has much in common with Santería. Often
very neutral.
• Obia: Also Obeah, common to the islands of
the Caribbean, in particular Jamaica. Most
often believed to be evil. Obia has actually
been outlawed in some lands.
• Quimbanda: Also known as Cuimbanda.
• Santería: Sub-tradition that began in Cuba and
spread to South-east United States. Origins go
back to the Yoruba religion of West Africa.
Despite the stereotype and sacrificing live
chickens, a Santería witch is most often good
aligned. Their powers come from spirits known
as orishas.
• Voudou: A form of voodoo that is common to
the peoples of Haiti. Comes from the French
words “vo” introspection, and “du” the unknown.
Joining this Tradition: The requirements of
joining the Voodoo Tradition tend to vary coven to
coven. Usually, an extensive ritual is performed to
initiate the ones who hear the call. After the ritual, the
witch is bestowed the title of Houngan (for males) or
Mambo (for females).
The Voodoo witch covens seldom meet more
than once a year. However, they also perform more
rituals than the average witch. It’s customary for the
voodoo witch to have an extensive ritual to perform at
each full and new moon. Large numbers of
the participants in these rituals are not witches
themselves, but lay people, sometimes referred to as
“Hounsi”. They may share the same beliefs, but are
not members of a voodoo coven.
These ceremonies are loud musical explosions
of dance, fire and free form religious expression. It is
not uncommon for some of the participants to become
overwhelmed as the Loa are communed with.
Participants can be found speaking in tongues, enduring
large amounts of pain, and even damage and occasionally
having disease spontaneously cured.
Leaving this Tradition: Unlike some other
traditions, to leave this tradition, the witch must only
desire to leave the tradition. Sometimes, their
persecution has pushed the voodoo witches’ frustrations,
and they have simply left. Ex-Voudounista are rarely
sought out by current Voodoo witches, though they are
41
Liber Mysterium: Traditions
viewed with some contempt. A witch who ceases
practicing voodoo loses their spells and powers.
Skills & Feats: Voodoo witches prefer craft
based skills that can aid them in their normal lives and
their worship. They receive a +2 bonus to single craft
skill of the player’s choice.
Occult Powers
Minor: 7th Level: Learned Voodoo. At 7th
level, the voodoo witch gains a +4 bonus to her spell
craft check to learn spells from the school of
Enchantment. They also receive a +2 bonus to their
saving throws against Enchantments.
Medial: 13th Level: Specialist. At 13th Level,
the Voodoo witch gains an extra spell at each level, as
long as that spell is from the school of Enchantment.
They can also prepare one additional spell for each spell
level, as long as that spell is an enchantment spell.
Greater: 19th Level: Solid Mind. At 19th
Level, the Voodoo witch is immune to mind affecting
magics, and gains a +8 bonus against all saves against
spells and spell-like abilities from the school of
Enchantment.
Special Benefits: Much mystery surrounds the
practice of voodoo. A voodoo witch is often perceived as
being more powerful than she truly is (usually 2 to 3
levels). This affects any roll in interacting with others
that might be impressed by the voodoo witch’s power.
Special Restrictions: The Voodoo witch will
often be in the possession of a fetish, or magical focus. In
areas where Voodoo has been outlawed the possession
of a fetish is usually enough to break the law.
At the very least possession of a fetish is
enough to add +1 to any spot check by a Witch Finder
attempting to identify a witch.
Equipment: Voodoo is the only Tradition that
allows the witch to use a sharpened Athame. This ritual
dagger is often used for animal sacrifice, ceremonial
bloodletting or for carving magical symbols into fetishes.
The Voodoo witch can use it for combat, with no
penalty, but rarely do because they do not wish to
damage it.
Preferred/Barred Covens: Any coven that
venerates the Voodoo spirits are welcome to the
Voudounista. They most often coincide with gods of
Magic, Protection, Trickery domains.
They have no barred covens.
Relationship to the Goddess/Patron: The
Voodoo witch is more likely than any other Tradition to
practice monotheistic religious worship. This is because
the Voodoo witch generally looks at the God and
Goddess as all-encompassing and all-present. Some
Voodoo witches may follow patrons of nature or earth,
though these may be few and far between.
The main Patron of the Voodoo witch is usually
known by the title “Gros Bon Dieu” or “The Great
Good God/Goddess,” all other gods honored by the

Liber Mysterium: Traditions
Voodoo witch are lesser and subordinate to the Great
God. While this Patron is the ultimate source of all, the
Voudounista has more contact with intermediate spirits
known as the Loa.
The Loa are the ones that grant the Voodoo
witch her powers. The Loa are powerful spirits of godlike
abilities. There are also know as Gheudes, Duppies
or Orshas. They give the Voodoo witch her power. The
various Loa are:
• Mama Aida Weido (female): The mother Goddess,
wife (or mother) of Danabala. Goddess of the rainbow.
• Danbala Weido (male): The main god of the
Voodoo pantheon. Snake god. Creator of the world.
• Papa LeBas (male): The devil. King of black magic.
• Baron Samedi (male): Lord of the crossroads and the
cemetery. Patron loa of many voodoo witches. Appears
as a skeleton in fancy dress.
• Erzulie (female): Goddess of love. Appears as a
beautiful woman.
• Baron Guede (male): Lord of the Dead. Appears as a
skeletal king in tattered robes, often accompanied by a
court of ghosts.
Source/Views of Magic: The voodoo witch’s
magic is viewed as the loa’s will being pushed through
the witch. The enchantments of a witch are viewed as the
goddesses will being enforced. Magic comes from the
Loa. By serving the Loa and the spirits one can gain
magical knowledge and thus knowledge of our world and
the next one.
Voodoo witches use magical focuses to cast
their spells. These focuses are known as fetishes. Every
spell or type of spell has a specific fetish. The Voodoo
witch can not cast any spells without the proper fetish.
These typically include a poppet (doll of the victim), an
animal part (such as a claw or feather) and blood
(typically animal, but sometimes human).
Wealth: The voodoo witch begins with the
standard allotment of money, adjusted for the economic
realities of their usually poor areas (generally 10% to 20%
less).
Other: As been noted voodoo witches get
along well with wizards and sorcerers. Often a multiclassed
Voodoo Witch/Sorcerer is known as a Hoodoo,
or even a Hoodoo Man. These individuals are usually
given much respect in the community. Voodoo is
considered a “low magic” by most Hermetics so it is very
rare to see a voodoo witch entering the lodges of the
Hermetic Mage. Only the most evil voudounista will
consider following the path of the Warlock. Those that
do are often known as Bokkors.
Traditions and Covens
Some distinction needs to be made between
traditions and covens. While both can place limits on
42
magic, alignment and behavior, and determine what
spells and powers the witch gains, they are not the same.
Each Tradition can be divided up into many
different covens. A coven will have anywhere between 3
(minimum) and 18 (maximum) members. The members
of covens do not necessarily live in the same section of
the world, and some covens meet only once or twice a
year.
Covens are usually small and are dedicated to
one Patron or a very small set of Patrons. Covens
determine their own membership and may restrict which
traditions can join. Covens are religion-based and
typically have a leader, a high priestess, who rules over all
members.
Traditions are usually a product of geography
or culture. A single tradition may have members in many
covens and a coven may claim members of many
traditions. A tradition generally does not have a central
leader, but many do recognize a founder. Traditions
define the relationship the witch has with her Patron and
with magic, and what powers she may use.
When occult powers are listed for a coven these
may be chosen over what is granted for the witch’s
tradition. In no case will a witch gain a power from her
coven and another from her tradition. She will have one,
or the other.
In cases where the descriptions might conflict
then the witch is to choose her coven over her tradition.
Covens are detailed in Chapter 5: Covencraft.
Creating a New Traditions
The Game Master may opt to create a new
tradition for her campaign or world. The traditions
detailed above are based on the history of our world. The
Game Master’s own world might have a completely
different view on witches and the craft.
Game Masters are cautioned to remember that
traditions are large organizations based primarily on
geography and philosophy. Often a coven will serve the
needs of a unique style of witch without the need to
create an entire new tradition.
Witch Racial Traditions
Presented here are various player character
races and some select monster races that use the witch
class.
These racial points of view act like Traditions.
Typically they are unique to each race and there is little
crossover. The exceptions of course are the “human”
Traditions, which any witch may join. In each case a
“preferred Tradition” is listed for each racial viewpoint.
This describes how the racial Tradition best corresponds
to a human one.

Dwarf The dwarven witch feels isolation from her
normal community due the distrust of arcane magic
among dwarves. This distrust seems to date back in time
to the first recorded appearance of dwarven witches, a
coincidence that seems too strong to ignore.
In dwarven society, men and women are
regarded as equals. The dwarven witch is seen as
contrary to this established reality. Most dwarven
witches feel deep fear when they first hear the call and
either leave their communities or try to suppress what
they now know and feel. Dwarven witches become
Solitaries, learning their art and faith directly from the
Mother of dwarves herself.
While some find content with this life, others
are constantly reminded that they will never truly belong,
either as a dwarf or as a witch. Dwarven witches are the
rarest form of witch one will encounter.
Preferred Traditions: Dwarven witches tend
to be Eclectic due their unconventional training. Any
witch with family members who are also witches can
belong to a Family Tradition. All other Traditions are
nearly unheard of.
Preferred Covens: Dwarf witches tend to be
Solitaries even if they belong to a Family Tradition.
Racial Perks: Very few. High Constitution is a
bonus regardless of calling.
Racial Drawbacks: The social stigma of being
a magic-using dwarf is rough to bear; and due their
nature, dwarven witches tend to be far more chaotic than
the normal dwarf population.
Racial Archetype, Xothia: The Xothia (“Zoethee-ah”)
witch of dwarven communities has taken her
nearly insurmountable odds, and turned them into
unique advantages. Feared for her power, isolated
because her ideals, and respected for her knowledge, the
Xothia has become a living repository of dwarven lore,
knowledge and magic. All Xothia are female -- no male
has ever joined their ranks -- and all are beardless.
Whether the Xothia are born that way or have their
beard removed is one of but hundreds of their closely
guarded secrets. The leader of a coven of Xothia is often
known as the Xothia, and is usually centuries old. She is
regarded as an advisor and sage to dwarven leaders; many
will travel days or weeks to seek her out.
The Xothia lives apart from the main
community of dwarves, where she and her coven can use
magic to scry and record all that needs to be known.
Often such answers cannot be gathered by magic and the
Xothia witch must travel the world in search of them. A
full coven of Xothia is nine witches, eight members and
the Xothia. Their manner and style of clothing have often
been described as “elf-like,” not in insult, but as a means
for the common dwarf to label what she does not know.
The ritual tools of the Xothia are the “Labrys” or small
double bladed axe, and the “Malleus” or hammer.
43
Liber Mysterium: Traditions
The labrys may be wielded with one hand. It
has two semi-circular blades on either side that would
make a circle if they were joined. The labrys has a small
knob on top of the shaft located between the two blades.
Xothia must be of any non-lawful alignment.
Evil Xothia are nearly unheard of.
Elf
Elves were old when the world and mankind
were still new. It should be no surprise then that
histories of the elves and of witches have often met,
intertwined, and drifted apart only to come back together
many times. Some elves even claim that it was in fact the
elfish race that created witchcraft and discovered its
magic.
While human witches, in particular those of the
Craft of the Wise, absolutely deny such theories, even
they can acknowledge these secrets are buried so far back
in time that no one may truly, if ever, know.
An elven witch is given the same treatment as
that of an elven sorcerer or druid.
Preferred Traditions: Elven witches, for
reasons that should be clear, prefer the Faerie Tradition
to all others. That is not to say that there are not elves in
all of the other Traditions, for there are. Nor is it to say
only elves join the Faerie Tradition, but the numbers of
elves in the Faerie Tradition outnumber all of the other
races combined more than twice over.
Preferred Covens: Elves value their
individuality among all other things; as such they tend to
be Solitaries. Some join covens usually made up of other
elven witches or members of the Faerie Tradition.
Racial Perks: The nature of magic comes easily
to elves. As such, there is usually no prejudice of any
kind against elven witches within elven communities; and
with the preponderance of elven wizards about an elven
witch might be mistaken just for another type of wizard!
Racial Drawbacks: None
Racial Archetype, Kuruni: The Kuruni
(“kuh-roon-ee” or “kuh-roo-nee”) is the elven witch, and
nearly all witches within the elven community are
Kuruni. The Kuruni are all member of the Faerie
Tradition and follow all of the precepts of that Tradition.
While magic using elves are fairly common, the Kuruni is
still something of an enigma. Seeming old and young at
the same time, one cannot help but feel this witch
possesses some horrible knowledge that others were not
meant to know.
Kuruni usually take a female elven deity as their
Patron and honor her consort. Other Kuruni worship a
being known as the Triune Goddess, an amalgam of the
elven pantheon’s three main goddesses. In either case,
the full coven of Kuruni will always number a multiple of
three. Kuruni covens rarely meet and usually
communicate with their sisters via magic or familiars.
Kuruni can only be chaotic in alignment, but may be
good, neutral or evil. The exact alignment is dependent

Liber Mysterium: Traditions
on their racial sub-type, but not limited by it. The ritual
tool of the Kuruni is the wand. She will use this in all of
her spell casting.
Fey
The various members of the faerie races are
known as the Fey and they have had a long a varied
association with witches over the years. This association
is not just with the Faerie
Tradition, but also with all
witches in general. Most
often it is believed that the
witch’s familiar is a shapeshifted
faerie.
Creatures of the
fey share many of the same
features as elves. Any fey
creature (nymph, dryad,
pixie, etc.) that wishes to
advance as a witch may do
so as an elf above. These
creatures include elves as
well as the following:
atommies, batlings,
brownies (and bwbachods
and fenoderee), buckwans,
centaurs, dame vertes (wind
nymphs) dryads,
hamadryads (dryads of
rowan and willow trees),
grigs, leprechauns, naiads,
nereids (fresh and salt water
nymphs respectively), nixies,
nymphs, pixies, rusalkas
(water nymphs), satyrs,
sirens and sirine, (water
nymphs), and sprites. Satyrs
and their kin who take a
level or more of witch are
known as “Brags”.
There is also some debate as to whether or not
gnomes or goblinoids belong to the faerie race.
Fey kuruni and witches tend to be solitaries in
every case and generally only can advance 2 to 3 levels
(typically) as a witch.
Goblinoids
Goblins, hobgoblins, bugbears, even orcs may
choose to take up witchcraft. Typically such races opt
for the Shaman class (see Netbook of Classes, Shaman),
but some may advance as Bogelbos, or goblinoid witches.
More information can also be found in half-orcs below.
Gnomes
Gnomes are a lighthearted race in which magic
flows freely. They are of quick wit, have engaging minds,
and are masters of whatever craft they choose.
44
Witchcraft is no exception. Gnomes and witches have a
history that dates back almost as long as that of the elves.
The first witches referred to the gnomes as “earth
spirits,” and believed them to be some sort of Earth
Elemental due to the gnome’s innate magic. Over the
years the two groups have become more knowledgeable
of each other, but there are still not many gnomish
witches about. Witchcraft is a serious business to most
gnomes, communing with spirits and working as the
living instrument of the Gods or
Goddesses seems a bit too
confining to most gnomes.
Within a gnome
community a witch will find a
rare acceptance that she is not
privileged to in other
communities. This may give way
to the constant barrage of
questions that a gnome witch is
forced to endure – not the
questions of an inquisitor, but
that of a very intelligent and
keenly curious population. The
witch, whether gnome or
otherwise, is naturally assumed
to be the expert on a range of
topics including the occult, the
healing properties of herbs, the
magical influences of the moon,
sun and stars, the nature of
magic, the properties of the
astral realms, the magical
properties of any number of
mundane household items, and
so on. Generally the happiest
person in gnome communities
to see the witch is the local
cleric! If for no other reason he
knows that he won’t be the
center of the communities
endless queries while the witch is about.
Preferred Traditions: Gnome witches may opt
for any tradition that is located next to them. There are
gnome solitaries as well as gnome Classical, Craft and
Eclectic witches. But most often the gnomish heart is
most welcome in the Venefica tradition.
Preferred Covens: Gnomes may also join any
covens that will have them. Gnomes have also been
known to found within the covens of Xothia and Kuruni
witches as well.
Racial Perks: The nature of magic comes easily
to gnomes. As such there is usually no prejudice of any
kind against gnomish witches in gnomish communities.
While they may sometimes be talked about in secret as
not being “scientific” or even “magical” enough, it never
rises above the gossip that gnomes have for everyone
else.

Racial Drawbacks: None
Racial Archetype, Good Walker: The gnome
often prefers to company of home to that of adventuring
life. But for some, the urge is too great and off they go.
The gnomish witch is then known as a Good Walker in
their own language, although they are also known as
“Benandanti” in some human tongues. As their name
implies the Good Walkers are of good alignment, with
chaotic and neutral good being the most common. Why
she travels is as different as each gnome that picks up a
walking stick (the Benandanti’s ritual tool). Some seek
knowledge, others seek purpose and more still just
started walking and never came back.
Good Walkers are usually welcome in any
coven, and many human witches consider it a good omen
and an honor if a Good Walker joins them, if even for a
short period of time. A Good Walker will only join with
a coven for a small time by gnome terms, generally 4d6
months. While with that coven the Good Walker is
considered a member of that coven for all game play
affects until they move on.
Good Walkers have an equal chance of being
male or female and generally honor the same gods as
other gnomes, except the usually have their own belief
system regarding these gods. In fact each gnome in a
coven could have a different system of belief. Most
gnomes do not see this as a contradiction.
Hags The relationship between witches and hags is a
long complicated one that neither side will divulge much
information. Witches for the most part despise hags
because they believe that hags are responsible for sullying
their name. Hags despise witches for no better reason
than they despise everything. But they share a particular
haltered for good witches.
Part of this animosity comes from both groups’
relationship to the Goddess Holda. Holda is a Teutonic
Goddess of Magic, Witches and Hags. Both hags and
Teutonic witches worship her as their own patron.
Teutonic Classical witches know her as Frau Holt, an
older woman who rides a giant goose.
Hags may advance as far as they like as witches
and gain spells accordingly. GM’s may alter the spells
that Hags are listed to have in favor of unique witch
spells. Sections that state hags cast as sorcerers may be
changed to casting as witches. Hag-Witches do not have
traditions or covens per se. While hags do gather in
Coveys and witches gather in Covens, there is no reason to
believe that the two are related, except semantically. A
covey of three hags is a full witch-hag coven. All hags
follow a tradition that is very similar to Teutonic Classical
and Malefic.
Of course Hags are highly intelligent and
magical beings, and if it is to their advantage to form an
alliance with a witch, then she will do so. It is important
to remember that all hags are evil and loathe all of
45
Liber Mysterium: Traditions
humanity and ultimately work to humanity’s destruction.
No good aligned witch would ever be associated with a
hag. This is especially true for good aligned Classical
Witches and Crones. The Makava, or Wood Hag, is most
often accused of confusing the populace into think that
hags are a type of witch and vice versa.
Witch is the favored class of all hags.
Half-Elf
Often an outsider in their own communities,
the half-elf witch is either more so, or they have found a
new community that accepts them for what they are, and
not for what they are not. Half-elves will follow
whatever standards their community follows. So a half-elf
raised in elven communities may become kuruni. And
those in human lands may do anything they choose.
Half-Orc
Half-orcs are survivors. With nearly everything
going against them they become what they need to
survive and even flourish in lands that would defeat the
most able. The Half-orc witch is something rare and
terrible to behold. Orcs generally have the tendency to
become shamans (see the Netbook of Classes for more
details on Shamans), and humans gravitate more
towards priests if religious and wizards if interested in
magic. It is possible that the witch serves the half-orc
elegantly. Despite obvious differences, the witch and the
half-orcs have a shared culture. Both groups are
considered in-between two larger groups, both are
outsiders even among their own people, and both know
the sting of open hatred and prejudice.
The half-orc witch is not a shrinking violet who
does not wish to be known for what they are, they
believe themselves to be the physical manifestations of
their patrons and they will use spell or fist to accomplish
their goals.
Preferred Traditions: These witches tend to
be Eclectic or Classical depending on training and their
location. Female half-orcs have even been taken up by
Amazon Traditionalists.
Preferred Covens: Half-orc witches tend to be
solitaries. Part of their upbringing has taught them not
to trust others, especially those that are as or more

Liber Mysterium: Traditions
powerful than themselves. Plus the general racial
prejudice against half-orcs prevents them from joining
even the most open minded of covens.
Racial Perks: Very few. High strength is
useful in the half-orcs life, but lends very little to their
roll as witches.
Racial Drawbacks: The penalty against
charisma and intelligence is not too detrimental, as it will
not affect spellcasting. It is still not a good situation since
many of the witch’s skills are based on intelligence and
charisma.
Racial Archetype, Bogglebos: The witches
among the half-orcs are often referred to as Bogglebos, a
term that is also used to describe witch doctors, shamans
and other types of animistic spellcasters among the
goblinoids. The special thing about the typical Bogglebo
is that in addition to her levels in witch, she may also
have levels in shaman and sometimes barbarian or
fighter. Bogglebos worship half-orc versions of human
or orcish gods as their patrons. Bogglebos have equal
chances to be male or female. They tend to be chaotic,
but gravitate towards evil if encountered with orcs.
Bogglebos also have a tradition that is similar to that of
Voodoo, with the use of fetishes and charms.
The ritual tool of the Bogglebo is the sacrificial
knife. Unlike the Athame, this knife is sharp and maybe
used for mundane needs.
Halflings
Adventuring halflings are known to be full of
wanderlust and a desire to see the world. Nonadventuring
ones prefer the simple comforts of home,
hearth and family. The halfling witch then is the self
styled guardian of both halves of the halfling heart. The
halfling witch is rarely an adventurer, but has been know
to have accompanied adventurers in the past.
Halfling witches see themselves as the hands of
their Mother Goddess. Allow the clerics to be Her eyes
and voice; the halfling witch has work to do! This does
cause some friction between the two set’s worshippers,
but rarely among the populace. Halfling witches are
most like their human cousins. More females pick up
witchcraft, which they just call “the Craft,” than do
males, but there has not been the history of persecution
among the halfling witches as with the humans.
Halfling witches tend to be open and honest
not only about their Craft, but many of their other
opinions as well. While this makes them appear to be
crass at times, it has also given rise to a popular saying
among halfling youth, “If you want an Answer, ask a
cleric. If you want the Truth, ask a witch!”.
Preferred Traditions: These witches tend to
be Classical or Craft of the Wise depending on training
and their location. Halfling versions of these traditions
do not differ significantly from the human ones.
46
Preferred Covens: Halflings tend to have loose
knit covens that may extend across miles of halfling
territory. When the need arises, the coven may gather, as
if by magic, to a predetermined spot.
Racial Perks: The adaptability of the halfling
race has allowed their witches to exist along side their
clerics for untold years.
Racial Drawbacks: none.
Racial Archetype, Herb Women: Halfling
Herb Women fill many roles in the halfling community.
First she is a center of wisdom and understanding
folkways. In some respects she acts as an informal
teacher outside of the halfling home. She is a healer,
often a seller of herbs, remedies and minor magic. She
may perform marriages (handfastings) and most
importantly she is also the community’s mid-wife. Few,
except the most knowledgeable clerics can match her
wisdom in the ways of bringing the young into the world.
As mentioned previously, halfling witches are
very similar to human ones, except there is no history of
prosecution for the Herb Women. So nearly all Herb
Women display the sign of their trade openly for all to
see–a broom propped outside of their door. Each
morning the herb woman will rise and sweep her back
stoop or porch to signify that she is open. She will then
place the broom outside of the door and leave the door
open. This is a welcome invitation for the community
who may stop by to buy her wares or even to gossip. It
is believed that if the broom falls as someone walks in
then that person is either special or under a curse. Since
the herb woman’s shop is often her kitchen she can very
well be fixing dinner all day while chatting with
customers. When the witch closes her store she places
the broom across the door as a lock. The ritual tool for
the halfling witch is of course the Besom, or witch’s
broom.
Herb women get along very well with most
human witches of all sorts, Kuruni and of course Good
Walkers. They are typically any non-evil alignment, but
individuals have their own choices.
Humanoids
The humanoids such as orcs, goblins, kobolds,
and others generally do not become witches. The role of
the witch is usually served by the tribal shaman/cleric.
The worship and gods of the orcs and goblins has been
well detailed in various sources.
Humanoids and Goblinoids that do become
witches use the entry for half-orc above.
Humans
Humans are the default race for this book and
all assumptions are based on human ones.

Chapter III: Mystical Paths
On to the Brocken the witches are flocking-
Merry meet-merry part- how they gallop and drive,
Yellow stubble and stalk are rocking,
And green corn is merry alive,
With the shapes and shadows swimming by,
To the highest heights they fly,
Where Sir Urian sits on high--
Throughout and about,
With clamor and shout;
Drives the maddening rout,
Over stock, over stone;
Shriek, laughter, and moan,
Before them are blown.
Chorus of Witches
from Goethe’s Faust (1808)
The witch rarely walks her paths alone. While hers
may be a singular journey, there are always others
that wish to take up the road with her. During
their adventuring careers the witch may find it
necessary, advantageous or even nothing more than
interesting, to take up another class.
Witches follow the same multiclass rules as
other character classes. One thing remains constant, the
witch considers herself to be a witch, first and foremost.
Given that witches typically begin their training very early
in life, all multiclass options are assumed to have taken
the witch first and some other class second. Obvious
exceptions would be any class that has innate abilities
associated with it; the sorceress for example is born with
her powers.
Multiclassing
In each of these multiclassed arrangements it is
assumed that the character was a witch first and then
added another class. In every case the player and the
Game Master are encouraged to detail a compelling story
about the witch’s new class. Did her patron want her to
take this extra road? Is there some tome of knowledge
that requires another class to understand properly? Has
the persecutions of other witches or the innocent
demanded that the witch drops her wand and takes up
the sword? The possibilities are endless.
Specific combinations are dealt with in
Multiclass Practices below.
47
Liber Mysterium: Mystical Paths
Witch/Barbarian - Those who are both strong
of body and mind usually lead uncivilized cultures. A
witch barbarian fits this description to the letter.
Witch/Barbarians have no preference to traditions, but
obviously the various pagan, or classical traditions are the
best suited.
Witch/Bard - While those that are found are
graceful and pleasant, bardic witches are very rare. The
wanderlust of the bard usually does not mix well with
most covens. Bardic witches are mostly solitary travelers.
Some Lorelei witches begin their adventuring careers as
bards and eventually convert to the Lorelei tradition.
Witch/Cleric - Witches and clerics historically
have come into conflict, therefore those who can call
themselves both witch and cleric are extremely rare. As
with druids and sorcerers, more often than not they
began their adventuring careers as clerics, and then heard
the Call of the Goddess. The Witch/Cleric holds no
preference to tradition. In the case where the character
starts out as a cleric and then switches to a witch it might
be assumed in this case the cleric is worshipping a
Goddess and then finds a better way to serve as a witch.
Witch/Druid - Witches and druids naturally
have many similarities, and thus druidic witches are rare.
When this occurs the person was most often a druid
before hearing the call of the Goddess. Faerie witches
and Classical witches are most likely to become
Witch/Druids.
Witch/Fighter - Witches often face
persecution, and many witches find it necessary to study
up on hand to hand combat skills, for should her own
mystical power fail, it can’t hurt to know how to hit
people where it hurts. Witch Fighters take no real
preference to particular Witch Traditions.
Witch/Monk - Balanced and highly
disciplined, a witch/monk usually seeks true
enlightenment and knowledge. Most often, their covens
will focus on goddesses of knowledge or purity. The
Tantric Witch - seeking to unite body and spirit - are the
most likely to become Witch/Monks.
Witch/Paladin - The ultimate purifier, a witch
paladin serves her goddess with ultimate faith. Wise and
skilled, they are not ones to be underestimated. Often
other paladins, who sometimes view the witches’ beliefs
as blasphemous, will look down upon them. This
multiclass has no preference with regards to traditions.
Witch/Ranger - Many witches hold an
intimate connection with the wilderness. As such, some
witches find it necessary to take up arms to protect their
beloved wilderness. Faerie witches are the most likely to
become Witch/Rangers

Liber Mysterium: Mystical Paths
Witch/Rogue - Some witches tend to be more
devious and cunning than others are, and have a nasty
habit of landing themselves in trouble. These witches end
up with a fair amount of streetwise knowledge. The
Lorelei has a natural tendency for the road, so they have
a predilection towards this multiclass. Malefic witches
also frequently become Witch/Rogues.
Witch/Sorcerer - Few people with the “touch”
will bother to train both their innate magic and the magic
their goddess grants them. Therefore, most
witch/sorcerers often began
adventuring as sorcerers
before hearing the call of the
goddess. The Tempestarii
and sometimes the voodoo
witches are most likely to
become a witch/sorcerers.
Witch/Wizard -
Rare but not unheard of,
Witch/Wizards have a keen
understanding of magic and
often an absolute obsession
with the arcane. The often
have patrons that are Gods
or Goddesses of magic. The
Tempestarii, Venefica, and
Craft of the Wise are most
likely to become
Witch/Wizards.
Witch/Psychic –
Psychics and witches share
an interesting relationship.
They are often confused
with each other by an
unknowing population.
Nevertheless, the demands
of both classes are very high
and it is difficult to do either
class justice. Some witches
can develop a random
psychic skill, something
unrelated to their magic. In
most cases this is considered
a gift from the patron. Psychic characters may also
develop an interest in witchcraft.
Witches and Basic Prestige Classes
The witch can gain many benefits from the
various prestige classes found in Core Rulebook II. The
witch should not feel limited to these classes alone, and
these are presented here as suggestions and guidelines
rather than hard rules.
Arcane Archer - Witches find little use for this
prestige class. Those that do are usually dual classed
ranger/witches, or an obscure coven taking a
philosophical view of the bow.
48
Assassin - Most witches have little use for this
class, except for the Malefica who delights in pain and
murder. A witch assassin could arguably be considered
the deadliest combination, for many of the witches spells
allow for perfect subterfuge.
Blackguard - As with the assassin, Malefica are
most likely to become blackguards. Those that do often
desire to have a better knowledge of combat than
standard witch training allows.
Dwarven Defender - The combination of a
witch and dwarven defender
is nearly absurd. Dwarves
naturally have a strong
disliking of magical things,
with a special disregard to
witches. The exceptionally
rare witch/dwarven
defenders that are found
often guard a dwarven
community without the
knowledge of local
government, protecting the
community with both brute
strength and magic.
Loremaster -
Witches make ideal
loremasters, especially those
following goddesses of
knowledge and reasoning.
Witches following the Craft
of the Wise tradition are
most likely to become
loremasters.
Shadowdancer -
Some witches have a strong
connection to darkness and
shadows; those who do make
very good shadowdancers.
The Lorelei is most likely to
become shadowdancers.
Some Malefica also will
become shadowdancers.
Witches and Other Classes
There are a variety of new core, variant and
prestige classes from many other sources that would be
appropriate for the witch.
Multiclass Practices
A multiclass practice is a specific combination
of classes, usually core classes, to produce a particular
type of character. In this section we will be most
interested in the multiclass practices of the witch.
Presented here are likely combinations. Of
course other combinations may be tried, both with the
classes taken and the number of levels taken in each

class. The players and Game Masters are encouraged to
experiment with these and try new combinations.
Green Witch
The Green witch refers not to the color of the
witch or what she wears, but her belief systems.
Practitioners known as Green witches are dedicated to
preserving the elements of nature. These witches also
take on druidic practices as part of their spiritual journey.
Most often they split their druid and witch levels evenly,
starting out as witches.
These witches are most often members of the
Classical Traditions, in particular Celtic Classical, but it is
not uncommon to see members among the Faerie, the
Tempestarii or even an Amazon or two.
Green witches are most often Solitaries. They
view their religion as one of both witch and druid beliefs.
Their patron is the Great Mother Goddess embodied in
nature herself. They also revere the God as the Summer
Lord. They view nature as both a creative and destructive
force; a mother that gives and takes away. Because of
this most Green witches remain somewhat neutral in
their alignment. Very rarely is an evil Green witch found.
Hoodoo
Among the voodoo traditionalists, none strikes
more fear or gains more respect than the Hoodoo, also
known as the Hoodoo Man or Hoodoo Lady. These
voodoo witches, typically male Houngans, actually begin
their lives as sorcerers. Some claim that the blood of
powerful Loa or orishas flow though the veins of the
hoodoo. If present the hoodoo is always given a special
place among the voudounista.
The hoodoo must be at least a 5 th level sorcerer
before becoming a voodoo witch. The hoodoo will most
often gain a familiar as a witch rather than a sorcerer.
This is only a preference and individuals of course can do
as they please.
Most hoodoo will take skills relating to
herbalism, natural healing, and performance skills such as
song and dance, which are an important part of their
practices. They will take meta-magical or witch feats that
aid them in creating potions. Next to the Venefica, the
hoodoo may be the best witch at making potions.
Hoodoos believe that magic is a natural
extension of their own lives. Their sorcerer’s blood and
witch’s training only emphasize and support this. They
also look for magic in natural and not supernatural
surroundings, such as crossroads. Hoodoos are believed
to be able to hex people by driving nails into the
footprints they leave behind. Many children learn to
sweep up any footprints they leave behind if they believe
the Hoodoo Man is around.
Incantatrix
The Incantatrix (Incantatur if male) is almost
always female. These witches practice the arts of
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Liber Mysterium: Mystical Paths
enchantment, charm and beguiling. They have five or
more levels of wizard specializing in enchantment magic.
This witch is most common in the same areas
where the Italian Classical Traditions (Benandanti and
Stregheria) are found. Some have Tantric or Lorelei
backgrounds.
Psychic Witch
In some cultures there are those who have
powers, which are not mundane, divine or magical in
nature. These few are known as Psychics, Psionic or
simply, the Others. Their powers are mental in nature
and come from within. Some of these few are also very
in tune with the elements of the supernatural and their
journey to discover themselves and their. These are the
Psychic witches.
A Psychic witch is sometimes erroneously called
a “Natural” witch. There are many possible combinations
of the Psychic witch.
This path assumes that the character is able to
balance the needs of both callings. Being a witch is a full
time commitment, to add psychic powers on top of that
is often more punishment than reward. Psychic witches
often belong to covens of nothing but other psychic
witches.
Other Witches
The combinations should be endless. There
can be witches that take on more magical studies as
wizards, others that focus on the religious aspects of
witchcraft as witch/clerics, and others still that focus on
a particular type of magic, say divination.
There are scores, if not hundreds, of names that
witches have been called over the course of human
history. Each one can be a different type of witch. Here
are but a few examples.
• Ban Drui – a female druid similar to a witch.
• Befana – a beneficial witch from Italy.
• Didouri – protective witch from Malaysia.
• Fascinatrix – witches that use the evil eye.
• Goetia - Greek for witchcraft or sorcery. Adept
at summoning spirits, jinn, and elementals.
• Kapame – witches of African traditions.
• Poudouès – In the Pyrenees region an evil
witch known for her foul smell
• Praecantrix – A practitioner of magic.
• Sadhus – A wise man/woman from India.
• Sortilega/Sortiariae Mulier – a witch who
also was a diviner. (Witch/Wizard)
• Sybil – a priestess that predicts the future.
• Ved’ma - Russian for witch, from “to know”.
• Wu – witches and wizards of China.
• Yama Uba – a redheaded Japanese witch.

Liber Mysterium: Mystical Paths
Table 3-1: Green Witch Level Progression
Character Class BAB Fort Ref Will Special Abilities/Powers
Level Levels Save Save Save Gained
1 Wch 1 +0 +0 +0 +2 Create Talisman, Bonus feat, Witch Spells
2 Wch 1/Drd 1 +0 +2 +0 +4 Nature Sense, Animal Companion, Druid Spells
3 Wch 2/Drd 1 +1 +3 +0 +5 Summon Familiar
4 Wch 2/Drd 2 +2 +4 +0 +6 Woodland Stride
5 Wch 3/Drd 2 +2 +4 +1 +6
6 Wch 3/Drd 3 +3 +4 +2 +6 Trackless Step
7 Wch 4/Drd 3 +4 +4 +2 +7 Bonus Feat
8 Wch 4/Drd 4 +5 +5 +2 +8 Resist Nature’s Lure
9 Wch 5/Drd 4 +5 +5 +2 +8
10 Wch 5/Drd 5 +5 +5 +2 +8 Wild Shape (1/day)
11 Wch 6/Drd 5 +6/+1 +6 +3 +9
12 Wch 6/Drd 6 +7/+2 +7 +4 +10 Wild Shape (2/day)
13 Wch 7/Drd 6 +7/+2 +7 +4 +10 Occult Power
14 Wch 7/Drd 7 +8/+3 +7 +4 +10 Wild Shape (3/day)
15 Wch 8/Drd 7 +9/+4 +7 +4 +11
16 Wch 8/Drd 8 +10/+5 +8 +4 +12 Wild Shape (large)
17 Wch 9/Drd 8 +10/+5 +9 +5 +12
18 Wch 9/Drd 9 +10/+5 +9 +6 +12 Venom Immunity
19 Wch 10/Drd 9 +11/+6/+1 +9 +6 +13 Bonus Feat
20 Wch 10/Drd 10 +12/+7/+2 +10 +6 +14 Wild Shape (4/day)
Table 3-2: Green Witch Spell Progression
Character Witch Spells (+Coven Spell) Druid Spells
Level 0 1 2 3 4 5 0 1 2 3 4 5
1 3 1
2 3 1 3 1
3 4 1+1 3 1
4 4 1+1 4 2
5 4 2+1 1 4 2
6 4 2+1 1 4 2 1
7 5 2+1 1+1 4 2 1
8 5 2+1 1+1 5 3 2
9 5 3+1 2+1 1 5 3 2
10 5 3+1 2+1 1 5 3 2 1
11 5 3+1 2+1 1+1 5 3 2 1
12 5 3+1 2+1 1+1 5 3 3 2
13 6 3+1 3+1 2+1 1 5 3 3 2
14 6 3+1 3+1 2+1 1 6 4 3 2 1
15 6 4+1 3+1 2+1 1+1 6 4 3 2 1
16 6 4+1 3+1 2+1 1+1 6 4 3 3 2
17 6 4+1 3+1 3+1 2+1 1 6 4 3 3 2
18 6 4+1 3+1 3+1 2+1 1 6 4 4 3 2 1
19 6 4+1 4+1 3+1 2+1 1+1 6 4 4 3 2 1
20 6 4+1 4+1 3+1 2+1 1+1 6 4 4 3 3 2
50

Table 3-3: Hoodoo Level Progression
51
Liber Mysterium: Mystical Paths
Character Class BAB Fort Ref Will Special Abilities/Powers
Level Levels Save Save Save Gained
1 Sor 1 +0 +0 +0 +2 Sorcerer Spells, Summon Familiar*
2 Sor 2 +1 +0 +0 +3
3 Sor 3 +1 +1 +1 +3
4 Sor 4 +2 +1 +1 +4
5 Sor 5 +2 +1 +1 +4
6 Sor 5/ Wch 1 +2 +1 +1 +6 Create Talisman, Bonus feat, Witch Spells
7 Sor 5/ Wch 2 +3 +1 +1 +7 Summon Familiar
8 Sor 5/ Wch 3 +3 +2 +2 +7
9 Sor 5/ Wch 4 +4 +2 +2 +8 Bonus Feat
10 Sor 5/ Wch 5 +4 +2 +2 +8
11 Sor 5/ Wch 6 +5 +3 +3 +9
12 Sor 5/ Wch 7 +5 +3 +3 +9 Occult Power
13 Sor 5/ Wch 8 +6/+1 +3 +3 +10
14 Sor 5/ Wch 9 +6/+1 +4 +4 +10
15 Sor 5/ Wch 10 +7/+2 +4 +4 +11 Bonus Feat
16 Sor 5/ Wch 11 +7/+2 +4 +4 +11
17 Sor 5/ Wch 12 +8/+3 +5 +5 +12
18 Sor 5/ Wch 13 +8/+3 +5 +5 +12 Occult Power
19 Sor 5/ Wch 14 +9/+4 +5 +5 +13
20 Sor 5/ Wch 15 +9/+4 +6 +6 +13
* The1st level Sorcerer Summon Familiar is usually not used.
Table 3-4: Hoodoo Spell Progression
Character Sorcerer Spells (known) Witch Spells (+ Coven Spells)
Level 0 1 2 0 1 2 3 4 5 6 7 8 9
1 5 (4) 3 (2)
2 6 (5) 4 (2)
3 6 (5) 5 (3)
4 6 (6) 6 (3) 3 (1)
5 6 (6) 6 (4) 4 (2) 0 0
6 6 (6) 6 (4) 4 (2) 3 1
7 6 (6) 6 (4) 4 (2) 4 1+1 0
8 6 (6) 6 (4) 4 (2) 4 2+1 1
9 6 (6) 6 (4) 4 (2) 5 2+1 1+1 0
10 6 (6) 6 (4) 4 (2) 5 3+1 2+1 1
11 6 (6) 6 (4) 4 (2) 5 3+1 2+1 1+1 0
12 6 (6) 6 (4) 4 (2) 6 3+1 3+1 2+1 1
13 6 (6) 6 (4) 4 (2) 6 4+1 3+1 2+1 1+1 0
14 6 (6) 6 (4) 4 (2) 6 4+1 3+1 3+1 2+1 1
15 6 (6) 6 (4) 4 (2) 6 4+1 4+1 3+1 2+1 1+1 0
16 6 (6) 6 (4) 4 (2) 6 4+1 4+1 3+1 3+1 2+1 1
17 6 (6) 6 (4) 4 (2) 6 5+1 4+1 4+1 3+1 2+1 1+1 0
18 6 (6) 6 (4) 4 (2) 6 5+1 4+1 4+1 3+1 3+1 2+1 1
19 6 (6) 6 (4) 4 (2) 6 5+1 5+1 4+1 4+1 3+1 2+1 1+1 0
20 6 (6) 6 (4) 4 (2) 6 5+1 5+1 4+1 4+1 3+1 3+1 2+1 1

Liber Mysterium: Mystical Paths
Table 3-5: Incantatrix Level Progression
(One of many possible combinations)
Character Class Base Attack Fort Ref Will Special Abilities/Powers
Level Levels Bonus Save Save Save Gained
1 Wch 1 +0 +0 +0 +2 Create Talisman, Bonus Feat
2 Wch 2 +1 +0 +0 +3 Summon Familiar (Witch)
3 Wch 3 +1 +1 +1 +3
4 Wch 4 +2 +1 +1 +4 Bonus Feat
5 Wch 5 +2 +1 +1 +4
6 Wch 5/ Ench 1 +2 +1 +1 +6 Summon Familiar (Ench), Scribe Scroll,
Enchanter Spells
7 Wch 6/ Ench 1 +3 +2 +2 +7
8 Wch 7/ Ench 1 +3 +2 +2 +7 Occult Power
9 Wch 8/ Ench 1 +4 +2 +2 +8
10 Wch 9/ Ench 1 +4 +3 +3 +8
11 Wch 10/ Ench 1 +5 +3 +3 +9 Bonus Feat
12 Wch 10/ Ench 2 +5 +3 +3 +10
13 Wch 11/ Ench 2 +5 +3 +3 +10
14 Wch 12/ Ench 2 +6/+1 +4 +4 +11
15 Wch 13/ Ench 2 +6/+1 +4 +4 +11 Occult Power
16 Wch 13/ Ench 3 +7/+1 +5 +5 +11
17 Wch 14/ Ench 3 +8/+2 +5 +5 +12
18 Wch 14/ Ench 4 +9/+2 +5 +5 +13
19 Wch 14/ Ench 5 +9/+2 +5 +5 +13
20 Wch 15/ Ench 5 +9/+2 +6 +6 +13
Table 3-6: Incantatrix Spell Progression
Character Witch Spells (+ Coven Spells) Enchanter Spells
Level 0 1 2 3 4 5 6 7 8 0 1 2 3
1 3 1
2 4 1+1 0
3 4 2+1 1
4 5 2+1 1+1 0
5 5 3+1 2+1 1 0 0
6 5 3+1 2+1 1 3 1
7 5 3+1 2+1 1+1 0 3 1
8 6 3+1 3+1 2+1 1 3 1
9 6 4+1 3+1 2+1 1+1 0 3 1
10 6 4+1 3+1 3+1 2+1 1 3 1
11 6 4+1 4+1 3+1 2+1 1+1 3 1
12 6 4+1 4+1 3+1 2+1 1+1 0 4 2
13 6 4+1 4+1 3+1 3+1 2+1 1 4 2
14 6 5+1 4+1 4+1 3+1 2+1 1+1 0 4 2
15 6 5+1 4+1 4+1 3+1 3+1 2+1 1 4 2 0
16 6 5+1 4+1 4+1 3+1 3+1 2+1 1 4 2 1
17 6 5+1 5+1 4+1 4+1 3+1 2+1 1+1 4 2 1
18 6 5+1 5+1 4+1 4+1 3+1 2+1 1+1 4 3 2 0
19 6 5+1 5+1 4+1 4+1 3+1 2+1 1+1 0 4 3 2 1
20 6 5+1 5+1 4+1 4+1 3+1 3+1 2+1 1 4 3 2 1
52

Prestige Classes
There are many classes that have associations
with the witch. These Prestige Classes are ones that have
been associated, for good or ill, with the witch.
Any class, witch or Cowan, can take these
prestige classes if they meet the requirements. Game
Masters should review the section on prestige classes in
Core Rulebook II if they wish to add these classes. In every
case the game master is invited and encouraged to alter
the classes for their own needs.
Spells and the Prestige Classes
All of the prestige classes listed here have some
association, good or ill, with the witch. Therefore GMs
should allow these classes to choose spells from the
witch’s spell set. In each case justification needs to be
made as to why and how the character gained access to
the spell. Hermetic Mages have extensive libraries,
Warlocks and Imbolc Mages come from witch
backgrounds for the most part and Witch Knights and
Witch Finders learn spells to aid their battles.
Hermetic Mage
The Mages of the Hermetic Orders are prestige
classes in the purist sense. Their lodges are open to
anyone who can aspire to their own heights of potential
and their secrets are the reward. Their name comes from
the Egyptian philosopher-god Thoth, whom the Greeks
associated with their own god Hermes. In the world of
occult teachings Hermes-Thoth became, Hermes
Trimegistos, or “the Thrice-Great Hermes”. This entity is
believed to have gained the secrets of the universe and
thus became a God, or part of the God Mind.
To become a member, a full lodge member
must sponsor the Probationer. This lodge member is
responsible for teach the Probationer what they need to
know to gain an audience with the Inner Lodge, or ruling
body. The Inner Lodge will vote on the Probationer’s
qualities (a fine opportunity for role-playing and clever
Game Mastering). If the Probationer is accepted then she
becomes a Neophyte (1 st level Hermetic Mage).
Neophytes learn from the books of the Lodges libraries.
An unsuccessful Probationer may come back in one
year’s time for re-evaluation.
Members refer to each other as “Frater” brother
or “Soror” sister. The head of the lodge is called Pater, if
male, or Mater, if female.
Hit Dice: d4
Hermetic Mages believe that humans have the
potential within themselves to know and be all things, in
fact becoming like gods. To do this Hermetic Mages
require significant intelligence and wisdom.
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Liber Mysterium: Mystical Paths
Requirements
To qualify as a Hermetic Mage, a character must
fulfill all of the following criteria.
Alignment: Any, but most are Lawful
Feat: any metamagic feat.
Skills: Knowledge (Arcana): 7 Ranks or
Knowledge (Witchcraft): 7 Ranks
Alchemy: 3 ranks 3
Craft (Alchemy): 3 Ranks 4
Spell casting: Ability to cast 5 th level spells
Special: Speak at least one “dead” language
Class Skills: The Hermetic Mages’s class skills
(and the key ability for each skill) are Alchemy (Int),
Appraise (Int), Astrology (Int), Concentration (Con),
Decipher Script (Int, exclusive skill), Gather Information
(Cha), Knowledge (all skills taken individually) (Int),
Meditative Trance (Con), Perform (Cha), Profession
(Wis), Scry (Int), Speak Language, Spellcraft (Int), and
Use Magic Device (Cha, exclusive skill).
The Qabalic Tree of Life
While not a hard-fast rule, most lodges are
somewhat prejudice of the other humanoid races and
generally only seek humans for admittance.
3 Version 3.0 of Core Rulebook I only
4 Verison 3.5 of Core Rulebook I only

Liber Mysterium: Mystical Paths
Table 3-7: Hermetic Mage Progression
Class Title Attack Fort Ref Will Special Spells per Day
Level
Bonus Save Save Save
1st Neophyte +0 +0 +0 +2 Hermetic Arcana 1 +1 level of existing class
2nd Junior +0 +0 +0 +3 + 1st level arcane spell +1 level of existing class
3rd Theoreticus +1 +1 +1 +3 Hermetic Arcana 2 +1 level of existing class
4th Practicus +1 +1 +1 +4 + 2nd level arcane spell +1 level of existing class
5th Philosophus +2 +1 +1 +4 Hermetic Arcana 3 +1 level of existing class
6th Minor +2 +2 +2 +5 + 3rd level arcane spell +1 level of existing class
7th Major +3 +2 +2 +5 Hermetic Arcana 4 +1 level of existing class
8th Adeptus Exemptus +3 +2 +2 +6 + 4th level arcane spell +1 level of existing class
9th Magister +4 +3 +3 +6 Hermetic Arcana 5 +1 level of existing class
10th Magus +4 +3 +3 +7 + 5th level arcane spell +1 level of existing class
Level: Hermetic Mages make the most use of
levels and titles. They will refer to themselves by level
number and title. While these can and do vary from
lodge to lodge a rough estimate can be used.
The title “Probationer” applies to anyone who
wishes to join a Hermetic Lodge, but has not yet been
accepted.
Special: The Hermetic Mage gains special
powers at each level of their progression. These special
powers, spells or feats are only granted after a ceremony
to confer a new level title. So a Hermetic Mage may have
enough experience points for their next level, they do not
actually become that next level until they complete their
ascension ceremony. This ceremony is only symbolic
and will differ from level to level and lodge to lodge.
Since their screening process for admittance is
so exacting, most Hermetic Mages feel that they are
above the rest of society as a whole and other characters
in general.
Hermetic Arcana (Ex): Starting at 1 st
Hermetic Mage level and every other level after that (3 rd ,
5 th , 7 th and 9 th ) the Hermetic Mage gains access to the
Lodge’s vast resources. The Hermetic Mage can add +1
for each level of Hermetic Arcana (+2 for 3 rd level, +3
for 5 th level and so on) to any knowledge skill check they
make that day. This is useable a number of times per day
equal to the Hermetic Mage’s class level.
For each level Hermetic Arcana the Hermetic
mage can also choose a bonus feat they have the
prerequisites for. This includes all standard, metamagical
and witch feats.
Bonus Arcane Spell (Ex): Starting at 2 nd level
and every even level afterwards (of Hermetic levels) the
Hermetic Mage gains a bonus arcane spell. This spell is
from whatever arcane spell list the Hermetic has access
to (Sorcerer, Witch or Wizard). The spell itself comes
from the vast library of the Hermetic’s lodge. This spell
can be learned above and beyond any spell slots the
hermetic might have, but are treated as any other spell,
say for the purposes of meta-magical feats.
54
Spells per Day: The Hermetic continues
training in magic as well as his field of research. Thus,
when a new Hermetic Mage level is gained, the character
gains new spells per day as if she had also gained a level
in a spellcasting class she belonged to before she added
the prestige class. She does not, however, gain any other
benefit a character of that class would have gained
(improved chance of controlling or rebuking undead,
metamagic or item creation feats, and so on). This
essentially means that she adds the level of Hermetic
Mage to the level of some other spellcasting class the
character has, then determines spells per day and caster
level accordingly.
If a character had more than one spellcasting
class before she became a Hermetic, she must decide to
which class she adds each level of Hermetic Mage for
purposes of determining spells per day when she adds the
new level.
For example, Katrine is a 10 th level witch and
3 rd level wizard. She decides to join a Rosicrucian lodge.
She is sponsored, gains admittance and gains a level of
Hermetic Mage. She is now known as Soror Katrine, and
is a witch 10, wizard 3, and Hermetic 1. She opts to
continue receiving witch spells, so she gains spells as an
11 th level witch/3 rd level wizard, if she goes up a level in
witch or hermetic mage then she will cast as a 12 th level
witch/3 rd level wizard.
Hermetic Mages use the same spell lists as do Wizards.
The Hermetic Orders
There is no single class of Hermetic Mage, but
rather several sub-factions and lodges. Whether they
practice Qabala or Enochian magic, all consider
themselves part of the Goetia or Order of the Rosy
Cross (Rosicrucians). All Hermetics share a common
goal: to understand the mind of God – not any god, but
the source of all creation, magic and mystery.
The variant orders all believe that their version
of the truth is the only true one. They differ in the

means they cast spells and perform magic, to their basic
philosophies and beliefs. Although if hard pressed the
various lodges will agree that they have more in common
with each other than they have differences.
Spells taught in the Orders are usually very
complex and ritualistic. Therefore it is next to impossible
to learn their magic without being a member of the
appropriate Order. Even other lodges that have similar
backgrounds and skills find it difficult.
The base chance for another arcane spellcaster
to learn a spell from the Hermetic Lodge’s library is DC
20 + spell level. This is with the benefit of the Spellcraft
skill.
Greater Orders – having the largest numbers
of devotees and a tradition that dates back centuries.
Enochian – Enochians believe that their system of magic
was handed down straight from the mind and hand of
God, through the great sage Hermes and reintroduced to
them thousands of years later by the Archangel Raphael.
The Enochians are said to have the true names of all of
the demons and angels locked away in their lodges.
Enochian magic uses the Enochian language, which
makes their spell books impossible to use unless one
learns this language. Enochian Neophytes must spend a
skill to learn this language or be unable to cast any spells.
Goetics – founded by King Solomon the Wise himself.
Goetics follow the written history as laid down in the
Lesser Key of Solomon. Goetics have been known to
converse with angels and summon demons when the
need arises. Their magic is very ceremonial and has strict
rules of conduct For example, one must not ever wear a
head covering when summoning the prince of Demons.
Despite of, or because of, that, their lodges are less strict
and structured than the other Hermetic Mages. Magical
texts are typically written in Latin or Greek (or other
language appropriate to your campaign).
Qabalists – Maybe the oldest of the Hermetic orders, the
Qabalists follow the qaballah, the magical tree of life, an
ancient magical philosophy that combines religion,
philosophy and science with mysticism and sorcery. The
qaballah is a mix of traditional Egyptian Hermeticism and
ancient Jewish philosophy. All of their magical texts are
in Hebrew (or other language appropriate to your
campaign).
Qabalisits follow the Qabalic Tree of Life and look
for connections in everything to this mystical symbol.
Rosicrucians (Order of the Rosy Cross) – The
Rosicrucians are the newest of the Greater Orders, only a
few hundred years old. Their name comes their founder,
Christen Rosenkreuz, a high level Hermetic and priest.
They combine the teachings of Qabalists and other
Gnostic traditions, with mainstream religions. Texts are
55
Liber Mysterium: Mystical Paths
written in Hebrew, Latin (or other older language
appropriate to your campaign) or common German (or
another common language).
Lesser Orders – These orders are smaller in
size and/or newer orders. They are typically located in
one spot and had limited life spans. Game Masters will
need to determine where these smaller lodges are located
and what direction might be taking.
Golden Dawn – The Hermetic Order of the
Golden Dawn (GD) was created during England’s occult
revival at the end of the 19 th century. Claiming to have
roots that date back millennia, the Golden Dawn is a mix
of Rosicrucian and Enochian systems with bits of
Qaballah and Thelema. Many of its members were also
members of other lodges. Heavily influenced by the
imagery of ancient Egypt, the Golden Dawn claimed to
have in its possession an original copy of the Egyptian
Book of the Dead. They were one of the first orders to
successfully synthesize the various traditions in to a
unified whole, instead of a muddled mess. The Golden
Dawn was also heavily influenced by imagery from the
Tarot, attempting to align it with various constellations
and the Enochian Tree of Life. Members of the Golden
Dawn who can read Tarot cards have their own
specialized set. This is the quickest way to discern if
someone is a member since other lodges and witch
covens disdain the use of the Golden Dawn Tarot.
Members also use the ritual tools of witches.
There are many sub-orders and offshoot orders
related to the Golden Dawn, including the Order of the
Morning Star and the Order of the Gold and Rose Cross.
The Rosy Cross

Liber Mysterium: Mystical Paths
OTO – The Ordo Templi Orientis, or the Order of the
Eastern Temple, was built on the ashes of the original
Golden Dawn. It was similar in organization and
purpose as the Golden Dawn and shared many of the
same members. The OTO had great ties with
mainstream Rosicrucian Lodges until many of its
members (Aleister Crowley in particular) began to tamper
with both sex magic and black magic. Like their Golden
Dawn predecessors, the OTO also uses it’s own set of
Tarot cards.
Thelema – Also a newer order, Thelema (from the Greek,
meaning ‘Will’) combines many of the west’s Qabalistic
traditions with teaching of great philosophers of the east.
This route has become first choice among monks and
others seeking spiritual enlightenment through magic.
Unlike other lodges, Thelema requires the probationer to
be lawful in alignment. Thelema believes that every man
and woman is already a god, it is a matter of discovering
it into one’s self. Among the lodges, Thelema is the most
open with their acceptance of other teachings.
Theosophical Society – Predating the Golden Dawn only by
a matter of months, the Theosophical Society was
founded by Helena Petrovna Blavatsky. A mystic of
some renown, Madame Blavatsky combined western
occult practices with eastern philosophies. The result
was different than what would later occur in Thelelma.
The Society encouraged open discussion between all
members of society on topic of race, gender, religion and
science. The ultimate goal of the Society is to discover all
of the interconnections of all of the world religions and
science, much like the Qabalic Tree of Life. Like
Thelema, the Theosophicalists attract a fair number of
monks among their ranks, but also clerics and other
seekers of wisdom.
Sidebar: The Zohar
The Zohar (radiance), or “The Book of Splendor,” is the
greatest classic tome of Jewish mysticism. It is a mystical
commentary on the Torah, written in Aramaic, and is
purported to be the teachings of the 2nd century
Palestinian Rabbi Shimon ben Yohai. Legend relates that
during a time of Roman persecution, Rabbi Shimon hid
in a cave for 13 years, studying Torah with his son;
During this time he is said to have been inspired by God
to write the Zohar. It is considered to be the greatest of
the qabalistic texts. Unfortunately, there is no real
mention of this book in any Jewish literature until the
13th century.
Hermetic Lodges
The Lodge is the meeting place, sanctuary and
library of the Hermetic Orders. Each order has it’s own
lodge. Lodge meetings take place for all members on the
Solstices and Equinoxes. Typically this is when new
probationers are admitted. The ceremonies are very
56
formal and full of rote and ritual. After the main
ceremony follows a grand feast where matters mundane
and magical are discussed.
Lesser ceremonies, such as level advancement
are also held at the member’s lodge. These ceremonies
do not require the full attendance of all members.
Most Lodges are located in cities, with the
largest cities having many lodges. Lodges are usually
clearly marked and identified. Knowing where a lodge is
and gaining admittance are two very different things.
Philosophy
All Hermetic Mages share a certain basic
philosophy: That all humans are like unto gods. That by
knowing what we are and what we can become, we can
become gods ourselves. This philosophy has certain
ramifications. First, most Hermetic Mages believe that
all the “gods” of the campaign, such as Zeus, Odin, or
Ra, were once human themselves. The fact that they are
now “god-like” is only a testament to their own belief
system.
This also generally puts the Hermetic at odds
with various clerics and paladins mostly and even druids
and other witches to lesser extent. The cleric or paladin,
if very pious (as most are), will treat the Hermetic with a
–2 penalty with regards to any reaction that requires
charisma. Druids and witches, who might have a more
flexible viewpoint on divinity, or any other character that
might be religious will grant a –1 penalty to the Hermetic.
The GM can decide in what situation a –2, -1 or no
penalty should be given. Even in cases where the
Hermetic is dealing with a non-religious, or irreligious
person, the general attitude of the Hermetic will come off
as arrogant or egotistical.
Clerics, Druids, Witches and Monks who join
the ranks of the Hermetic Mages are assumed to have
reconciled their version of their religion with that of the
Hermetic Philosophy. This is not to say that the
Hermetic Mages are irreligious or atheists. On the
contrary, many feel that this route is the best way to get
in touch with their god.
“Be thy Mind opened unto the Higher,
Be thy Heart a Center of Light,
Be thy Body a Temple of the Rosy Cross”.
-Motto of the Hermetic Order of the Golden Dawn

Imbolc Mage
The following fiction and terms are considered Product
Identity under the Open Gaming License: “Imbolc
Mage,” “Mage of Imbolc” and “Lady Imbolc”. These
terms are copyrighted© 2002 by Lisa Countryman.
All other information and text is Open under the terms
of the OGL.
Fiona appeared at Tiernan’s side and pulled him to his feet as she
kicked Abaddon in the chest. She had golden hair pulled back in a
single braid that reached the middle of her back. Her brown eyes
flashed dangerously as she glared at the leader of the coven.
“No!” Abaddon yelled as two of his men moved toward her.
Fiona drew a hand and a half sword and slashed through the two
men’s bellies with a brutal swing. “Go,” she told Tiernan. She
shoved him toward his father’s land and turned to face the coven.
“Who are you?” the boy asked as he backed away.
“Lady Imbolc,” Abaddon said calmly. He could see her radiant
aura glowing like the sun on a summer’s day. He sneered at the
child. “Remember her, boy, for she will not see the sunrise”.
Tiernan swallowed with an audible gulp and then spun and
sprinted away from the bonfire and ran.
The younger warlocks felt their chests tighten and their bodies filled
with fear. An Imbolc mage was a powerful force of light, and
everything they’d heard told them that they should be running for
cover, or begging for mercy; a mortal witch wielding the power of the
Goddess.
Witches speak of Warlocks in hushed tones.
Most are disgusted by the betrayers, but more than few
also fear them. But there is one witch that even the
darkest Warlocks of the Scholomance fear, for she is the
righteous fury of the Goddess made mortal. She is the
Imbolc Mage.
The Mages of Imbolc are so exceedingly rare
that every single one has been recorded. Most have died
in the pursuit of the Goddesses’ vengeance. Imbolc
Mages exist to destroy evil, and they save a special hatred
for those who call themselves warlocks.
Like becoming witch, one does not chose to
become an Imbolc Mage, the Goddess makes that
choice.
If the witch has the potential to become an
Imbolc mage a series of tests and trails are performed by
a coven 19 witches trained in the martial use of the
sword. The witches who train the prospective are always
of the strongest Neutral Good alignment. The test is a
small price to pay and only a fraction of the battles the
new Imbolc Mage will certainly face. The training is
57
Liber Mysterium: Mystical Paths
tough and many do not succeed. There is no dishonor in
failure, it simply means the prospective was not destined
to bear the mantle of the Imbolc mage. If the prospective
does succeed, she is filled with the power of the Goddess
and is known to all as Lady Imbolc.
History records that nearly all Imbolc Mages
have come from the ranks of strong witches. Amazon
and Celtic Classical traditions being the most
representative, but few chaste Tantric witches and a
fewer number of Lorelei have served as well. Some
druids and sorceresses have also become Imbolc Mages.
With the rise of evil becoming greater more Imbolc
Mages have been chosen and some have come from nonwitch
backgrounds. In most cases the Imbolc Mage will
join the Daughters of the Flame (q.v.) coven dedicated to the
Goddess Brigit, but the Imbolc Mage works alone and is
not considered to be a full member of that coven. Game
Masters can choose a coven that suits their game the
best.
Hit Dice: d8
Requirements
To qualify as an Imbolc Mage, a character must
fulfill all of the following criteria.
Alignment: Any Good.
Feat: any metamagic feat, except Spell Kiss.
Knowledge (Religion): 7 Ranks
Knowledge (Witchcraft): 7 Ranks
Spell casting: Ability to cast 5 th level spells
Special: Imbolc Mages can only be female.
In order to understand the nature of her foe,
the potential Imbolc Mage must have survived an attack
from an evil outsider. Note, survived does not mean she
won or succeeded in defeating the outsider. Preferences
are also made to witches that come from a strong family
line of witches and have high wisdom.
Imbolc Mages are not made, they are chosen.
So the GM and the Player who wishes to play an Imbolc
Mage must decide on the particulars of this calling. Were
her ancestors powerful witches? Did she have an Imbolc
Mage in her family tree? Is there some new evil that
requires a new Imbolc Mage be called? What were the
circumstances with her battle with the evil outsider?
Class Skills
The Imbolc Mage’s class skills (and the key
ability for each skill) are Concentration (Con), Craft (Int),
Diplomacy (Cha), Handle Animal (Cha), Heal (Wis),
Intimidate (Cha), Knowledge (religion) (Int), Knowledge
(witchcraft) (Int), Profession (Wis), Ride (Dex), Sense
Motive (Wis), and Spellcraft (Int).
Skill points at Each Level: 4 + Int modifier

Liber Mysterium: Mystical Paths
Table 3-8: Imbolc Mage Progression
Class
Level
Attack
Bonus
Fort
Save
Ref
Save
Will
Save
Special Spells per Day
1st +1 +0 +0 +2 Awesome Presence +1 level of existing class
2nd +1 +1 +0 +3 Favored enemy +1 +1 level of existing class
3rd +2 +1 +1 +3 Bilocate +1 level of existing class
4th +2 +1 +1 +4 Favored enemy +2 +1 level of existing class
5th +3 +2 +1 +4 Wild Shape 1/day +1 level of existing class
6th +3 +2 +2 +5 Favored enemy +3 +1 level of existing class
7th +4 +2 +2 +5 Ethereal Shift +1 level of existing class
8th +4 +3 +2 +6 Favored enemy +4 +1 level of existing class
9th +5 +3 +3 +6 Astral Shift +1 level of existing class
10th +5 +3 +3 +7 Favored enemy +5, Extended Life +1 level of existing class
Class Features
All of the following are class features of The
Imbolc Mage prestige class.
Weapon Proficiency: Once becoming an
Imbolc Mage, training in the sword begins. Regardless of
original class, the Imbolc Mage can choose the sword
and attack without penalty. Often the sword becomes the
new ritual tool of the Imbolc Mage, replacing the athame.
Unlike the athame, the sword is sharp and will be used
for combat purposes.
Most Imbolc Mages eschew the use of armor
since it interferes with their spell casting abilities. Many
will have several piece of magical protection in place.
Special: The Imbolc Mage gains special powers
at each level of her progression.
Awesome Presence (Su): At first level, the
Imbolc Mage is infused with the power of her Goddess.
This supernatural ability has two main effects. First all
witches can “see” this presence as a bright aura. Witches
that know of the Imbolc Mage will treat her with
deference and respect. Enemies, in particular warlocks,
can also detect this aura. Any morale checks made by
enemies are at a –1 penalty. Natural animals are also
calmed by her presence.
As a side effect of this change in her aura even
the most good and lawful Imbolc Mages will appear to
any magical scrying techniques as have a “touch of evil”
about them. In all cases anyone who can see auras will
see the Imbolc Mage’s aura is blinding bright.
Favored Enemy (Ex): The Imbolc Mage gains
Warlocks as a favored enemy as per the Ranger ability.
All attacks, mundane, magical or martial, are done at a +1
bonus at second level and gain by +1 for every two
levels. GMs who wish to have more flexibility or do not
wish to use warlocks might extend this favored enemy
status to any type of evil witch, wizard or spellcaster.
Wild Shape (Su): At fifth level the Imbolc
Mage may Wild Shape once per day (take a shape and
revert back). The shape maybe to any size that is one step
removed from the Imbolc Mage. A medium-sized
58
Imbolc Mage may wild shape to a small, medium or large
creature. Unlike the Polymorph Self spell or Druid ability,
the Imbolc mage is restricted to natural animals. She may
wild shape to a large dog, a lion or even a wolf, but never
a wyvern or an owlbear. Typically the Imbolc Mage
chooses one shape and sticks with that. This is a
supernatural ability.
Bilocate (Sp): The Imbolc Mage can astral
project (as the Astral Projection spell) onto the same plane
she is currently occupying, in effect being in two
locations at once. The projection is semi-real and may
do anything the Imbolc Mage could do, including cast
spells and assume a Wild Shape. The Imbolc Mage
cannot do anything other than rest, though both
incarnations are aware and conscious of the others
surroundings. The Imbolc Mage may hold this projection
a number of minutes equal to her level plus 10, or until
the projection reaches zero hit points. Any damage to
the projection also damages the Imbolc Mage at one half
the amount loss. She may do this once per day. This is a
spell like ability.
Ethereal Shift: The Imbolc Mage can enter the
Ethereal Plane. For spell effects this is the same as if an
Ethereal Jaunt spell were cast by a sorcerer of the same
level. This may be performed once per day. This is a spell
like ability.
Astral Shift: The Imbolc Mage can enter the
Astral Plane. For spell effects this is the same as if an
Astral Projection spell were cast by a sorcerer of the same
level. This may be performed once per day and is a spell
like ability.
Extended Life: Similar to the druid ability
Timeless Body, the Imbolc Mage stops aging normally. Her
aging is slowed to 75% of what is normal for her race.
This supernatural ability also effects magical aging.
Though this rarely aids her normal aging since most
Imbolc Mages die due to violence rather than age.
Spells per Day: The Imbolc Mage continues training in
magic as well as the sword. Thus, when a new Imbolc
Mage level is gained, the character gains new spells per

day as if she had also gained a level in a spell-casting class
she belonged to before she added the prestige class. She
does not, however, gain any other benefit a character of
that class would have gained (new Occult powers, metamagic
or item creation feats, and so on). This essentially
means that she adds the level of Imbolc Mage to the level
of some other spell-casting class the character has, then
determines spells per day and caster level accordingly.
If a character had more than one spell-casting
class before she became an Imbolc Mage, she must
decide to which class she adds each level of Imbolc Mage
for purposes of determining spells per day when she adds
the new level. Generally speaking this will be her highest
spell casting class.
For example, Fionna is a 10 th level witch and 2 nd
level sorceress. She is called to become an Imbolc Mage
and passes the tests. She gains a level of Imbolc Mage.
She is now known Lady Imbolc, and is a witch 10,
sorceress 2, and Imbolc Mage 1. She opts to continue
receiving witch spells, so she gains spells as an 11 th level
witch/2 nd level sorceress, if she goes up a level in witch
or Imbolc Mage then she will cast as a 12 th level
witch/2 nd level sorceress. Typically though, the new
Imbolc Mage will forgo any advancement in any other
class she has and concentrate solely on her advancement
as an Imbolc Mage.
Imbolc Mages use the same spell list as witches.
Historic Imbolc Mages
Name Unknown, Date Unknown – Youngest Imbloc
Mage called. Was nine years old, but could not control
her powers. In her attempt to rid her homeland of
marauders she leveled an entire island. Only lived till age
12.
Nemesis - From ancient Greece, at least 500 BCE. Was
raped by Zeus (her experience with divine darkness).
Became known as the “Assassinator of Gods” and “The
Daughter of Night”. Worked as Hera’s hit-woman to
punish evildoers. May have been the first Imbolc Mage.
Name Unknown – First century BCE. This particular
mage destroyed a coven of witches who were using dark
magic to control an island community in the
Mediterranean. The mage tried to get the coven to leave,
but in the end, she was forced to kill them all.
Fiona nic Teamhair - Imbolc Mage from around 600 CE
Ireland. Helped drive demons from Ireland’s shores.
The last known confirmed Imbolc Mage.
Joan of Arc (Jehanne Dearc) – Believed by some to have
been an Imbolc Mage. Burned at the stake as a witch on
May 30 th , 1431. She was 19 years old.
59
Liber Mysterium: Mystical Paths
Name Unknown – In 1883 an eruption of the volcano
Krakatoa left the land destroyed. It also left it magically
nulled which has some scholars to believe it was an
Imbolc Mage.
Sidebar: The Imbolc Challenge
To become an Imbolc Mage is serious business. To be
the Goddess’ active and physical force in the mundane
world is challenging, dangerous but also very rewarding.
Prospectives hear the Call to become an Imbolc Mage
much like they did when they were called to be witches.
They then must seek out the Imbolc Guardians, a special
sect of the Daughters of the Flame coven (see below).
These 19 women, all witches with levels of fighter or
ranger, will test the prospective. There are three basic
tests, intelligence, strength and wisdom. GM are
encouraged to devise these tests instead having the player
simply role for them. A possible test will be the
prospective will face 10 of the Guardians wielding
swords. The Guardian will say that she may not pass
without their permission. The trick is not to fight with
them, but rather ask their permission. This is the test of
intelligence, not strength.
“A Bhrigid, scar os mo chionn, Do bhrat fionn dom
anacal.
Oh, Brigid, spread above my head, your
mantle bright to guard me.”
- Prayer to Brigit
Master of Circles
A Master of Circles is a spell-caster who
specializes in the use of magic circles, an arcane construct
with many uses. Only certain spell-casting classes are
compatible with the use of such magic, and so only a
handful of classes can become Masters of Circles.
Magical circles are normally used as aids in
spell-casting, the most common use being to raise and
maintain energy for spell use. Circles are also used as a
prop to enhance concentration, for protection from
harmful magic or beings, or as a focus to imbue with
other spells to protect the spell-caster. Masters of Circles
are most often witches or wizards, both of which make
extensive use of magic circles, and often create
permanent circles for their sanctums. Sorcerers are rarer
Masters of Circles since they generally do not construct
items, though at times do make use of them “in the
field.” Most clerics rely on their god for protection and
power and so have less need or desire to become Masters
of Circles. However despite circles being associated with
wizardry and witchcraft, the occasional cleric does take
up the profession. Bards and Druids’ magic is the most
at odds with the arcane nature of circles and so they have
almost no use for this class.

Liber Mysterium: Mystical Paths
Hit Dice: d4
Requirements
To qualify to become a Master of Circles, a
character must have the following requirements.
Skill: Craft (Magic Circle): 5 ranks or
Knowledge (Arcana): 5 ranks
Feat: Cast Magic Circle, at least one Item
Creation Feat
Spellcasting: Ability to cast 4 th level spells.
Class Skills: The Master of Circle’s class skills
(and the key ability for each skill) are: Alchemy (Int),
Concentration (Con), Craft (Int), Jump (Str), Knowledge
(Arcana) (Int), Knowledge (architecture/engineering)
(Int), Profession (Wis), Scry (Int, exclusive skill),
Spellcraft (Int) See Chapter 4: Skills in Core Rulebook I for
skill descriptions.
Skill Points at Each Level: 2 + INT modifier.
Class Features
All of the
following are class
features of the Master
of Circles prestige class.
Weapon and
Armor Proficiency:
The Master of Circles
do not receive new
weapon nor armor
proficiencies.
Spells: each
time they gain a new
level in this class,
Masters of Circles gain
a level of spellcasting
ability as if they had
gained a level in their
previous spellcasting
class. However, they
don’t gain any other
benefit of that previous
class, such as special
abilities or bonuses
feats.
Identify Magic Circle: A Master of Circle’s
can identify any magic circle they encounter by making a
Knowledge (Magic Circles) or (Knowledge (Arcane) skill
check with a DC equal to 15 + the level of Master of
Circles required to create the circle. They can also
automatically differentiate between an Imbued Magic
Circle and true Magic Circles, but must make a skill check
to determine the exact nature of either.
60
Create Magic Circle: Creating a Magic Circle
is a two round operation that first requires the inscribing
of the Circle in some manner on the flat, relatively clear
surface upon which the caster stands, and then placing
Arcane Symbols around its circumference to give it
specific qualities. Both part are necessary and part of the
overall Magic Circle. To create the Magic Circle, the
Master of Circles must make a Craft (Magic Circle) skill
check with DC (I am having difficulty establishing a good
DC without being too complicated. I don’t want just a
set DC) equal to 15 + the level of the Circle desired.
This takes one round. Next, they must make a Craft
(Arcane Symbols) skill check at a similar DC which also
takes one round. Upon successful completion of both
checks, a Magic Circle is created with a radius of 5’ + 2’
per level of the Master of Circles. The Magic Circle is a
hemisphere that will affect those above the Circle out to
its radius, and any trying to enter from beneath it at the
plane upon which it was drawn. Magic Circles may only
be drawn on immobile surfaces. Magic Circles have a
duration of one hour per Master of Circles’ level.
Imbue
Magic Circle:
As a supernatural
ability (and not
as crafting a
magical item), a
Master of Circles
may cast any
known spell into
a Magical Circle
that will be cast
on anyone
crossing its
radius. It takes
one round to so
Imbue a Magic
Circle. Once the
spell is triggered,
the magic leaves
the Circle and
must be reimbued.
Imbue
Circle I: At first
level, only 1 st
through 3 rd level
spells can be used. Imbue Circle II: At fifth level, up to 6 th
level spells can be used. Imbue Circle III: At tenth level,
any spell level may be used in this way. A number of
spell levels equal to the caster’s Master of Circles’ level
can be imbued in a Magic Circle.

Table 3-9: Master of Circles class abilities
61
Liber Mysterium: Mystical Paths
Class Attack Fort Ref Will Special Spells
Level Bonus Save Save Save
1st +0 +0 +0 +2 Create Magic Circle, Imbue Circle I +1 spell-casting level
2nd +1 +0 +0 +3 Create Permanent Circle +1 spell-casting level
3rd +1 +1 +1 +3 Disable Circle +1 spell-casting level
4th +2 +1 +1 +4 Bonus Feat +1 spell-casting level
5th +2 +1 +1 +4 Imbue Circle II +1 spell-casting level
6th +3 +2 +2 +5 Reset Imbued Circle +1 spell-casting level
7th +3 +2 +2 +5 Extend Circle +1 spell-casting level
8th +4 +2 +2 +6 Bonus Feat, Quick Cast Circle +1 spell-casting level
9th +4 +3 +3 +6 Imbue Circle III +1 spell-casting level
10th +5 +3 +3 +7 Craft Mobile Circle +1 spell-casting level
Permanent Circle: Most Magic Circles are
temporary devices, created with chalk, salt, or scratched
into the earth or stone. As such they can often be
obscured by wind, debris or the actions of those hostile
to the Master of Circles. This ability ((feat?)) allows the
Master of Circles to create a permanent circle out of
colored tiles, metal wire embedded into the floor, or
etched into stone. A Permanent Circle is not constantly
powered. In order to activate the Circle, the Master must
enter it and then trace the lines. This action only takes
one round and requires no Craft: Magic Circle or Craft:
Arcane Symbol skill checks. A Master of Circles may
have one permanent Magic Circle for every two levels in
the class.
Disable Circle: A Master of Circles can make
an opposed caster level check to dispel the magic of
another magic circle she may encounter.
Bonus Metamagic Feat: A Master of Circles
receives a bonus Metamagic Feat at 4th and 8th level.
Reset Imbued Circle: The Master of Circles
may use a spell slot equal to that of the spell cast into the
Circle to dispel that spell and allow the Master to cast
another spell of similar level into the Magic Circle.
Without this ability a Master of Circles would have to
rebuild the Magic Circle completely.
Quick Cast Circle: At eighth level the Master
of Circles may simply go through the gestures of creating
a Magic Circle and the attendant Arcane Symbols to
create a glowing Circle. This only takes one standard
action, and a Craft: Magic Circle skill check DC 10 +
Level of the Circle. In addition, if the Caster so wishes,
the Circle may be Imbued that round as well.
Craft Mobile Circle: At tenth level the Master
of Circles can Craft a Circle on a mobile surface, be it a
wagon bed, a carpet, levitating piece of stone or
whatever. This Circle can be a Permanent Circle or not,
Quick Cast or not, but in any case adds + 5 to the
Knowledge (Arcana) skill check.
Warlock
By definition, to call someone a warlock implies
she uses evil powers, worships demons and devils, and
has a sinister, malevolent streak in which she could
slaughter a baby, it’s mother, and her own child without
batting an eye.
A warlock is a spellcaster who has pledged
allegiance to a powerful devil or demon, and offered
something in return for powerful granted abilities.
Often, the warlock will perform the entity’s dirty work.
Despite common stereotypes, warlocks can be either
male or female.
As a spellcasting class, barbarians, fighters,
rangers, and monks have little use for taking the Warlock
Prestige Class. Clerics and bards are usually too involved
in physical activities to take the warlock class, though a
few have been known to pop up. Sorcerers, wizards, and
witches benefit more than any other class. Paladins
represent the opposite of a warlock in nearly every
fashion, from skills of focus to alignment, paladins
obviously may not become warlocks, though a fallen
paladin might opt for the warlock class over the
blackguard.
Hit Die: d4
Requirements
Alignment: Any evil
Special: A warlock must be able to cast a
minimum of 4th level spells. The warlock must also
research a spell that will summon a demon or devil.
Knowledge (Demonology): 10 ranks
Special, Dark Dealings: A warlock must make
a deal with some kind of lower power to begin advancing
as a warlock. These dealings can involve anything from
the retrieval of any powerful artifacts the demon or devil
desires, murdering ones wife and child simply for the
demon’s pleasure, or the all too familiar selling of the
warlock’s soul. These decisions are usually best left to the
GM. The lower power will try and trick the warlock into
granting an eternity of servitude in exchange for his
powers.

Liber Mysterium: Mystical Paths
Table 3-10: Warlock Progression
Class Attack Fort Ref Will Special Spells per Day
Level Bonus Save Save Save
1st +0 +0 +0 +2 Aura of Menace +1 level of existing class
2nd +0 +0 +0 +3 Dark Blessing +1 level of existing class
3rd +1 +1 +1 +3 Heightened Power +1, Strange Misfortune +1 level of existing class
4th +1 +1 +1 +4 Malevolent Force +1 level of existing class
5th +2 +1 +1 +4 Dark Transformation +1 level of existing class
6th +2 +2 +2 +5 Timeless Body, Heightened Power +2 +1 level of existing class
7th +3 +2 +2 +5 Spirit Force +1 level of existing class
8th +3 +2 +2 +6 Evil Circle +1 level of existing class
9th +4 +3 +3 +6 Wicked Blasting, Heightened Power +3 +1 level of existing class
10th +4 +3 +3 +7 Total Transformation +1 level of existing class
The Dark Dealings are not one time only.
Whenever the demon so desires, it may call upon the
warlock for services. Often, the first of the dark dealings
is greatest in price, but is never the last. Sometimes, the
warlock may be conjured to random places at the
demon’s whim. A warlock’s debt to the demon is never
paid in full.
Also, the demon may choose to take away the
warlock’s power at any time. If this occurs, the warlock
retains the base attack bonus, saving throws, and
spellcasting abilities gained as a warlock, but none of
granted powers. If the demon is ever destroyed, the
warlock loses all power except for those listed above. In
this instance, the GM may choose to have one of the
demon’s superiors claim “ownership” of the warlock.
Class Skills: Alchemy (Int), Concentration
(con), Craft (Int), Knowledge (any 3), Profession (Wis),
Scry (Int), Spellcraft (Int)
Skill Points Per Level: 2+Intelligence Modifier
Spells: Warlock use the same spell list as does
the witch.
Abilities
Weapon and Armor Proficiency: Warlocks are
proficient with the club, dagger, heavy crossbow, light
crossbow, and quarterstaff. Warlocks are not proficient
with any type of armor or with shields.
All of the following are Supernatural abilities.
Aura of Menace: The warlock’s dealings have
touched the warlock, and she now exudes a constant evil
aura. This acts as the spell cause fear as cast by a 9th level
sorcerer.
Dark Blessing: The warlock adds his charisma
modifier (if any) to his saving throws.
Heightened Power: When casting spells
against a good aligned creature, the warlock’s magic is
stronger, and the number indicated increases the
warlock’s spell saves.
Strange Misfortune: Wherever the warlock
goes, bad things seem to follow. Flowers will wilt, milk
62
and food will turn bad, small animals run in fear, larger
animals will growl, bark and hiss, and babies will cry
whenever the warlock is near. This aura is easily sensed
by nearly anyone, and grants a +2 bonus to the warlock’s
intimidate skill. Unfortunately, this often makes the
Warlock’s alignment known to everyone, a Detect Evil
spell is almost never necessary to identify the warlock as
evil.
Malevolent Force: The warlock adds his
wisdom modifier to his armor class.
Dark Transformation: Vital portions of the
warlock’s humanity have been removed for the stuff of
the lower planes. The changes are now beginning to
have some tangible manifestations.
1: Skin Transmutation: The warlock’s skin turns
to a light unnatural color. How the color is chosen is left
to the GM, but she may wish to decide randomly. This
looks very unnatural regardless of what color is chosen.
This grants a +2 bonus to the warlock’s strength score.
A Color Spray spell will dispel this ability, though a Bull’s
Strength spell will restore it.
1 pink
2 light blue
3 light green
4 light yellow
5 light orange
6 light purple
7 light gray
8 dark gray
2: Tail: The warlock grows some sort of tail,
roughly 3 feet long. This tail offers no new attacking
abilities, but does grant a +2 bonus to the warlocks
dexterity score. If the tail is removed, this bonus ceases
to exist though a Regeneration spell will restore the tail and
hence the bonus.
3. Primordial Regression: The warlock’s arms
increase in length, giving the warlock a hunchback-like

posture, and a +2 bonus to the warlock’s constitution
score. Cutting off one of the warlock hands eliminates
this bonus, though a Regeneration spell will restore this.
4. Dead Eyes: The warlock’s eyes die. They are
no longer capable of movement, and as time progresses
they will rot away. The warlock is still capable of seeing
however, and receives a +2 bonus to intelligence. A Heal
or Regeneration spell cast specifically on the warlock’s eyes
will eliminate this bonus, though it can be restored by
casting Harm with
the intent to restore
this ability.
5. Third
Eye*: The warlock
grows a 3rd eye in
the middle of his
forehead. The eye is
not capable of actual
sight, but does grant
a +2 bonus the
warlocks wisdom
score. Piercing or
blinding this eye
removes this bonus,
though a Cure
Blindness spell will
restore it.
6. Kinetic
Wind: Anything that
the warlock is
carrying, wearing,
and anything else
moves about
mysteriously as if
constantly being
encircled by a
blowing wind. Other
people can not feel
this wind, but it does
grant a +2 to his charisma bonus. A hold person spell may
be cast to dispel this ability, though a Freedom of Movement
spell will restore it.
Timeless Body: The warlock ceases aging
normally. This ability is the same as a monk’s ability.
Spirit Force: The warlock applies half of their
current charisma modifier (rounded up) to the DC of
their spells. If the spellcasters relevant spellcasting score
is already charisma, this modifier is still added.
Evil Circle: The warlock constantly has a Magic
Circle Against Good spell cast on them. This supersedes
Aura of Menace.
Wicked Blasting: Once per day, the warlock
can Empower a spell that is cast against a good target.
The spell does not need to be prepared at a higher level
to use this ability, nor must it be prepared ahead of time.
Total Transformation: First of all, the warlock
is now considered to be an outsider (as an extraplanular
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Liber Mysterium: Mystical Paths
creature) and is now affected by all items that normally
affect only demons or devils. Also, as an outsider, the
warlock may never be resurrected, though she may be
reincarnated. If this happens, the warlock loses the
bonus from both Dark Transformation and Total
Transformation, though retains other Warlock powers.
Second, the warlock’s body undergoes a large
transformation, as an extension of the Dark
Transformation received at 5th level. Like Dark
Transformation, it is up to the
individual DM to decide which
of these powers are granted. All
bonuses supersede Dark
Transformation. Optionally, the
DM may allow another bonus
granted under Dark
Transformation instead of the
advanced powers of Total
Transformation. The warlock is
still considered an outsider if
this occurs. These powers can
still be removed in the same way
that Dark Transformation had
its power removed; though the
warlock is still considered an
outsider in these instances.
1. Demonic Skin: The
warlock’s skin changes to a
sickly unnatural color, the
warlock is barely recognizable as
human anymore. This grants a
+4 bonus to strength, and
damage resistance of 5/+1. The
warlocks skin color depends on
what the warlock chose for the
initial transformation.
1 pink turns red
2 light blue turns ocean blue
3 light green turns forest green
4 light yellow turns bright yellow
5 light orange turns bright orange
6 light purple turns bright purple
7 light gray turns completely white
8 dark gray turns completely black
2. Long Tail: The warlock’s tail grows in length.
Its length is equal in feet to the warlock’s dexterity
(without the warlock modifiers) score. It can be used to
pick up things, deliver a whipping attack (1d4 damage),
or binding something (as per the feat Improved Grab) and
can constrict for 1d4 damage a round.
3. Ancient Body: The warlock’s body becomes
even more hunched over in appearance. (-2D6 inches in
height) This form grants a +4 bonus to the warlock’s

Liber Mysterium: Mystical Paths
constitution score, and the warlock regenerates at a rate
of 1 point of damage per round (though if one of the
warlock’s hands is cut off, it will not regenerate without a
regenerate spell).
4. Face of Death: The warlock’s face completely
rots away. The warlock retains his hair and all the other
skin on his body, but the face appears mummified. This
grants a +4 to the warlocks intelligence score. The
warlock is not considered to be an undead with this
ability.
5. Eyeskin*: Eyeballs (3D6) appear all over the
warlock’s body with the first always appearing in the
center of the warlock’s forehead . This grants a +4 to the
warlocks wisdom score and the warlock can see from all
angles and hence is no longer subject to flanking or
attacks from behind. If the first new eye (the one located
in the warlock’s forehead) is blinded, all new eyes
become blinded and the bonus to wisdom is negated.
6. Winds of Change: The warlock no longer
appears even vaguely human. His body and all of his
clothing are in constant movement and do not retain any
continuous form, even while sleeping. Facial features are
completely distorted and flow throughout the warlock’s
body, as if his body was a swirling liquid. This grants a
+4 to the warlock’s charisma score.
* A warlock may have either Third Eye or Eyeskin but not
both at the same time.
Restrictions
Warlocks have a certain number of restrictions
that apply only to them. A warlock can be spotted for
what they are with a spot check. This check stacks with
the spotter’s Knowledge, Witchcraft skill modifier and is
further aided +1 for level of Warlock class the warlock
has. The GM has to consider also these points: Is the
Warlock avoiding discovery? Who are his enemies–
witches, warlocks, Witch-hunters or others? Does his
enemy understand how to read the signs? The GM may
want to consider what the signs for each individual cult
of warlocks are, or that the same signs are universal to all
warlocks. Common signs are a flame burning bright blue
and milk turning sour in the warlock’s presence.
The Warlock is also barred from certain areas.
The most common would be holy areas, but not always
so. Much like the vampire, the warlock may not be able
to enter a personal dwelling or a church, or from certain
natural formations such as a cave or a running river.
Other possible restrictions:
• Warlocks may not tread upon consecrated (Holy)
ground. To do so causes the Warlock 2d6+2 points of
damage/round
• Warlocks are affected by Holy Water, 1d6 hp
damage per vial.
• Weapons and items of cold wrought iron do double
normal damage to Warlocks
64
• Warlocks cannot cross an unbroken line of sea salt
spread onto the ground.
Like witches, warlocks can not be raised from
the dead or use the Raise Dead spell. Any attempts,
simply fail or work as an Animate Dead spell instead.
Sidebar: The Scholomance
Witches speak of Warlocks in tones normally
reserved for the foulest of garbage or the worst of the
sub-human monsters. But there are some warlocks that
even the bravest of hearts among the Craft of the Wise
dare not speak about. These are the Warlocks of the
Scholomance. The Scholomance, or the Dark School as
it is also known, lies somewhere in the mountains: some
place it in Bulgaria or Transylvania, others claim it is in
the Swiss Alps, and even some have suggested that it lies
in the American Appalachian. GM’s should choose an
appropriate place within their own campaign world. It
should be remote and in the mountains.
Wherever it lies one thing is agreed on, that the
Devil himself holds classes to teach the best and the
brightest the darkest of the dark arts. Thirteen will enter
but only twelve will leave as the most dangerous warlocks
to walk the land. What becomes of the thirteenth is a
mystery. Some say the unlucky 13 th becomes the Devil’s
own personal servant. Others speculate a far worse fate.
Warlocks of the Scholomance gain an extra
level of casting once completing the school as well access
to many dark, evil spells they may never have had access
to before. Nevertheless, there is always that 1 in 13
chance that they will be chosen to remain with their
master.
GM’s should refrain from allow players to have
access to Scholomance Warlocks, instead keeping them
as very powerful adversaries.
Witch Finder
“Thou shalt not suffer a witch to live”.
Exodus 22:18
The Bible, KJV
Abraham Klosterheim was satisfied. Like all present
witnesses in the city’s fair, he was happy to see the warlocks burning
at the stake. However, only he knew the condemned never had
anything to do with demonology, nor any sort of magic. Well, at
least not like the onlookers believed it; not like he, Abraham, had
sworn during the trial to have witnessed it. But was it an unjust
punishment? No, not for Klosterheim. In the eyes of the Witch
Finder it was rather a deserved retribution for their hateful
behavior. For the peoples now agonizing in the blaze were also
witches hunters. Furthermore, they weren’t the cold efficient
professional Abraham Klosterheim had become over the years, while
pursuing his vengeance. No, they were those heinous, stupid fanatics
who had wrongly accused his family years before. These narrow-

minded murderers had refused to listen to his mother when she had
tried to explain she and her daughters were simple, poor peasants
with no knowledge of sorcery. The imbecile fanatics who were so
proud of murdering innocent women in the name of their god. Today
was their turn.
Witch
Finders make a
living at hunting
users of magic,
and thus will
persecute any
spellcaster or
magical creature,
provided they
are paid for it.
Witch Finders
are before all
mercenaries,
even if the less
scrupulous will
play on the
population’s
fears to justify
their sometimes
criminal trade;
or even if some
of them are real
fanatics bent on
destroying all magic, or kill all heretics. Note by the way,
that the not so rare Witch Finders who are fanatics bent
on destroying “evil” magic-users and heretics for the sake
of money, and without any morality (adding to “fiends
and witches” anyone whom they take a dislike), are those
who gave the profession its bad reputation. Otherwise,
several Witch Finders also pursue this trade because of
revenge. Usually a warlock, demonologist, or fiend, etc.
wronged the Witch Finder in some manner, but
wrongdoer need not necessarily be such a base being.
For example, the wrongdoers may be those who had
one’s family executed for being suspected of sorcery.
There was one historical Witch Finder whose own family
was accused of witchcraft and killed. He thus became a
Witch Finder and went after all of the people who
accused his family, and had them executed for
witchcraft….
Whenever a community is plagued by a
supernatural creature, or fears the wrongdoing of a
nearby necromancer, it will typically turn to a Witch
Finder to get rid of it. In some other places with
intolerant regimes, Witch Finders can make 10 to 50 gp
per “witch” turned over to the local magistrate.
Otherwise, many a solitary Witch Finder travels the land
in search of work, extending his trade to anyone with a
supernatural bent, when income is low. Witch Finders are
not dissimilar to bounty hunters in spirit, but are
nonetheless much specialized in ability. For instance, they
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Liber Mysterium: Mystical Paths
do not reject magic despite “hunting” it. Quite contrarily,
as real professionals Witch Finders learn about magic,
and how to deal with, or use it. Those fanatical Witch
Finders will even insist they can only “fight evil with
evil”.
Candidates for the Witch Finder trade may
come from any
class, although
only non-good
characters may
join. For
example, some
southern desert
Barbarians become“wizardslayers”
known
as Isangoma.
Many Witch
Finders will
come from the
rogue or ranger
class.
Requirements
To
qualify to
become a
Witch Finder, a
character must
fulfill all the following criteria:
Alignment: Witch Finders may only be of nongood
alignments, as they make a living at hunting people,
and are often motivated by fanaticism and revenge.
Moreover, those who hunt anyone with
“magical abilities” without discrimination are always of
evil alignments.
Base Attack bonus: +4
Gather Information: 4 ranks
Knowledge (Religion): 4 ranks or
Witchcraft: 4 ranks
Feats:
Required: None
Suggested: Iron will, Track.
Special: the character must be have combated
magic-using foes before, and also must have somehow
suffered from their magic (as determined by the GM).
Class Skills
The Witch Finder’s class skills (and the key
ability for each skill) are: Bluff* (Cha), Concentration
(Con), Disable Device* (Int), Gather information* (Cha),
Hide (Dex), Intimidate (Cha), Knowledge (Arcana, Local,
the Planes, Religion) (Int), Listen (Wis), Move Silently
(Dex), Search (Int), Sense Motive* (Wis), Spellcraft (Int),
Spot (Wis), Use Magic Device (Cha).

Liber Mysterium: Mystical Paths
Table 3-11: Witch Finder Progression
Base
Spells per day
Attack Fort Ref Will
Level Bonus Save Save Save Special 0 1 2 3
1st +0 +2 +0 +2 Turn undead ; Use magical scrolls 1 — — —
2nd +1 +3 +0 +3 Sneak attack (+1d6) 1 — — —
3rd +2 +3 +1 +3 Bonus save vs. magic (+1) 1 0 — —
4th +3 +4 +1 +4 Penetrating attacks (1/day) ; Scribe scrolls 1 1 — —
5th +3 +4 +1 +4 Bonus save vs. magic (+2) 2 1 0 —
6th +4 +5 +2 +5 Sneak attack (+2d6) 2 1 1 —
7th +5 +5 +2 +5 Bonus save vs. magic (+3) 2 1 1 0
8th +6 +6 +2 +6 Penetrating attacks (2/day) ; Brew potions 2 2 1 1
9th +6 +6 +3 +6 Bonus save vs. magic (+4) 3 2 1 1
10th +7 +12 +6 +12 Sneak attack (+3d6) 3 2 2 1
Skills Points at each level: 4 + Int modifier.
(* Same skills, new uses: Bluff enables the Witch
Finder to entice mobs to participate into witch-hunts –
see later–; Gather-information to know about sorcery in the
area; Disable-device to better desecrate magical things –see
later–; and Sense-motive to determine if an accused witch
lies or not.)
Class Features
All the following are class features of the Witch
Finder prestige class:
Hit-Die: d8.
Weapon and Armor Proficiency: Witch
Finders are proficient with all simple weapons, plus one
martial or exotic weapon of their choice. They do not
gain any new armor proficiencies.
Spells: Witch Finders are so focused on magic
and its practitioners (even if for the purpose of
combating them), that they find useful to learn how to
use it themselves. As such, they can cast arcane spells,
doing so exactly like wizards (with spell-book,
preparation, DCs based on Int modifier, access to any
sorcerer/wizard spell, restriction on armors, etc.). Note
that when the Witch Finder gains 0 spells of a given level,
such as 0 1 st -level spells at 3 rd level, the Witch Finder
gains only bonus spells. A Witch Finder without a bonus
spell for that level cannot yet cast a spell of that level, i.e.
for the purposes of metamagic feats such extend spell.
Spells: Witch finders cast spells as an arcane
spellcaster. To better understand the nature of their prey
the witch finder has access to arcane spells of witches (no
coven based spells).
1 st level: Turn Undead: Their combat against
not only spellcasters, but also any supernatural creatures,
of course lead them to undead (along with evil
necromancers). As such, at 1 st level, Witch Finders gain
the Turn-Undead (but not Rebuke) ability exactly as
clerics. If they already had it from previous levels, these
66
stack with the Witch Finder’s level for determining its
power. This is ability to turn is despite the witch-finder’s
alignment.
1 st level: Use Magic Scrolls: As the Witch
Finders study both magic and practitioners of magic, they
learn how to use magic. Although it appears that Witch
Finders normally shouldn’t have access to divine magic,
Witch Finders can use any magical spell-scroll as if they
were of the relevant class and of a level in that class equal
to their Witch Finder level. For example, a 5 th level
Rogue/9 th level Witch Finder could cast spells from
magical scrolls as if he was a 9 th level spellcaster of the
appropriate class (9 th level cleric for divine spells, and 9 th
level wizard for arcane spells).
This ability is independent of any spellcasting
class the witch-finder may also have.
2 nd level: Sneak Attack: at 2 nd level, Witch
Finders gain this special ability of rogues. If they already
had it from previous levels, these stack with the Witch
Finder’s level for determining its power. At 2 nd level they
add 1d6 of damage, then 2d6 at 6 th level, and 3d6 at 10 th
level.
3 rd level: Bonus Save vs. Magic: the Witch
Finder gains a bonus to all their saving throws against
spells and magical effects of +1 at 3 rd level. This bonus
increases to +2 at 5 th level, then +3 at 7 th level, and +4 at
9 th level.
4 th level: Penetrating Attacks: this supernatural
ability enables the Witch Finder to temporarily improve
the efficacy of his weapons against damage-reduction
defenses. The Witch Finder must first study his
opponent for a full round. Then for the full duration of
his subsequent combat against this particular opponent,
all the weapons she may use against it will be enhanced
with a +1 magical bonus, with respect to overcoming
damage-reduction defense only. As such, a non-magical
weapon or missile will be able to hit as if +1, then a +1
magical weapon will be able to hit as if +2, etc. Witch

Finders may use this ability once per day at 4 th level and
then twice per day at 8 th level.
If the weapon in question is already enchanted
then these bonuses stack.
4 th level: Scribe Scrolls: The Witch Finder
knows that magic is a much important asset when
combating spellcasters and fiends. However, the Witch
Finder’s own spellcasting capability is somewhat limited.
For that reason, as soon as she can, the With-hunter
learns to prepare himself in advance. As such, at 4 th level
she gains the Scribe Scroll item-creation-feat, enabling
him to create spell scrolls (see core-rulebooks I and II).
Note otherwise that this feat works normally and is
independent from the Use Magic Scrolls ability.
8 th level: Brew Potions: As for above, at 8 th
level the Witch Finder gains this Item-creation-feat,
enabling him to create magic potions (see core-rulebooks
I and II).
Class Hindrance
Karma: Witch Finders expose themselves to
retaliation for their doings. Angry magic-users and
wronged peoples (whether they deserved it or not), will
try to avenge themselves of the Witch Finder at every
opportunity. Of course, this could be the perfect basis
for an adventure. Furthermore, as a special hindrance it
means that: in all random encounters where there are evil
spellcasters or evil supernatural creatures, the encounter
will always degenerate into battle. Then, during the
combat, the Witch Finder will always be the primary
target of the enemies’ attacks. Note that successful use of
diplomacy or disguise won’t change this in any way. It’s
fate.
New Use of Skills:
Desecrate Magic (Disable Device): Witch Finders
can destroy a place or thing holy to a witch, mage, or
cultist, etc. in 2d10 minutes (adjusted as needed). This
ability depends on the Witch Finder being able to identify
the object in question (i.e. knowing the difference
between an Athame and a normal dagger), with use of
the proper skill (Spellcraft, etc.). Any object or place so
defiled becomes thereafter unusable magically or ritually.
The GM as appropriate should adjust DC.
Entice Mob (Bluff): The Witch Finder can
convince a mob of angry or fearful individuals to support
him in his hunt. In fact she knows what to tell to incite
the listeners to fear or anger, especially when it comes to
simple peasants who “do not know what lies beyond the
next hill”. Thus the Witch Finder could convince them
to tell him who has supernatural powers in the vicinity;
then that such character or creature is certainly a threat;
and so that they must help (and pay) him to get rid of it.
A much persuasive Witch Finder could even go as far as
convince them to accompany him on the hunt.
• Telling about evil witches stories and the like
to somehow frighten the listeners: DC=12. If successful
gives a +2 bonus to get some information about nearby
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Liber Mysterium: Mystical Paths
witches, supernatural monsters, and the like, using the
Gather-Information skill.
• Convincing listeners that a nearby witch, or
else, is a threat which must be dealt with quickly: DC=20.
Subsequent use of Entice-Mob to also agree to a payment
for the job: DC=17.
• Convincing the listeners that they should join
the hunt, and fight along the Witch Finder: DC=25. If
successful, the mob will follow the Witch Finder for 1d4
hours, but will thereafter calm down. Subsequent Entice-
Mob rolls will be at a cumulative +2 increase in DC to
continue. Note moreover, that a mob which participates
in such a hunt will want their share of the bounty, and
may be much more difficult to convince of a subsequent
payment (DC=22).
Note: the Witch Finder may only use Entice-
Mobs against nearby witches and other things she is
hunting, or people and things that the people being
bluffed do not really know, nor have relationships with.
In turn, any successful use of Sense-Motive will unmask
the attempt, resulting in a well-produced, adverse
reaction with respect to that character. Lastly, the above
DC may get some appropriate modifiers according to
circumstances.
New Tool: Witch pricker. This device is used
by witch-finders to “test” witches. It is believed that
witches have an insensitive area on their bodies that
identifies them as a witch. The Witch Finder will then
show that a person is a witch by poking them with this
small device. The device, witch looks like a small dagger
or bodkin is sharp, but has a concealable or retractable
blade.
Sidebar: Mathew Hopkins, Witch Finder General
Of all of history’s witch hunters, none are more
famous, or infamous, as Matthew Hopkins. It is claimed
that in one year alone, 1645 to 1646, he sent more
“witches” to the gallows in England than any one man
before or since.
He was named “Witchfinder General,” by the
Church of England and given the support of the courts.
An accusation from Hopkins usually meant a death
sentence. He is believed to be responsible for the torture
and deaths of several hundred accused witches before his
own death in 1646.
Witch Guardian
While the witch is perfectly capable of
defending herself and her own, sometimes it becomes
necessary for arms to be taken up in defense. This
defender of the coven is known by many names but all
are generally known as witch guardians.
“Witch guardian” is a broad term used to
describe those that devote their lives to defending
witches and their faith. They can come from the ranks of
the coven themselves, or they may be from another class,

Liber Mysterium: Mystical Paths
called to serve the Goddess in their own way, with arm,
sword and spear rather than by bell, book or candle.
While there are a variety of types of witch guardians, they
all share some things in common.
The witch guardian defends and protects
witches. She is usually the same general alignment as the
coven, but many tend to be more lawful. In many ways
the witch guardian sees herself as fulfilling the same role
as a paladin might. Witch guardians are considered to be
part of the coven, but do not take part in coven duties.
For example the Imbolc Guard that protects the
Daughters of the Flame are not required to tend the
sacred flame, though many still do. Some witch guardian
groups also are almost a tradition of sorts themselves.
The Waelcyrie are
one of the oldest
groups of witch
guardians known and
they will protect
witches of all
traditions and
covens.
Witch
guardians do not
actively seek out
those who oppose
the witch’s faith, but
are prepared to
defend their charges.
The witch guardian
has both martial
weapons and magic
at her disposal. The
covened witch
guardian will stand
guard and protect the
coven while they
perform their rituals
and ensuring the
safety of all members.. The witch guardian will then,
either in private or with the coven’s high priestess,
perform her own rituals. In covens with more than one
guardian the high priestess will often perform a second
set of services. It is understood by all that the Patrons
excuse the guardians from these normal ritual duties
because of the important roles they serve.
Witch guardians also will protect places of
power from desecration or may even be assigned other
duties such as protecting an important artifact or even a
single witch in particular. For those who are not part of
coven travel around seeing the world and ensure that
places of power they find are free of contamination,
infestation and desecration.
Witch guardians feel an urge to protect witches
and the faith. It might be a calling from the Goddess, but
guardians never divulge why they took up their duty. An
apprentice witch guardian needs to take instruction from
68
a more experienced one for three months before they are
eligible for the initiation into the tradition. The initiate’s
instructor (known sometimes as an “Advocate”) and
three other experienced guardians must be present to
invest the initiate into the tradition. If a coven does not
have four experienced guardians, the required amount are
summoned by the Patrons when the rite is to take place,
to ensure that another joins the tradition. These
guardians usually do not stay with the coven.
During the rite of investment the apprentice
decides to join the witch guardians, or continue in their
chosen class. The only time a witch guardian leaves this
tradition is through death. If they become disillusioned in
witchcraft itself, they must also leave the class. All
supernatural and spell-like
abilities learnt are lost (as
they are provided by the
Patrons) as well as access to
the witch spell list.
First and foremost
the witch guardian lives to
protect the lives of the
witches in her charge. Most
would rather die than allow
any harm to come to the
coven.
Hit Dice: d8
Requirements
To qualify as a
witch guardian, a character
must fulfill all of the
following criteria.
Base Attack
Bonus: +5
Knowledge
(Witchcraft): 4 ranks
Spellcraft: 4 ranks
Wilderness Lore: 2 ranks
Feats: Weapon Focus (weapon will depend on
what type of guardian they become), may be taken at 1 st
level of Witch Guardian.
Class Skills
The witch guardian’s class skills (and the key
ability for each skill) are Climb (Str), Concentration
(Con), Craft (Int), Handle Animal (Cha), Heal (Wis),
Hide (Dex), Knowledge (Religion) (Int), Knowledge
(Witchcraft) (Int),Move Silently (Dex), Ride (Dex), Sense
Motive (Wis), Spellcraft (Int), and Wilderness Lore (Wis).
Skill points at Each Level: 4 + Int modifier.
Class Features
All of the following are class features of witch
guardian prestige class.

Weapon and Armor Proficiencies: A witch
guardian is proficient in all simple weapons, plus 6
martial weapons of her choice. She may choose to swap
any 2 martial proficiencies for 1 exotic proficiency.
Proficient in all light and medium armor. Note:
The abilities gained by Nature’s Gift are only useable
with light armor.
Weapon of Choice (Ex): The witch guardian
gains a weapon of choice. The type of guardian they
become often determines this weapon. The Patron they
serve or the coven they protect can also put restrictions
on this weapon. This is also the weapon the would-be
guardian chooses for her Weapon Focus feat. See
descriptions below.
This weapon gains an enchantment of +1 at
first witch guardian level and then an extra +1 every
other level of witch guardian (+1 at 1 st level, +2 at 3 rd
level, +3 at 5 th level, +4 at 7 th level, and +5 at 9 th level of
witch guardian). Unlike magic weapons created by
normal means, the guardian need not spend experience
points or gold pieces to accomplish this task. However, a
guardian’s enchanted weapon only functions for her, not
even other guardians of the same coven.
Deity’s Gift (Su): The witch guardian is the
defender of all witches and places of power, and they
often come across spellcasters who wish to destroy all
they hold dear. Because of this, they are granted a +2
divine bonus to saving throws against magic. This ability
increases to +4 at 4 th level (and is not cumulative with +2
already granted).
At 7 th level this bonus is applied to all allies in a
20-foot radius as well as all inanimate objects, including
all items on the body of the guardian and her allies,
within the area. The guardian herself still has his +4
bonus. At 10 th level the area is increased to 40 foot
radius. Note if they are more than one 7 th level witch
guardian within a 20 foot area, the bonuses do not stack
as they are the same type of bonus.
Detect Witch’s Foe (Sp): This supernatural
ability gained at 2 nd level is similar to the Detect Evil
ability of Paladins. However it only finds those who wish
to harm a witch, a place of power, or the witch guardian
herself.
Nature’s Gift (Ex): The fighting style of the
guardian emphasizes agility and reflexes over strength as
well as the duality of the God and the Goddess. As such,
when a guardian fights with no armor or in light armor
they gain the benefits of Ambidexterity and Two
Weapon Fighting feats.
If they already have both these feats, they may
instead choose two from the following list: Improved
Initiative, Lightning Reflexes, Combat Reflexes, Dodge,
Mobility, Spring Attack, Improved Two Weapon
Fighting, Run, Point Blank Shot, Shot on the Run,
Evasion, Uncanny Dodge.
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Favored Enemy (Ex): At 6th level, a guardian
may select a favored enemy like that of a ranger. These
will be enemies that threaten the coven directly and are
generally not class of enemies per se. They might be
another coven, a group of evil sorcerers, a local church or
even a cult of warlocks. The witch guardian gains a +2
bonus on Bluff, Listen, Sense Motive, Spot, and Survival
checks when using these skills against creatures of this
type. Likewise, she gets a +2 bonus on weapon damage
rolls against such creatures.
At 8th level the witch guardian may choose
another favored enemy or choose the same one to
increase the bonuses to +4.
Hex Mark of Warding (Su): At 8th level the
Witch Guardian can scribe a magical rune onto a door,
wall, tree, or other stable object denoting their protection
of that area. If any enemies to the Coven or place of
power the Witch Guardian is pledged to protect come
within level yards of the mark, the Witch Guardian may
make a Spot Roll DC 20 – the number of enemies to be
alerted to their presence and numbers, but not exact
nature. A Witch Guardian may have up to one Hex
Mark of Warding per 2 levels in the Witch Guardian
class. So a character with 8 levels of Witch Guardian may
have up to 4 Hex Marks working at one time. Distance
is unlimited as long as the Witch Guardian is still on the
same plane as the Hex Mark.
Spells per Day: The witch guardian has a
limited ability to cast witch spells. If she came from a
spell casting background before (say for example witch
or ranger) these spells are in addition to ones she already
knows.
The witch guardian uses the same spell list as
witches.
Witch Guardians
There are many types of witch guardians that
vary by exact role, traditions raised in, or covens they
protect. Each coven could theoretically have their own
unique style of witch guardian, but some larger groups
are described below.
What sets most apart are their weapons of
choice, duties to the coven and their philosophies.
Huntresses of Diana. These guardians are
most common among Classical Greek and Amazon
traditions. Like the Amazons, they honor Diana and like
their Goddess all Huntresses must be chaste and
physically fit. They opt for no or very light armor and
their weapon of choice is the bow. The Huntresses
protect not only their covens but also the natural areas in
which the witches live. The huntresses will kill most
intruders on sight, especially men. This is not in
contradiction with their alignments since this is the
interpretation of their Goddess’ will. Most good aligned
huntresses will attempt not to kill and instead try to get
most intruders to leave via magic or trickery.

Liber Mysterium: Mystical Paths
Table 3-12: Witch Guardian Level Progression
Level BAB Fort Ref Will Special
Spells per day
Save Save Save
0 1 2 3 4
1st +0 +0 +2 +2 Weapon of Choice (+1),
Deity’s Gift (+2)
3 0
2nd +1 +0 +3 +3 Detect Witch’s Foe, Nature’s Gift 3 1
3rd +2 +1 +3 +3 Weapon of Choice (+2) 3 2 0
4th +3 +1 +4 +4 Deity’s Gift (+4) 3 3 1
5th +3 +1 +4 +4 Weapon of Choice (+3) 3 3 2
6th +4 +2 +5 +5 Favored Enemy 3 3 2 0
7th +5 +2 +5 +5 Weapon of Choice (+4), Deity’s Gift (+2 20’ rad) 3 3 3 1
8th +6 +2 +6 +6 Hex Mark of Warding 3 3 3 2
9th +6 +3 +6 +6 Weapon of Choice (+5) 3 3 3 2 0
10th +7 +3 +7 +7 Deity’s Gift (+2 40’ rad) 3 3 3 3 1
A related group are the Huntresses of Mabd,
who perform the same function for Faerie traditions.
Imbolc Guard. These guardians are assigned
by Brigit herself to protect the witches of the Daughters
of the Flame coven. The Imbolc Guard are also charged
with the task of training and aiding the Imbolc Mage (see
above). Their weapon of choice is the sword. Often
these are smaller swords designed to be easily concealed,
and they will always be of masterwork quality. Like the
witches they protect, the Imbolc Guardians number 19.
Smaller covens have fewer Guardians of course. When
not charged with protecting the coven or the Imbolc
Mage the Guardians will be training or aiding in the
tending of the sacred flame.
Waelcyrie. These guardians are one of the
oldest groups of witch guardians known. The Waelcyrie
can be found protecting any type of coven or tradition.
They are also most likely to be found wandering from
coven to coven providing their aid or protecting places
of power. The Waelcyrie can choose any weapon of
choice and wear any type of armor (spell casting
restrictions still apply). Waelcyrie will only protect
witches of same, or similar alignment.
War Witch. These guardians are always
women. They began as a group of warrior women
known as Wild Women that protected druid groves and
many still do, even though the Wild Woman predates
the druids by millennia. A fair number have also lent
their spears to protect witch covens. Consequently they
tend to be associated most with Celtic Classical and Craft
of the Wise traditions. Their weapon of choice is always
the spear. Often they are recognizable by the black
leather breeches they opt to wear. Not only do they
disdain the use of armor, but also most will enter battle
either topless or completely nude. This is done for the
same reason that Celtic men will paint their bodies, to
distract and incite fear in their opponents.
70
Witch-Knight
The witch-knight is a holy-warrior devoted to
what is commonly referred to as the Dark Arts - these
being most commonly divination, spirit channeling,
future reading and charm making - and beings of power,
which support such activities. They are either the chosen
defenders of ancient religions or power-mad warriors
who have sold something of themselves for sorcerous
power.
Witch-knights follow a mystic and arcane
religion and channel the power of a spirit or deity of
magic and the esoteric. Like all witches and servants of
such powers, they are gifted with unique abilities, an
inherent talent for magic, the ability to see spirits and
similar powers that mark them as different from others in
society.
Whether feared outcasts or noble warriorsorcerers,
witch-knights combine both traditional combat
and magic on the battlefield as well as during knightly
competitions, thus aggressions between witch-knights
may result in a spectacular battle of sword and sorcery.
Hit Dice: d8
Requirements
To qualify to become a witch-knight, a
character must fulfill all of the following criteria:
Alignment: To reflect their dedication to a
cause or king and their status as knights (not merely
warriors or soldiers), witch-knights must be lawful, but
their stand on good and evil is determined by the nature
of the arcane power that they serve.
Base Attack Bonus: +4
Skills: Knowledge (Arcana): 8; Knowledge
(religion): 8

Special: A yearly sacrifice of magic is required
for any witch-knight to reconfirm their pact with the
spirits and powers she serves.
This sacrifice requires either the actual, willing
destruction of a magical item owned by the character in a
special ritual meant to release the energy to the spirits, or
the gifting of the item to a witches’ coven, which serves
the same patron. Further, at the appropriate times of the
month and year, witch-knights must perform the
religious and magical rituals necessary to appease the
spirits and powers that they follow.
Class Skills
The witch-knight’s class skills (and the key
ability for each skill) are: Alchemy (Int), Concentration
(Con), Craft (Int), Diplomacy (Cha), Heal (Wis),
Knowledge (Arcana) (Int),
Knowledge (Religion) (Int),
Ride (Dex), Scry (Int),
Spellcraft (Int), and Use Magic
Device (Cha).
Skill Points at each level: 2
+ Int modifier.
Class Features
All of the following
are class features of witchknight
prestige class.
Weapon and Armor
Proficiency: Witch-knights
are trained to use all simple
and martial weapons, and all
types of armor (heavy,
medium and light) and shields.
Spells: Witchknights
can learn spells of up
to 5 th level from their patron.
Though divine in origin, these
are considered arcane spells
for the purposes of
memorization, casting and the
maximum number of any level
that may be known (and cast).
The witch-knight
gains bonus spells due to a
high Charisma, as their
patrons find them (rightly or
wrongly) more reliable and
dedicated.
Witch-knights use the same spell list as witches.
Arcane Dominion: Like the witch, the witchknight
gains access to coven spells: divine spells from
one of three domains; this domain must be chosen at 1 st
level from among the three domains available. The
domains to which they can gain access depends upon
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Liber Mysterium: Mystical Paths
their patron’s temperament and interests. The witchknight
receives one bonus spell per spell level each day
from their chosen domain.
Also like witches, witch-knights do not gain
domain based abilities or powers.
Sixth Sense: Due to their natural psychic
abilities and the whispers of the spirits that surround
them, the witch-knight is never caught flat-footed. This is
a supernatural ability.
Armored Casting: Beginning at 2nd level, the
spirits the witch-knight serves show favor to their chosen
champion and grant him the ability to cast spells without
the normal penalties induced by wearing armor, including
full plate. This is a supernatural ability.
Inscribe Item: At 2nd level and beyond, a
witch-knight is able to use arcane sigils, runes and
symbols to permanently
etch spells upon objects.
Items such as their sword,
armor, cloak and shield are
often decorated in this
manner.
The process and
costs to do so are similar
to the creation of spellscrolls,
and function
similarly when complete.
A spell so inscribed can be
cast from the object as
though cast from a scroll,
using up the arcane power
stored in the inscription.
After being used, the
inscribed spell cannot be
cast again until arcane
power is reinvested within
it through a special ritual.
For all mechanical
purposes this ritual is
treated as if the witchknight
were scribing a new
scroll, including the time
necessary to complete it
and the costs of doing so.
An object can hold only
one spell inscription at a
time, and once inscribed,
the item can only be
enchanted with that spell
until the inscription is
physically removed. In the case of a masterwork item, the
quality is such that it is able to two separate inscriptions
at once; while in the case of a magical item, it can hold
one extra inscription per plus or special ability
(masterwork, quality) of the item. This is an
extraordinary ability.

Liber Mysterium: Mystical Paths
Forge of Magic (Ex): Beginning at 3rd level,
and every three levels afterwards, the witch-knight gains
one of the following feats that she does not already know
and has the prerequisites for: Create Talisman, Craft
Magic Arms and Armor or Forge Ring.
Imbue Companion: A 4th level witch-knight
with a familiar, special mount or companion animal is
able to bestow upon it either the Celestial Infernal or
(one of) the Elemental templates, dependent upon the
alignment and nature of the spirit the witch-knight
serves.
Should the witch-knight not have a familiar,
special mount or companion animal, or should the
current one die, upon securing another she may bestow
upon it the appropriate template.
If the witch-knight has more than one of these,
they may only choose one of them to bestow the
template upon. This is a supernatural ability.
Sorcerous Smite: Beginning at 4th level, the
witch-knight gains the ability to channel arcane energy
into their blows.
By making a normal melee attack and sacrificing
a prepared spell (of any level), the witch-knight can smite
an enemy with arcane energies conducted through their
weapon or hands, adding one point of additional damage
Table 3-13: Witch-Knight Progression
72
equal to their level as a witch-knight on a successful
strike. Creatures with spell-resistance (or similar) can
avoid this damage with a successful check. If the attack
misses, the sacrificed spell is still used up. This is a
supernatural ability.
Spirit Shield (Su): The witch-knight gains the
protection of spirits hovering invisibly in the air around
them. This reduces damage done to him by outsiders and
by magic by one point at 5 th level, increasing by one point
for every three levels after that.
Familiar Investment (Su): When she attains
7 th level, the witch-knight is able to bless his familiar with
the ability to cast one Coven spell per day. This spell can
be of any level available to the witch-knight from any of
his patron’s domains and does not count against the
witch-knight’s own limits for the day.
As this is a spell channeled from the spirits
through their familiar, the GM chooses what the spell is
and if it is cast, though the witch-knight may request a
spell be invoked on his behalf.
Witchery (Su): Thanks to the divine inspiration
of their patron and the unseen arcane manipulations of
their familiar spirit, three times per day a witch-knight
may add their Wisdom modifier (if positive) to any roll.
Level BAB Fort. Ref. Will Special Spellcasting
Save Save Save 1 2 3 4 5
1 st +1 +2 +0 +1 Arcane Dominion, Sixth Sense 0
2 nd +2 +3 +0 +1 Armored Casting, Inscribe Item 1+1
3 rd +3 +3 +1 +2 Forge of Magic 1+1 0
4 th +3 +4 +1 +2 Imbue Companion, Sorcerous Smite 2+1 1+1
5 th +4 +4 +2 +2 Spirit Shield 1/-- 2+1 1+1 0
6 th +5 +5 +2 +3 Forge of Magic 3+1 2+1 1+1
7 th +6 +5 +2 +3 Familiar Investment 3+1 2+1 1+1 0
8 th +6 +6 +3 +3 Spirit Shield 2/-- 4+1 3+1 2+1 1+1
9 th +7 +6 +3 +4 Forge of Magic 4+1 3+1 2+1 1+1 0
10 th +8 +7 +3 +4 Witchery 5+1 4+1 3+1 2+1 1+1

NPC Class – The Hedge-Witch
The Hedge Witch is completely derived from the Adept
NPC class from the System Reference Document.
The Hedge-Witch is a person, usually female,
that follows some of the practices of the witch, but has
not been initiated into a formal tradition or coven. The
Hedge witch is also not as concerned with the religion of
witchcraft per se, but individuals can vary.
Hedge-witches may only be NPCs. Player
Characters should always choose the witch class. In
games where witches are common, hedge-witch offer a
change of pace. Hedge-witches can be used right along
with Adepts, but the two classes are so similar it is usually
best to choose one or the other.
The hedge-witch combines arcane and divine
skills along with a store of practical knowledge to aid
those in need. Somewhat akin to adepts, druids and
other witches, the hedge-witch is most often found in
rural areas. These witches often serve the role of an area’s
midwife, doctor, priest and wizard. She can be called on
for her spells or even more mundane potions. These
witches are often not persecuted as are other witches
because the area’s in which the hedge-witch live come to
rely on her in one way or another. Good hedge-witches
use this relationship to help those that are her neighbors,
evil ones, though rare, attempt to exploit these
relationships.
Unlike a full witch, the hedge-witch does not
have any formal training in a tradition or belong to any
covens. They do have access to the skill Knowledge
(Witchcraft), but GMs have to determine how the hedgewitch
came across her knowledge.
Most, if not all, hedge-witches practice their
craft in the comforts of their homes. Lacking a formal
coven and covenstead, the hedge-witch works in the area
that suits her skills the best, the kitchen. With access to
all manner of mundane spices, cooking utensils and
books, the kitchen of a hedge-witch rivals that of a
starting alchemist. Would be witch hunters barely look
twice at a woman cooking in her own kitchen with herbs
from recipes. She could be preparing a healing potion or
she might just be making chicken soup, or both at the
same time. This has given rise to another common name
for this type of witch, the kitchen witch.
A hedge-witch rarely advertises her status as a
witch. Not that they overly fear persecution, they just do
not see anything special with what they are doing. To
them, magic is an extension of the natural world, and
therefore no different than anything else, it just what you
know about it.
Alignment: Any, most often good or neutral.
Hit Die: d6.
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Liber Mysterium: Mystical Paths
Class Skills: The hedge-witch’s class skills (and the key
ability for each skill) are Alchemy (Int), Concentration
(Con), Craft (Int), Handle Animal (Cha), Heal (Wis),
Knowledge (all skills taken individually), Knowledge
(Witchcraft) (Wis), Profession (Herbalist) (Wis),
Profession (Midwifery) (Wis), Scry (Int, exclusive skill),
Spellcraft (Int), and Survival (Wis) [Wilderness Lore
(Wis)].
Skill Points at 1st Level: (4 + Int modifier) x 4. Skill
Points at Each Additional Level: 4 + Int modifier.
Weapon and Armor Proficiency: Hedge-witches are
skilled with all simple weapons. Hedge-witches are
proficient with neither armor nor shields.
Spells: A hedge-witch casts arcane spells, or what is
typically known as Thaumaturgy (low magic). She is
limited to a certain number of spells of each spell level
per day, according to her class level.
Like a witch, a hedge-witch may prepare and
cast any spell on the hedge-witch list, provided she can
cast spells of that level. Like a witch, she prepares her
spells ahead of time each day. The DC for a saving throw
against a hedge-witch’s spell is 10 + spell level + the
hedge-witch’s Wisdom modifier.
Hedge-witch, unlike wizards, do not acquire
their spells from books or scrolls, nor prepare them
through study. Instead the hedge-witch learns her magic
rote from a teacher, such as mother to daughter. Most
magic is learned as a skill like cooking or weaving.
Each hedge-witch must choose a time each day
at which she must spend an hour in quiet contemplation
or supplication to regain her daily allotment of spells.
This can be a restful time or it can be spent doing
“mundane” housework. For example many hedgewitches
use common mnemonic devices incorporated
into their daily tasks to recall spells, such as sweeping the
floor aids in protection spells or preparing herbs aids in
healing spells.
Time spent resting has no effect on whether a
hedge-witch can prepare spells. Hedge-witches do record
their ritual ceremonies in books; much like a witch’s
Book of Shadows, save that a hedge-witch’s book is not
magical. Most hedge-witch books look like any other
recipe book a housewife might keep.
When the hedge-witch gets 0 spells of a given
level, she gets only bonus spells for that spell slot. A
hedge-witch without a bonus spell for that level cannot
yet cast a spell of that level. Bonus spells are based on
Wisdom.
Each hedge-witch has a particular ritual tool (as
an arcane focus) depending on the hedge-witch’s magical
tradition. Most common will be items that can be found
in a normal home, such as a caldron, wand or cup.

Liber Mysterium: Mystical Paths
Familiar: At 2nd level, a hedge-witch can call a familiar,
just like a sorcerer or witch can. The hedge-witch can
use the same list of familiars that the witch uses, but they
will not opt for outsiders (imps) as a familiar.
Spell List
Hedge-Witches choose their spells from the
following list.
0 Level: create water, cure minor wounds,
detect magic, ghost sound, guidance, light, mending,
purify food and drink, read magic, touch of fatigue.
1 st Level: bless, burning hands, cause fear,
command, comprehend languages, cure light wounds,
detect chaos, detect evil, detect good, detect law, endure
elements, obscuring mist, protection from chaos,
protection from evil, protection from good, protection
from law, sleep.
2 nd Level: aid, animal trance, bear’s endurance,
bull’s strength, cat’s grace, cure moderate wounds,
darkness, delay poison, invisibility, mirror image, resist
energy, scorching ray, see invisibility, web.
3 rd Level: animate dead, bestow curse,
contagion, continual flame, create poppet, cure serious
wounds, daylight, deeper darkness, lightning bolt,
neutralize poison, remove curse, remove disease,
tongues.
4 th Level: cure critical wounds, minor creation,
polymorph, restoration, stoneskin, wall of fire.
Table 3-14: The Hedge-Witch
74
5 th Level: baleful polymorph, break
enchantment, commune, heal, major creation, raise dead,
true seeing, wall of stone.
6 th level – control water, find the path, greater
dispelling, healing circle, wall of stone
Learning Witch Spells
A hedge-witch with access to a witch’s Book of
Shadows may attempt to learn any witch spells listed.
They need to make the same checks that a wizard might
save they do gain an additional +1 to learn the witch spell
given the similar backgrounds of the two practices.
The penalty to learn witch spells by a hedgewitch
is –4 and plus –1 per witch spell level to all checks,
thus a 6 th level witch spell would be at –11 to learn.
Ranks in Knowledge (Witchcraft) will reduce this by one
per rank. The skill Knowledge (Witchcraft) is discussed in
detail in Chapter 4: Skills and Feats.
Witches and Hedge-Witches
Typically Witches and hedge-witches view each
other well. Witches will view hedge-witches as their
somewhat less fortuneate “country cousins”, even by
Classical witches. Hedge-witches wonder why the witch
puts so much emphasis on religon when she can serve
the Goddess just as well in her own personal way.
Any hedge-witch can be invited to join a coven
and then progress as a witch. Many do not since they
feel that their practice is just as valid as that of covened
witches.
NPC Base Attack Fort Ref Will Special Spells per Day
Level Bonus Save Save Save 0 1 st 2 nd 3 rd 4 th 5 th 6 th
1 st +0 +0 +0 +2 3 1 - - -
2 nd +1 +0 +0 +3 Summon familiar 3 2 - - -
3 rd +1 +1 +1 +3 3 2 0 - -
4 th +2 +1 +1 +4 3 2 1 - -
5 th +2 +1 +1 +4 3 3 1 - -
6 th +3 +2 +2 +5 3 3 2 - -
7 th +3 +2 +2 +5 3 3 2 0 -
8 th +4 +2 +2 +6 3 3 2 1 -
9 th +4 +3 +3 +6 3 3 3 1 -
10 th +5 +3 +3 +7 3 3 3 2 -
11 th +5 +3 +3 +7 3 3 3 2 0
12 th +6/+1 +4 +4 +8 3 3 3 2 1
13 th +6/+1 +4 +4 +8 3 3 3 3 1
14 th +7/+2 +4 +4 +9 3 3 3 3 2
15 th +7/+2 +5 +5 +9 3 3 3 3 2 0
16 th +8/+3 +5 +5 +10 3 3 3 3 2 1
17 th +8/+3 +5 +5 +10 3 3 3 3 3 1
18 th +9/+4 +6 +6 +11 3 3 3 3 3 2
19 th +9/+4 +6 +6 +11 3 3 3 3 3 2 0
20 th +10/+5 +6 +6 +12 3 3 3 3 3 2 1

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Liber Mysterium: Skills and Feats
Chapter IV: Skills and Feats
O well done! I commend your pains;
And every one shall share i’ the gains;
And now about the cauldron sing,
Live elves and fairies in a ring,
Enchanting all that you put in.
Hecate
Macbeth,
Act 4, Scene 1
No witch lives by magic alone. The witch, while
embroiled in many supernatural elements, is
firmly a creature of this world. To get along in
this world the witch, just like everyone else,
learns a few skills and feats.
Skills
The witch may learn a variety of skills as she
progresses in level. Some of the skills have been
designed with the witch in mind and work best exclusive
to that class (Tantra). Others are more general
(Seduction, Yoga).
For more information on choosing skills and
other skills please refer to Core Rulebook I. New skills are
marked with an asterisk (*) and are detailed below.
Game Master’s may choose to open up which
skills can be used by other classes, but care should be
taken. As the rogue class has many skills that are unique
and special to it, so does the witch.
New Uses for Old Skills
The following skills are listed in Core Rulebook I,
the witch my opt to use these skills in new ways. Some of
these skills are cross-class skills for the witch.
Alchemy: All Witches have access to and practice
alchemy to some degree. The witch can offer her
alchemical concoctions for sale.
The witch can also make herbal healing remedies. These
concoctions may be drank, but are typically rubbed onto
the wound. These are limited in use and cure only 1d4
hp of damage per use.
The base DC to make these herbals is 15. This check can
be stacked with any bonuses from skills in Healing and
Profession, Herbalism. Note: Under Core Rulebook I,
Version 3.5 Alchemy (Int) becomes Craft (Alchemy)
(Wis).
Animal Empathy: Witches are rumored to keep
numerous animals. Some are familiars, but most are
domesticated wild animals. Witches can take Animal
Empathy as a cross-class skill. Note: Under Core Rulebook
I, Version 3.5 Animal Empathy is no longer a skill.
Balance: Any bonuses in balance can aid a witch while
standing on a broom in flight.
Bluff: A cross-class skill, it can be used to keep the witch
out of trouble by convincing others she is not who she
appears to be.
Craft: The witch uses this skill to make any items she
needs: mundane, ritual or magical.
Craft (Magic Circle): This skill gives the knowledge
and skill to scribe a magic circle, either permanent or
temporary. This skill does not imbue the circle with
power, a spell is still required to do that. Note: This can
be used to give a different feel to the creation of Magic
Circles. GMs can choose instead to use Knowledge
(Arcana) instead.
Disguise: A cross-class skill for the witch, it can be used
in conjunction with a minor illusion or glamour to hide
the witch’s identity.
Knowledge (Arcana): The witch knows the background
of her own magical practices and that of others (wizards,
clerics, sorcerers). Can provide other with knowledge of
the magical practices of the witch, but not on their
religious practices.
The Knowledge (Arcana) also allows the
spellcaster to identify and construct magic circles, but
won’t empower them with magic.
DC Task
10 Identify Circle
15 Scribe Circle
20 Scribe Combined Circle
Knowledge (Religion): The witch knows not only the
background of her religion, but others as well. Can
provide others with the basic tenants of the witch’s
religion, but not background on their magical practices.
Profession: The witch can use many of her skills to earn
a living. Witches often learn a trade as a local alchemist,
healer, mid-wife, or even scholar.
Ride: In this case the skill is Ride, Broom. The chosen
mount is the witches’ Broom. This skill can be taken for
use of various mounted combat feats. The skill required
to ride, and fight, from a flying broom stick is different
than the skill needed to do the same from the back of a
horse. Note: Under Core Rulebook I, ver 3.5 the skill Ride
covers all mounts.
Spellcraft: Normally used to identify spells or magical
effects in place this skill can also be used to identify
naturally occurring magically charged areas, such as ley
lines. This is useful for the placement of covensteads.
Wilderness Lore: For covens that prefer “sky-thatched”
covensteads this skill allows them to locate the best
outdoor location.

Liber Mysterium: Skills and Feats
Table 4-1: Witch Skills
The witch’s class skills and the key ability for each skill are
Skill Bbn Brd Clr Drd Ftr Mnk Pal Rgr Rog Sor Wiz Wch
Key
Ability
Untrained
Alchemy5 ‡ † ‡ ‡ ‡ ‡ ‡ ‡ ‡ † † † Int No
Craft (Alchemy)
Wis
Concentration ‡ † † † ‡ † † † ‡ † † † Con Yes
Craft
Heal
Knowledge
(Arcana)
Knowledge
(Demonology)*
Knowledge
(Nature)
Knowledge
(Religion)
Knowledge
(Witchcraft)*
Meditative
Trance*
Profession
(General)
Profession
(Fortune
Telling)*
Profession
(Herbalist)*
Profession
(Midwifery)*
Scry 5
Seduction*
Sense Motive
Spellcraft
Tantra*
Wilderness Lore5 Survival
Yoga*
† † † † † † † † † † † † Int Yes
‡ ‡ † † ‡ ‡ † † ‡ ‡ ‡ † Wis Yes
‡ † † ‡ ‡ ‡ ‡ ‡ ‡ † † † Int No
‡ † † ‡ ‡ ‡ † ‡ ‡ ‡ † † Int No
‡ † † ‡ ‡ ‡ † ‡ ‡ † † Int No
‡ † † ‡ ‡ ‡ † ‡ ‡ ‡ † † Int No
‡ † † † ‡ ‡ ‡ ‡ ‡ ‡ † † Int No
‡ ‡ † ‡ ‡ † ‡ ‡ ‡ ‡ † † Con No
‡ † † † ‡ † † † † † † † Wis No
‡ † † † ‡ † † † † † † † Wis No
‡ † † † ‡ † † † † † † † Wis No
‡ † † † ‡ † † † † † † † Wis No
x † † † x x x x x † † † Int Yes
‡ † ‡ ‡ ‡ ‡ ‡ ‡ † ‡ ‡ † Cha Yes
‡ † ‡ ‡ ‡ ‡ ‡ ‡ † ‡ ‡ † Wis Yes
‡ † † † ‡ ‡ ‡ ‡ ‡ † † † Int No
‡ ‡ ‡ ‡ ‡ † ‡ ‡ ‡ ‡ † † Cha No
† ‡ ‡ † ‡ ‡ ‡ † ‡ ‡ ‡ † Wis
Wis
Yes
‡ ‡ ‡ ‡ ‡ † ‡ ‡ ‡ ‡ ‡ † Con No
* New Skill † Class Skills ‡ Cross Class Skill x You can’t buy this skill
Skills in italics are updated for Core Rulebook 3.5
5 Version 3.0 of Core rulebook I only.
76

Sidebar: Languages
Languages mentioned in this book are from our own
Earth history. This is to better reflect that myths, stories
and history in which the witch appears. But some GMs
may not use languages from Earth and prefer the more
traditional fantasy languages as list in the Core Rulebooks.
Here are some suggested translations.
Earth Fantasy
Atlantian Aquan
English, German Common
Enochian Celestial
Gaelic Elven; Druidic
Greek Dwarven or Elven
Hebrew Dwarven or Elven
Latin Draconic
Others may be substituted as needed.
Knowledge (Demonology)
(Int, Trained Only)
Demonology is the study of fiends of the Lower
Planes Demonology is a general overview of demons,
devils and their ilk and some of the basic means of
identification and combat. Demonology confers a bonus
to identify fiends and their common weaknesses and
strengths.
Task DC
Identify a fiend by type or alignment 10
Identify common weaknesses or strengths 12
Identify major sub-species (specific demon
among Demons)
15
Identify minor sub-species (demonic animals
and beasts)
18
Identify lesser nobles by name (Demon 20
Princes, Devil Dukes)
Identify major nobles by name (Demon
Lords, Devil Lords)
This skill can stack with Knowledge (Planes) and
Knowledge (Witchcraft) skills.
Knowledge (Witchcraft)
(Int, Trained)
A sub skill of the Knowledge category,
Witchcraft knowledge characteristically depends upon the
notion of correspondences, or postulated relationships
that unite all things stars, planets, gemstones, colors, or
even parts of the human body and life events to one
another and to invisible realities as well. Those who
subscribe to this view believe that they can use occult
knowledge to effect healing or to predict the future, for
example.
24
77
Liber Mysterium: Skills and Feats
The Knowledge, witchcraft skill allows the
character to recognize the basic tenets of the witch’s
religion and insight into their magical nature. A witch
with this skill has a +1 per level chance of identifying a
particular witch coven or cult, a particular set of general
witch symbols, or a spell used by a witch.
GM’s Note: Campaigns with fewer witches
In campaign settings where witches play a less prominent
role, a skill such as Knowledge (Witchcraft) is
considerably less useful. As an optional rule, it’s possible
to work a campaign without Knowledge (Witchcraft). In
such cases Knowledge (Arcana) can be used to cover
Knowledge: Witchcraft. In campaigns where Witchcraft
and witches are very distinct and prominent, however, it’s
good to distinguish the two.
In these cases GM’s may allow Clerics and Wizards
access to Knowledge (Witchcraft) as a class skill.
Like the Knowledge, Arcana skill, Witchcraft is
a skill related to the knowledge of the supernatural. But
while Knowledge, Arcana is more generally focused on
magic, Witchcraft is focused on the witch’s history,
religion, occult knowledge and spell-casting ability.
Witchcraft Knowledge Task DC
Identify major occult practices (witchcraft, 10
voodoo, Hermetic Mages).
Identify major occult theories or beliefs
(reincarnation, Ley Lines, correspondences).
11
Identify common magical practices of one
particular tradition or sub-tradition.
12
Identify common weaknesses or strengths in
common supernatural monsters (undead, fey)
or foes (Warlocks)
12
Identify common occult “hot spots” and their 13
significance (The Great Pyramids,
Stonehenge, Atlantis).
Identify or classify major sub-sections of
various witchcraft practices (Celtic, Santeria)
or various occult schools of thought (Gnostic,
Hermetic)
15
Identify common weaknesses or strengths in 16
rarer supernatural monsters (outsiders,
demons). (Increase DC +1 for more
uncommon traits or monsters)
Identify rarer occult “hot spots” and their
significance (Nazca lines, Tihanco, Xanadu).
17
Identify or classify minor sub-sections of 18
various occult practices (Rosicrucian, Golden
Dawn)
Bocur).
or witchcraft practices (Pictish,
Identify major covens by name or by
practices.
19
Identify major occult figures/personages by
name or by reputation (King Solomon,
20

Liber Mysterium: Skills and Feats
Aleister Crowley).
Identify lesser occult figures/personages by
name or by reputation (Madam Blavatsky).
Identify more esoteric Occult practices
(Taoist Witchcraft, Ancient Mysteries).
Identify lesser covens by name or by
practices.
Check: Answering easy questions have a DC of
10 to 11, standard questions are 15 to 16, and harder
questions are above 20. These ranges can also be
increased by one or two points if the question is esoteric
in nature.
Retry: No. The check represents what the
witch knows; thinking about it more will not yield
different answers.
Learning Witch
Spells: An arcane
spellcaster requires at least
one rank of Knowledge,
Witchcraft if they wish to
learn spells from a witch’s
spell book. The penalty to
learn witch spells is –5 and
plus –1 per witch spell level
to all checks, thus a 6 th level
witch spell would be at –11
to learn . Ranks in
Knowledge (Witchcraft) will
reduce this by one per rank.
Witches also need
this skill if they wish to
learn arcane spells from the
scrolls or spellbooks of
wizards with same penalties.
GMs can place
limits on some spells saying
they are beyond the witch’s
skill to learn or beyond the
understanding of the wizard.
Meditative Trance
(Con, Trained Only)
The witch can enter a special type of trance that
is taxing on the body, but heightens her perception and
concentration. The witch spends one round entering the
trance. At this time she must state what sort of mental
task she wishes to accomplish. She can not be
interrupted or she must begin again (thus the
Constitution check). Once in a trance the witch can not
attack or defend herself. All to hit roles are considered as
if her Armor Class was 10 and she takes full damage
from these attacks.
The witch can now complete the mental task
she set out to do. Any skill checks based on intelligence
or wisdom gain a +2 bonus. She may read a document
(but not a spell) at twice her normal speed. She may cast
22
24
26
78
any non-combative spell or psionic power for a 10%
added benefit.
The witch can remain in this trance-like state
for a number of hours equal to her ranks in this skill plus
her Con bonus. Every round after that the witch begins
to take damage from fatigue at the rate of 1d2 hp per
round.
Profession (Fortune Teller)
(Wis, Trained Only)
Fortune Telling can be done for fun, profit or
even to aid true divinations. Every rank represents a
different type of fortune telling (divination) the character
knows. These skills allow the witch (or other classes) to
make some divinatory
predications. Most are simple
guesses and may be used to
support the user economically.
However this skill may also be
used to stack with abilities,
feats or spells that confer
divination powers.
The most common
types of fortune telling are,
Astrology (use of the stars),
Chiromancy (palm reading), I
Ching (special coins),
Numerology (by numbers),
Spiritual Consultation (asking
spirits by means of a special
board), Tarot (use of special
cards) and Tassography (Tea
Leaves). Others, though
somewhat less common are,
Ceromancy (hot wax or
molten lead dropped in water),
Coscinmancy (how water runs
out of a sieve), Halomancy (by
casting salt), Haruspicy (from the entrails of animals),
Hieromancy (sacrificing animals), Hydromancy (by
water), Lampadomancy (by movement of a flame),
Lithomancy (by casting stones or dice), Oneiromancy (by
dreams), Phrenology (examining the bumps on a
person’s head), Pyromancy (starring into a fire), Sortilege
(drawing lots), and Theomancy (by oracles or divine
inspiration).
Anyone can make a living as a fortune teller.
Witches for the most part view fortune telling as being a
true possible outcome and typically believe in the
readings they make. Bards view fortune telling as
another type of performance, entertainment for some
and means of income. Rogues are interested in using
fortune telling to improve their own futures, by parting
would-be marks with their burdensome extra money. Of
course individuals can and do vary.

Check: A fortune telling check can be made
only if the intended reader is physically present. The DC
of the roll determines how much knowledge is gained.
Typically the fortune teller will want to know some basic
information about the customer first. An astrologer will
want to know a birthday or a spiritual consultant will
want to know what spirit the customer wants to contact.
Retry: Yes, but it’s not always easy to tell if
what occurs will conform to what had been determined
through the use of this skill. A failed check results in
wrong or misleading information. Once the fortune
teller realizes she failed, she may retry the check again.
Result: While the true results are always left up
to the GM, the table below is a good general indication
of what the witch can tell.
Fortune Telling DC
Determination of the basic personality traits of a 10
customer (materialist or spiritual, physical or
intellectual, evasive or straightforward, calm or
nervous, etc.)
Earnings: 1d10 CP/day
Determination of more personal, but not 15
uncommon life events or personally traits. (loss
of a parent, “you had a pet as a child that you
loved”)
Earnings: 1d10 SP/day
Determination of more personal, uncommon life 20
events or personality traits. (“your brother
preceded you in death.” “You left on bad terms
with your mother.”)
Earnings: 2d10 SP/day
Determination of something specific, but minor. 25
(“the ring you lost will be found” “you recently
put your trust in a good friend and was
betrayed.”) or vague allusions to the future that
could come true (“do not trust the man in
green.”)
Earnings: 3d10 SP/day
Determination of something specific and very 30
important to the customer (“your brother’s killer
has a long scar on his face.”) or more specific
allusions to future events (“You will discover the
killer by the light of a full moon.”)
Earnings: 1d10 GP/day
Determination of something very specific to the 35
customer’s present or future. (“You mother’s ring
is at the bottom of the well north of town.”
“Your brother’s killer is the Baron.”)
Earnings: 2d10 GP/day
Special: For every five levels of Profession (Fortune
Teller) a spellcaster gains a +2 synergy effect when using
Ritual Casting (below) on divination type spells.
The character can add levels of Bluff for a
synergy benefit with perform when doing fortune telling
as an act.
79
Liber Mysterium: Skills and Feats
GM’s Note: Dealing with Fortunes
This skill, because of its dealings with destinies and the
future, is a dangerous one and its use might even be
restricted when used on PC’s. GM’s should be aware
that this skill could, under the right circumstances, cause
much trouble to their hard worked plots, and even be
able to spoil events of the future. Truly crafty GM’s can
use it effectively by playing off the vagueness of the
reading. This skill can be good to develop interesting
and complex storylines, but too much of a good thing
can end up as trouble.
Profession (Herbalist)
(Wis, Trained Only)
Witches are rumored to be accomplished
herbalists. In any case a witch can make a living
concocting herbal cures, homeopathic remedies or even
simple spice mixtures for cooking, cleaning or other uses.
Herbalist can identify naturally occurring plants
and herbs. She can also prepare simple herbals.
Task DC
Identify common herbs or plants. 10
Mix simple herbal concoctions (spice tea, 12
aromatic herb bundle, ‘curry’ powders)
Brew simple healing potion (heals 1d4 hp) 15
Herbalist can make a living selling her herbal
concoctions as per the Profession description.
Special: A person with five or more ranks in Heal gains
a +2 synergy bonus with Profession (Herbalist), and vice
versa when creating healing balms, ointments or potions.
A person with five or more ranks in Alchemy
gains +2 synergy bonus when concocting any alchemical
elixir based on naturally occurring herbs.
Profession (Midwifery)
(Wis, Trained Only)
Midwifery deals with the birthing and care of
newborn babies and their mothers. A witch with the
midwife skill can aid in birthing, delivery and care of the
newborn. The witch can increase the chance a woman
will survive the birth. The pregnant woman can add 2
extra points to her own Constitution score because of the
witch.
The base DC for delivering a baby is 15.
Task DC
To determine when a baby will be born. 10
To deliver a baby. 15
To deliver twins. (+1 to DC for every 18
multiple baby after 2, i.e. DC19 for triplets).
Natal complications (breech birth, baby not
breathing)
+2

Liber Mysterium: Skills and Feats
Mother complications (mother not breathing,
passing out)
Understanding the differences in different
humanoid births and practices. (special
complications of half-orcs, elven birthing
rituals)
These modifiers are cumulative.
Retry: Generally, no. A mid wife can recheck the baby’s
birth, but previous checks will always bias her; adds +2
to the DC. In other tasks, once the baby is born it’s
born.
Ritual Casting
(Con; Trained Only; Armor Check Penalty; Spellcasters
only, cross-class Paladin, Ranger)
You can combine your spell-casting powers
with other witches. In addition you have learned to deal
with the rigors that are
required to perform
rituals. You can handle
the long duration of the
casting required to
draw in extra magical
power.
Check: You
can attempt to cast
augmented and
combined ritual casting
spells that require an
hour or more of
casting. Each hour, or
portion thereafter,
requires a Ritual
Casting check against a
DC of 10 + spell level.
Each check after the
first one increases the
DC by +1 until the end
of the casting. A failed
Ritual Casting check
results in a loss of
control over the
magical powers being
harnessed. See
augmented and combined ritual casting sections for
results of the failure.
Retry: No.
Special: If you have 5 or more ranks of
Concentration, you get a +2 synergy bonus on Ritual
Casting checks. This skill is cross-class for paladins and
rangers.
Seduction
(Cha, untrained)
Use this skill to seduce someone using the
witch’s own alluring assets. Seducing someone generally
+2
+2
80
requires communication between the witch and her
target. When the witch seduces someone, she is not
necessarily getting him or her into a sexual situation.
Obviously, the witch may only use this skill on targets
that could naturally become attracted to her, so
heterosexual targets of the same sex obviously could not
be affected by it. Obviously, many types of monsters can
not be seduced - undead and constructs cannot, nor can
most outsiders, beasts, aberrations, or elementals. GM’s
have final say on who can and can’t be seduced.
Check: This skill works in two ways, depending
on the witch’s intent. True seduction, when trying to
gain the attention of someone with only the intent of a
‘romantic relationship’ so to speak, roll a skill check with
a DC equal to 10 + target’s hit dice + their wisdom
modifier) Success means that the target is enamored with
the witch. Failure by more than 5 means the witch’s
attempt went unnoticed. By less than 5, the witch’s
intents were known but were
rejected anyway.
When attempting to
seduce someone for another
reason (to get information out of
them, try and get them to do
something, etc.), the target first
makes a sense motive check
opposed to the witch’s skill roll.
If the target succeed, he knows of
the witch’s intentions. Regardless
of his roll, the target must make a
level check as above, except this
time if he succeeded his sense
motive check, he knows of the
witch’s true intentions, and the
witch suffers a -10 to her skill
check. If the witch succeed at her
skill check, the target becomes
enamored of her. When dealing
with a target that is enamored, the
witch can gain a +3 bonus to
bluff and diplomacy checks
against that target, with an
additional +1 bonus for every two
points the witch beats the DC by.
Some NPCs do not need
to be seduced; they simply might
be promiscuous. When GM’s determine that the target is
ready and willing to engage in any sort of sexual activity,
the witch gains a +5 bonus, with no chance to be
rejected as noted above. Sometimes, just because a
person was enamored does not mean they would be
willing to engage in any sort of sexual activities. If the
target has a viable reason not to engage in any sort of
sexual activity (for instance, a celibate paladin, or a
happily married shopkeeper), he receives a will saving
throw with the DC of the skill check to keep from
engaging in any sort of risqué activity.

GMs would be encouraged to add in any other
modifiers they deem necessary (for instance, a man
married for 23 years happily is less likely to fall for a
seductress than a man who’s never been wed.). In
situations like the above, they receive a +1 bonus for
each year they’ve been involved in a relationship, plus
their significant others charisma modifier. For characters
celibate because of their class (like the above example, a
particular order of celibate paladins, or a witch with the
celibate casting feat), they may add their total levels of
the class in their saving throw. For instance, if trying to
seduce a level 4 witch/level 6 rogue, the celibate casting
feat is obviously part of the witch’s abilities, not the
rogue’s, so the target would receive a +4 bonus to their
saving throw.
Retry: Yes, however, it may be useless because
after the initial check fails, the target probably will be
more likely to resist to seducer. All further attempts to
seduce a target who passed a sense motive check once
automatically fails the initial opposed skill roll, though
the target still has the chance to fail his will save.
Special: If the witch has 5 or more ranks in
bluff, sense motive, or diplomacy, she gains a +2 synergy
bonus to those skills. These bonuses stack. Also, the
witch’s gather information checks gain a +2 synergy
bonus assuming she can question people she could
seduce, however, her ranks in gather information provide
no bonus to her seduction skill.
Tantra
(Cha, Trained Only)
Tantra is the knowledge of the spiritual
connection to ones body. Its uses are varied, and with
enough time and practice, you can move your body to do
great things.
Generally, using Tantra requires at least fifteen
minutes of preparation, done by a combination of
stretching and meditation, though some things can be
done instantaneously.
Using Tantra on someone else requires that the
witch be able to touch him or her. Using Tantra usually
involves rubbing muscles and activating special sensory
areas called chakra.
Use Time Duration DC
Heal subdual 15 min 10 min. 15
damage on
for each
self*
DC over
15
Heal Subdual 15 min 10 min. 17
Damage on
for each
another*
DC over
17
Increase Instantaneou n/a 10
Sexual
Experience for
self
s
81
Increase
Another’s
Sexual
Experience
Ignore
Fatigue**
Alter your own
mood (negates
emotion
effect***)
Alter another’s
mood (negates
emotion
effect***)
Create
pleasurable
experience in
person by
touch only
Create
pleasurable
experience in
person by a
single touch
Liber Mysterium: Skills and Feats
Instantaneou
s
n/a 12
15 min. 10 min. 15
for each
15 min.
DC over
15
n/a 15
15 min. n/a 17
5 min. 1 minute
for each
DC over
20
Instantaneou
s
1 minute
for each
DC over
30
Ignore pain 5 min. 1 minute
for each
Allow another
person to
ignore pain
DC over
5 min. 1 minute
for each
DC over
20
30
HP
Damage
HP
Damage
Special: A person with five or more ranks in Heal gains
a +2 synergy bonus with Tantra, and vice versa. The
difficult stretches necessary to use tantra also help in
flexibility, and those with five or more ranks in Tantra
receive a +2 synergy bonus to their Heal skill.
*After the duration has expired, the subdual damage
returns.
**You can not ignore fatigue from a lack of sleep with
this skill.
***Magical emotion affects apply a DC modifier equal to
the caster level of the spell or ability.
Yoga
(Con, Trained Only)
Yoga is the mastery of mind and body. While
the witch will not attain the levels of a Yogi master, she
can use the same principles. Yoga requires one hour of
meditation and breathing exercises per day to gain its
benefits. The witch can heal faster (+1 per levels taken
extra hp per day) while in Yoga trance. Yoga also

Liber Mysterium: Skills and Feats
increases the witch’s concentration, so once per day she
can add +1 per skill level to any to hit or damage.
If the yoga trance is interrupted before the hour
is complete the witch will not gain any of the benefits
listed here.
Special: A witch with Concentration gains a synergy
bonus while in a yoga trance. However the witch must be
concentrating on the task she is setting out to do and
nothing else. That is, she can not use the Yoga trance to
heal and connect rate on a problem at the same time.
A witch with five of more levels of Tantra can add an
addition +1 to healing while in a yoga trance.
Note: Yoga is not a replacement for Concentration for
use with the Combat Casting feat.
Witch Feats
This section introduces a new feat grouping,
Witch Feats. Witch feats are quasi-magical feats that
allow to user to perform extraordinary acts usually
reserved to spells. The feats themselves are either quasimagical,
effect some skill in a magical manner or effect
some previous magical ability. Typically these feats are
available only to witches, but GMs might wish to open
some or all of them to other classes, typically spellcasters.
Epic level feats are detailed in detailed in Core
Rulebook II, version 3.5.
Animal to Human [Witch]
The witch is able to polymorph her familiar into
the witch’s race once per day.
Prerequisite: a familiar.
Benefit: The caster can polymorph her familiar (as the
spell polymorph other, except that the spell lasts until the
caster chooses to dispel it.) into a member of witch’s
race. The caster cannot change the sex of the familiar.
The familiar has the ability to speak in this form.
However, the familiar retains its original hit points and
saving throws, and may not engage in strenuous
situations (such as heavy lifting, running, spell casting, or
combat). If the familiar attempts this, she will revert to
her original form.
In this form, the witch gains an additional +5 to
her disguise checks. This stacks with the +10 bonus to
disguise that the initial polymorph would also grant.
Table 4-2: Astromancy Frequency Chart
82
Astromancy [General, Magical]
Spells increase or decrease in power based on
certain celestial events.
Prerequisite: Astrology: 5 Ranks, Spellcaster
Benefit: Depending on the frequency of the celestial
event, the witch’s powers increase. However, this ability
has a downside; for the opposite incursion, the caster
may suffer a penalty.
Event Effect
Event happens daily
(sun up, sun down)
+1 to DC of saving throws
Event occurs monthly +2 to DC of saving throws,
(full moon, new
moon)
+1 to each die modifier.
Event occurs roughly +4 to DC of saving throws,
annually (solar/lunar +2 to die modifier, spells cast
equinox, lunar eclipse) as quickened (casting times
doubled on opposed time)
Event occurs less than Saving Throw DC +8, cast as
once a year (solar quickened, empowered.
eclipse)
(casting time doubled, cast as
caster level –1d4)
Event occurs AC gains a +2 bonus,
extremely rarely, but Initiative +2, and 1 ability
lasts for more than a
day (comet visible,
planet in particular
constellation)
store gains +2 bonus.
The opposite times (when the caster will be less
powerful) are listed below.
Aura of Undead Disruption [General]
The character is surrounded by positive energy,
weakening undead.
Prerequisite: Ability to cast 2 nd level Divine Spells
Benefit: When in a 5’ radius with undead or creatures
harmed by positive energy, the creatures receive a -2 to
it’s AC, attack roll, and skill checks.
Event Opposed by Frequency
Daytime Nighttime Very Common
Full moon New Moon Common
Equinox or Solstice Cross Quarter day Uncommon (4 times per year)
Lunar Eclipse Morning After Eclipse Rare
Solar Eclipse Day After Eclipse Very Rare
Comet Week after Comet disappears Very Rare
Planet in Constellation Planet found in opposing Constellation Extremely Rare

Cast Magic Circle [Metamagic]
The witch can augment her spell casting via the
creation of a magic circle.
Prerequisites: Spellcaster level 5+, Craft (Magic Circle);
5 Ranks or Knowledge (Arcana); 5 Ranks
Benefits: With the Cast Magic Circle feat the
witch can imbue magic circles that will grant special
effects while standing in the circle, depending on the type
of magic circle created.
Creating a magic circle only costs what the item
used to draw with costs. For example a witch could
create a magic circle out of salt or simply drawn into the
dirt. Unfortunately, a stray wind or a clumsy party
member could wreck the circle, which would ruin it
completely. More crafty and elegant witches will paint
the circles into the ground, or sometimes create them out
of tile in their home.
Creating a magic circle costs 200 xp for every 5’
diameter the circle, regardless of material. The time it
takes to craft a magic circle is often dependent on what
was used to create it. Placing the final enchantments on
the circle takes 1 minute per foot in its diameter. So if
the witch were to create a 20’ long Thaumaturgic Magic
Circle out of tile in her home, it would require an 800 xp
sacrifice, and would take 20 minutes to enchant, plus the
time it actually took to craft the magic circle out of tile.
The type of magic circle created are listed in
Chapter 6: Magic, Magic Circles. A magical circle can also be
created to augment any ritual casting.
Celibate Casting [General, Magical]
The witch can increase the power of her spells
by not expending personal energies and exerting them
through magic.
Prerequisite: Con 13+, Tantra 4 ranks, Celibacy, for at
least the past month.
Benefit: As long as she remains completely celibate, she
gains a +2 bonus to the DC of saving throws of spells
you cast. If you engage in any form of a sexual activity,
you receive a -2 penalty for the next two weeks, and no
penalty for the two weeks following. After 4 weeks have
passed, the benefit resumes as long as she has remained
celibate. If she breaks her vow of celibacy again, the
process starts over.
GM’s Note: This feat is geared toward witches of covens
whose ideologies centers around gender, fertility, love, or
other sexual energies. Witches of Artemis who vow never
to lay with a man are prime users of this feat. The GM
may wish to disallow it to wizards, bards, sorcerers, or
clerics of faiths that has little to do with celibacy, or with
groups that are not capable of handling mature themes.
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Liber Mysterium: Skills and Feats
Charm Resistance [Witch]
The witch becomes immune to certain charms
Prerequisite: Spellcaster Level 9th, Wis 13+
Benefit: The witch becomes immune to compulsion
magic when cast by creatures of lower hit dice than her
level plus her wisdom modifier. The witch is not
immune from charm attacks by creatures with higher hit
die, she may add +4 to her save.
Craft Magic Candle [Item Creation]
With Craft Magic Candle the witch can create a
magic candle with spell-like effects.
Prerequisites: Spellcaster, Knowledge (Witchcraft) 5
Ranks, Craft (Candle-making) 4 ranks.
Benefits: The witch can create a magical candle. Crafting
a candle takes 1 day for each 1,000 gp in its base price.
Chapter 6: Magic details what sort of candles maybe
created and which spells are required.
The base price of this feat is 50 GP multiplied by the
your level multiplied by the spell level. The XP cost is
1/25 of this base cost (rounded up). The material
component cost is half of the base cost (special waxes,
dyes and styluses for inscribing). The witch or any other
person regardless of class or alignment may use a magical
candle.
Magic Candles can normally only be used once.
However, by multiplying the cost by 1½, you can create a
candle that can be reused once. Nevertheless, a witch
still must pay the extra cost in XP. For example, a Black
Candle of Negativity Removal that is larger than normal
normally costs 200 GP in raw materials now costs 300 in
raw materials plus now costs 48 XP instead of 32.
Note: In games with few magical candles this feat can be
removed in favor of candles being made with the Craft
Wondrous Item feat.
Create Magic Cord [Item Creation]
With Create Magic Cord the witch can create a
magic cord with spell-like effects.
Prerequisites: Spellcaster level 2+, Knowledge,
Witchcraft; 2 Ranks, Profession (Weaver) or (Spinner), 1
rank.
Benefits: The witch creates a magical cord. Chapter 6:
Magic details what sort of cords maybe created and which
spells are required.
The base price of this feat is 25 gp multiplied by the your
level multiplied by the spell level. The XP cost is 1/25 th
of this base cost (rounded up). The material component
cost is half of the base cost (special hairs, dyes or
materials). The witch or any other person regardless of
class or alignment may use a magical cord.
Note: In games with few magical cords this feat can be
removed in favor of cords being made with the Craft
Wondrous Item feat.

Liber Mysterium: Skills and Feats
Create Talisman [Item Creation, Witch]
With Create Talisman the witch creates the
weakest of all magical items, a talisman.
Prerequisite: Membership of a witch tradition. Each
tradition has slightly different means of teaching this feat
to their new members.
Benefit: The witch may create the simplest of all magical
items, a Talisman. A Talisman can hold only one spell
(or cantrip, charm or hex) of a maximum of 3rd level.
The talisman can be made of stone, paper, clay or any
object that can be written upon. The object must be
used for this purpose only. Talismans can only be used
once. After use the medium that was written on become
unusable for other talismans. Spells that may be used for
talismans are indicated in Table 1-3: Witch Spell Lists.
This is an item creation feat that all witches gain
for free.
The base price of this feat is 10 gp multiplied by
the your level multiplied by the spell level (not the price
for a similar item in the Core Rulebook II). The XP cost is
1/25 of this base cost (rounded up). The material
component cost is half of the base cost. The witch or
any other person regardless of class or alignment may use
a talisman.
For example: a 1st level witch creates a talisman
of Charm Person (1st level), she chooses to inscribe a flat
piece of clay with a charm symbol. The base cost for this
item is 10 gp, then the XP cost is 10/25 or 0.4 XP
(rounded to 1 XP) and the material costs (clay, special
incense, a special stylus) is 5 gp. So the witch will spend
5 gold pieces and 0.4 xp (rounded to 1 xp) points to
make this item. Regardless of complexity, a Talisman can
be made in one day.
GM’s Note: This item creation feat is designed to give
the witch a more unique feel. If GM’s wish they may
open it up to other spellcasters when they have the ability
to cast 3 rd level spells.
Distil Potion [Item Creation]
The witch can distil potions, and can also
control the potency of the potion.
Prerequisites: Spellcaster 7th level or Venefica 6th level,
Brew Potions
Benefit: This feat is similar to the Brew Potions feat, save
that stronger, more powerful potions, poultices, libations,
or philters may be made. Spells 6 th level and lower may
be used in the potion’s construction. The witch can
create any potion from any spell that she can cast at
seventh level or lower. Distilling a potion takes 1 day.
When she creates a potion, she sets the caster level. Her
level must be sufficient to cast the spell in question and
no higher than her own level. The base price of a potion
is its spell level multiplied by the witch’s level multiplied
by 75 gp. To distil a potion, the witch must spend 1/25
of this base price in XP and use up raw materials costing
84
half this base price. Any spell components or XP costs
required for the base spell are added to the final costs of
the potion.
Divine Dominion [Special]
COPYRIGHT 2001, Bradley H. Bemis Jr.
from the Netbook of Feats
Add one additional domain to your divine
casting repertoire
Prerequisite: 6 or more ranks in Knowledge (religion)
Benefit: Select a third domain from your deities domain
list. All spells within the new domain list are considered
domain spells for you.
Special: You do not gain the domain powers granted,
you only gain the ability to use the domain spells listed as
domain spells for your character. This feat is only usable
by clerics and can only be taken once.
Comments: This feat was designed to give a cleric access
to another domain from their deities domain list without
giving them all of the extra abilities. All it means is that
they can use the new domains domain list when selecting
domain spell. This might seem underpowered at first, but
when combined with Greater Divine Dominion, this feat
is quite balanced.
Note: This feat is included for completion’s sake. The
witch cannot gain any added benefit from this feat.
Extra Familiar [General]
COPYRIGHT 2001, Paul W. King
Prerequisites: 4 ranks of Knowledge (Arcana). Already
permitted to have a familiar
Benefit: The character can obtain more than one
familiar.
Normal: Characters are typically only allowed to have
one familiar
Special: For each successive familiar that a character
binds, there is an XP and gp cost involved. The second
familiar bound would cost 100 XP and 200 gp; the third,
an additional 200 XP and 300 gp; the fourth, an
additional 300 XP and 400 gp; etc.
Notes: This feat can be taken more than once; however,
if each successive time increases the prerequisite rank in
Knowledge (Arcana) by 2. However, if a character loses
more than 1 familiar within the same year-and-a-day,
their penalties increase. Under normal circumstances, if a
character loses a familiar, they need to make a Fort save
against a DC of 15. If they fail, they lose 200 XP/caster
level. However, each additional familiar lost increases
the DC by 2 and the XP lost by 100/ caster level. For
example, a character loses 3 familiars within the same
year-and-a-day. The first one is a save vs. 15, and if it
fails, 200 XP/caster level. The second is a save vs. 17,
and if it fails, 300 XP/caster level. The third one is a
save vs. 19, and if it fails, 400 XP/caster level. The
character will have to wait a year-and-a-day from the

death/dismissal of each familiar before they can replace
him or her.
Familiar Spell [Epic]
Prerequisite: Int 25 (if your spellcasting is controlled by
Intelligence) or Cha 25 (if your spellcasting is controlled
by Charisma). Must be 21 st level (Epic) or higher.
Benefit: Choose one spell you know of 8th level or
lower. Your
familiar (or
choice of
familiar if you
have multiple)
can now cast
this spell once
per day as a
spell-like ability
as a caster of a
level equal to
your caster level.
You cannot
bestow a spell
upon your
familiar if the
spell normally
has a material
component cost
of more than 1
gp, or any XP
cost.
Special: You can gain this feat multiple times. Each time
you take the feat, you can give your familiar a new spelllike
ability, or another daily use of the same spell-like
ability.
This feat can only be applied to one spell per
one familiar. For example to give three familiars two
spells each would require taking the feat six different
times.
Fear Resistance [Witch]
The witch’s patron has made her more resistant
to fear.
Prerequisite: Spellcaster Level 6+
Benefit: The witch is completely immune to all fearbased
attacks from creatures with hit dice less than her
level + her wisdom modifier, and she can gain a +4
bonus against fear based attacks from creatures whose hit
dice exceed her own.
Greater Divine Dominion [Special]
COPYRIGHT 2001, Bradley H. Bemis Jr.
from the Netbook of Feats
Gain the domain powers from a divine
dominion.
Prerequisite: Divine Dominion OR Witch belonging to
a coven.
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Liber Mysterium: Skills and Feats
Benefit: You gain the domain powers from the domain
selected using the Divine Domain feat or from your
patron as a witch.
Special: This feat is only usable by clerics and can only
be taken once.
Comments: It takes two feats to gain all of the powers
of having added a third domain to your clerics repertoire.
All in all, it is quite a balanced method when you
consider that it can’t be used for a 4th domain.
Note: The witch gains coven spells from her Patrons in
the same manner a Cleric gains domain spells from their
Deity. This feat will give the witch access to the domain
powers detailed with the coven spells.
Harming Touch [Witch]
Using a small amount of magic, the witch can
drain hit points from a target.
Prerequisites: Able to cast 4th level divine spells, Wis
13+
Benefit: With a successful touch attack, the witch deals
1d4 points of damage to a target (fort save negates), and
for every 2 points of damage inflicted, she gains 1 hit
point. This attack will not affect creatures immune to
critical hits, undead, or constructs. The damage is a
supernatural ability, and counts as a +1 weapon for
damage reduction purposes. Use of this spell is
considered an evil act.
Immunity of the Faerie [Witch]
The witch becomes strong against weapons that
are not made of pure iron.
Prerequisites: Witch Level 5+
Benefit: The witch gains damage reduction 1/cold iron.
Special: This feat can be taken more than once. Its
bonuses are cumulative.
Improved Familiar [General]
This feat allows spellcasters to acquire a new
familiar from a nonstandard list, but only when they
could normally acquire a new familiar.
Prerequisites: Ability to acquire a new familiar,
compatible alignment, sufficiently high level (see Chapter
6: Magic, Familiars).
Benefit: When choosing a familiar, the creatures listed
below are also available to the spellcaster. The spellcaster
may choose a familiar with an alignment up to one step
away on each of the alignment axes (lawful through
chaotic, good through evil).
Improved Metamagic [Epic]
Prerequisites: Four metamagic feats, Spellcraft 30 ranks.
Benefit: The spell slot you must use to cast a metamagic
spell is one level lower than normal (to a minimum of
one level higher than normal).

Liber Mysterium: Skills and Feats
This feat has no effect on a metamagic feat that requires
a spell slot one level higher than normal or does not
require a higher level slot.
Special: You can gain this feat multiple times. The
effects stack, though you can’t lower the level of any
metamagic spell’s slot to less than one level higher than
normal.
Improved Spell Capacity [Epic]
Prerequisite: Ability to cast spells of the normal
maximum spell level in at least one spellcasting class.
Benefit: When you select this feat, you gain one spell
slot per day of any level up to one level higher than the
highest level spell you can already cast in a particular
class. The character must have the requisite ability score
(10 + spell level) in order to cast a spell stored in such a
slot. If the character has a high enough ability modifier to
gain one or more bonus spells for this spell level, she also
gains those bonus spells for this spell level.
This feat can’t grant spellcasting ability to a class
that doesn’t have spellcasting ability. A character must
use the spell slot in a class of which she can already cast
the maximum normal spell level.
Special: You can gain this feat multiple times.
Kiss Spell [Metamagic]
The witch can administer spells requiring a
touch attack with greater power through a kiss.
Prerequisite: Able to cast 2nd level Arcane Spells.
Benefit: Only a spell that targets a single living target and
requires a saving throw can be used as a kiss spell. The
normal touch attack becomes a kiss. Any spell that is
applied with a kiss raises the DC of the saving throw by
6. Doing so renders the spell useless in combat
situations.
Like most metamagic feats a spell must be prepared as a
kiss spell in advance. A kiss spell must be prepared at one
spell slot higher than normal.
A spell delivered through a kiss can also be empowered, as
described in the feat Empower Spell or it can be cast as a
86
Heightened spell of 2 levels higher. It can be stacked with
any other appropriate metamagic feat.
Spell Knowledge [Epic]
Spell Knowledge [Epic]
Prerequisites: Ability to cast spells of the maximum
normal spell level of an arcane spellcasting class.
Benefit: You learn two new arcane spells of any level up
to the maximum level you can cast. This feat does not
grant any additional spell slots.
Special: You can gain this feat multiple times.
Sylvan Empathy [General]
The witch is able to commune empathetically
with nature.
Prerequisite: Knowledge; Nature: 4 ranks
Benefit: With a successful Knowledge: Nature check
(DC 15), the witch are able to understand basic things
about the local ecosystem. This ability does not grant the
ability to Speak with Plants, as per the spell, but can tell
general things about how the plants are feeling. These
things would include fear (possibly of lumbering or an
approaching forest fire), happiness (a new ranger is in the
area) or anger (humans have been needlessly abusing the
forest).
In addition, with this feat you can use your Animal
Empathy skill as if it were Diplomacy to get aggressive
plants to back down.
Unnatural Sleep Resistance [Witch]
The witch’s patron has made her more resistant
to unnatural sleep.
Prerequisite: Spellcaster Level 6+
Benefit: The witch becomes completely immune to
unnatural sleep, as caused by spells, poisons, or potions
of sleep. This is a supernatural ability.

Chapter V: Covencraft
First Witch
“When shall we three meet again?
In thunder, lightning, or in rain?
Second Witch
When the hurly-burly’s done.
When the battle’s lost and won.
Third Witch
That will be ere the set of sun...
Fair is foul, and foul is fair
Hover through the fog and filthy air”.
Macbeth,
Act I, Scene I
Most player characters have associations that
they can or do belong to. Wizards have
schools; priests have their churches and
their faith. Fighters and thieves may belong to a guild.
Witches have their covens. Besides the role of providing
the witch what she needs to be considered a witch,
covens also provide the social background that witches
have. Many join with a coven either when they are
children or very young.
Most witches belong to a coven. Covens
provide the framework for worship, training for specific
abilities, and the environment for learning magic.
Covens give the witch with her sense of identity. It is
what makes her a witch.
The number of members will vary by the
Goddess worshipped. A coven can have any number of
members, but are usually groups of 12 witches with 1
leader (13 members) of the same tradition. A coven can
consist of as little as three witches or as many as 19.
When not adventuring a witch may spend a
great deal of time with her coven. Like a priest and their
church, the coven is the center of the witch’s religious
life. Covens become a second, or sometimes first, family
to the witch. The coven often contains members of the
same family. It is no wonder that witches from the same
coven will refer to each other as “sister” or “brother”.
No witch will ever betray her coven, even under
the prospect or reality of torture. It is believed that the
first witch to do so was labeled as the first Warlock.
Covens and Game Play
First and foremost witches should be used as a
vehicle of which interest and mystery can be added to the
campaign. NPC witches will either act as a PC’s greatest
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Liber Mysterium: Covencraft
asset or worst enemy. Remember that a witch’s motives
are not necessarily those of other powerful NPCs. She
could simply use the PCs as one small strand in a massive
and complex web of intrigue. On the other hand, the
witch may rely on the PCs for the nasty business of
monster bashing while she weaves intricate spells to
protect and aid her party.
Witch Player Characters should be handled with
great care. As with any other character class too much of
a good thing is bad. Witches, like mages, start out in the
game relatively weak. But also like their mage brothers,
they vastly grow in power. Like priests, witches should
be looked to as sources of wisdom and insight. If there
are more than one or two witch characters in an
adventuring party it should be assumed that they are both
member of the same coven. Covens guard their secrets
and spells very carefully; a witch is not likely to work with
another witch of a different coven. Even similarly
aligned covens are wary of each other.
Unfortunately, due to the mysterious nature of
witches, many are often hunted and killed. Granted there
are evil witches, aligned with unspeakable things from the
Infernal Planes, there are also good and neutral witches.
A witch, if she is known to be a witch, will be under
suspicion from all, save her closest of associates and
friends. Many witches will disguise themselves as clerics
or mages. However, disguise is not a witch’s function,
therefore she may still be caught. In some areas paranoia
of witches runs so high that actual clerics, mages or
psions may actually be charged with witchcraft. The GM
must design the specifics of his campaign worlds and
laws made to deal with “witches”. Of course not all
witches are content to hide in the shadows or under
guise. Some witches are quite open and honest with their
craft. This will all depend on the nature, personality, and
alignment of the witch’s patron.
Witches should add spice and variety to your
campaign world, both good and evil witches. Witches are
among the most powerful and complex of the
spellcasters. Many of the details have been left up to the
player’s and the GM’s discretion. For instance, she may
wish to design specific daily rituals for his witch, or she
may wish to expand on the witch’s relationship with her
patron. Who exactly are they? Where are they? The
GM is encouraged to experiment with the witch class, as
long as she avoids the temptation to make her excessively
powerful.
Witch’s Name
When a witch enters a coven she is sometimes
given a coven, witch, or echt name. This is the name that
the witch uses in the coven, in her rituals, and it part of
her personal symbol. A witch PC will never use her own

Liber Mysterium: Covencraft
or some else’s coven name in public. This name is used
for magical, coven and worship purposes only.
Witch’s Mark
At entry to some covens the witch may receive
a special mark on her body
that identifies her as a witch.
This mark, which can be
almost anything, is usually
small, well hidden, and
insensitive to pain. The
mark usually appears as a
small mole or raised area on
the skin. Any witch can
recognize another witch due
to this mark. Unfortunately
for the witch, Witch-
Hunters also have learned
how to recognize the mark.
This mark can never be
removed. Only the witch’s
patron can remove a witch’s
mark. If the witch ever falls
into disfavor with her deity,
this mark will grow to an
unsightly blemish or other
skin deformity.
Duties of the Coven
Witches are usually
their patron’s direct
representation in the mortal
realms. They further their patron’s name through actions
and deeds, not in words as priests might. Needless to say
the witch does not spend a great deal of time educating
or preaching to the flock of worshipers. Common rites
performed by a witch are birth rites, marriage rites
(known as Handfastings), changes of the season, and death
or funeral rites. A village witch may also provide spells
for a service or payment. Any witch can provide their
potions for sale or use. Most common potions are
healing, for telling fortunes and casting love or curse
spells for others.
Officers
The highest level witch of the coven is usually,
but not always, chosen to be the leader of the coven. The
leader of the coven is called the High Priestess (or High
Priest) regardless of her actual level. It is her
responsibility to guide the worship proceedings and to
instruct the new initiates. The High Priestess does not
have to work alone. There are other offices that a witch
may hold within the coven. These offices have no game
benefits, but can add flavor to role-playing the witch.
Some examples of officers and their roles are:
Coven Council – elders or leaders of the coven.
Usually the council consists of three members. They
88
sometimes represent the Maiden, Mother and Crone
aspects of the Goddess. Other officers are, Scribe -
secretary (air), Pursewarden - treasurer (earth), Minstrel -
lore keeper (water), Watcher - security officer (fire),
Guide - youth advisor, Archivist – librarian.
Others maybe
determined as needed, and in
small covens one witch may
perform many duties. These
offices maybe voted on, or
volunteered for. Typically
the term lasts one year and is
chosen at the next holy
season. Officers may wear a
special color cord or some
other badge of office that
distinguishes them from
other members.
Coven Names and
Symbols
A coven often
chooses a name that
describes what they do or
how they have come
together. A symbol is chosen
and this becomes the
“signature” of the coven. A
witch might make her own
personal symbol based on
the covens.
There could be
hundreds of covens with the name “Coven of the
Goddess”, but most covens, even if that name would suit
them, feel that a bit more originality is required. A coven
that met for the first time on a rainy night may decide to
call themselves the “Crying Sky Coven,” “Grove of the
Living Elm,” or, like the followers of the fire goddess
Brigit, “Daughters of the Flame”. Other names could
even be whimsical or mythic, such as the “Laughing
Dragon Coven”.
The Coven, Lay-Witches and the Cowan
As the witch exists within the context of the
coven, the coven exists in the context of the larger
community. The witches coven makes a distinction
between lay-witches and the cowan. Lay-witches or
Hedge-witches are anyone that shares the belief system
of the witch, but does not worship or is a member of the
coven. Lay-witches can include priests or clerics of
similar ideas, druids, various types of wizards, sorcerers
and normal humans. Hedge-witches are those individuals
that do follow the witch’s belief system, but are not
initiated into any form of coven or tradition. Hedgewitches
are detailed in Chapter 3, Mystical Paths and are
much the same as Adepts presented in Core Rulebook II.
The Cowan are everyone else that does not share the

witch’s belief and are very likely an enemy of the witch’s
coven. This can also include other types of witches.
This is also used to denote any non-witch.
Witches do not share their coven secrets with
either lay-witches or cowans. Only witches within the
coven are privy to the coven’s secrets.
Degrees & Circles
Sometimes a witch coven will grant degrees
upon a witch. A Degree is a subjective measure of power
and is used for social reasons or coven advancement
only. A good rule of thumb is that witches of 2 nd to 6 th
level belong to the First Degree, witches of 7 th to 13 th
level belong to the Second Degree and finally witches of
14 th to 20 th level are called Third Degree witches. Some
covens will call these Circles instead of degrees. A witch
might add these to her name as a title, or as a show of
power. Most witches though find this practice a bit
pretentious. In any case witches of 1 st level are always
called Initiates.
Not all witches use Degrees or Circles. Other
witches describe their members in terms of the Inner or
Outer Lodge. They refer to any witch of 10 th level or
lower (with the exception of 1 st Level Initiates) as
members of the Outer Lodge. Witches of 11 th level or
higher are members of the Inner Lodge. These are often
used by witches who have a lot of contact with Hermetic
Mages. Solitaries are the least likely to use any type of
social levels or titles.
Regardless of whether or not a witch coven uses
degrees, circles or lodges, a 1 st Level witch is always
known as an “Initiate”
The Covenstead
The place where the coven physically meets is
known as the Covenstead. Here the altar and other
magical tools will be found. A covenstead may be a
permanent building, or place that is used for nothing else.
Or it may be a temporary place.
Permanent
Creating a permanent home for the coven has
many advantages and a few disadvantages as well. To
begin with a permanent covenstead can house all of the
items required by the witch to perform her duties of
worship. Consecrated items and the coven’s Book of
Law may be stored here for all of the witches’ use. Plus
the coven can place great spells of protection here to
guard these items. In addition, well-equipped covens
may even have room for a small library or research area.
A permanent covenstead gains the following
benefits after time. Time is measured from the second
full day that the coven has stood.
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Liber Mysterium: Covencraft
Table 5-1: Covenstead benefits
Time
Covenstead Benefits
has stood
1 month Hallow spell
3 months Protection extends to Ethereal
1 year Protection extends to the Astral
10 years Protection extends to 1,000’ in any
plane that touches the covenstead’s
home plane
Any witch that belongs to a permanent
covenstead runs an additional +1 to Spot checks per time
spotted at the covenstead to being discovered as a witch.
This applies to both witches and warlocks.
Temporary
A temporary covenstead lacks many of the
features found in the permanent covenstead listed above,
but its members do not suffer an extra penalty to be
discovered. Plus, since it is temporary the chance that
any consecrated item kept there will be defiled or stolen
is far less.
Other Types
Some covens may meet permanently in one
spot, but that may not be the only function of that
physical locale. Examples include a room in a house that
is used for other things than coven business or a “sky
thatched temple” which is outside. These places gain the
benefits and drawbacks of a permanent covenstead only
when at least 3 witches are present. Otherwise it treated
as a temporary one.
Tools of the Craft
Witches rarely accomplish their goals on will
alone. Most, if not all, witches depend on tools, both
mundane and magical. Certain tools are used in
Witchcraft for ritual purposes, such as to invoke their
patrons, banish negative influences and cast circles. While
not all of these tools are necessary to practice witchcraft,
the witch will have at least one item that she has chosen
as a spell focus. This item is helpful in increasing
concentration and directing energy (See Chapter 6: Magic).
Most tools correspond to certain elements of nature,
such as Earth, Air, Fire and Water, and are particularly
helpful when performing rituals centering on that
particular element. Some of the tools may be difficult to
find, but the right one eventually comes to the witch.
Other tools are periphery in nature. Allowing
the witch to complete other duties of her craft.

Liber Mysterium: Covencraft
Ritual Tools
In order to properly carry out the greatest and most important
Operations of the Art, various Instruments are necessary, as a
Knife with a white hilt, another with a black hilt, a short Lance,
wherewith to trace Circles, Characters, and other things.
The Knife with the white hilt should be made in the day and hour
of Mercury, when Mars is in the Sign of the Ram or of the
Scorpion. It should be dipped in the blood of a gosling and in the
juice of the pimpernel, the Moon being at her full or increasing in
light. Dip therein also the white hilt, upon the which thou shalt
have engraved the Characters shown. Afterwards perfume it with
the perfumes of the Art.
With this Knife thou mayest perform all the necessary Operations of
the Art, except the Circles. But if it seemeth unto thee too
troublesome to make a similar Knife, have one made in the same
fashion; and thou shalt place it thrice in the fire until it becometh
red-hot, and each time thou shalt immerse it in the aforesaid blood
and juice, fasten thereunto the white hilt having engraved thereon the
aforesaid characters, and upon the hilt thou shalt write with the pen
of Art, commencing from the point and going towards the hilt, these
Names Agla, On. Afterwards thou shalt perfume and sprinkle it,
and shalt wrap it in a piece of silken cloth.
But as for the Knife with the black hilt for making the Circle,
wherewith to strike terror and fear into the Spirits, it should be
made in the same manner, except that it should be done in the day
and hour of Saturn, and dipped in the blood of a black cat and in
the juice of hemlock, the Characters and Names shown in Figure
62 being written thereon, from the point towards the hilt. Which
being completed, thou shalt wrap it in a black silk cloth.
Chapter VIII,
The Key of Solomon the King
(Clavicula Salomonis)
Tools are simply a way to direct and focus
energy for magical workings. They have no power except
for what the witch gives them. Tools should be
consecrated, or cleansed, before use in a circle, to clear
them of any negative energy.
Witches are expected to treat their ritual tools
with the utmost care. These items do not provide the
witch with power, but only allow them to focus the
energies of their patron.
A witch can craft her ritual tools with an
appropriate Craft skill. Most of the items are very simple
(Broom, Staff) and have a DC of 10. Others require
more skill and materials (metal wand, cauldron) and have
a DC of 15. Special items like an engraved Athame,
Bolline or a Chalice require a DC of 20. Some items will
need to be made as masterwork items if they are to be
enspelled. Some items may be purchased instead, such as
a cauldron or broom. Wands, staffs and athames need to
be made by the witch to be properly used.
Heirloom items can also be used, in particular
tools from a family tradition.
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Athame
The athame (pronounced ah-thah-may) is a
magical knife that is commonly used in witchcraft. It is
never used for cutting or combat purposes, or for any
purposes outside the coven or spell-work. The athame is
used in ritual to direct energy and is an instrument of
power and manipulation. The blade is often dull and
double-edged and the handle is black or some other dark
color to absorb power. They are very fine quality and
normally have to be specially made. Normal or magical
knives, daggers or swords created for combat cannot be
used.
Each witch will own her own athame for
ceremonial purposes. The knife will have the witch’s
personal symbol of power and that of the coven
somewhere on the handle.
A witch becomes very attached to her athame.
Since athames are used in all of the witch’s mundane and
magical rituals it begins to absorb a bit of magical energy.
The witch can always locate her
athame as if it had a permanent
Locate Object spell cast on it. A
witch without her athame may
not be able to cast some spells.
Of course the witch may not
want to cast any spells without
her athame. Also due to its
magical focusing power, the
athame cannot rust and makes
saves as if it were a +1 dagger of
fine quality.
The athame is the tool
of the East and is associated
with the element of Air. In some
traditions it is the tool of Fire.
The athame is also phallic in
nature and is therefore a
masculine tool and linked to the
God.
Some witches have
taken to using a Bolline, or a
white knife for practical
purposes. It is sharp and is used
as a normal knife or dagger. It is
also used in rituals, but it is keep
separate from the Athame.
Losing one’s Bolline is an
inconvenience, but not
worrisome to the witch.
Broom
The broom, or Besom, often is used to purify
space before a circle is cast. It is related to the element of
Water and is used in many water spells involving
cleansing. It also historically has been used to protect the
home by laying it across the door.

To make a magic broom, it is suggested that
you use an ash staff, birch twigs and a willow binding.
Ash is protective, birch cleansing and willow sacred to
the Goddess. The coven would use woods or elements
sacred to their Goddess.
The broom is associated with Water and is
sacred to both the God and Goddess. Unlike the
athame, the broom can be used for mundane purposes.
Cauldron
Nothing better conjures up the stereotypical
image of a witch than a cauldron. The cauldron is a
symbol of the Goddess and corresponds to the element
of Water. It is used in ritual as a container in which
magical transformations can occur and is often a focal
point of a ritual. During spring rites, it can be filled with
water and fresh flower petals and in winter, fires can be
lighted within the cauldron to symbolize the rebirth of
the Sun. It can also be filled with water and used for
scrying into the future. Cauldrons often are three-legged
and made of iron. They come in all sizes ranging from a
few inches in diameter to several feet across.
The cauldron is the tool of the West and is
associated with Water. The cauldron is feminine in nature
and represents the Goddess, fertility and femininity.
Unlike some of ritualistic items, the cauldron
can be used for mundane matters as well.
Censer
The censer, or incense burner, represents the
element of Earth. It can be a big, swinging metal
contraption like those used in churches or a small
wooden stick incense holder, whichever coven requires.
The use both the stick holders and the metal ones for
powdered incense are fairly common.
If the witch can’t find a suitable censer, a bowl
filled with sand or salt works fine. The sand or salt
absorbs the heat from the charcoal, or incense sticks or
cones can be pushed into it.
Many witches find that incense greatly increases their
concentration and is especially useful in meditations or
scrying.
The censer is a tool of the element Air.
Chalice
The altar chalice symbolizes fertility and is
related to the element of Water.
They are generally used to hold the ritual wine
that is imbibed at the end of a rite, but it can also be used
for holding water for scrying or other ritual purposes.
The chalice can be made out of any substance, from
silver or brass to wood or soapstone. When not in use
the chalice should be stored away for safe keeping or
displayed on the altar.
Some legends state that a normal human can
gain magical power by drinking holy water, blood, or
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nearly anything from a witch chalice. These are generally
rumors.
Pentacle
Of all the symbols and tools used witchcraft,
this is probably the most misunderstood. The pentacle is
usually a flat piece of metal or wood inscribed with a
pentagram, a five-pointed star. When making a metal
pentacle, gold or brass is often preferred.
The pentacle came from ceremonial magic and
has been used in ritual and magic for thousands of years.
It is used to represent feminine energy and to consecrate
objects such as amulets and charms. The pentacle is also
a traditional symbol of protection and is one of the
official symbols of many witch traditions.
The pentacle is the tool of the North and is
associated with Earth.
The pentacle is feminine in nature and
represents the Goddess. The pentacle, as used by good
witches, has a single point of the star pointing up, which
is not to be confused with the Diabolic version which is
inverted (two points up).
Wand
The wand, an instrument of invocation,
corresponds to the element of Air. It is sometimes used
to direct energy, to scratch magical symbols in the
ground or to stir the contents of a cauldron.
Woods such as willow, elder, oak, hazel and apple are
traditionally used for the wand, but any fairly straight
piece of wood can work. Many witches carve special
symbols into the wood to personalize the wand. It is not
uncommon to see some truly beautiful wands made out
of crystal with gems and stones set into them.
These wands are normally mundane with only a trace
amount of a magical aura. As the witch progresses in
power she opt to enchant her wand in some manner.
Any wand found on or with a witch has a 5% chance per
character level of the witch of being enchanted to some
degree (either a magic item or via the craft Wand feat).
For thousands of years the wand has been used
in both magic and rituals. The wand is used mostly to
invoke the God and Goddess, direct energy, and to
charge other objects. It is used to draw symbols on the
ground and even to stir the cauldron.
The wand is the tool of the South and is
associated with Fire. In some traditions it is the tool of
Air.
The wand is phallic in nature, is a masculine
tool and is sacred to the Gods.
Other Tools
These are some of the other tools that are used
by witches. For a few of these tools it is believed by some
that they are a direct result of the persecution of witches
over the centuries. Take the sword, for example. A sword
is long, cumbersome, and very visible. During the darkest

Liber Mysterium: Covencraft
years of witch-hunts, for a villager, especially a woman, to
possess a sword was very suspicious. Some believe that
to blend in, to assimilate if you will, the sword became
the dark-handled knife (the athame). It was not unusual
for all walks of life to possess daggers. The same applies
to the staff. The staff is several feet high and again, very
visible. Some believe the wand is a direct result of
“shrinking” the staff to a stick, something that could be
found in every home in one form or another.
Bell
The bell is used for summoning spirits and for
starting vibrations. Bells can either be rung by the witch
or by the spirits she summons. It is believed that spirits
and fairies will ring bells when they enter a room. Bells
are rung to ward of bad spirits or to signify the beginning
or end of a ritual.
The bell is a feminine symbol and is often used for
summoning the Goddess.
Laybrys
This is a small one handed, double bladed axe.
Most often used by dwarven witches it serves the same
purpose of the Athame. While the Laybrys is in fact
sharp, it is not used for cutting mundane items and never
as a weapon.
Mortar and Pestle
Favored by herbalist, Venefica and any witch
that works with potions. The mortar is the cup and a
symbol of the Goddess. The pestle is used to grind the
ingredient into powder and is the symbol of the God.
Witches that use these as their spell focus, grind the
material components in the mortar and focus the spell
with the pestle like a wand.
The pestle maybe used to draw symbols on the
ground, or anything that a wand may do.
These tools can be used for mundane purposes,
but most often the witch has another set for cooking.
Staff
The Staff directly relates to the wand and has
the same attributes and uses. Witches use staves very
frequently. Staves are generally considered to be the
tools of mages and wizards.
Stone
The Stone is used in much the same way as the
pentacle and relates to it in many ways. It is a tool of the
North and represents the Earth. For those of the Faerie
Tradition, the Stone has a very rich history. Again, the
Stone is another tool that is often thought to be a trade
off for many witches. Where a pentacle can be an
inflammatory symbol, much misunderstood, just about
everyone has rocks lying around in some form or
another.
92
Sword
The Sword directly relates to the athame and
has the same attributes and uses. The sword is still used
by many witches in ritual and magic. Like the athame, the
sword must be dull and never used for combat purposes.
Witch’s Tome
Of all the tools mentioned, nothing is more
important to a witch than her personal Librium or tome.
They are often referred to in mystical names such as The
Book of Shadows or My Hidden World. They are also
written in the coven’s own set of symbols and language.
This book is much more than a mere spell-book,
although it serves that function as well. A witch’s tome
is very personal. Within its sacred pages are written her
spells and ceremonies. Rituals are recorded for later
study and memorization. A witch may also include her
personal thoughts, her feelings, even things that will not
share with her coven. To obtain a witch’s tome is
certainly a powerful weapon against the witch. To be
invited to read its contents is the utmost gesture of trust.
Initiates copy from the coven’s Book by hand as part of
their entrance to the coven. A solitary may also keep a
Book.
Any witch without her tome cannot memorize
new spells or perform any of her official or ceremonial
duties. She can continue to cast and re-memorize spells
she already has learned. A witch cannot advance in
levels or gain experience points past a new level until her
tome is recovered.
Any other character that has possession of the
witch’s tome has found a powerful weapon against the
witch. Of course such a character may find themselves
in great peril as well. Many tomes are cursed or
somehow magically trapped to prevent such interference.
Curses, Symbols, and Wards may be employed to keep the
tome safe. Familiars or other guardians may be
physically present. A witch’s familiar can track down a
stolen witch’s tome even if the tome ethereally or astrally
projected. Once the would-be thief has the tome reading
it may be a different manner. Many tomes are disguised
with special script, both mundane and magical.
Since the witch is intimately familiar with her
tome any spell that the witch can use to locate it always
has a 100% chance of success (DC 0). And heavens help
the thief who has angered the witch in such a personal
manner.
Contents
Every tome will be different and unique as the
witch who owns it. There are some common elements
that would normally be included in every tome. The
tome will also include prayers and devotionals, as well as
instructions for proper meditation.

Power Ritual
Sometimes called the Focusing Ceremony, this
is the ritual that the witch uses to summon her powers
and commune with her Goddess. It will be very similar
to rituals of every other witch in her coven, but differ
greatly from coven to coven. The ritual can include
things as drawing a power circle or other diagram. Ritual
litanies may be spoken. Sacrifices may be required at this
point. Symbolism will be the heaviest here. If the
patron deity is an agricultural Goddess, then grain may
be offered or flowers for a god of spring. The Power
Ritual must be performed before the witch can ask for
spells, powers or guidance.
The power ritual prepares the witch for divine
knowledge and prepares the altar or holy place for the
Goddess’ presence. Friendly, or evil, spirits may be
invited if the Goddess so inclines.
This is also known as “Calling down the
Moon,” “Casting circles,” and “calling quarters”.
This ritual is performed every time the witch
begins to learn her spells for the day.
Ceremonials
Ceremonials are the witch’s rituals for certain
events that are periodically based. Rituals for the New
Moon, or the birth of a child are the most common.
These are the witch’s forms of organized worship
outside the coven. Often these rituals performed with
the coven, but they may also be performed alone. It is
expected that witch will perform these ceremonials when
they are expected, however the witch will not penalized if
she misses one. If she continues to miss ceremonials
then her god may begin to deny her powers, and
eventually her spells. Moon related ceremonials are the
most common.
Monthly Moon Ceremonials
New Moon Ceremony: New Moon workings
can be done from the day of the new moon to three and
a half days after. The new moon is for starting new
ventures, new beginnings. Also love and romance, health
or adventuring.
Many witches will begin new adventures at the new
moon.
Waxing Moon Ceremony: From seven to
fourteen days after the new moon. The waxing moon is
for constructive magic, such as love, wealth, success,
courage, friendship, luck or health.
Full Moon Ceremony: From fourteen to
seventeen and a half days after the new moon. Prime
time for rituals for prophecy, protection, and divination.
Any work that needs extra power, such as help finding a
new job or healing for serious conditions, can be done
now. Also, the full moon is a time for love, knowledge,
legal undertakings, money and dreams.
Waning Moon Ceremony: From three and a
half to ten and a half days after the full moon. The
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Liber Mysterium: Covencraft
waning moon is used for banishing magic, for ridding of
addictions, illness or negativity.
Dark Moon Ceremony: From ten and a half
to fourteen days after the full moon. The dark moon is a
time for dealing with attackers, for exploring the darkest
recesses and understanding anger and passion. Also
bringing justice to bear.
Sidebar: Yearly Moon Ceremonials
Witches track their lives and cycles by the
waxing and waning of the full moon. These are the full
moons of the year and the months they normally occur
in. Each moon has a celebration attached to it
appropriate for the season.
Wolf Moon – January.
Horning Moon – February
Storm Moon – March. The beginning of spring storms.
Seed Moon – April. When planting begins.
Hare Moon – May. First appearance of new rabbits in the
fields.
Meade Moon – June. When meade for honeymoons is
made.
Fallow Moon – July.
Barley Moon – August. When barley is ready for harvest.
Wine Moon – September. When grapes are ready for
harvest for wine making.
Blood Moon – October. Samhain.
Snow Moon – November. First snow fall.
Oak Moon – Decemeber. Celebrations of the Oak King
(Yule).
Elder Moon – The Blue moon or 13 th moon of the year.
Closing Rituals
Like the Power rituals that began the witch’s
holy time, closing rituals are required to signify the end.
They are used to dismiss any spirits that have come to
ceremony and to close out the business of worship. It is
only after the closing ritual does witch gain the
knowledge or the power she was seeking. If magical
diagrams were used then they are erased. If magical or
holy candles were used then the witch puts them out.
The Book of Law
Just as the Witch has her own personal tome to
reflect her worship and relationship with the coven, the
coven has its own tome, The Book of Law. The coven’s
tome will be very similar in nature to the witch’s personal
tome. It is likely to be placed in very sacred place for the
coven and it usually left in the charge of the high
Priestess or the highest-ranking coven member. It also
includes all of the coven’s ceremonies and rituals. It also,
regardless of the coven’s alignment, includes the laws,
ethos and organization of the coven. It may also include
stories of the deity. It is treated much like that of any
other cannon of a religious order. The coven’s Book of

Liber Mysterium: Covencraft
Law will also radiate a faint magical aura. Stealing one
from a coven should be considered a suicidal act.
The GM is of course encouraged to create any
other number or nature of rituals and ceremonies to suit
the campaign world. Players should also be encouraged
to record the rituals required of their witch character.
Although they are referred to as tomes, the official
cannon and the witch’s personal writing could be in
nearly any form, as long as it a written medium.
GM’s Note: Even though some classical witches did not
keep a tome and some historical traditions forbade the
writing of holy material, we will ignore that here for
game play. Game witches need to keep a written tome
for their personal use and the coven needs to keep one
for coven business. This of course assumes that the
witch has the necessary intelligence to read and write.
Sabbats and Holy Days
Sabbats are the official holy days, or “high”
days, for witches. They are very similar to any holy days
practiced by any other classes, in particular druids, and
some clerics.
A witch’s Sabbat will depend on the coven or
cult she belongs to, but these guidelines may be followed.
By celebrating the natural cycle of the year through ritual,
witches can attune themselves to nature and the Divine
that is inherent in all things. There was a series of firefestivals,
occurring at 12-week intervals, and spaced
between the seasonal festivals of solstices and equinoxes
(thus, a festival every six weeks.) These fire-festivals
would last three days, beginning at sunset on the first
day, and would be the best time for sacrifices and
divination.
Samhain/Witches’ New Year
Other names: Hallowmas, Samhuinn, Halloween,
Shadowfest, Martinmas, All Hallows Eve, Day of the
Dead
Dates celebrated: October 31, November 2, November
4, or when the sun is 15 degrees Scorpio
Traditional Foods: Apples, Pears, Pomegranates, All
Grains, Pumpkin-pie, Hazelnuts, Cakes for the dead,
Corn, Cranberry muffins and breads, Ale, Cider, Herbal
teas (especially Mugwort) and Meat unless the Witch is a
vegetarian
Herbs/Flowers: Calendula, Chrysanthemum,
Wormwood, Hazel, Thistle
Incense: Mint, Heliotrope, Nutmeg, Sage or Floral
Woods and Herbs Burned: Apple, Heliotrope, Mint,
Nutmeg, Sage
Sacred Gemstone: Aquamarine
Primary Focus of the Ritual: Transformation,
regeneration, honoring the dead, divination, honoring
the harvest, preparing for winter.
94
Popular Mythos:
Cerridwen’s Cauldron of Transformation;
Feeding the Morrigan; Sniggling the Cailleach;
Festival of the Dark Goddess; The Dumb
Supper; Dancing with the Dead
Feast of the Dead and the Witches’ New Year,
Samhain, the third and final harvest festival, celebrates
death and the passing of the soul into the next world.
Death comes before Life in the Witch’s life cycle,
because before new growth can occur, there must be
room for it. On this day the veil between this world and
the next is thinnest, so it is a time to remember and
honor all those who died during the year. This is the
time when souls that are leaving this physical plane can
pass out and souls that are reincarnating can re-enter this
plane. Many Witches prepare a Feast for the Dead on
Samhain night, where they leave offerings of food and
drink for those who have gone before.
Samhain [pronounced “SOW-en”] is Celtic for
“Summer’s End.” For now, nights lengthen, winter
begins, and Witches work with the positive aspects of the
dark tides as the Sun God and Earth Mother fall into
slumber. Darkness increases as the Goddess reigns as
the Crone, part of the triple-goddess that also includes
the Maiden and Mother. The God, the Dark Lord,
passes into the underworld to become the seed of his
own rebirth [which will occur again at Yule].
In the British Isles, great bonfires blazed for the
Celtic festival of Samhain. The young people would
disguise themselves with hideous masks and walk
through the village carrying lanterns made from carved
turnips, to ward off evil spirits. Jack-O-Lanterns were
carved with hideous faces and left on doorsteps and in
windows to keep evil from entering houses.
In the increasing star and moonlight of longer
nights, many witches hone their divinatory and psychic
skills as the aid of spirits and guides from the other
world can easily be enlisted at this time. As mentioned
before, Samhain is one of the two nights a year when the
veil that separates this world from the next is at its
thinnest. Magic done this night are generally divinations,
asking advice of the dead, invocations honoring the dead,
and protection spells.
Altars are generally dressed in blacks, oranges,
burnt reds, and rich yellows. Jack-O-lanterns, gourds,
cider, and fall foliage can be used as altar decorations.
Yule/Winter Solstice
Other names: The Winter Solstice, Yuletide, Alban
Arthuan, Arthan, Modranicht [Mother Night]
Dates celebrated: December 20, 21, 22 or when the sun
is at 1 degree Capricorn.
Traditional Foods: Fruits such as Pears, Apples and
Oranges are served as well as Ginger tea, Cider and Pork.

[These items can be prepared and served in many
different ways.]
Herbs/Flowers: Holly, Mistletoe, Ivy, Cedar, Bay,
Juniper, Rosemary, Pine
Incense: Lilac, Bayberry, Cedar, Pine, Rosemary
Woods and Herbs Burned: Rosemary, Rosemary, Pine,
Cedar, Oak, Ash
Sacred Gemstone: Topaz
Primary Focus of the Ritual: Rebirth and renewal,
“saining” or “blessings” in ritual form, burning of the
Yule log
Popular Mythos:
Battle of the Oak and Holly King [Oak King
wins], Divine King, the Stag and the Wolf;
Festival of the Dark God [as seen in the
German Belsnickle]
Return of Father Winter, aka Santa Claus.
This Sabbat represents the rebirth and second
chances, and celebrates inception. Here, on the longest
night of the year, the Goddess again gives birth to the
Sun God and hope is reborn. Yule is a time of
awakening to new goals and leaving old regrets behind.
Pagan families bring a live tree into the home so the
wood spirits will have a place to keep warm during the
cold winter months. Bells are hung in the limbs so you
could tell when a spirit was present. Food and treats are
hung on the branches for the spirits to eat and a fivepointed
star, the pentagram, symbol of the five elements,
is placed atop the tree. The colors of the season, red
and green, also are of Pagan origin, as is the custom of
exchanging gifts. A solar festival, Yule is celebrated by
fire and the use of a Yule log, usually made of oak. A
piece of the log is saved and kept throughout the year to
protect the home. That piece is used to light the next
year’s log.
Yule means “wheel,” for now the Wheel of the
Year has reached a turning point, with the longest night
of the year. This is the seed point of the solar year, midwinter,
time of greatest darkness when we seek within
ourselves to comprehend our true nature.
As mentioned before, in virtually all witch
traditions, this is the night of the Sun God’s rebirth and
from this day forward, the days begin to lengthen, light is
waxing. The ancient Pagans lit fires or candles to
welcome the Sun’s returning light and the onset of
nature and the earth beginning to awaken. Yule is the
remnant of early rituals celebrated to hurry the end of
winter and bring the bounty of spring, when food was
once again readily available. Pagans celebrate Yule as a
reminder that the ultimate product of death is rebirth.
Altars will be decorated in reds and greens, as
stated above, but the true “altars” of the season will be
the witch’s home, decked out for the festivities of the
Yuletide season itself. Being the Festival of Lights, red,
green, and white candles are appropriate, and lots of
them; they can be dressed in evergreens or pines, and
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Liber Mysterium: Covencraft
mistletoe is certainly something to have hung
everywhere, as it brings luck and kisses.
Imbolc/Candlemas
Other names: Oimealg, Imbolg, Imbolgc Brigantia,
Lupercus, Disting, Lupercalia
Dates celebrated: February 2, or when the sun is at 15
degrees Aquarius
Traditional Foods: All foods from the Dairy food
group, including cheese or sour cream, curries and dishes
made with peppers, onions, shallots, garlic and chives,
foods symbolic of the Sun are also appropriate, such as
raisins
Herbs/Flowers: Violet, Primrose, Snowdrop, Rowan;
all of the first flowers of the year
Incense: Lilac
Sacred Gemstone: Amethyst
Primary Focus of the Ritual: New growth, end of
winter, rituals of purification, offerings to deity, candle
rituals
Popular Mythos:
Pouring milk on the ground, associated with the
goddess Brigit; laying the Cailleach to rest;
Lupercus [wolf god in Italian witchcraft];
Lighting fires or candles in every room in
honor of the Sun’s rebirth
The Return of Light or Imbolc, translated as
“in milk,” involves celebrations of inception, banishing
the winter, and welcoming the spring. At the time of
Imbolc, the newborn Sun God is seen as a small child
nursing from his Mother. At this phase of the cycle,
winter is swept away and new beginnings are nurtured.
Some witch covens favor this time of year for initiations
into the Craft. It is traditional at Imbolc to light every
lamp in the house for a few minutes in honor of the
Sun’s rebirth. The ewes begin lactating around this time
of year, and it is a sign that winter is coming to an end.
Perhaps divinations were cast to determine when spring
would come.
This holiday is usually celebrated beginning at
sundown on February 1 and continuing through the day
of February 2. Another name for this holiday is
Oimealg, meaning “milk of ewes” since it is also the
traditional lambing season in the old world. This holiday
is especially sacred to the Celtic Fire Goddess, Brigit,
patron of smithcraft, healing, midwifery, and poetry. A
coven’s High Priestess may wear a crown of lights
[candles] to symbolize the return of the Goddess to her
Maiden aspect, just as the Sun God has reached puberty.
Magic done on Imbolc are generally healing
magic, purifications of tools, love magic, and offerings to
chosen deities.
Altars may be dressed in white with a green
swath of fabric, and red candles in brass candleholders.
Also, a book of poetry, a small anvil or metal-working

Liber Mysterium: Covencraft
hammer, and dried herbs may be placed on the altar to
honor Brigit. Any symbols of illnesses or injuries
sustained during the year may be placed on the altar as
thanks or as symbols of help needed.
Children conceived on Beltane are born on
Imbolc.
Ostara/Spring Equinox
Other names: Ostre, Mean Earraigh, Pasch, Caisg,
Pesse, Alban Eiler , Vernal Equinox.
Dates celebrated: March 20, 21, 22, or when the sun
reaches 1 degree Aries
Traditional Foods: Leafy green vegetables, Dairy foods,
Nuts such as Pumpkin, Sunflower and Pine. Flower
Dishes and Sprouts
Herbs/Flowers: Daffodil, Jonquils, Woodruff, Violet,
Gorse, Olive, Peony, Iris, Narcissus and all spring
flowers
Incense: Jasmine, Rose, Strawberry, Floral of any type
Sacred Gemstone: Jasper
Primary Focus of the Ritual: Fertility, sunrise
ceremonies, offerings to the goddess of spring
Popular Mythos: Return of the goddess from the
underworld [Persephone]
The Spring Equinox is the point of equilibrium;
the balance is suspended just before spring bursts forth
from winter. Ostara represents birth and growth.
Holiday festivals use brightly colored eggs as symbols of
life and the cosmic universe. Traditionally, Ostara is a
time for collecting wildflowers, walking in nature’s beauty
and cultivating herb gardens. This is the time to free the
witch from anything in the past that is holding her back,
a time to bring balance back into the witch’s life.
As Spring reaches its midpoint, night and day
stand in perfect balance, with light on the increase. The
young Sun God now celebrates a hierogamy [sacred
marriage] with the young Maiden Goddess, who
conceives. In nine months, she will again become the
Great Mother. It is a time of great fertility, new growth,
and newborn animals. The next full moon [a time of
increased births] is called the Ostara and is sacred to
Eostre the Saxon Lunar Goddess of fertility [from
whence we get the word estrogen] whose two symbols
were the egg and the rabbit.
Magics done at this time are generally those of
healing and fertility, and love magics. Personal change
and growth magics are also done as well.
Altars may be dressed in pastel yellows, pinks,
greens, blues, and, of course, silver for the Goddess.
Dyed eggs are usually found dressing the altars, as are
statues or representations of faeries and rabbits, the
Green Man, feathers, stones, flowers and greenery,
ribbons. If the witch uses an outdoor altar, small bird
baths, animal feeders, and chimes are also a welcome
sight. Ostara is a celebration of growth and of life; what
96
the witch wishes to decorate her altar with must
symbolize that first and foremost.
Beltane/Mayday
Other names: Beltainne, Mean Earraigh, Bealteinne,
Beltaine, Roodmas, Calin Mai, Valpurga, Festival of Tana
Dates celebrated: April 30 or May 1, or when the sun is
at 15 degrees Taurus
Traditional Foods: Dairy Products, Oatmeal
Cookies/Cakes, or Marigold Custard
Herbs/Flowers: Lily of the Valley, Hawthorn,
Honeysuckle, St. John’s Wort, Woodruff
Incense: Bayberry, Frankincense, Lilac, Rose
Sacred Gemstone: Agate
Primary Focus of the Ritual: Appearance of the
matured Horned God, fertility, protection of animals and
gardens, leaping the fire for a fortunate summer, love
magic
Popular Mythos: Maypole dancing
The Fires of Bel, bright and lucky fires of
Beltane! Buoyant and colorful Spring has arrived, and
the people give thanks. This is a day of fertility and life,
of birth and growth, often the choice day for unsealed
handfastings. Beltane is the time of the sacred marriage,
that which honors the fertility of the Earth: the divine
union of the Lord and Lady. Festivities include weaving
a web of life around the Maypole and leaping the Beltane
fire for luck. This is a time of self-discovery, love, union
and developing your potential for personal growth.
“Beltane” means “the fire of Bel,” “lucky fire,”
and “bright fire.” As summer begins, weather becomes
warmer, the plant world blossoms, and an exuberant
mood prevails. The sun is fully released from his
bondage of winter, and he’s ready to rule over summer
and life once again. The counterpart to Samhain, it, too,
is a time when the veil between the worlds is again at its
thinnest. While Samhain is a festival of death, Beltane is
a festival of life; this is a time of magic, protection,
fortune, and purification.
Celebrating Beltane includes frolicking through
the countryside, Maypole dancing, athletic tournaments,
feasting, music, drinking—enjoying life. Flowers are
crucial at Beltane; they symbolize the victory of Summer
over Winter, and the blossoming of sensuality in all of
nature. Water is another important component of
Beltane celebrations; water is life. The dew and wild
water (flowing streams and springs) are collected and
used to bathe in for beauty, or to drink of for health, on
Beltane Morning.
Magics done on Beltane center around virility
and fertility, prosperity, and love. Incorporating sacred
or tantric sex would be an asset to spellcasting during
Beltane.
Flower wreaths and garlands are typical
decorations for this Sabbat, along with ribbons and

streamers. The main color for Beltane is green, but
white, red, yellow, blue, purple, and pink can also be
incorporated for altar decoration. Beltane is vibrant, and
should be reflected in altar dressings. This is the time to
do prosperity spells, and love magic.
Children conceived on Beltane are born on
Imbolc.
Midsummer/Summer Solstice
Other names: Alban Heruin, Litha, Mean Samhraidh
Dates celebrated: June 20, 21, 22, or when the sun is at
1 degree Cancer
Traditional Foods: Garden fresh fruits and vegetables
Herbs/Flowers: Mugwort, Vervain, Chamomile, Rose,
Honeysuckle, Lily, Lavender, Ivy, Yarrow, Fern, Elder,
Wild Thyme, Daisy, Carnation, and Sunflowers,
especially.
Incense: Jasmine, Lotus, Rose, Wisteria
Woods and Herbs Burned: Oak
Sacred Gemstone: Emerald
Primary Focus of the Ritual: Love, marriage,
divination, prosperity
Popular Mythos:
Primary festival of the Horned God; Battle of
Oak and Holly King [Holly King wins];
Scandinavian Baldur [god of light]; the descent
of the God or Goddess
Midsummer, or the Summer Solstice, the
longest day of the year, is a time of triumph for the light.
This holiday represents the Sun King in all his glory. In
many celebrations, this is when the Oak King, who
represents the waxing year, is triumphed over by the
Holly King, who represents the waning year. The two
are one: the Oak King is the growing youth while the
Holly King is the mature man. Midsummer Night’s Eve
is supposed to be a good time to commune with field and
forest sprites and faeries, and divination is enhanced by
this.
On this longest day of the year, light and life are
abundant. At midsummer, the Sun God has reached the
moment of his greatest strength. Seated on his
greenwood throne, he is also lord of the forests, and his
face is seen in church architecture peering from countless
foliate masks.
Midsummer magics are those of healing,
prosperity, fertility, and love.
Altar dressings and decorations are herbs,
flowers, and summertime fruits Herbs are listed above,
and fruits such as strawberries, apples, and watermelon
are appropriate for eating. Flowers are listed as well, but
it’s important to have sunflowers on the altar, as they’re a
big representation of the unity of Earth Mother and Sun
Father. Altar cloths should be yellow, the goddess
candle should be green, and the god candle should be
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red. If there’s alcohol to be had, for this ceremony,
mead should be used instead of wine.
Lammas/Lughnasadh
Other names: Lammastide, Latha Lunasdal,
Cornucopia, Thingtide, Lughomass
Dates celebrated: August 1 or 2
Traditional Foods: Apples, Grains, Breads and Berries
Herbs/Flowers: All Grains, Grapes, Heather,
Blackberries, Sloe, Crab Apples, Pears
Incense: Aloes, Rose, Sandalwood
Sacred Gemstone: Carnelian
Primary Focus of the Ritual: Bread harvest, first
harvest, grain harvest, games of sport, blessing and
saining rites, payment of debts, weather magic
Popular Mythos:
Marriage of Lugh to the Goddess [goddess
varies], sacrifice of fruits to the soil [depending on your
area], season of handfasting
Lammas, also called Lughnasadh, is the first of
the three harvest festivals; it is the essential harvest
festival, to give thanks to Mother Earth [manifested as
Tailte, mother of Lugh, for the most part] for Her
bounty. This is the celebration of the first fruits of the
harvest. The Sun King, now Dark Lord, gives his energy
to the crops to ensure life while the Goddess prepares to
give way to her aspect as the Crone. The Sun God enters
his old age, but is not yet dead. The God symbolically
loses some of his strength as the Sun rises farther in the
South each day and the nights grow longer.
Lughnasadh, another name for this Sabbat,
broken into two words, means “Oath” [Lugh]
“Gathering” [nasadh]. Hence, many unsealed
handfastings [those lasting a year and a day] are held on
this day, as it is the season for prosperity. The cycle of
life is celebrated; in death, there is life, and vice-versa.
Lammas is the time to teach what you have learned, to
reap what you have sown, since this day originally
coincided with the first reaping of the harvest. It was
known as the time when the plants of spring wither and
drop their fruits or seeds for our use as well as to ensure
future crops.
Magic done at Lammas generally consists of
weather magic, prosperity spells for the coming year,
protection spells, and invocations of thanksgiving to
deities.
Altars decorated for Lammas/Lughnasadh will
have fruits and vegetables harvested during this time.
Fresh-baked bread is good for this as well. Wheat
weaving, such as the making of corn dollies from the first
sheaf of corn harvested, is traditional. Harvested herbs
are also good for the altar, and good for prosperity
charms. Kindle a Lammas fire in your cauldron with
sacred wood and dried herbs. Colors for altar dressings
would be golden yellow, orange, green, and light brown.

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Mabon/Autumnal Equinox
Other names: Harvest Home, Alban Elued, Mean
Fornhair, Winter Finding
Dates celebrated: September 20, 21, or 22, or when the
sun is at 1 degree Libra
Traditional Foods: Corn, Fruits and Vegetables ready
for harvest this time of year [i.e., corn bread, baked beans
and squash]
Herbs/Flowers: Morning Glories, Asters, Hazel, Corn,
Aspen, Acorns, Oak Sprigs, Wheat Stalks, Cypress
Cones, Pine Cones and all Harvest Gleanings
Incense: Benzoin, Myrrh, Sage
Sacred Gemstone: Chrysolite
Primary Focus of the Ritual: Second Harvest, offering
of vegetable and fruit harvest, corn festival
Popular Mythos: Death of the Harvest Lord; King and
Queen of the Harvest
At Mabon, the days and nights are equal. In
fact, “equinox” means “equal night.” This is a time of
balance, but light gives way to increased darkness. It is
the second of the harvest festivals, and the Goddess
mourns her fallen consort, but the emphasis is on the
message of rebirth that can be found in the harvest seeds.
This is the day the Sun God, the God of Light is killed by
his rival and dark twin the God of Darkness. From this
mid-autumn day forward, darkness will be greater than
light as night becomes longer than day. The God
prepares to leave his physical body and begin the great
adventure into the unseen toward renewal and rebirth of
the Goddess. At this time, nature and the earth decline,
drawing back their bounty readying for winter and its
time of rest. The Goddess acknowledges the weakening
Sun, although, a fire burns within her womb. She feels
the presence of the God even as he wanes.
Mabon marks the completion of the traditional
harvests began at Lughnasadh for this is the final grain
harvest. It is a good time to walk the forests, gathering
dried plants for use as altar decorations or herbal magic.
Cornbread and cider are good additions to festivities,
which generally center around thanksgiving for the
abundance of the harvest, and rituals to ensure next
year’s prosperity as well. Harvest suppers are also
traditional, with stews, meat pies, hams, roasts, potato
cakes, cheeses, custards, cakes, fresh fruit and pies.
Typical beverages of the celebrations are ale, cider, and
poteen. Fruits eaten at this time are apples, cranberries,
fen-berries, grapes, pears, and peaches. Vegetables
indigenous of Mabon are corn, beans, and squash.
Magic done during Mabon are generally to
center the witch, protection, to honor the dance that
partners life with death. Magics done during Mabon are
done to inflict a personal change upon the witch.
Garlands of fall leaves make good altar
decorations. Also, corn dollies made from the last sheaf
98
of corn harvested and kept until spring for prosperity,
are good for a Mabon altar. Other decorations to look at
are wheat sheaths bundled together with gold cords, corn
stalks, cornucopias with seasonal fruits and nuts, gourds,
pumpkins, acorns, and pinecones. Fall foliage colors will
decorate an altar nicely, with the altar cloth being vibrant
orange or dark brown.
Witches without a Coven
Under certain circumstances there will be a
witch or warlock that exists without a coven. These
witches can be grouped into two basic categories,
solitaries and renegades. In either case, witches without
covens do not have access to Coven spells.
Solitaries
Sometimes a single witch will not be able to
connect with a coven or one may not exist in her area.
These singular witches are known as solitaries. Often
they perform the same kind of rituals and ceremonies of
their covened sisters, just by themselves. Solitaries
receive their instructions of how to worship and gain
spells, as do their sisters, from a patron deity.
When encountering the solitary, other witches
may either feel sadness for their sister’s solitude, if same
alignment or contempt or disgust, if different. A good or
neutral aligned coven will never attempt to convert a
solitary to their fold. They may, however, invite the
solitary to see their worship. Evil covens may attempt to
convert the solitary, regardless of her alignment, to join.
Evil powers often tempt to convert solitaries. Because
they are so preyed on by other covens and evil gods,
solitaries will reluctantly trust others. Consequently
those unaware of the witch’s status as a solitary will be
more likely to believe that the witch is evil or at least up
to no good.
Renegades
If solitaries are alone by necessity, then
renegades are alone by choice. Any witch removed from
her coven and continues to practice as a witch is
considered a renegade. Mostly, renegades have been
accused or convicted of some crime against the coven.
They may still have some of their previous magic, but
most often their Patron has also stripped them of their
powers. Sometimes these witches have left their coven
and have become members of another coven, or started
their own. While they may still be advancing as a witch,
their former coven-sisters may consider them as
renegades and no longer witches.
A good example is the various cults of the God
Set. There is the Temple of Set, the Church of Set and
the Brotherhood of Set. Which one was the first is
unknown to most sages. Everyone else may not see any
differences between these groups, but each sect sees the

others’ members as renegades and treat them
accordingly. How the God Set views them is unknown.
Notes on Creating a Coven
When trying to make a coven the questions that
should be asked are, What patron does the coven
represent? What purpose does the coven have? And, can
this purpose be carried out by that patron’s normal
clergy? Remember that not every deity will have a witch
coven or even need one, but every deity will have a
clergy of some sort. Witches take a lot of the deity’s time
and work (not to mention the Game Master’s!), and a
deity will not create a coven unless She absolutely needs
it.
When Witches are to be added to the campaign
the GM needs first decide which patrons will have
witches and which will not. The GM must decide the
nature of the coven, its members, its laws and rules, its
spells and its worship.
Examples of Covens
Wherever there are witches, there are covens.
Every witch must belong to a coven and each coven is
unique. Covens build the rules of conduct for the
witches and provide them a place to learn their new
abilities. The Goddesses instruct the covens and the
coven members on magic and how they are to serve.
Ardaynes or Ordains are the Laws of Witchcraft. These
are a set of rules governing both individual and coven
conduct. Several old versions exist and their origin is
unknown.
The Goddess or God of the witch is always the
primary power in the witch’s life. The witch will revere
her patron over any other goddesses or gods the witch
might also acknowledge. Certain differences apply to the
various Goddesses of the witches. Presented here are
various Goddesses and their respective covens.
“Now, then, must you face those whom you seek”
From the Initiation Rite
The Cult of the Decaying Earth
The cult of the decaying earth is viewed as
madmen. They seek to bring the destruction of all
things. Only recently have they sprung up, their cult is a
young one. Their youth makes them no less potent.
Most members come to the Cult of the Decaying earth
after enduring many hardships, and act out of sheer
frustration.
Members: The Cult of the Decaying Earth is generally
open to all comers. Its sole requirement for entry is a
thirst for destruction. At any given time, there are likely
to be 4d6 Malefic Witches, 2d6 Venefica, and 2d6
Tempestarii (usually fire). The leader of the Cult is
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referred to as the “Grand Destroyer,” and is usually a
powerful Malefic witch or warlock. Most Decaying
Earth cultists have no qualms about dealing with
demons, so many of them take the Warlock prestige
class. Also, blackguards or evil witch knights are
common within their ranks.
Traditions Supported: The Cult of the Decaying Earth
is made up mostly of Malefic witches, with half as many
Venefica and Tempestarii.
General Alignment: A Cultist must be Chaotic Evil or
Chaotic Neutral.
Sabbats and Rituals: Cultists especially revere the
winter months, as it marks the end of the year, and is
particularly destructive. Their biggest ritual is performed
on the first New Moon of Winter, where the cult meets
to discuss their efforts for the coming winter.
Common Traits: Most Cultists are wild and destructive,
but also are quick thinkers and deceptively clever, despite
their seeming inherent insanity.
Principles: Destruction is inevitable. Our duty as
thinking people has been to destroy our world, and that
destruction must be welcomed, for existence is nothing
but struggle and pain.
Common Patron Domains (for Clerics): Chaos, Pain,
Fear, Destruction, Evil, Decayed Earth
Decayed Earth Domain
Granted Power (not received without Greater Divine
Dominion feat): Any spell with an energy type (Frost,
Fire, Sonic, Electricity, or Acid), you may substitute with
Acid Energy. All other effects of the spell still apply.
Lvl Name Description
1 Doom One subject suffers -2 on
attacks, damage, saves, and
checks
2 Ghoul Touch Paralyzes one subject, who
exudes stench (-2 penalty)
nearby
3 Arctic Grasp* Touch deals 1d6 cold damage
per level, ½ movement
4 Contagion Infects subject with chosen
disease
5 Cone of Cold* 1d6 cold damage/level
6 Acid Fog Fog deals acid damage
7 Fire Storm* Deals 1d6 fire damage/level
8 Earthquake Intense tremor shakes
9 Incendiary
Cloud*
5 ft/level radius
Cloud deals 4d6 fire damage
/ round
* These spells automatically deal acid damage instead of
their normal type.

Liber Mysterium: Covencraft
The Brotherhood of Set
Granted Power (not received without Greater Divine
Of all the gods who could be considered
“mad,” none come as close as the Egyptian god Set, also
known as Seth or Suketh. His cult, the Brotherhood of
Set, is in fact a very old organization of warlocks, wizards
Dominion feat): You can command Snake creatures as
per the spell Command. Snakelike creatures with an
intelligence score of 4 or greater may not be commanded
in this way.
and witches. No female witches are ever permitted to
join. The warlocks, as expected, enjoy the rank of Lvl Name Description
commanders of the cult. Even the lowest warlock can 1 Protection +2 AC and saves, counter
have any number of mercenaries at his beck and call.
from Good mind control, hedge out
Because of their similarities, both in times of
elementals and outsiders
Sabbats and reverence of the snake symbol, many people 2 Summon Summons Fiendish Viper,
mistakenly believe that the Mara is a female faction of the Monster II Tiny
Brotherhood of Set. Nothing could be further from the 3 Poison Touch deals 1d10 Con
truth and a great enmity exists between Brotherhood and
damage, repeats in 1 Min
the Mara.
4 Summon Summons Fiendish Viper,
Members: The Brotherhood has no set members for its Monster IV Medium or 1d4+1 Fiendish
covens, which are often called cults. There will be
Vipers, Tiny
typically 2d4 Malefic, 1d6 Venefica, 1d6 Fire or Air 5 Summon Summons Fiendish Viper,
Tempestarii, and 1d4 that are multiclassed Malefic/ Monster V Large, or 1d3 Medium, or
Warlocks. The leader is known as the Grand Warlock.
1d4+1 Tiny
Unlike other witch covens, the membership of the 6 Summon Summons Fiendish Viper,
Brotherhood of set is also open to non-witches. These Monster VI Huge, or 1d3 Large, or
“outer lodge” members will be fighters, thieves or
1d4+1 Medium
multiclassed Assassins. A “middle lodge” of evil wizards
and clerics also exists to aid the witches and warlocks of
the “inner lodge”.
As apparent by the name, this cult is open only
to men. No woman may join.
Traditions Supported: This coven if primarily made up
of Malefic witches. There are some Venefica and
Tempestarii as well.
7
8
9
Reincarnate
Summon
Monster VIII
Earthquake
Brings Subject back in a
random body
Summons 1d4+1 Fiendish
Viper, Huge
Intense tremor shakes 5. ft/
level radius
General Alignment: Members maybe of any Evil
alignment.
Patron: The patron is the Egyptian God Set. There is no
Goddess, since Set’s own wife, and Isis’ sister, Nephthys
left him.
Sabbats and Rituals: Devotees of the Brotherhood of
Set make human sacrifices on the night of the new
moon. If humans are unavailable then large numbers of
cats will be sacrificed instead. The members then dine on
the roast corpses.
Common Traits: The typical Brother is a savage thug,
quite willing to murder to further his own goals. The
atypical ones, however, are the most evil. The warlocks at
the top of Set’s pyramid of followers are devious and evil
to extreme. While lower members are content with
snuffing out a life or two, the warlocks are only content
with destroying whole cities. The Venefica/Warlocks
brew dangerous poisons of snake venom. The
Tempestarii/Warlocks likewise brew up terrible dessert
storms.
Principles: “Set is destruction. Set is Power and Power is
the key to the future”.
Common Patron Domains (for Clerics): Chaos,
Death, Destruction, Evil, Set’s Blood, Strength, War
The Daughters of the Flame
The witches of Ireland, Scotland and Wales all
share a common Goddess in their wide and diverse
pantheons. Brigit, also known as Brighid, Brigantia,
Bridget, Brigid, Bride, and Brigandu, is the Celtic
Goddess of Flame, Fire and Hearth, but also of Healing,
Midwifery and Wisdom. She is honored by many witches,
mostly of the Classical and Craft of the Wise Traditions,
but none honor her higher than The Daughters of the
Flame.
The Witches of Brigit are charged with
spreading Her bounty across the land, and so are often
seen carrying two clay jars. The first contains water from
a sacred river or stream, which the Daughters can pour
into other streams to cleanse them. The second jar
contains dung from Her pastoral lands which, when
distributed, brings Her blessings upon fields and villages.
Formal records of the Daughter’s foundations do not
exist since the earliest days forbade the use of writing
down holy or magical transcripts. History was passed
from mother to daughter. It is known that they were
contemporaries of the Druids and may have Ban Drui (a
sect of female druids) themselves.
Set’s Blood Domain
100

The earliest known members were the Ban Drui
sorceress Bodhmal and the witch Liath the Lurcha, which
dates back to the 3 century CE.
They have survived time, the Vikings, the
Chistianization of their homelands, and the Burning
Times. They may not be the oldest order, but they are
persistent.
There are two schools of thought within the
Daughters of the Flame organization. The first, the Eala,
are known for their traditionalist ways and desire to
remain a pastoral order and not get involved in the affairs
of the world. The second, the Brenna, want to take a
more active role in removing the threats to the
Daughters, both mundane and supernatural.
Members: This coven numbers 19 witches, with one
leader, the High Priestess. Members of this coven can
only be women and no man may enter into the scared
areas of worship. A witch must have a high wisdom score
(15 or better) to enter the coven. No preference is given
on how the witch appears, but those with bright red hair
are known as the “blessed of Brigit”.
Traditions Supported: The vast majority of these
witches are Celtic Classical witches. There will be a few
Craft of the Wise and even a few Fire or Water
Tempestarii. Lorelei are always welcome, but few have
joined. Once in a great while a Faerie witch has belonged
to the Daughters of the Flame.
General Alignment: The Daughters are overwhelmingly
Lawful Good, with a scattered few of Neutral Goods and
even fewer Chaotic Goods.
Patrons: The patron of course is Brigit, the Bright One
or the Bright Arrow.
Sabbats and Rituals: Witches of Brigit are required to
keep a perpetual flame burning at their shrines. The
witches of the coven each take turns tending the flame in
20-day cycles. On the 20th day Brigit herself magically
tends the flame.
A huge festival is given at time of Imbolic, also known as
“Lady’s Day”. It is a celebration of the forthcoming
return of Spring.
Common Traits: The Daughters prefer the simple quite
life of country living as opposed to the life of an
adventurer or city dweller. The wish nothing more than
to be left alone to tend to their sacred flame, but they will
not turn away those in need of help. Every daughter
takes skills in healing and midwifery. Legends tell that
Brigit was midwife to the Goddess Rhiannon and thus
the Bright One’s name is always invoked during times of
labor. If a Daughter hears such an invocation, she will
not hesitate to aid. Daughters of the Flame can also
perform handfastings (marriages) and naming ceremonies
for newborns.
Despite their affinity for families and children, the
Daughters rarely if ever marry themselves.
Principles: “Brigit is a force of Life. To honor Her is to
Honor life. Live simply and aid those in need. Tend to
the Flame, for the Flame is Life”.
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Ardaynes: Aid those in need, especially mothers and
children. Protect all forms of life. Do not kill unless
absolutely necessary. Then do so quickly, offer no
quarter, and beg no quarter. Tend to the Flame. Destroy
all undead, as they are affront to Life and therefore the
Goddess.
Common Patron Domains (for Clerics): Fire, Brigit’s
Flame, Good, Healing, Protection, Sun.
Brigit’s Flame Domain
Granted Power: You may either rebuke or command
fire creature as an evil cleric rebukes undead and turn or
destroy water creatures, or you can turn or destroy
undead creatures as a good cleric turns or destroys
undead. You must choose which ability is gained when
you first are granted this power. Use this ability 3 times
per day + your charisma modifier.
Lvl Name Description
1 Sanctuary Opponents can’t attack you,
2 Protection
from
Elements
and you can’t attack
Absorb 12 damage/level from
one kind of energy
3 Shield Other You take half of subjects
damage
4 Fire Shield Creatures attacking you take
fire damage, you’re protected
from heat or cold
5 Dispel Evil +4 bonus against attacks by
evil creatures
6 Flame Strike Smite foes with divine fire
(1d8/level)
7 Sunbeam Beam blinds and deals 3d6
damage
8 Holy Word Kills, paralyzes, weakens or
9 Elemental
Swarm
dazed non-good subjects
Summons 2d4 large, 1d4 huge
fire elementals
The Mara
Of all the known covens, few are as deadly as
the Mara. The Mara are invaders of dreams and some
believe the cause of nightmares. While beautiful, they all
have dark, wicked hearts. The claim to have existed since
the dawn of mankind. While there are many who doubt
their claims, they are a very old coven.
Members: This coven always numbers 13, with one, the
Grand Mara herself as the leader. The requirements for
joining the coven are simple; one must be a beautiful but
wholly evil witch. Preference is given to initiates who
have dark colored hair.
Traditions Supported: The Mara tend to have more
Malefic than any other type of witch. A fair number of
evil Tantric and Venefica witches are also welcomed. The
rest, especially Classical and Tempestarii are also

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welcome on a limited basis. No Faerie or Craft witch has
ever joined. This coven also supports a fair number of
Incantatrixes and Psychic Witches.
General Alignment: The Mara are mostly chaotic evil.
Mara under the care of Hecate tend to be more lawful
evil.
Patrons: The main patron of the Mara is the Goddess
Lilith. She called the Queen of Night by her witches.
Some smaller covens honor Hecate instead.
Sabbats and Rituals: Mara always congregate during the
new moon, which they call the “Darkening”. Special
times of celebration are solar eclipses which they claim
shows their superiority over anyone if they can block out
the sun.
Common Traits: Many of these witches adopt nocturnal
lifestyles that they claim emulates their Goddess. Many
witches of this coven also have an affinity for the undead
and are not amiss consorting with vampires, who they
call the “Children of Lilith”. Black robes are common,
but sabbats are usually performed while sky-clad. Many
Mara will take knowledge skills such as Astronomy,
Demonology and Undead. Every Mara takes the
Seduction skill.
Mara are also fascinated with the imagery of
snakes and many will have snake or serpent tattoos.
Principles: “Lilith was first born. She was not cast out of
Paradise, but left on Her own will. We honor Her by
emulating Her. We consort with demons, undead and
gods, but all fall before us as they did to Her. Humanity
has forsaken their Dark Mother, we will remind them”.
Ardaynes: Mara attempt to cause chaos where they see
fit. They must lure the pure and the pious down paths of
self-destruction. To kill a Paladin strikes a minor blow to
Good; to seduce and defile one is larger victory for Evil.
Use whatever means, tools and talents you have to obtain
your goal.
Common Patron Domains (for Clerics): Chaos,
Death, Destruction, Evil, Lilith’s Will, Trickery
Lillith’s Will Domain
Granted Power (not received without Greater Divine
Dominion feat): You can turn Good Outsiders as a
good cleric turns undead. Use these abilities a total
number of times per day equal to 3 + you charisma
modifier.
Lvl Name Description
1 Protection
from Good
+2 AC and saves, counter
mind control, hedge out
elementals and outsiders
2 Shatter Sonic vibration damages
3 Cloak of
objects or crystalline creatures
Caster takes shadow form,
Shadows near invisible and intangible
4 Unholy Blight Damages and sickens good
creatures
5 Contagion Infects subject with chosen
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disease
6 Harm Subject loses all but 1d4 hp.
7 Destruction Kills subject and destroys
remains
8 Earthquake Intense tremor shakes 5 ft/
9 Summon
Monster IX
level radius
Calls outsider to fight for you
(cast as evil spell only)
The Temple of Astartë, Queen of Heaven
Astartë (Ah-star TAY) is the goddess of love,
fertility as well as war and lasciviousness (lust) to the
ancient peoples of Canaan and Phoenicia; she was
worshipped as far West as Carthage, Sicily, Sardinia and
Cyprus. All Her witches work to insure the fertility and
the safety of the land. Not mere pacifist, the coven of
Astartë will also take up arms as befitting the Goddess of
War.
Astartë is particularly close the Goddess Lilith.
Both have similar qualities, have witches as their primary
worshipers and both have been cast out of Heaven.
While Lilith still roamed the earth she was a handmaiden
to Astrate. Both Goddesses’ covens are on good terms
with each other despite the radical alignment differences.
Total Members: 6 + 1d8 Tantric, 1d4 Classical, 1d3
Craft of the Wise, some Amazon and Lorelei.
General Alignment: Astartë is predominantly Lawful.
Her witches tend towards Lawful Neutral with some
Lawful Good, Lawful Evils and True Neutrals. This is
one of the few times when Tantric and Lorelei witches
will be lawful.
Sabbats and Rituals: Insuring the fertility of the land by
pouring holy water on to crops or on to the soil. Clergy
also train in various martial arts activities.
Resurrection festivals are held at the full moon
following the vernal equinox. This celebrates the return
of spring and a reminder of Damuz’s return from the
dead. Worshippers burn incense and pour libations to
her.
Requirements for Membership: None special. Must
revere Astartë. Given Her fertility aspect, most of her
witches are female.
Common Traits: As with most pagan Goddesses, the
witches of Astartë perform all rituals while skyclad (i.e.
naked). On rare occasions they will don long robes.
Ardaynes and Principles: Ensure the fertility of the
land. Revere the Goddess. Protect those that also revere
the land and the Goddess.
Common Patron Domains (for Clerics): Fertility, Law,
Love, War
Fertility Domain
Granted Power (not received without the greater divine
dominion feat): +2 bonus to Profession: Midwifery checks.
Gains the ability to Detect Animals or Plants, as per the
spell, also able to detect if a female is fertile or pregnant.
Cast as if a druid of the same level.

Lvl Name Description
1 Bless Growth Improves growth of plants,
adult creature, or mother
2 Beguile/Lust As charm person, except
target is romantically inclined
towards you
3 Youthful The target gains the vigor of
Vigor youth
4 Bounty Increases the chances that a
fetus/embryo/seedling will be
born
5 Make Fertile Make something previously
6 Control
Outcome of
Birth
7 Magickal
Conception
infertile capable of creating life
the can caster choose
outcome (gender, amount,) of
birth
Makes a woman pregnant via
magic
8 Crossbreed Allow two incompatible races
to have an offspring
9 Magickal A new life is created without
Creation a father or mother
The Witches of the Howling Moon
The witches of the howling consists mostly of
Lorelei, though there is usually a single Craft of the Wise
witch within’ their ranks at any given time. There is even
a couple Faerie witches within’ their ranks. Their home
base is in a secret cabin located deep within the Northern
Mountains.
They are devoted mostly to the principles of the Lorelei,
plus with the added philosophy by moonlight.
Total Members: 6 + 1d8 Lorelei, 1d4 Faerie Witches,
1d3 Craft of the Wise
General Alignment: No restrictions to Alignment.
Requirements for Membership: Members of this
coven are usually sought out by the current traveling
members and brought back to their base during their
annual Faunae Festival, where they are granted
membership.
Sabbats and Rituals: Each full moon the Witches of
the Howling Moon must sing a special song. The song
resembles the wolves cry to the moon. Also, the first full
moon of winter is the Faunae Festival, where the
members of the coven meet, new members are recruited,
and a nightlong celebration occurs.
Common Traits: Most Witches of the Hollowing Moon
take the Astromancy feat at first level, providing a bonus
to her spells on the full moon. Knowledge: Astronomy
also is not uncommon. An NPC Witch of the Howling
Moon has a 30% chance to be a lycanthrope of some
kind.
Ardaynes and Principles: “Centuries have passed, and
the goddess has given us as intelligent creatures the gift
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of song, and this must be respected at all times. Once
every full moon, she calls out to all of her creatures, and
it is important that we call back, for the goddess wants to
hear the songs she has granted us the ability to create”.
Venerate the moon and the darkness that surrounds it.
Common Patron Domains (for Clerics): Animal,
Luck, Travel, Howling Moon
Howling Moon Domain
Granted Power (not received without the greater divine
dominion feat): Once per day, you can rebuke
lycanthropes as an evil cleric rebukes undead. Use this
ability a number of times per day equal to 3 + your
charisma modifier.
Lvl Name Description
1 Sleep Put 2d4 HD of creatures into
comatose slumber
2 Animal Gain the power of an Animal
Infusion
3 Greater Magic
Fang
One natural weapon of
subject creature gets +1
bonus to attack and damage
per three caster levels (max
+5)
4 Lesser Geas Commands subject of 7HD
or less
5 Song of Victims must make will
Discord saving throws or attack allies.
6 Curse of Transmutes one humanoid
Lycanthropy into an afflicted lycanthrope
7 Martyr’s Cry Dying scream bestows curse on
all who hear the cry
8 Animal Shapes One ally/level polymorphs
into chosen animal
9 Wail of the Kills one creature/level
Banshee
Oath: “I, (name), hereby solemnly swear to follow the path of the
moonsong. At all times, I shall sing the song of the goddess, and I
shall call out each moon when all of her creatures call out to her.
The White Lotus
The Witches of the White Lotus are a longstanding
coven of witches who commonly work toward
the unification of nature and civilization, acknowledging
that a balance must exist between the two. While most
of these Witches live on their own in nature, they tend to
be extremely friendly and helpful to most travelers who
happen upon their homes.
Members: The members of the White Lotus come from
all walks of life. Usually, a witch receives her calling and
will seek out the nearest member of the White Lotus. All
members of the White Lotus are good aligned.
Traditions Supported: Faerie Witches and Venefica are
the most common type of witch within the White Lotus.
Also, earth and water Tempestarii are not uncommon, a

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few rare Craft of the Wise followers will exist too.
Rarely, a tantric witch will find her way into the coven.
At any given time, there will be 2d6 Faerie Witches, 2d6
Venefica, 1d6 Earth and Water Tempestarii, 1d4 Craft of
the Wise, and 1d3-1 Tantric Witches.
General Alignment: (of the members) Members of the
White Lotus lean toward Neutral Good, and has no
particular preference toward chaos and law.
Sabbats and Rituals: The White Lotus meet at the first
Full Moon after winter, and the last new moon of
Autumn. The location generally stays the same each year,
usually at the eldest member’s home.
Common Traits: The White Lotus are commonly very
kind souls, always eager to help. They usually dress in
deep greens and browns, but no official garb is required.
Principles: The White Lotus strive for a deep respect for
both nature and civilization, and always seek to protect
both. They tend to favor protective spells, but it’s
definitely not uncommon for the White Lotus to use
offensive spells when the time comes.
Common Patron Domains (for Clerics): Animal,
Good, Healing, Protection, Plant, Sun, White Lotus
White Lotus Domain
Benefit (Not received without feat Greater Divine
Dominion): The witch gains the feat Sylvan Empathy, and a
+2 bonus to her Wilderness Lore skill.
Lvl Name Description
1 Synthesis Gain 1d4 hit points for each
round in direct Sun Light
2 Entangle Plants entangle everyone in 40
ft radius circle
3 Searing Light Ray deals 1d8/two levels,
more against undead
4 Anti-Plant Keeps animated plants at bay
Shell
5 Tree Stride Step from one tree to another
far away
6 Itchweed Deliver consumed poisons
through touch
7 Sunbeam Beam blinds and deals 3d6
damage
8 Regenerate Subject’s severed limbs grow
9 Prismatic
Sphere
back
The Witch’s Patrons
As prismatic wall, but
surrounds on all sides
Witches of different covens honor different
patrons. Often these patrons are the God and Goddess,
but in some cases only the Goddess may be honored, or
the God in one of their many guises. It is the patron that
is main influence in the witch’s life. It is the patron the
witch serves and it is through the patron that the witch
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gains her power. The witch knows that she is only the
vessel of the patron’s power, but she is also the physical
manifestation of the patrons in this realm. This way, the
patrons do not need to directly act in the world, They
can use their witches for this.
The Goddess
Witches see all Goddesses as an aspect of the
divine, one Goddess is not more powerful than another.
To the witch the Goddess is the same whether she called
Artemis, Hecate, Kali or Ishtar. The name or method of
worshipping the Goddess is not as important as the role
the witch fills for the Goddess. Because of this belief the
witch may be of any alignment, she can even differ in
alignment from her Goddess. So it is not unbelievable
that a Chaotic Good witch could worship Kali, a Chaotic
Evil Goddess. This witch might be worshipping the
creative power of Kali, or her aspects as an earth mother,
or even the vengeful slayer of demons. A witch will not
see this as a contradiction.
The Goddess is also seen as the overriding
female principle, a divine child, mother and crone.
The God
The Horned God or the Black Man is the
Goddess’ male counterpart. He, however, is not
worshipped directly but His name is used in the rituals
and He is equally as important. The Horned God is not
a devil or a demon, but something much older. He
corresponds to Cernunnos, the Leader of the Wild Hunt
for druids. He is also known as Osiris, Apollo, Shiva or
Damuz.
He is the lord of life, death and the underworld.
Being the God of the Sun to the Goddess of the Moon
as he alternates with her in ruling over life and death.
With her he cooperates in continuing the cycle of life,
death and rebirth, or reincarnation. His own life is said
to be circular. The Horned God is born at the winter
solstice, marries with the Goddess at Beltane (May 1),
and dies at Samhain. His death represents a sacrifice to
life.
Name of the Goddess
The Goddess is known by many names, but
each is but an aspect of the true goddess. What follows
is a listing of Goddesses from Earth’s mythologies. In
each case a possible or likely alignment is included as well
as areas of domains for clerics and witch coven spells.
Descriptions of that Goddess’ coven might also be
included.
Artemis
Witches who worship the Artemis aspect of the
Goddess are on good terms with druids. These witches
are common in amazon societies. As a witch of Artemis
a woman pledges never to copulate with a man. These

witches are both chaste and celibate. These witches may
also choose to take the bow and arrow as their weapon.
She is part of a trinity of Artemis (maiden),
Hestia (mother), and Hecate (crone).
Alignment: N or CG
Areas of Influence:Hunting, Moon, Women
Astartë
“With these in troop Came Astoreth, whom the Phoenicians called
Astartë, queen of heaven, with crescent horns”.
Milton: Paradise Lost, i. 437--9.
“Mooned Ashtaroth, Heaven’s queen and mother both”.
Milton: The Hymn.
Astartë (Ah-star TAY) is the goddess of love,
fertility as well as war and lasciviousness (lust) to the
ancient peoples of Canaan and Phoenicia, she was
worshipped as far West as Carthage, Sicily, Sardinia and
Cyprus. Her name and cult were derived from
Babylonia, where as Ishtar, she represented the evening
and morning stars and was accordingly androgynous in
origin. Under Semitic influence, however, she became
solely female, although retaining a trace of her original
character by standing on equal footing with the male
divinities. She represents the productive power of nature.
She is also a moon goddess. Her symbol is the crescent
moon with “horns” turned up.
She is related to the devil Astoroth, some say
that she is now this devil, others say that that Astoroth is
her son/consort. Astoroth has also been associated with
the Canaanite god of Thamudzi/Damuz.
Alignment: N or LN
Areas of Influence:Fertility, Magic
Athena
The Goddess of War and Wisdom sprang fully
grown and armored from Zeus’, her father, head. She
represents wisdom in matters of life and war.
Her worshippers are normally generals fighting
just causes. The witches of this sect are usually on good
terms with those of Artemis. This witch is favored in the
Craft of the Wise tradition because of Athena’s
renowned wisdom. They may choose the spear as their
weapon.
Alignment: LG
Areas of Influence: War, Wisdom, Women
Bast
Bast is an ancient Goddess and the mistress of
all cats. Nearly every Find Familiar spell known invokes
her name. Witches of Bast, few as they are, live a cat-like
life style. They prefer the comforts and leisure life that
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cats enjoy. Then spend long afternoons lying in the sun
and enjoying the sensuous side of life. Regardless, do not
confuse leisure with laziness. Witches of Bast are
dedicated fighters of evil, in particular the workings of
the minions of Set. Witches of Bast may choose weapon
mastry in one edged weapon at the loss of one feat.
They also gain a +1 to hit and damage when fighting
snakes.
Her consort is Aelurus, who appears as a
tanned human male with a cat’s or lion’s head.
Alignment: NG or N
Areas of Influence: Cats, Good, Hunting
Brigit Brigit, also known as Brigantia, Bridget, or
Brigid, is the Celtic Goddess of the rivers and rural life.
She is also the Goddess of Healing, Midwifery and
Wisdom. She was raised on the milk creature of the
otherworld, a white, red-eared cow. Brigit is one of the
great Triple Goddesses of the Celtic people. She
appeared as Brigit to the Irish, Brigantia in Northern
England, Bride in Scotland, and Brigandu in Brittany.
Many legends are told about Brigit. Some say that there
are three Brigits: one sister in charge of poetry and
inspiration who invented the Ogham alphabet, one in
charge of healing and midwifery, and the third in charge
of the hearth fire, smithies and other crafts. This actually
indicates the separate aspects of her Threefold nature
and is a neat division of labor for a hard-working
Goddess. Indeed, various interpretations of her name
exist including, “Bright Arrow,” “The Bright One,” “the
Powerful One” and “The High One,” depending upon
the region and the dialect.
Her coven is known as the Daughters of the
Flame. These lawful good witches keep a holy flame
burning at all times.
Part of a trinity of Brigit (maiden) and Danu
(mother), Morigann is the crone.
Alignment: NG or LG
Areas of Influence: Fire, Healing, Wisdom
Cardea Often called the Roman Hecate, Cardea is the
goddess of doors and the knowledge behind those doors.
Cardea is a capricious Goddess, often requiring her
witches to memorize a section of poetry or building a
center of learning in exchange for Her gifts of
knowledge. Cardea is open to all who wish to seek her
out, but she makes no guarantees that her knowledge will
be helpful to the seeker.
Alignment: CN or CG
Areas of Influence: Knowledge, Paths, Wisdom
Cerridwen
Celtic Goddess of wisdom, intelligence, magic,
divination and enchantment. She is the Goddess of the

Liber Mysterium: Covencraft
cauldron. Popular among the Celtic Classical and Craft of
the Wise Traditions.
Cerridwen’s cauldron has the power to return
the dead to life.
Alignment: N
Areas of Influence: Intelligence, Magic, Wisdom
Danu
The Celtic Mother-goddess known as Danu to
the Irish and Don to the Welsh (and simlar to the Greek
Demeter below). The race of the Tuatha deDannan
means “The Children of Danu”. She is also the mother of
many Irish Celtic gods Diancecht, Lir, Lugh, Oghma and
others. Dagda is alternately mentioned as her son or
father. She is fierce protector of home and hearth.
She is part of a trinity of Brigit (maiden), Danu
(mother), and Morigann (crone).
Alignment: N
Areas of Influence: Earth, Feritlity, Nature
Demeter
Also known as Kore. The great Greek Earth
Goddess. She is the Goddess of grain and of the harvest.
Her witch cults are among the oldest known.
Goes down to the underworld to retrive her
daughter. During this time winter covers the land.
Origin of most of the “Descent of the Goddess” legends.
Alignment: NG
Areas of Influence: Earth, Fertility, Nature
Diana Diana is the Roman Goddess of fertility, the
hunt and forests. She is the roman equivalent of the
Greek Goddess of Artemis. But unlike Artemis, the
witches of Diana are not required to be chaste or
celibate. In the celebration of Beletane the witch
copulates with a druid priest in order to bring fertility
back to the earth. Some have even become Tantric
witches. Obviously these witches are on very good terms
with Druids. Their religious practices are very similar to
Druids and to that Artemis.
The covens of Diana are often very old and
very popular. The Amazon tradition is often known as
the Cult of Diana because of their feverent devotion to
the Goddess.
Alignment: N or CG
Areas of Influence: Hunting, Moon, Women
Eir
Eir is the Scandinavian Goddess of Healing,
and handmaiden of Frigg. No one is Her equal when it
comes to healing. Her worshippers are all healers, either
clerical or as herbal healers. Her clerics and witches must
never pick up a weapon in anger or vengeance.
She is depicted as been a slight woman with
redish-blonde hair and blue eyes. Her arms are muscular.
106
She commonly wears blue and red. Fires always light her
temples and covens, which are known as centers of
healing and succor. She is known for her patience.
All her worshipers must take the healing and
profession (herbalist) skills.
Alignment: NG
Areas of Influence: Healing, Peace
Gaea
Gaea (Gaia) is an Earth Goddess of Greek
origin. It is she who is ultimately responsible for all life.
It is claimed that she emerged from darkness and mated
with Uranus (the Sky god) and bore the twelve titans.
Alignment: N
Areas of Influence: Earth, Fertility, Nature
Hathor
Egyptian fertility Goddess. She is the celestial
cow who created the earth and the sun. As a cow
goddess she ruled love, joy, merriment, music and dance.
She nourished the living with her milk , suckling Pharaoh
and all others. She is also known as the Goddess of
love, music, song, and pleasure. In this aspect She has
many followers among Lorelei and Tantric witches. She
was one of the Egyptian gods that help guide the dead to
the other side.
She is a Goddess that represents life, thus all
her witches must be forces of life. While some celebrate
life, like the Lorelei and Tantric witches, others actively
pursue careers to destroy those that threaten or mock
life, such as the followers of Set or undead.
Alignment: CG
Areas of Influence: Creation, Fertility, Life, Magic
Hecate Hecate is, in Greek mythology, the Goddess of
darkness, and the daughter of the Titans Perses and
Asteria. Unlike Artemis, who represented the moonlight
and splendor of the night, Hecate represented its
darkness and its terrors. On moonless nights she was
believed to roam the earth with a pack of ghostly,
howling dogs. She was the Goddess of sorcery and
witchcraft and was especially worshiped by magicians
and witches, who sacrificed black lambs and black dogs
to her. As Goddess of the crossroads, Hecate and her
pack of dogs were believed to haunt these remote spots,
which seemed evil and ghostly places to travelers. In art
Hecate is often represented with either three bodies or
three heads and with serpents entwined about her neck.
Of all the deities who have covens, Hecate’s
covens are the most widespread and well known. Once a
fairly benign Goddess in early Greek times, Hecate
became the dread Greek-Roman Goddess of ghosts, a
close confidante of Persephone and a patron of witches.
The brutally wronged Hecuba of Troy was reincarnated
as one of Hecate’s black dogs, which accompanied her
on her night walks. When Hades kidnaped Persephone in

the later Greek myth, farseeing Hecate was the only one
who witnessed it. Hecate was worshipped at three-way
crossroads at night even by ordinary Greek families and
could ward off ghosts if properly propitiated. But
Romans also believed She had more sinister worshippers;
the witches and sorceresses who could coerce even the
gods to do their will.
Alignment: LE or LN
Areas of Influence: Ghosts, Magic, Moon, The
Crossroads
Hel One side of Hel’s face was that of a beautiful
woman. The other half was that of a rotting corpse,
green and black, or of a skull. She ruled the realm of
Niflheim, a huge black canyon in icy mountains, where
those who did not die gloriously in battle went when
their span of life was up. Niflheim was not burning but
icy cold, filled with sleet, icy slush, cold mud and snow.
Garm, the horrible hound whose breast was splattered
with the blood of the dead, guarded the entrance. Her
hall was called Damp-With-Sleet. Her plate was Hunger,
Her knife Famine; Her two servants were both called
Slow-Moving. Her bed was Sick-Bed, the stone at the
entrance to her hall Drop-to-Destruction. So the Vikings
described Her and Her home. Though the Vikings
regarded her with horror, the common people
worshipped her.
Alignment: NE
Areas of Influence: Death, Destruction, Evil
Hestia Hestia is one of the Grecian hearth goddesses.
The Romans later called her Vesta. Hestia was said to
preside over all sacrifices. One of the prohibitions was
that should her fire ever go it, it could not be rekindled
by an ordinary fire but only by the sun’s rays or by the
friction of two pieces of wood. As Vesta, the leaders of
her cult were the Vestal Virgins (these were six girls from
ages six to ten) who entered her college and stayed there
for thirty years. Those breaking their vow of chastity
were whipped to death or entombed. Her witches will be
the older women who have completed their temple
service.
She is part of a trinity of Artemis (maiden),
Hestia (mother), and Hecate (crone).
Alignment: LG
Areas of Influence: Hearth, Healing, Home
Holda Holda, or Frau Holt, is the Goddess of
Teutonic witches and Hags. She is seen as both a caring
mother and a frightening hag—a witch that calms
children’s fears or eats them. These polar opposites are
common in many of the guises of the Goddess. Classic
witches typically honor her “good” side and Hags her
“evil” one. Holda is often depicted as riding a broom or
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a giant flying goose. She can appear as a kindly old
mother, a small child wearing all white or a viscous haglike
monster. She is the goddess of spinning, vegetation
and children. She is also a fertility goddess and her
consort is known as the Wood Man.
The Oskorei, or the Furious Horde, a legion of
fallen heroes and others, who have died before their
time, similar to the Wild Hunt of the Celts or the
Valkeries of the Norse, follow her on her nightly rides.
It is also believed that Frau Holt is the model
for the children’s storybook character “Mother Goose”.
Alignment: CG or CE
Areas of Influence: Night, Mysteries, Witches and Hags
Ishtar Ishtar of the Babylonians, and alternately
Inanna of the Sumerians, represent the duality approach
to the female deity, both are to be considered Nature
deities; that is, human nature. Both are the chief
goddesses of their pathos, both are the goddesses of
love, and therefore sexuality. Also both are the
goddesses of War, and therefore violence. Their witches
tend to have mercurial, almost chaotic personalities.
Covens tend to be very ancient and set in their ways.
Rituals will usually be consisted of old, lengthy litanies
and sacrifices. Ishtar’s witches are also as likely to pick
up a weapon, as they are to use magic.
Alignment: CN
Areas of Influence: Love, Nature, War
Isis
Covens of Isis are old and represent ancient powers of
the universe. These witches are in tune with the
fundamental powers and forces of the universe. Isis’
name is called in rights of fertility. She is also the patron
Goddess of Magic. There is much rivalry between
Hecate and Isis in this category. All of Isis’ covens are
the paramount of good. Isis is also a feminine ideal.
With Osiris, Isis and Horus (the divine child) made up a
Holy Trinity. She is the Goddess of marriage,
motherhood, fertility, magic, healing, reincarnation and
divination, to name but a few. Isis is the patroness of
priestesses. One myth has Isis poisoning the Sun God
Ra, offering to save him only if he would reveal his secret
name. At last, at the brink of destruction, Ra gives Isis
his heart, with the secret name it held, and his two eyes
(the Sun and the Moon). Isis quells the poison and ends
up with Ra’s supreme power. In time the great Eye was
passed along to her son Horus. Proclus mentions a
statue of her which bore the inscription “I am that which
is, has been and shall be. My veil no one has lifted”.
Hence, to lift the veil of Isis is to pierce the heart of a
great mystery.
Alignment: NG or LG
Areas of Influence: Healing, Magic, Women

Liber Mysterium: Covencraft
Kali
Kali is the supreme Dark Goddesses. It has
been claimed that Her name is derived from the Hindu
word for Time, yet also means, “black”. She is also called
Durga.
Her very appearance is meant to terrify. She is
black and emaciated, with fangs and claws. She wears a
girdle of severed arms, a necklace of skulls or severed
heads, earrings of children’s corpses, cobras as bracelets
or garlands. Her mouth is smeared with blood.
Often She is shown standing or dancing on the
corpse of the god Shiva; here, She feasts on his
intestines.
Yet even Kali is
not always dark. She also is
a loving mother, and
especially in that aspect is
worshipped by millions of
Hindus and her witches.
Her witches also
see Kali as an Earth-Fertility
Goddess, is thus worshiped
by many Tantric witches.
There are many parallels
between the witch’s view of
Kali and that of Ishtar.
Kali’s regular priests
(Thuggee) see her as the
destroyer and a Goddess of
death. Her witches,
however, view Kali as the
Force of Nature, a mother
who can give life and take it
away. Witches of Kali
generally have several
Thuggee males in their
covens as their strong arms.
Slaves are kept and human
sacrifice is common. Kali’s
holiest nights are on the
new moon and Wednesdays.
Alignment: CE
Areas of Influence: Death,
Destruction, Fertility
Lilith
Lilith is many things, first woman, wife, mother
of demons, consort to men, demons, devils and gods,
witch, demon and Goddess.
Lilith was the first wife of Adam, the first man.
Adam and Lilith never found peace together, for when
he wished to lie with her, she took offence at the
recumbent position he demanded. “Why must I lie
beneath you?” she asked. “I also was made from dust,
and am therefore your equal”. She became proud and
refused to lie beneath him during intercourse. This
108
violated the command to be fruitful and multiply, since
she was not being impregnated. Some traditions hold that
she was impregnated and bore demons from him. Others
claim She had two daughters with Adam. Naamah and
Tubal are referred to as Cain’s sisters. Naamah is the
mother of many devils. He pushed the issue of her
submission, and she uttered the Holy Name of God and
flew away.
It is said that soon after Lilith left Adam he
stood in prayer before his creator and said: “God of the
World, the woman that you gave me has run away from
me”. God tried to force her to return to Adam and sent
therefore the death-angel Azrafil to her in the desert at
the Red Sea, where she dwelled
with the djinns, giving birth to
countless demons. Then God
dispatched the three angels,
Sanvai, Sansanvai, and
Semangelof to bring her back.
They caught up with her in the
desert near the Red Sea, a
region abounding in lascivious
demons, to which she bore
Lilim at the rate of more than
one hundred a day. “Return to
Adam without delay,” the
angels said, “or we will drown
you!” Lilith asked: “How can I
return to Adam and be his
woman, after my stay beside
the Red Sea?” “It would be
death to refuse!” they
answered. “How can I die,”
Lilith asked again, “when God
has ordered me to take charge
of all newborn children: boys
up to the eighth day of life,
that of circumcision; girls up to
the twentieth day?
Nevertheless,” she said, “I
swear to you in the name of
God who is living and exists,
that if ever I see your three
names or likenesses displayed
in an amulet above a newborn
child, I promise to spare it”.
To this day they agreed; however, God punished Lilith by
making one hundred of her demon children perish daily,
and if Lilith could not destroy a human infant, because of
the angelic amulet, she would spitefully turn against her
own. As late as the 18 th century, mothers and children
across many cultures took advantage of the protection
offered by these amulets. Charms and rituals
accompanied the use of the amulets, protecting mothers
and infants from the retribution of Lilith. Baby girls were
considered vulnerable in their first three weeks of life.
Boys, on the other hand, were believed to be vulnerable

for longer periods of time. Any boy under the age of
eight was possible prey.
Alignment: CE
Areas of Influence: Evil, Moon, Women
Lovitar Of the Finnish, “the people who ran from the
woods,” few Goddesses are as evil and sadistic as
Lovitar, Maiden of Pain. Witches of Lovitar dispense
pain to all of their enemies. Typical garb is white and all
kinds of daggers are allowed as weapons. Her coven
spells deal primarily with pain and cold.
Alignment: NE
Areas of Influence: Cold, Evil, Pain
Mabd The Queen of the Sidhe. Mabd is the
prototypical elven Goddess of Celtic lore. Her high time
is the Summer Solstice. She is also known as Mab, Meave
and to the Briton Celts, Titania. She is a mercurial
Goddess that reflects the nature of the forest; life giving
to some, deadly to others.
Witches of the Faerie Tradition honor Mabd
and many of the Classical Traditions also pay her
alligence.
Alignment: CG or CN
Areas of Influence: Elves (Sidhe), Mysteries
Morigann
The Raven, the Celtic goddess of war. Known
as The Morigann, Morigan, Macha and Morigu. She is
the Goddess of war, battle and death, but not evil.
Part of a trinity of Brigit (maiden) and Danu
(mother), Morigann is the crone.
Alignment: CN or CE
Areas of Influence: Chaos, War
Rhiannon
This Welsh Goddess is well known for her
appearance in the Mabinagion. In penance for a crime
that she did not commit, she sat for seven years outside
Pwyll’s palace and offered to carry any visitor on her
back like a horse. The singing of her three magic birds
could be heard over the sea, could wake the dead and
could lull the living to sleep. She was also identified with
Epona (a horse cult). The Roman Calvary favored
Epona and her shrines were covered with roses.
Alignment: CG
Areas of Influence: Horses, Fertility, Women
Tiamat
Tiamat is the great creation Goddess of water
and chaos to the Sumerians. She gave birth to all of the
Sumerian (Babylonian) gods and ruled them all, until the
god Marduk defeated her. He used Her body to create
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the sky and earth. She was described as a great dragon or
a being of chaos. Like so many other destructive
Goddesses, Tiamat is a Goddess of creation. It is
believed by the Sumerians that she created the world. In
Babylonian myths, Tiamat is a huge, bloated female
dragon that personifies the saltwater ocean, the water of
Chaos. She is also the primordial mother of all that
exists, including the gods themselves.
The Cult of Tiamat is extremely far reaching.
The primary duties of her witches are to venerate Tiamat
and destruction in any way they can and to spread the
word of the cult. Often “spreading the word” implies
random acts of violence and attributing them to Tiamat
herself. It is her capacity as the dark Goddess of chaos
and creation that attracts so many witches to her cult.
Her witches tend to belong to the Malific or
dark Tantric Traditions.
Alignment: CE
Areas of Influence: Chaos, Creation, Dragons, Water
Tlazolteol
Aztec witches who worship Tlazolteol, the
Goddess of vice, are often tantric or malefic witches.
They spend a great amount of time on their appearance
and try to look as desirable as possible. Once they have
someone alone they will attempt to corrupt or kill them.
Most prefer to corrupt others. Bards speak of a
particularly successful witch of Tlazolteol who had been
in the bedrooms of many of a particular country’s
politicians. Single handedly she had nearly toppled the
government through jealousy and deceit.
Tlazoteol is also seen as a necessary evil. She
takes in filth and sin so it may be disposed of. It is this
aspect that she is most often worshipped and served by
her witches. Confessing ones sins to her or to her
witches, one would be purified of those sins. Mothers in
childbirth often called on her aid. Her witches, learned in
all manners sexual, are also skilled midwives and
nursemaids, after all birth is a natural consequence of
sex. Her witches are believed to be adulterous and
women born under her sign (The Ocelot) were believed
to become her witches.
She is seen as lustful maiden, mother or
priestess and crone, devourer of youth, depending on her
mood. She is always depicted nude in all of her aspects,
as the Mother she is seen having just given birth. She
wears a gold and turquoise necklace and her temples are
andorned with gold bells. Of note she is also sometimes
depicted as wearing a conical “witch’s” hat.
Alignment: CE or CN
Areas of Influence: Chaos, Feritilty, Trickery, Vice
Name of the God
It is no secret that much of witchcraft is
“Goddess focused”, there is though a God as well.
Though he might get a secondary placement in some

Liber Mysterium: Covencraft
Traditions and ignored altogether in others, He is to
most witches equally important.
Listed here are various Gods. Included in each
listing are a description of that God, likely alignments
and Domains as well as the Goddess they are consort to.
Apollo
God of light, prophecy, music and the sun. He
is twin brother to Artemis. Witches that honor him are
given the gift of prophecy.
Alignment: CG
Areas of Influence: Good, Light, Music, Sun
Consort to: Artemis
Cernunnos
Horned God of the Celts, master of the Hunt
and Summer, Cernunnos is prototypical of the witch
Gods. He is known as the Summer Lord and the Horned
One.
He is also a fertility God, in this case male
fertility. His horn crested head symbolizes masculine
power
Alignment: N
Areas of Influence: Fertility, Harvest, Hunting, Summer
Consort to: Danu
Dagda
Earth and father God to the ancient Celts. He
stirs the cauldron of creation. He mates with the
Morrigan once per year, but shares his cauldron with
Cerridwen.
Alignment: LN
Areas of Influence: Earth, Life and Death
Consort to: Cerridwen or the Morrigan
Dionysius
The God of wine in both it’s meanings. He is
the God of abundance and religious ecstasy. He is also
the God of drunken revelries, debauchery and madness.
Nymphs and satyrs always accompany his followers,
called the Maenads or Mad Ones.
Osiris
The Egyptian God of Life, Death and Rebirth.
He began as a God of the harvest, in particular corn. He
is Brother to Set and Isis and husband to Isis. Set killed
Osiris and cast away his dismembered body. Isis reunited
his body parts and brought him back to life. He then
became lord of the dead. He is also the God of the Nile
and Law.
Alignment: LG
Areas of Influence: Godd, Earth, Knowledge, Life and
Death
Consort to: Isis
110
Other Patrons
Witches are not limited in the patrons they may
seek. While most witches will have some form of the
Goddess and God (or just Goddess) as their patron,
others can choose other paths. Powerful spirits, local
gods or even demonic patrons are not unknown.
Spirits Voodoo witches work with the Loa, or spirits.
Animistic witces or shamans may invoke the spirits of
nature, animals or plants. Family witches often call upon
the spirits of departed family members and ancestors to
aid them in times of great need.
Spirits may come in a variety of shapes sizes
and power. Some, like the voodoo Loa can be as
powerful as gods in their own right. Family and ancestral
spirits might be comparatively week, except under certain
circumstances. Nature spirits have power proportional to
the aspect of nature they represent.
As with the Goddesses and Gods, GM are
encouraged to use whatever spirits make sense for their
world.
Demons, Devils, and Fiends
While not gods, the foul things that reside in
the infernal planes are powerful and immortal, and they
wish to control this realm as well as their own. To this
end, demons, devils and other fiends try to attract the
young and entice them to become their followers. The
fiends look for consorts and worshipers among the
humans. Some humans seek out the beings from the
Lower Planes for power over their brethren.
Devils are most likely to have worshippers
among the short-lived mortal races; the belief being their
lives are short and they have to gain power quickly.
Demons tend to attract non-human or even some
humanoid types. Not due to any perceptions of power,
demons tend to be more alien in terms that the
humanoid races can understand.
While there are those that do worship and serve
these creatures that are witches, most are just common
people who wish to rise up from their lot in life and see
the power of evil as a shortcut. To make matters more
confusing, warlocks actively seek demonic patrons for
their powers and some diabolic and demonic cultists call
themselves “witches” even when they have nothing to do
with witchcraft. To add to the witch’s misery when a
new religion moves into an area they often demonize the
indigenous and pagan beliefs. So a Goddess worshiped
by witches for thousands of years might suddenly
become a demon or devil in the eyes of the new religion,
as was the case with the Goddess Astartë and the devil
Astaroth.

Chapter VI: Magic
“Magic is the Highest, most Absolute, and most Divine Knowledge
of Natural Philosophy, advanced in its works and wonderful
operations by a right understanding of the inward and occult virtue
of things; so that true Agents being applied to proper Patients,
strange and admirable effects will thereby be produced. Whence
magicians are profound and diligent searchers into Nature; they,
because of their skill, know how to anticipate an effect, the which to
the vulgar shall seem to be a miracle”.
MAGICK is for ALL!
The Goetia of the Lemegeton
of King Solomon
(The Lesser Key of Solomon).
Aleister Crowley
Magick in Theory and Practice
M
agic is the lifeblood of all witches.
Manipulating the forces of arcane and
divine magic is what sets the witch apart
from other mortals, even other spellcasters.
To a witch, magic is everywhere and in everything. To
many witches, magic is often the same word as life. In
the witch’s mind magic is not simply a way of attaining
practical ends, it may also involve at least a partial
symbolic recognition of her spiritual worldview and of
her Goddess and beliefs. In this respect magic often
merges with religion, and indeed the line between the
two is frequently blurred. While a priest and wizard view
magic and religion as distinct, the witch sees no such
differences.. Without magic, a witch is no different than
the cowan or mundane people around her.
The theoretical foundation for most magical
practices is a belief in correspondences, or hidden
relationships among entities within the universe
especially between human beings and the external world.
According to this view, the application of the right
colors, objects, sounds, or gestures in a given context can
bring about the desired result. The theory of
correspondences affirms the power of thought to confer
reality on products of the imagination, particularly when
these thoughts are expressed through significant
symbols.
A distinction can also be drawn between white
and black magic: White magic is employed for benign
ends or for personal discovery, and black magic is used
to harm others. The majority of the magic the witch
employs then can best be described as gray.
Many witches believe that they can cast any
type of magic regardless of alignment. Magic itself is
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Liber Mysterium: Magic
neither good nor evil, any more than the wind and rain
are good or evil. However witches also believe in the
“Rule of Three” that what ever they send out into the
world will come back to them threefold. Therefore,
good witches tend not to cast what is commonly called
“Black magic”. Evil witches are very likely to use White
or Gray magic when it benefits them.
Magical Theory and Thought
Witches view magic a bit differently than other
spellcasters. Most see a division between Arcane
(wizard) and Divine (priestly) magic. While these
divisions are academic to most everyone else, to the
spellcasters they define how they see reality. To the
witch Arcane and Divine are only facets of the totality of
magic.
As described above, magic is the lifeblood of all
witches regardless of alignment, coven or tradition.
Witches create magic for the same reasons that bards
create songs; as a natural outlet for their own creativity.
To a witch discussing magic as thing separate from the
world or as “supernatural” is as absurd as discussing
water or air as something separate from the world.
Every witch has a particular feel or form to her
magic. While magic can be altered by her coven or
tradition, each witch’s personal casting is unique. Thus it
becomes possible to determine which witch has worked
what magic by her tell-tale signs. In order to determine
the witch that cast a particular spell the character would
need at least the Spellcraft or Knowledge (Witchcraft) skill and
familiarity with that witch’s magic in the past.

Liber Mysterium: Magic
Magical Correspondences
Witches believe in the notion of magical
correspondences, that reality can be effected by magic that is
related to other object. This magic can be Homeopathic,
Sympathetic or Contagious. Thus the use of spell
components is extremely important to the witch.
Witches distinguish three types of magical
practice.
Homeopathic Magic uses small portions of
something to effect the whole. For example when a
witch creates a control doll she will use a bit of hair of
the person she is trying to control.
Sympathetic Magic, or symbolic magic, is
based on the symbolism used. So when a witch casts
Drowsiness she uses rose petals or sand because of their
symbolism to sleep.
Contagious Magic effects something because
of its relationship to a magically charged object. The
most common magically charged object the witch has is
her athame. The spell is cast through the athame and the
athame then directs the spell.
Some magic uses all three. For example: a
control doll is created with homeopathic magic. Needles
stuck into it to affect someone else are sympathetic
magic, and casting a spell on the doll to affect another is
contagious magic.
The Thaumaturgic Triangle View
Some witches view magic as a Thaumaturgic
Triangle, with Arcane magic on the left lowest corner,
Divine at the right lowest corner and Witchcraft at the
top. Of course it should be noted that Wizards and
Clerics view it quite differently.
Witchcraft is defined as the blend of both Arcane
and Divine magic, but it is also separate from these
magical styles.
Witchcraft
Divine Arcane
Fig. 6.1 Thaumaturgic Triangle View
112
The Pentagram View
Most witches do not subscribe to the
Thaumaturgic Triangle view. The see it as a compromise
to other spellcasters. Plus it leaves out the very magic it
was named for, Thaumaturgy. Most witches view magic
from the Pentagram or Grand Elemental view.
They divide magic in to five distinct camps and
associate an element to each magical camp.
Thaumaturgy or Low Magic is the magical style
practiced by Hedge Wizards, Hedge Witches, Shamans or
Adepts. Thaumaturgic magic depends heavily on rotes,
sympathetic magic or divine influence. Witches believe
that even some druid magic can fall into this category.
Its associated element is Earth.
Sorcery or Natural Magic is the magical style
practiced by Dragons, Sorcerers and some other naturally
magic races such as the faerie and elementals. Fiends and
Celestials, while naturally magic derive their source from
the Divine. Unlike Thaumaturgy, Natural Magic flows
from within, which makes it more like arcane magic. But
unlike Arcane, Natural Magic is not learned; it is a natural
part of spellcaster.
Its associated element is Water.
Divine, or Clerical Magic is magic that comes
from the gods, other planes or strong beliefs. The source
of this magic is always outside of the spellcaster, which
makes it very different than Natural Magic. Unlike
Natural Magic and Thaumaturgy, Divine magic requires
neither skill nor practice, only faith. The spellcaster can
improve her casting styles or effects, but not the source
or nature of the magic.
Its associated element is Air.
Divine
Sorcery
Fig. 6.2 Pentagram View
Witchcraft
Arcane
Thaumaturgy
Arcane Magic or Wizardry is magic that comes
from the learning of great secrets. Arcane magic must be
studied and certain formulas must be followed, like
Thaumaturgy. This puts it at odds with Natural Magic,
but like Natural Magic, the magic comes from the skill of
the spellcaster to harness the power of magic.

Its associated element is Fire.
Witchcraft is the combination of these magical
views. Like thaumaturgy and arcane magic the witch
must practice various rotes and formulas to activate and
shape her magic. Witchcraft is also Divine because to
power of this magic comes from the Patron.
Its associated element is pure magical Essence.
Regardless of how the witch may view her
magic, she does know that her style of magic is part of
the greater whole of all magic. Witchcraft is subject to
the same rules and laws that govern all magic.
Magic Circles
Having chosen a place for preparing and constructing the Circle,
and all things necessary being prepared for the perfection of the
Operations, take thou the Sickle or Scimitar of Art and stick it
into the centre of the place where the Circle is to be made; then take
a cord of nine feet in length, fasten one end thereof unto the Sickle
and with the other end trace out the circumference of the Circle,
which may be marked either with the Sword or with the Knife with
the Black hilt. Then within the Circle mark out four regions,
namely, towards the East, West, South, and North, wherein place
Symbols; and beyond the limits of this Circle describe with the
Consecrated Knife or Sword another Circle, but leaving an open
space therein towards the North whereby thou mayest enter and
depart beyond the Circle of Art. Beyond this again thou shalt
describe another Circle at a foot distance with the aforesaid
Instrument, yet ever leaving therein an open space for entrance and
egress corresponding to the open space already left in the other.
Beyond this again make another Circle at another foot distance,
and beyond these two Circles, which are beyond the Circle of Art
yet upon the same Centre, thou shalt describe Pentagrams with the
Symbols and Names of the Creator therein so that they may
surround the Circle already described. Without these Circles shalt
thou circumscribe a Square, and beyond that another Square, so
that the Angles of the former may touch the centres of the sides of
the latter, and that the Angles of the latter may stretch towards the
four quarters of the Universe, East, West, North, and South; and
at the four Angles of each square, and touching them, thou shalt
describe lesser Circles wherein let there be placed standing censers
with lighted charcoal and sweet odours.
Chapter IX,
The Key of Solomon the King
(Clavicula Salomonis)
Magic Circles are used for focusing magic,
summoning creatures and protection. Like the magical
correspondences, the appropriate circle is needed under
different occasions. Often the witch uses a magical circle
during rituals, sabbats or other ceremonies. They can be
used to focus spellcasting and they are essential when
summoning spirits, fiends or divine aid.
Most circles will be drawn on the ground with
chalk, charcoal or some other powdery substance.
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Liber Mysterium: Magic
Circles are drawn clockwise for white magic and counterclockwise
for black or evil magic. The exact nature of the
spell or ritual may require other, rarer materials. Often
the circle is drawn with other symbols of power,
including the witch’s own personal symbol. The
materials that make up the circle will also be of
significance to the function it is being used. For
maximum effect the witch will use oils, powders and
spices from the lists above.
To construct a circle the witch needs to know
what she is going to do (summoning a demon,
conversing with her Goddess, etc.), what materials will
be appropriate and what symbols she needs to use. All
of this can take hours to days to prepare and months or
years to research. Generally speaking, the simpler the
function of the circle, the easier it will be to construct
and the cheaper the cost. Simple things like monthly
rituals and communing with her Goddess should be
relatively easy for the witch. These will be found in the
coven’s Book of Law. Adventures can be built around
solitaries and witches looking for other types of rituals
and the materials needed.
The lines on a magic circle are normally double
lines spaced far enough apart for the witch to inscribe
symbols and runes within. Most importantly, great care
needs to be taken by the witch when drawing such
symbols. Incorrect symbols are useless.
To make magic circles the witch requires the
Cast Magic Circle feat.
Witch’s arcane spell castings are prepared via a
series of rituals. Each spell holds a different ritual, but
there are some things that do not change. Whenever a
witch begins preparing a spell, she usually creates a magic
circle around her. The type of Magic Circle varies with
the type of spell being prepared. Simply drawing in the
dirt, sand, or spreading salt or another substance around
the witch typically creates magic circles. Simple magic
circles of these sort require the witch to make a Craft
(Magic Circle), Spellcraft or Knowledge (Witchcraft) check, DC
of 10. A failed check means the circle is incorrect or
inaccurate in some manner, but the witch will still believe
that it is correct.
More experienced witches (those with the Create
Magic Circle feat) will sometimes create larger Magic
Circles to aid them. Creating an enchanted magic circle
takes 1 minute per foot radius. Unless otherwise noted,
an Enchanted Magic Circle affects only the witch who
created it. A magic circle can be created by any means,
ranging from an extensive tile design created into the
floor or to drawing in the dirt with a stick, but if the
magic circle is ever disturbed even the slightest bit, the
powers granted by the Magic Circle cease working.
Thaumaturgic Circle: This Magic Circle is used when
preparing a spell of the universal school of magic. A
Witch who created a Thaumaturgic Circle with the Create
Magic Circle feat gains a +1 bonus to successes for spells

Liber Mysterium: Magic
cast within the circle, for a number of times per day equal
to the witch’s wisdom modifier. The magic circle is used
for spell focusing. Often used by the witch during her
rituals and sabbats. This is used when casting any spell.
Triangle: The Single Triangle is used when preparing
spells related to change, including most evocation or
transmutation spells. A Witch standing within a
Triangular Magic Circle can cast one spell per Magic
Circle at double the duration.
Also known as the Elemental Triangle or
Thaumaturgic Triangle.
Pentagram: The most common is the pentagram, also
known as a pentangle. This is a five-pointed star. Good
or neutrally aligned witches will use it with the point of
the star facing up or forward. Evil aligned witches use an
inverted pentagram. Often witches will adopt the
pentagram as part of their own personal symbols.
The Star Shaped pentagram is used when
preparing healing and other beneficial spells. Witches
with the Circle Casting Feat standing within a Pentagram
treats all healing and protective abjuration spells as if they
were cast at 2 levels higher than the witch’s caster level.
Inverted Pentagram: The Inverted Pentagram is used
when preparing damaging and other harmful spells. A
Witch standing within a Pentagram treats all harming
spells as if they were cast at 2 levels higher than the
witch’s caster level.
Hexagram: Two triangles are placed in a circle to create
a six-pointed star.
The upright
triangle represents
the male energies
of the universe.
The inverted
triangle represents
the feminine
energies. The
Hexagram is used
when preparing
Abjuration spells.
A witch standing
within a Hexagram
grants damage
reduction equal to
her wisdom
modifier to all allies (including herself) standing within
the Hexagram.
Octogram: Two squares are placed within a circle to
form an eight-pointed star. The Octogram is used when
preparing spells that could be diametrically opposed.
This includes elemental spells (fire, earth, water, air) and
alignment based (good, evil, lawful, chaotic).
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Outsiders related to a single aspect (fire, earth,
water, air, good, evil, lawful, or chaotic) may not enter
the magic circle or target anyone within the circle. If the
Witch conjured the outsider herself, they may not leave
the Magic Circle or target anyone outside of the circle.
The type of outsider is chosen at the time the Magic
Circle is created.
Combined Circles
The witch may try combining the various circles
for additional benefits. One such example would be a
Cabalist Magic Circle, a combination of the Triangle and
the Pentagram.
Witch’s Familiars
Few images are as strong as that of the witch
accompanied by her black cat. So strong was this
assocation that along with the millions of women burned
as “witches” in the dark ages, so were thousands of cats
as “familiars”.
Familiars are actually a newer concept of the
witch myth, the but concept of the magical properties of
animals are as old as magic itself.
A familiar is a magical, unusually tough, and
intelligent version of a small animal. It is a magical beast,
not an animal. The creature serves as a companion and
servant.
Familiars are often the most under used aspect
of a spell casting character. The same should not be said
for the witch. To begin with a witch’s familiar will
always appear to be a normal animal. Of course they
will be the most intelligent members of their species.
Many witches believe that familiars are the
reincarnated souls of humans, or even other witches,
sent back to aid others. Some, in particular Malefica,
believe that their familiars are in fact imps in animal
form. The typical types of familiars that can be found
and their sensory powers are listed below.
Witches gain all the benefits of a familiar as
listed in Core Rulebook I under Sorcerer. Witches
multiclassed with wizard or sorcerer have their
familiar powers stack.
To call a familiar the witch needs to
meditate and perform special rituals that cannot be
interrupted. Typically these will occur only during
special times of the year and if the ritual is
interrupted then the witch will have to wait till the
next occurrence. Examples would be mid summer, a
blue moon or an eclipse. The witch will need to burn
fine incense (100 GP value) and leave small tokens of
food to entice the familiar to come.
Familiars as tough as a witch’s are difficult to
locate; if her familiar dies a witch must wait till the next
holy season/sabbat to find another.

Familiars are usually named by their mistresses
with bizarre sounding names, like puns (MephistoFleas),
nonsense words (Sybybala), anagrams of other famous
names (Yaabagab), alterations on the names of their deity
(Heceight), and so on.
A witch’s familiar is capable of human speech,
has high Intelligence and considerable cleverness. Such
familiars may not appear noticeably different from others
of their own kind.
Woodcut circa 1644, Matthew Hokins interrogates suspected witches
Elizabeth Clarke and Rebecca West.
A familiar is much more than a pet or a servant
for the witch. A familiar is a guide for the witch and a
conduit for the witch to speak to both the natural and
supernatural worlds. The familiar should be seen as a
partner for the witch. It should also be noted that a
familiar will consider itself as equal to the witch, or
would even consider the witch as its familiar.
Familiars all have personalities and should be
played as such. The other players should treat the
familiar like another party member. Granted one that
may not add much to the combat round, but a valued
member all the same.
Once the familiar has joined up with its witch,
the GM must think about the effect the newcomer will
have on the other animals in the party. If the witch has a
ferret and another character keeps guard dogs or a
hungry falcon, trouble could easily erupt unless everyone
is very careful. The witch player needs to consider all of
the pros and cons before calling a familiar.
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The witch decides what kind of familiar she
wants to call. However the geography of the area will
play a role. Also the GM can choose to override this
choice.
Table 6-1: Witch’s Familiars
Familiar* Additional Powers to the Witch
Badger +2 to Constitution score
Bat +2 to any Intuit Direction checks
Beaver Double normal speed when swimming
Cat +2 bonus to Move Silently checks
Coyote Surprised only on a roll of 1 on a d6.
Crow +2 bonus to Reflex saves
Dog Surprised only on a roll of 1 on a d6.
Eagle +2 to any Spot checks
Fox +2 to Intelligence score
Hawk +2 to any Spot checks
Lizard +2 to Dexterity score
Lynx +2 bonus to Reflex saves
Mouse +2 to Dexterity score
Porcupine Improved AC, +2 bonus
Rabbit Surprised only on a roll of 1 on a d6.
Raccoon Surprised only on a roll of 1 on a d6.
Rat +2 bonus to Fortitude saves.
Raven +2 bonus to Reflex saves.
Snake +2 bonus to Fortitude saves.
Squirrel +2 to Dexterity score
Swan +2 to Charisma score
Toad +2 to Constitution score
Turtle Improved AC, +2 bonus
Weasel +2 bonus to Reflex saves.
Wolf +2 bonus to Fortitude saves
* The GM may substitute other small animals
suitable to the area
** The witch must wait till the next holy day to
try again.
Multiple Familiars
Witches are often depicted as having multiple
familiars. Often these animals are no more than pets,
albeit intelligent ones. A witch with the access to the
Extra Familiar feat can have multiple familiars. The
mechanics of gaining and loosing these familiars are
detailed with the feat.
Often the witch will limit her familiars to no
more than three or so, most stick with only one. Covens,
Traditions and Game Masters can place limits on how
many familiars a witch may have at one time.
Improved Familiars
Some players may want to consider the use of
special familiars, such as outsiders, fey, constructs or
small elementals. Familiars of this type are known as
Improved Familiars.

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Improved familiars otherwise use the rules for
regular familiars, with two exceptions: If the creature’s
type is something other than animal, its type does not
change; and improved familiars do not gain the ability to
speak with other creatures of their kind (although many
of them already have the ability to communicate).
Table 6-2: Improved Familiars by Alignment
Familiar Alignment Witch Level
Shocker lizard Neutral 5th
Stirge Neutral 5th
Formian worker Lawful neutral 7th
Imp Lawful evil 7th
Pseudodragon Neutral good 7th
Quasit Chaotic evil 7th
The list in the table above presents only a few
possible improved familiars. Almost any creature of the
same general size and power as those on the list makes a
suitable familiar. Nor is the master’s alignment the only
possible categorization. For instance, improved familiars
could be assigned by the master’s creature type or
subtype, as shown below.
Table 6-3: Improved Familiars by Type
Familiar Type/Subtype
Witch
Level
Celestial hawk1 Good 3rd
Fiendish Tiny viper
snake2 Evil 3rd
Air elemental, Small Air 5th
Earth elemental, Small Earth 5th
Fire elemental, Small Fire 5th
Shocker lizard Electricity 5th
Water elemental, Small Water 5th
Homunculus3 Undead 7th
Ice mephit Cold 7th
1 Or other celestial animal from the standard familiar list.
2 Or other fiendish animal from the standard familiar list.
3 The witch must first create the homunculus,
substituting ichor or another part of the master’s body
for blood if necessary.
Author’s Note: While these could easily be adapted to
use for the witch, I would suggest avoiding them except
for Malefic witches. The familiar types presented there
have the potential of giving the witch game-unbalancing
power. Familiars for witches have always been described
as natural animals; this work tries to continue that
tradition.
Ritual Magic
In can be argued that all witch magic is ritual
magic. One of the features of the witch class is the
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ability to combine their magic with others for greater
effects or perform ritual to increase these effects.
Augmented Ritual Magic
Weaving a spell is the art of drawing upon the
tapestry of magic that permeates all things. The use of
metamagic feats subtly alters the normal flow of spells,
bringing more power to the dweomer at the cost of a
higher spell slot. Augmented ritual casting of spells
energizes spells at the time that they are cast as opposed
to when they are prepared; thus the spellcaster need not
sacrifice any spell levels to cast a spell augmented with
metamagic. The ritual provides the extra power.
A spellcaster can ritually cast spells augmented
with only the metamagic feats that she knows, but she
can include each feat that she knows at the expense of
extending the casting time, sacrificing more expensive
components, and taking greater risk that the ritual will
fail. It’s important to remember that each extra level of
metamagic feats that are applied to a spell through
augmented ritual magic normally increase the level of the
spell. However, in this situation, each feat will now make
the spell take longer to cast and cost more in material
components. The total of these extra levels is called the
“added level modifier,” and this added level modifier is
used to determine several aspects of the augmented ritual
casting.
The Silent Spell and Still Spell feats cannot be
added to augmented ritual spells. If a Silent or Still spell
are used with an augmented ritual casting, those feat’s
benefits are negated. Also, the Quicken Spell feat may
not be added to an augmented ritual casting, though if
the feat is used normally and the quickened spell is then
augmented, the resulting ritual casting time can be greatly
reduced (see below). The Heighten Spell feat can be
used, with the difference in the actual spell and the new
spell level being used to calculate the added level
modifier.
If the caster has the feats of Spell Penetration or
Spell Focus, she may also use these in augmented ritual
castings to provide a bonus beyond the normal + 2
benefit of these feats. For every extra + 1 bonus (above
the normal +2 bonus provided by these feats) with which
the caster desires to augment his casting, one level is
added to the total added level modifier of the augmented
ritual casting. For example, to gain a total + 5 bonus on
Spell Penetration, the caster would add three more levels
to the augmented ritual casting’s added level modifier.
The level of the spell being cast plus the added
level modifier of all feats augmenting the spell cannot
exceed the highest spell level the caster is capable of
normally using. For example, a 12th-level wizard cannot
cast 7th-level spells; the most she could augment a knock
spell through an augmented ritual casting would be to use
feats that result in an added level modifier of four (2nd-

level spell + 4 added level modifier = 6th- level spell- the
highest the wizard can cast).
To determine the casting time of an augmented
ritual casting of a spell, first determine the spell’s base
ritual casting time on table 6-1 by referencing the spell’s
normal casting time. The ritual casting time is this base
ritual casting time multiplied by the total added level
modifier of the augmentations. Any casting time that
exceeds an hour requires a Ritual Casting check against a
DC of 10 + the spell level. Use the spell’s original level,
not the augmented level, for this DC. A failure on this
Ritual Casting check results in the magical energies
warping and recoiling back upon the caster. This results
in (level of the spell + added level modifier) hit points of
damage from the magical backlash as the spell is cast.
The augmented ritual is still successfully cast in the event
of a failed Ritual Casting check.
Augmented ritual castings require extra material
components beyond those normally required for casting
the spell. These additional components represent the rare
materials that must be expended to draw upon even
greater power for the spell effect. For divine casters,
these material components are holy incense and other
trappings that are expended during the casting as
offerings to the gods. Arcane casters use a mixture of
herbs, minerals and other components based on their
specific methods of working magic. Regardless of what
these ingredients are, the general cost of the materials is
equal to 25 gold x the added level modifier.
Table 6-4: Augmented Ritual Casting Time
Normal Casting Time Base Ritual Casting Time
Free action 1 full round
1 action 5 full rounds
Full round 5 minutes
Other 10 x normal casting time
Combined Ritual Magic
Under the direction of a single spellcaster,
usually the coven’s High Priestess, a group of individuals
can work together to generate greater spell effects.
Similar to the use of augmented ritual magic, the primary
caster uses ritual casting to enhance the basic prepared
spell to new heights. Although groups with like magic
(divine or arcane) work best together, anyone can assist
with the performance of the ritual. Of course, nonspellcasters
add to the chance of failure.
Witches refer to this as “coven casting”.
Groups of bards and Lorelei witches often refer to
combined ritual casting as “concert casting”. Wizard-only
group casting is referred to as “cabalistic casting”. Most
other casters and some witches refer to it as a “circle
casting”.
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Combined ritual casting works differently than
augmented ritual casting in that the caster and
participants do not need to have any understanding of
metamagic feats. Instead, the leader of the combined
ritual casts the spell to be modified, and the auxiliary
members of the ritual contribute their will, desire and life
energies to supplement the overall power of the spell.
This supplementary power is used as bonus
levels that is used split between the different aspects of
the spell. Each aspect of a spell that varies with caster
level (range, number of targets, area, duration, damage
dice, etc.) is treated as a separate category that can be
increased with bonus levels generated by the combined
ritual casting. The supplementary bonus levels provided
by the ritual casting cannot violate the restrictions or
limits of the spell. For example, a combined ritual casting
of fireball cannot exceed the spell’s l0-dice maximum for
damage.
The leader (called the focus, who casts the
actual spell) uses her caster level as the starting level in
each category for the casting. The total bonus levels
(determined by the formulas in the boxed text) are then
divided up and added into each category as the primary
caster chooses. The caster’s level plus the extra bonus
levels now determine the effects for each of the spell’s
separate categories.
One witch, usually the highest level is
considered the focus. In cases where the witch must
touch or kiss someone then it is the focus witch who
must do it. The other witches must stay in physical
contact or close proximity with the witch, i.e. not
breaking the circle.
The casting time of the combined ritual is the
base time for a combined ritual casting x the number of
participants x the spell level. See table 6-2 to determine
the base time for the combined ritual casting based on
the normal casting time of the spell. The number of
participants does not include the leader of the combined
ritual, only the people who are helping to power the spell.
Any casting time of an hour or longer requires the leader
to make a Ritual Casting check to maintain control of the
magical energies for the spell. The DC of this skill check
is increased by one for every non-spellcaster participating
in the ritual. In the event of a failure in the Ritual Casting
check, the energies involved with the combined ritual
casting create a backlash that affects all of the
participants. These energies assault the bodies and minds
of each member of the ritual, resulting in (ritual bonus
levels x spell level) hp of damage. A successful Will
saving throw (DC of 15 + spell level) reduces this
damage by half. The combined ritual is still cast in the
event of a failed Ritual Casting check, but only half of the
supplementary bonus levels can be harnessed prior to the
spell discharge.
Combined ritual casting also requires expensive
material components. These additional components are
similar to those used in augmented ritual casting and

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represent the same types of ingredients. The cost of the
material components is 10 gold pieces x the number of
participants x the spell level.
Table 6-5: Combined Ritual Casting Time
Normal Casting Time BaseRitual Casting Time
Free action 1 Minute
1 action 3 minutes
Full round 10 minutes
Other 10 x normal
Casting time = Base time x spell level x participants
Material Costs = 10 gp x spell level x participants
Table 6-6: Combined Ritual Bonus Levels
Witches, same coven +1/2 of class levels
Same caster class +1/3 of class levels (including
witches of different covens)
Same magic type +1/4 of class levels (arcane or
divine) caster
Other type casters +1/5 of class levels
Non-casters +1/10 of class levels
Add up all partial levels and round down any
partial levels from the total to determine the total bonus
levels added to the spell. Add an additional + 1 bonus
level per participant that has the ability to cast the spell in
question, reflecting the added spell knowledge and caster
level ability. Note that crossover from arcane and divine
versions of the same spells are permissible for this bonus.
Ritual Casting works best with witches of the
same coven. If the spell is being cast by a full coven of
witches (usually 13) then add another +1 bonus level.
Example: Saillie is attempting to move a heavy object
using Levitate. Saillie is only 5 th level and can only move
up to 500 lbs. Teamhair, also 5 th level, joins her in a
combined ritual casting. By herself, Teamhair can also
only levitate 500lbs. But together they can lift 5 + 2.5
levels worth or 750 lbs. The GM decides that this is
plenty to move the 600-lbs. object.
Witch True Rituals
It is possible that the first of what are known as
true rituals were in fact given to witch covens by their
Patrons. True rituals are usually cast by the entire coven
and are treated much the same way as combined
spellcasting.
True rituals are very complicated spells. They
may only be cast in ritual form and cannot be augmented
further with any feats or abilities. True rituals have no
schools of magic associated with them; their great power
combines all aspects of magic.
For witches, true rituals will always include
some aspect of homeopathic, sympathetic and contagious
magic.
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True rituals are cast as normal spells with a few
exceptions.
Components: All true rituals have verbal,
somatic, material and experience cost in the spell’s
components. Each member of the ritual must pay the
experience cost. If the ritual is using proxy ritual
members (see below) to cast the spell, the experience
cost of the replaced caster(s) is divided among the
normal casters who are participating in the true ritual.
Casters Required: Each true ritual has a
minimum number of required casters. Each caster must
have the spell prepared in the usual fashion at the time of
casting. True rituals are prepared in lieu of one of the
caster’s spells of equivalent level.
Effective Caster Level: With multiple casters,
the power of the ritual is enhanced. Use the level of the
highest caster in the group and add the number of other
casters (not proxies) participating in the true ritual. The
spell effects are based upon this effective caster level.
Witches performing as an entire coven gain an
added +1 level to this effective caster level.
Proxy: Some true rituals allow a proxy in place
of one or more of the required casters. The proxy section
of a true ritual’s description details who can replace a
required caster during the ritual. Proxies cannot replace
every caster; there must be at least one spellcaster to lead
the ritual.
Saving Throw: True rituals have more power
behind them, which in turn makes them more difficult to
resist. Any saving throw against a true ritual spell has a
DC of 15 + the level of the spell + the relevant ability
modifier (Wis for witches) of the highest-level caster
participating in the ritual.
Researching Original True Rituals
Any witch who can cast a true ritual can attempt
to create a new, original true ritual. But creating a true
ritual is much more demanding than, creating a normal
spell. Like research of regular spells, the creation of true
rituals requires access to a well-stocked library,
meditation, and prayer for witches. A library must be
comprised of books, treatises and manuscripts totaling at
least 50,000 gp in value. Magical items and spellbooks do
not count toward this total for the personal library’s
value. The research must be conducted by at least three
spellcasters of the same type (arcane or divine) who
collaborate on the spell’s research. During the research,
each of the spellcasters must pay 1,000 gp per week with
a minimum of one week per effective level of the true
ritual. This money goes into the same fees,
experimentation and components that regular spell
research consumes. At the end of the research period,
each of the researchers makes a Spellcraft check against a
DC of 20 + the spell level. If all of the researchers
succeed, the new true ritual has successfully been created
(assuming the spell is viable). If any one of the
researchers fail, they must all go through the research

process again if they wish to keep attempting to learn the
true ritual.
The criteria for a viable true ritual are entirely
dependent upon the requirements of the Game Master.
Use the guidelines for new spell creations in Core Rulebook
II. Compare any new true ritual concepts to those
presented here. The following are required for all true
rituals:
A minimum of three casters is required to
perform a true ritual, more depending upon the spell.
The ritual must have an experience point cost to
cast. Higher experience point costs can balance the
power level of some true rituals.
The number of
casters required to cast a
true ritual is also the number
of casters that are required
to research the spell.
Requiring a high number of
casters can also serve to
balance a ritual’s power
level, though not as much as
an experience point cost.
Variant: Power Points
Power points exist
throughout the world,
where magic gathers in
greater amounts. These
power points are located
throughout the world and
can be traced to regions
called ley lines. Any magic
performed on these points
is enhanced as if the caster
were a level higher then
normal. Dragons naturally
gravitate to and attempt to
lair at locations with power
points. Druids are likewise
required to cast all true
rituals within the confines of
specially prepared power
points ringed with standing
stones. Witches will form
their covensteads in areas
where ley lines cross.
Countering Ritual Magic
Dispelling or countering augmented and
combined ritual castings of spells is similar to countering
a normal spell. Of course, the longer casting time offers a
larger window of opportunity to disrupt the spell.
Throughout the casting, observers get a Spellcraft check
(DC 18 + the spell’s level). The DC is slightly higher due
to the changes in the prolonged casting, but the longer
casting time allows for a retry Spellcraft check each
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Liber Mysterium: Magic
round. Using dispel magic to counter an augmented and
combined ritual casting is much easier due to the extra
delicate magical energies being manipulated. The dispel
check goes against a DC of 6 + the spell’s caster level if
the dispel check is made during the casting to counter the
ritual spell.
As with countering metamagic feats, any
additional effects or added levels are not taken into
account when counter-spelling a ritual casting. A regular
cone of cold spell counters a ritually enhanced cone of
cold.
True rituals cannot be countered with
knowledge of the true ritual in question; the preparations
are too long and
complicated to enact even
throughout the hours of
casting time required. True
rituals can be easily
disrupted through combat,
distraction or other means.
Unlike ritual casting spells,
any dispel magic checks to
counterspell a true ritual go
against a DC of 15 + the
caster level of the ritual’s
highest- level caster.
Witch True Rituals
1. Handfasting. Blesses
the union between two
people.
2. Rites of Passage. Rites
for personal milestones.
3. Consecration Ritual.
Consecrates a ritual tool,
altar or magical item for
use.
4. Wheel of the Year. Rites
for the seasons
5. Drawing Down the
Moon. Commune with the
Goddess
6. Calling the Quarters.
Creates a permanent magic
circle for the covenstead.
7. Binding Ritual. Stops a
witch from using her magic.
8. Protection of the Goddess. Grants protection to
those in the Goddess’ care.
9. Descent of the Goddess. Returns one creature back
to life.
Handfasting
Blesses the union of two people
Level: Witch True Ritual – Witch 1
Components: V, S, M, DF, XP

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Casters Required: 3 (1 witch and 2 individuals to be
married)
Proxy: Yes. Any individual getting married or 10
worshipers per caster
Casting Time: 1 hour
Range: Close (25ft + 5 ft/2levels)
Duration: Instantaneous
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
Handfasting is the uniting of two (or more for
polygamous marriages) individuals with the blessings of
the Goddess and her Consort.
If the union between the couple is undertaken
for love and altruistic reasons, the two gain a blessing in
their times of need. Whenever either of the couple is in
danger, both members gain a +1 luck bonus to AC, saves
and skill checks. This effect lasts for a year and a day.
Material Components: An offering of food and
music (to be given to the guests) worth 100 gold pieces.
XP Cost: 10 XP for the caster. Special – the
couple can pay the experience point cost for the caster.
This XP coast is paid equally by the two (5 points each).
Note: This spell is derived from the Marriage true ritual
found in Relics and Rituals.
Rites of Passage
Rites for personal milestones.
Level: Witch True Ritual – Witch 2
Components: V, S, M, DF, XP
Casters Required: 3
Proxy: No
Casting Time: 1 hour
Range: Close (25ft + 5 ft/2levels)
Target: One creature
Duration: Instantaneous
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
In the communities where the witch is an active
participant, rites of passage have special social,
psychological and spiritual meaning. The witch is often
called to pass down the blessings of the Goddess and the
Consort onto the people.
The typical rites are Initiation or becoming a
witch, birth and naming, Aimsirtogu or coming of age,
maiden-mother-crone advancement, and death.
To become a witch the initiate first must study
for a year and a day before having the ritual cast. All
others are cast at the appropriate times, usually the first
major holy day after the actual event.
Material Components: An offering of food and
incense worth 100 gold pieces.
XP Cost: 10 XP for each caster. Special – the
initiate witch can pay the entire XP cost for the casters.
Note: This spell is derived from the Indoctrination true
ritual found in Relics and Rituals.
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Consecration Ritual
Consecrates a ritual tool, altar or magical item for use.
Level: Witch True Ritual – Witch 3
Components: V, S, M, DF, XP
Casters Required: 3 for a single tool, entire coven for
altar items
Proxy: Yes, the witch for whom the tool is being made
for can provide all the XP
Casting Time: 12 hours + 1 hour per caster
Range: Close (25ft + 5 ft/2levels)
Target: One ritual tool or altar item
Duration: Instantaneous
Saving Throw: None
Spell Resistance: Yes (harmless)
This ritual is used to prepare and consecrate
ritual tools, altars and magical items, both for coven and
personal use. (See Chapter 5: Covencraft, Tools of the
Trade).
This may be used in place of an Item Creation
feat, but requires more than one witch. At least three
witches working in concert are needed to create personal
items. For coven items, such as the altar and altar tools,
the entire coven must be at hand.
As with many witch rituals, this may only be cast during
particular times of the year. Typically these are holy or
high days or during a certain phase of the moon. These
will vary form coven to coven. If the witch loses her tool
she must recover it or wait till the next occurrence of the
special date to consecrate another one.
Material Components: The item being consecrated.
The item is also coated in incense, oils and/or ritual
sands. A specialized marking tool is used to inscribe the
witch’s personal symbol of power and other runes into
the item. These items are used up in the process of the
ritual.
The item consecrated is usually of high quality
or even masterwork, but preference is given to items that
were crafted by the witch herself regardless of her skill.
The item needs to be at lest of normal quality.
The price of the materials used in the rituals will
not typically exceed 100 gp, but can be higher if the
casters wish. Coven items will have ritual items (incense,
oils, ect.) costing much higher, 1,000 gp or more.
Focus: The divine focus for this ritual is the item
itself. It is infused with not only the life force of the
witch (represented in the XP loss) but also the blessings
of the Patron (Goddess or God).
XP Cost: 15 XP for the primary caster or for the
High Priestess, for coven items. Every other caster will
contribute 5 XP. The witch that the tool is being made
for may provide all of the required XP for this ritual.

Wheel of the Year
Rites for the seasons. Bestows blessings on those in attendance.
Level: Witch True Ritual – Witch 4
Components: V, S, M, DF, XP
Casters Required: 3
Proxy: Yes
Casting Time: 1 hour
Range: Close (25ft + 5 ft/2levels)
Target: Participants in the ritual, witches and proxies.
Duration: One season, 13 weeks.
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
Witches celebrate the changing of the seasons
as an affirmation of life, death and rebirth. Spring is time
youthful vigor, Summer a time of strength, Fall a time of
harvest and passing on, and Winter a time not just of
death, but of rebirth and a return to life.
Each ritual is specific and is only cast on the
first full day of that season; the equinoxes and solstices.
Rites of Spring: Spring is a time of renewed
vigor and growth. Participants in this ritual gain a +2
enhancement bonus to Constitution. This effect lasts
time the Summer Solstice. Children conceived during this
time gain a +1 benefit to their Constitution for one year
after they are born.
Rite of Summer: Summer is time of strength,
when the Consort, God of the Sun rules. Participants
gain a +2 enhancement to Strength during this time and
until the Autumnal Equinox.
Rite of Autumn: Autumn is a time of Harvest,
the Sun God is weakening, but the Goddess is again
gaining strength. Participants gain +2 enhancement to
their Intelligence until the Winter Solstice.
Rite of Winter: Winter is a time when the land
slumbers. It is also a time of renewal, for the Winter
Solstice marks the return of the light and a time when the
Sun God is reborn to the Goddess. In her mourning the
Goddess gained wisdom and that blessing is passed on to
Her witches. From the Winter Solstice to the Vernal
Equinox participants gain a +2 enhancement to their
Wisdom.
Alternately the Coven may choose to honor the
Cross-quarter days instead. These may require additional
material components.
Imbolc Rites: The pending return of Spring is
heralded by the birth of many animals. A newborn may
be blessed with +2 enhancement to any check. This lasts
until Beltane.
Beltane Rites: A popular choice for marriages,
this rite provides a +2 enhancement to any check to
newlyweds. This may be stacked with a Handfasting above.
These effects last until Lammas.
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Liber Mysterium: Magic
Lammas Rites: The harvest is nigh and bounty
is shared with all. This rite provides +2 enhancement to
any check for the hosts of the Lammas feast. These last
until Samhain.
Samhain Rites: The celebration of the dead.
Anyone bereaved or in mourning after losing someone
over the last year gains +2 enhancement to all checks.
This ‘Blessing of the Dead’ lasts until Imbolc.
Material Components: In every case a feast is
required. The feast maybe paid for by the coven, the
proxies, the participants or some combination thereof.
The Lammas Rite feast is paid for by the host. These
feasts also include music and dancing. The cost is 100gp
or 10gp per participant.
Focus: The divine focus for these rituals is the
ritual itself. By practicing by rote and ritual the witch
strengthens her bonds to the coven, her Patron and her
community.
XP Cost: 50 XP for all present. The recipient of
the enhancement may proxy these experience points if
they wish. For the Imbolc Rite the parents of the
newborn may take on all the required experience point
costs.
Drawing Down the Moon
Commune with the Goddess
Level: Witch True Ritual – Witch 5
Components: V, S, M, DF, XP
Casters Required: 2
Proxy: No
Casting Time: 1 hour
Range: Close (25ft + 5 ft/2levels)
Target: One witch, usually the high priestess
Duration: 1 round per effective level
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
When at least three witches come together
(usually a high priestess and a priest or her attendants)
they call down the power of the Goddess to learn what
She knows. This communion is shared via the high
priestess, whose body becomes the host of the essence of
the Goddess. If no ‘high priestess’ is present then the
Goddess works through the highest-level witch present.
While this ritual is similar to the Commune spell
q.v. save that the information given is usually more
detailed in nature, it is restricted to situations at hand.
For example a proper use would be to find out the
identity of the man plotting to kill the King the witches
are protecting, but instead of giving the witches the
identity of the actual assassin, it would reveal the rival
that paid for the assassin. This spell can never be used
for “personal” information, such as knowing which
direction in a dungeon corridor to take, or if there is a
monster waiting behind the door. Properly worded
questions will give detailed responses. The Goddess also

Liber Mysterium: Magic
strives to educate her charges and push the witches into
discovering more on their own. So, sometimes the
information may be cryptic, but it is useful in all cases.
This ritual may be one of the oldest rituals
known. Thessalian witches were known to have practiced
during the golden age of Greece, possibly long before.
Material Components: The items required are the
witch’s ritual tools. Also required are incense, oils and
other expendable altar items of 50 to 100 gps in value.
Focus: The divine focus for this ritual is the
witch herself. She allows herself to become a conduit to
the power and essence of the Goddess. Other items
maybe used such as incense and a cup or chalice, which is
the symbol of the Goddess. Many witches also claim this
may only be cast under the full moon while skyclad.
XP Cost: 50 XP for the primary caster (the High
Priestess). Every other caster will contribute 25 XP.
Calling the Quarters
Creates a permanent magic circle for the covenstead.
Level: Witch True Ritual – Witch 6
Components: V, S, M, DF, XP
Casters Required: at least three, or entire coven.
Proxy: No
Casting Time: 10 minutes per coven member present.
Range: Close (25ft + 5 ft/2levels)
Target: One area
Duration: Permanent
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
The covenstead is a sacred place. It is here that
energies are harnessed, the Patrons called and rituals
enacted. It is here that a witch is her strongest. By means
of this ritual the coven enchants the covenstead and
prepares it for magical use. The ritual is then “renewed”
at every meeting of the coven.
This ritual creates a permanent Thaumaturgic
circle for the coven’s use. Any metamagic feat may be
applied to the creation of the circle and it will then be
applied to spells cast by witches within the circle.
Effective caster level is determined as above and the
metamagical feats applied to spells are calculated using
this effective level.
The Craft Magic Circle feat is not required for this
spell.
Renewing the circle: This spell may be recast
with any other metamagical feat. Spells cast within the
circle then have that feat applied to them. This lasts for
the duration the coven meets in the circle, until dismissed
or 24 hours, whichever happens first. The costs are only
for the feat itself and any costs associated with the spells
cast.
Material Components: The materials required to be
inlaid into the covenstead. Often these are precious
metals or powdered gems, but they could also be special
pigments and inks if the coven desides to ‘paint’ the
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circle. Many of the items required will already be part of
the coven but materials totaling 1,000 gold pieces are not
uncommon. Cost will not likely run more than 5,000 gp
even for the most ornate of circles. If the coven has
access to a Metamagical Thaumaturgic Circle (q.v.) magic
item then the cost for the circle can be cut in half.
If one of coven members has the Craft Magic
Circle feat then the casting time can be reduced by one
minute per 3 levels of the caster. If more than one
member has the feat then the time reduced may be
applied to each member casting with the feat. The XP
cost for the use of the feat are not included below.
Focus: The divine focus for this ritual is the
coven. They call down the power of their Patrons to
bless the coven space.
XP Cost: 500 XP for each caster plus any costs
that the spells or metamagical feats require.
Example: The Daughters of the Flame are
constructing a new holy area. They have 19 members in
their coven with the high priestess. The high priestess is
granted this spell by her Patron, the Goddess Brigit, and
construction begins. Brigit is a Goddess of fire, so
stones of red, orange and yellow are used to construct
the circle. Three of the coven members are 9 th level and
have the Craft Magic Circle feat, so the 20’ diameter
circle costs each of them 800 XP, but they also may
remove a total of nine minutes from the casting time
(three witches at three minutes each). So the base time is
190 minutes minus 9 or 181 minutes. Each witch also
contributes 500 XP (1,300 total for the each witch with
the Craft Magic Circle feat).
There are 19 members of the coven and the
High Priestess is 13 th level, so the effective caster level of
this spell is 13 + 18 coven members + 1, since they are
acting as a single coven, for a total of 32. If even one
member is missing they lose 1 level for that member and
the extra 1 level for a complete coven.
Binding Ritual
Stops a witch from using her magic.
Level: Witch True Ritual – Witch 7
Components: V, S, M, AF, XP
Casters Required: 3 or more
Proxy: No
Casting Time: 1 hour + 15 minutes per caster
Range: Close
Target: One creature
Duration: See below
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
Magic is a gift from the Goddess and God to a
witch. In return for this gift, the Goddess expects the
witch to act as her hands in this realm. The witch is free
to act as she interprets the Goddess’ will and as long as
there is understanding then the sacred trust is not
broken.

But some witches, either by choice or
misguided judgment, break this pact and the Goddess
then must act through her other witches.
The law says, “An Harm None, Do What Thou
Wilt”. When this law is broken then other witches must
step in to stop their offending sister.
Three or more witches cast the Binding Ritual
against another witch. All witches are typically from the
same coven. It is a way to stop the witch without actually
harming her and preventing her from harming others.
Individual GMs must decide if this ritual is effective on
other magic using classes.
The effects and duration of the ritual is
dependent on the number of witches casting. In any case
the duration is based on the effective casting level as
detailed in the ritual magic section or as per the
Combined Casting feat. The type of magic bound
prevents the witch from using that type of magic during
the time period indicated. All magic below that type is
also effected.
# of Magic Bound Time Period
Casters
EffctiveCaster Level
3 Use of Scrolls ECL in Hours
5 Magic Items ECL in Days
7 Occult Powers ECL in Weeks
9 Divine or Arcane ECL in Months
Spells
12+ All Spells ECL in Years
The effected witch is allowed a Will save verses
the effects of the magic. Again the Effective Caster
Level is determined. If the witch belongs a different
coven than those casting she gains a benefit of +1 to her
Will. If she is also in violation of her alignment (was
good now evil) or her pact with the Patron, then she is
also penalized -1 to her Will.
Witches never take a binding lightly. Magic is a
gift, many times a life saving one. To rob a witch of her
magic will also most likely leave her vulnerable to other
attacks. Many which could be fatal. A binding is always
done as a last resort.
Material Components: An image or representation
of the witch being bound. A personal belonging to wrap
around this item, such as a bit of her hair or a scrap of
clothing, say from her ritual robe. Herbs such as
Knotweed are also used. Everything is bound up in a
ritual cord made just for this instance. Everything is
placed in a brazier and burned to ashes at the end of the
spell.
The price of the materials used in the rituals will
not typically exceed 200 gp.
Focus: The arcane focus for this ritual is the
image of the witch to be bound. The casting witches
must also use their athames to focus their energies to the
witch.
XP Cost: 1,000 XP per caster.
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Protection of the Goddess
Grants protection to those in the Goddess’ care.
Level: Witch True Ritual – Witch 8
Components: V, S, M, AF, XP
Casters Required: 3
Proxy: No
Casting Time: 1 day
Range: Close (25ft + 5 ft/2levels)
Area: One covenstead or dwelling
Duration: ECL in days after activation.
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
Liber Mysterium: Magic
Fiona, Teamhair, and Saillie knew their time was short and they
could hear the witch finder approaching. They continued to run,
knowing they would make it to their home barely soon enough.
They ran inside their small dwelling. Saillie and Fiona collapsed
from exhaustion. Teamhair stood to face their attacker.
He approached, crossbow in hand, smiling.
“You gave me a good run witch. But now the hunt is over.” He
raised his crossbow and took aim at Teamhair. She grabbed
Sallie’s hand with her own and Sallie grabbed her daughter’s.
“You will not have us. Not this day or any other. Brigit protects
her own. A Bhrigid, scar os mo chionn Do bhrat fionn
dom anacal. Díbir Namhaid! Now get out of my home!”
Teamhair shouted, holding her palm up at the would-be assassin.
Her eyes flashed and a wave of energy extended from the trio of
witches outward to enclose their dwelling, knocking the witch finder
backwards through the entry and out into the night.
Angered, he rose and leveled his bow again, this time firing at the
older witch inside the home.
“No!” shouted Saillie, but Teamhair stood firm.
The crossbow bolt flew towards her and then it turned back on
itself. Returning on its course it impaled the witch finder in the
throat killing him instantly.
A defensive ritual with an offensive bite, this
magic shows that the Goddess protects what is Hers.
This ritual once cast and activated will not allow any
aggressive action taken upon those with within its
confines. Melee attacks turn back on their attacker, spells
backfire or effect the caster instead. Beneficial spells and
magic will continue to work and others, ones not
protected nor involved in the casting of the ritual, can
effect each other as they please.
Witches and any they choose to protect also
may not attack others, but they can force out attackers.
Anytime during the duration of the ritual the lead witch
can say a command word or phrase and all those of
hostile intent are removed from the area of effect.
The effects will remain dormant until the first
act of violence is committed or until one of the witches
present at the original ritual activates it. Often the coven
chooses to activate it once the ritual is cast. After that
time the effects persist a number of days equal to the
effective casting level.

Liber Mysterium: Magic
Material Components: Specially blessed sea salt is
sprinkled around the area. Then another pass is made
with blessed water (can be holy water if the witch so
chooses), once more with perfumed oils sprayed into the
air and finally another with lighted incense. These
material components do not account for more than 100
gold pieces of value
total.
Focus: The
arcane focus is the
appropriate witch
ritual tool for each
pass of the area to be
protected. So for salt,
an earth element, the
witch distributes it
on a plate with a
pentacle engraved on
it. For water, the
chalice and incense,
fire. For perfumed
oils, air, they may be
applied to the
athame and waved
about or placed in a censer.
XP Cost: 1,000 XP each caster.
Descent of the Goddess
Returns one person back to life
Level: Witch True Ritual – Witch 9
Components: V, S, M, DF, XP
Casters Required: Minimum 3
Proxy: Yes. A true love or soul mate may provide all of
the XP required.
Casting Time: 1 day, during Samhain or Ostara
Range: Close
Duration: Permanent
Saving Throw: Will negates (harmless)
Spell Resistance: Yes (harmless)
In ancient times there were only the Goddess
and Her Consort. Their love kept the Earth in a
perpetual summer. But as fate and age would have it, the
Consort died. Some say it was by accident, or violence,
but others say it was the course of all things. Weeping,
the Goddess went for her lover’s soul in the Land of the
Dead and Winter came to the land.
Upon reaching Death’s Realm the Goddess
petitioned Death for the return of her lover; but even
Death was powerless. She agreed to stay with Death and
He taught Her the ways of life, death and rebirth. For
the return of Her lover, all must be reborn. And to be
reborn means to die.
Witches cannot use resurrection spells. It
violates the cycle of life, death, and rebirth that they have
always believed in. But in some cases the need is so great
that one may be returned. Permission must be asked by
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the High Priestess of the coven, if granted then she is
granted knowledge of this ritual.
This spell will return one loved one, regardless
of duration dead or presence of remains, back to life and
full health at the age they were taken. However, if that
loved one has died of old age they will not be able to
return, their measure of
life was already taken.
Material
Components: An image
of the one to be raised.
A special jar or caldron
to house the soul of the
raised one until their
new body is
constructed out of the
ether. A special ritual
area for casting.
Candles, incense and
other ritual items will
be needed. Total cost
for this will be
10,000gps.
Diving focus:
The casting witches will need to use all their ritual tools
to direct their energies.
XP Cost: 2,000 XP each caster. If the person to
be returned has a true love or a soul mate, then that
person can pay the total XP cost herself for the return of
her true love. Alternately one may willingly give up their
life to grant the spark of life needed. This person need
not be the returned one’s love.
Spells Witches, by their very nature are mysterious and
thus have a number of new and mysterious spells.
Witch Spell Lists
0 Level Witch Spells
(Hexes, Charms, or Leys depending on alignment)
Arcane Mark Inscribes a personal rune (visible or
invisible)
Cure Minor Wounds * Cures 1 point of damage
Dancing Lights * Figments torches or other lights
Daze Creature loses next action
Detect Magic * Detects spells and magic items within 60
ft.
Detect Poison * Detects poison in one creature or small
object
Ghost Sound Figments sound
Guidance +1 on one roll, save or check
Inflict Minor Wounds * Touch attack, 1 point of
damage
Light * Object shines like torch
Mending Makes minor repairs on an object

Quick Sleeping Puts willing target to sleep
Quick Wakening Wakes target up from normal sleep
Read Magic Read scrolls and spellbooks
Resistance Subject gains +1 on saving throws
Spirit of the Season Slows elemental creatures (-2 to
initiative)
Virtue Subject gains 1 temporary hp
1 st Level Witch Spells
Bane * Enemies suffer -1 attack, -1 saves against fear
Bless Growth Improves growth of plants, adult creature,
or mother
Bless * Allies gain +1 attack and +1 on saves against fear
Blight Growth Detracts growth of plants, adult creature,
or mothers
Cause Fear * One creature flees for 1d4 rounds
Change Self Changes one’s appearance
Charm Person Makes one person your friend
Command One subject obeys one-word command for 1
round
Comprehend Languages Understand all spoken and
written languages
Cure Light Wounds * Cures 1d8+1 / level damage
(max +5)
Deathwatch Sees how wounded subjects within 30 ft.
are
Doom One subject suffers -2 on attacks, damage, saves,
and checks
Dowse Leads caster to object
Endure Elements Ignores 5 damage / round from one
energy type
Enhanced Taste Makes tasting ability more sensitive
Ghostly Slashing Causes 1d4+1per level slashing
damage
Glamour Makes target appear more attractive or ugly
Hold Winds Freezes normal winds
Hypnotism * Fascinates 2d4 HD of creatures
Identify * Determines single feature of magic items
Inflict Light Wounds * Touch, 1d8+1 / level damage
(max +5)
Minor Fighting Prowess Caster gains +1 bonus to
attack rolls, additional +1 per 2 levels
Moonstone. Creates a magic stone to affect luck.
Pop Corn Corn pops in area, slowing creature and
affects spellcasting
Protection against Chaos/Law/Evil/Good * +2 AC
and saves, counter mind control, hedge out elementals
and outsides
Shattering the Hourglass The witch’s body changes its
age.
Silent Image Creates minor illusion of your design
Silver Tongue Gain +10 bonus to one charisma based
skill check, affects one sentence only
Sleep Put 2d4 HD of creatures into comatose slumber
Sonic Blast 2d4 sonic damage, deafens for 1d6 rounds
Summon Nature’s Ally I Calls creature to fight
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Liber Mysterium: Magic
Synthesis Heals 1d4 HP per round while in sunlight, 1
round per level (max 5 rounds)
Ventriloquism Throws voice for 1 min / level
Vertigo Subject dizzied, -4 to dexterity
2 nd Level Witch Spells
Aid +1 attack, +1 on saves against fear, 1d8 temporary
hit points
Air Walk Hover while walking, 1/2 move, +10 move
silently, can carefully move over unsteady surfaces
Alter Self As change self, plus more drastic changes
Beguile As charm person, except target is romantically
inclined towards you
Biting Blade Slashing weapon deals extra 1d8 +1 per
caster level slashing damage
Broca’s Curse of Babble One subject can speak only
babble
Blindness/Deafness Makes subject deaf or blind
Calm Emotion * Calms 1d6 subjects/level, negating
emotion effects
Clothes of the Emperor Creates illusory set of clothes
Consecrate Fills area with positive energy, making
undead weaker
Cure Moderate Wounds * Cures 2d8+1 / level damage
(max +10)
Death Armor Skin becomes acidic, 2d6 acid damage
when touched
Death Knell Kills dying creature, the caster gains 1d8
temporary hp, +2 Str, and +1 level
Delay Poison Stops poison from harming subject for 1
hour / level
Desecrate Fills area with negative energy, making
undead stronger
Detect Thoughts Allows “listening” to surface
thoughts
Discord Hidden hostilities become prevalent
Ears of the Bat Removes sight but increases hearing,
+10 to listen, +4 to search for secret doors
Enthrall Captivates all within 100 ft. +10 ft. / level
Escape of the Snake Skin becomes flexible, +10 bonus
to escape artist checks
Grasp of the Endless War Touch attack, 1d10 damage
for each alignment step target is from the caster
Guard Watch Target doesn’t need to sleep for the night
Inflict Moderate Wounds * Touch attack, 2d8 +1/
level damage (max +10)
Invisibility Subject is invisible for 10 min/level or until
it attacks
Levitate Move yourself, creature or object up or down
Locate Object * Senses direction toward object (specific
or type)
Magic Circle against Chaos/Law/Evil/Good * As
protection spells, but 10 ft. radius and 10 min. / level
Magic Circle against Fire/Earth/Water/Cold * As
Magic Circle against Evil, but effect elemental creatures only
Mind Obscure Subject removed from targets mind, can
not detect target unless attacked.

Liber Mysterium: Magic
Minor Image As silent image, plus some sound
Mirror Image Creates decoy duplicates of the caster
(1d4 +1 / three levels, max 8)
Mystic Sleep As sleep, but affects caster level +1d4 hit
dice of creatures
Phantasmal Spirit Creates illusory phantasm,
permanent until touched (but not attacked)
Owl’s Wisdom. Subject gains +4 to Wis for 1
min./level.
Scare Panics creatures of less than 6 HD (15-ft. radius)
Speak with Animals * The caster can communicate with
natural animals
Summon Nature’s Ally II Calls creature to fight
Virgin Innocence Makes target believe the caster is
innocent of one deed
Whispering Wind Sends a short message one mile /
level
3 rd Level Witch Spells
Arctic Grasp Touch attack, 1d6 cold damage / level and
target can only take partial actions, Fort save halves and
negates slowness
Astral Sense See Astral, Ethereal, or Invisible creatures
Aura Manipulation Alters aura, alignment, lie from
detection
Babble Victims in 20+5 ft per caster level cone speak
babble
Bestow Curse -6 to an ability; -4 on attacks, saves, and
checks; or 50% chance of losing each action
Clairvoyance/Clairaudience Hear or see at a
distance for 1 min. / level
Contagion Infects subject with chosen disease
Continual Fire Creates real flame that doesn’t die out
through normal means
Create Food and Water Feeds three humans (or one
horse) / level
Create Poppet Creates a small construct to perform
tasks for the witch.
Dance Macabre Dance holds 1 target per level
Dispel Magic Cancels magical spells and effects
Elemental Armor +8 AC bonus, resistance against
energy type 10
Feral Spirit Gain natural weapon, 1d4+1 damage per
level
Fly Subject can fly.
Leomund’s Tiny Hut Creates shelter for ten creatures
Lesser Strengthening Rite Gain 1d3 Str and Con
points
Lethe Removes memories from subject
Major Image As silent image, plus sound, smell, and
thermal effects
Phantom Lacerations 5d4 damage +2 per level
Poison Touch deals 1d10 con damage, repeats in 1 min
Remove Blindness/Deafness Cures normal or
magical conditions
Remove Curse * Frees object or person from curse
126
Rite of Remote Seeing The witch can see through her
familiar’s eyes
Speak with Dead Corpse answers one question / two
levels
Spirit of Avalon Calls invisible spirit that will defend
caster
Suggestion Compels subject to follow stated course of
action
Summon Nature’s Ally III Calls creature to fight
Tongues Speak any language
Wind Wall Deflects arrows, smaller creatures, and gases
Witch Wail 5 HD or less take 4d6 sonic damage, and
will save to avoid scare affects. Greater than 5 HD take
2d6 sonic damage
Witch Writing Disguises writing so it can only be seen
under certain terms
4 th Level Witch Spells
Analyze Magic Study magic item or spell to learn about
caster or creator
Charm Monster Makes monster believe it is your ally
Cleanse Forces evil spirits, undead, and outsiders to
leave area
Discern Lies Reveals deliberate falsehoods
Divination Provides useful advice for specific proposed
actions
Divine Power. You gain attack bonus, +6 to Str, and 1
hp/level.
Emotion Arouses strong emotion in subject
Famine All crops in area become inedible
Fear Subjects within cone flee for 1 round / level
Haste Extra partial action and +4 AC.
Intangible Cloak of Shadows Creates shadow form,
inaudible, intangible, partial invisibility, +7 to hide
Lesser Planar Ally Exchange services with an 8 HD
outsider
Locate Creature Indicates direction to familiar creature
Martyr’s Cry Scream, if caster dies in 1 hour, all who
heard scream must save or become cursed
Masque The witch looks like multiple targets close
friends
Minor Creation Creates one cloth or wood object
Neutralize Poison Detoxifies venom in or on subject
Nightmare Sends vision dealing 1d10 damage, fatigue
Polymorph Other Gives one subject a new form
Polymorph Self The witch assume a new form
Scrying Spies on subject from a distance
Spiritual Dagger Athame becomes a possessed,
animated creature
Summon Nature’s Ally IV Calls creature to fight
Undead Destruction Destroy undead as good cleric
Undead Enslavement Rebuke undead as evil cleric
Withering Touch Touch attack, 2d8 points of strength
and constitution in any combination removed

5 th Level Witch Spells
Animal Growth One animal/two levels doubles in size
and HD.
Blade Resistance Damage resistance 25/+5 against
metal only
Bull of Heaven Animal gains +6 to all ability scores,
becomes fiendish or celestial
Dismissal Forces a creature to return to native plane
Dreadful Bloodletting 7d8 damage +2 per level, save or
be stunned
Dream Sends message to anyone sleeping
Endless Sleep Target falls asleep until caster’s criteria
is met
False Vision Fools scrying with an illusion
Feeblemind Subject’s Int drops to 1
Greater Command As Command, but affects one
subject / level
Hallow Designates location as Holy
Immunity Target becomes immune to poisons
Magic Jar Enables possession of another creature
Major Creation As Minor Creation, plus stone and metal
Mirage Arcana As hallucinatory terrain, plus structures
Phantasmal Killer Fearsome illusion kills subject or
deals 3d6 damage
Primal Scream 5 HD or less take 6d6 sonic damage,
greater than 5 takes 4d6, all subjects must save or Scare
Seeming Changes appearance of one person/two levels
Sending Delivers short message to anywhere instantly
Summon Nature’s Ally V Calls creature to fight
Unhallow Designates location as Unholy
6 th Level Witch Spells
Animate Objects Objects attack your foes
Curse of Lycanthropy Causes a person to become
infected with lycanthropy.
Eyebite Charm, Fear, Sicken or Sleep one subject
False Memory Implants a flase memory or covers up a
true one.
Find the Path Shows most direct way to a location
Geas/Quest As Lesser Geas, plus it affects any creature
Greater Scrying As Scrying, but faster and longer
Heroes’ Feast Food for one creature/level cures and
blesses
Holy Steed Calls winged, celestial unicorn to serve as
mount for one day
Itchweed Caster can consume poison and pass it on
with touch attack
Legend Lore Learn tales about a person, place, or thing
Mass Suggestion As suggestion, plus one/level subjects
Mislead Turns caster invisible and creates illusory
double
Moonbow Ranged touch deal 1d8+1 per caster level
(+15 max), fire 3 per round, Deals double damage
against lycanthropes
Permanency Makes certain spells permanent; costs XP
Project Image Illusory double can talk and cast spells
Repulsion Creatures can’t approach the caster
127
Liber Mysterium: Magic
Restoration Restores level and ability score drains
Summon Nature’s Ally VI Calls creature to fight
True Seeing See all things as they really are
Unholy Steed Calls Nightmare to serve as mount for
one night
Wall of Roses Creates wall of roses, 2d10+1 damage to
anyone passing through, 1d3+1 rounds to break
Wave of Mutilation 10’ cone +1 ft per level deals 12d6
damage
Wood to Flesh Restores Flesh to Wood spell, alters plants
7 th Level Witch Spells
Control Weather Changes weather in local area
Creeping Doom Carpet of insects attacks at caster’s
command
Dominate Person Controls humanoid telepathically
Insanity Subject suffers continuous confusion
Liveoak Oak becomes treant guardian
Planar Ally As Lesser Planar Ally, but up to 16 HD
Planar Binding As Lesser Planar Binding, but up to 16
HD
Repel Wood Pushes away wooden objects
Summon Nature’s Ally VII Calls creature to fight
Transport Via Plants Move instantly from one plant to
another of the same species
8 th Level Witch Spells
Antipathy Object or location affected by spell repels
certain creatures
Discern Location Exact location of creature or object
Etherealness: Travel to Ethereal Plane with
companions.
Finger of Death Kills one subject
Horrid Wilting Deals 1d8 damage / level within 30 ft
Plane Shift Up to 8 subjects travel to another plane
Polymorph any Object Changes any subject into
anything else
Summon Nature’s Ally VIII Calls creature to fight
Symbol Triggered runes have array of effects
Sympathy Object or location attract certain creatures
Trap the Soul Imprisons subject within gem
9 th Level Witch Spells
Astral Projection Projects caster and companions into
Astral plane
Dominate Monster As Dominate Person, but any
creature
Earthquake Intense tremor shakes 5 ft. / level radius
Foresight “Sixth sense” warns of impending danger
Refuge Alters item to transport its possessor to the
caster
Shape Change Transforms you into any creature, can
change forms once per round
Soul Bind Traps newly dead soul to prevent resurrection
Summon Nature’s Ally IX Calls creature to fight
Vile Extension Makes the caster’s body younger
Wail of the Banshee Kills one creature / level

Liber Mysterium: Magic
Weird As Phantasmal Killer, but affects all within 30 ft.
New spells are Italicized .
Talisman spells are indicated with an asterisk, *.
New Bard Spells
1 st Level Spells
Silver Tongue Gain +10 bonus to 1 charisma based skill
check, affects 1 sentence only
2 nd Level Spells
Beguile As charm person, except target is romantically
inclined towards you
Broca’s Curse of Babble One subject can speak only
babble
Discord Hidden hostilities become prevalent
Escape of the Snake Skin becomes flexible, +10 bonus
to escape artist checks
Vertigo Subject dizzied, -4 to dexterity
3 rd Level Spells
Babble; Victims in 20+5 ft per caster level cone speak
babble
Virgin Innocence Makes target believe the caster is
innocent of one deed
4 th Level Spells
Martyr’s Cry Scream, if caster dies in 1 hr, all who heard
scream save or cursed
Masque The bard looks like multiple targets close
friends
5 th Level Spells
Primal Scream 5 HD or less take 6d6 sonic damage,
greater than 5 takes 4d6, all subjects must save or Scare
New Cleric Spells
1st Level
Bless Growth Improves growth of plants, adult creature,
or mother
Enhanced Taste Makes tasting ability more sensitive
Minor Fighting Prowess Caster gains +1 bonus to
attack rolls, additional +1 per 2 levels
Moonstone. Creates a magic stone to affect luck.
2nd Level
Beguile As charm person, except target is romantically
inclined towards you
Biting Blade Slashing weapon deals extra 1d8 +1 per
caster level slashing damage
Magic Circle against Fire, Earth, Water, Fire, Cold*
As Magic Circle against Evil, but effect elemental
creatures only
Ghostly Slashing Causes 1d4+1 per level slashing
damage
128
3rd Level
Continual Fire Creates real flame that doesn’t die out
through normal means
Elemental Armor +8 AC bonus, resistance against
energy type 10
Grasp of the Endless War Touch attack, 1d10 damage
for each alignment step target is from you
Youthful Vigor The target gains the vigor of youth
4th Level
Bounty/Strength to the Unborn Increases the chances
that a fetus/embryo/seedling will be born
Cleanse Forces evil spirits, undead, and outsiders to
leave area
Lesser Strengthening Rite Cleric gains 1d3 Str and
Con points
Spirit of Avalon Calls invisible spirit that will defend
caster
Withering Touch Touch attack, 2d8 points of strength
and constitution in any combination removed
5th Level
Immunity Target becomes immune to poisons
Make Fertile Make something previously infertile
capable of creating life
Spiritual Dagger Athame becomes possessed, animated
creature
6th Level
Blade Resistance Damage resistance 25/+5 against
metal only
Control Outcome of Birth the caster can choose
outcome (gender, amount,) of birth
Curse of Lycanthropy Causes a person to become
infected with lycanthropy.
7 th Level
Magickal Conception Makes a woman pregnant via
magic
8 th Level
Crossbreed Allow two incompatible races to have an
offspring
9 th Level
Magickal Creation A new life is created without a
father or mother
New Clerical Domains
Domain benefits and powers are only open to
clerics and to witches with the Divine Dominion and
Greater Divine Dominion feats.

Fertility Domain
Deities: Many Goddesses are fertility Goddesses. In
particular Astartë, Diana, Hestia, Isis, Ishtar, Kali.
Benefit: +2 bonus to Profession: Midwifery checks.
Granted Power: Gains the ability to Detect Animals or
Plants, as per the spell, also able to detect if a female is
fertile or pregnant. Cast as if a druid of the same level.
Spells
1 Bless Growth. Improves growth of plants, adult
creature, or mother.
2 Beguile/Lust. As charm person, except target is
romantically inclined towards you.
3 Youthful Vigor. The target gains the vigor of youth.
4 Bounty/Strength to the Unborn. Increases the
chances that a fetus/embryo/seedling will be born.
5 Make Fertile. Make something previously infertile
capable of creating life.
6 Control Outcome of Birth. the caster choose
outcome (gender, amount,) of birth.
7 Magickal Conception. Makes a woman pregnant via
magic.
8 Crossbreed. Allow two incompatible races to have an
offspring.
9 Magickal Creation. A new life is created without a
father or mother.
Moon Domain
Deities: Many Goddesses are moon Goddesses. In
particular Artemis, Diana, Hecate, and Luna.
Benefit: +2 bonus to protection against contracting
lycanthropy.
Granted Power: Gains the ability of Low Light Vision;
the ability to see in moonlight as if it were daylight and
the ability to see twice as far during moonlit nights.
Spells
1 Moonstone. Creates a magic stone to affect luck.
2 Owl’a Wisdom. Subject gains +4 to Wis for 1
min./level.
3 Bestow Curse. –6 to an ability score; –4 on attack
rolls, saves, and checks; or 50% chance of losing each
action.
4 Divine Power. You gain attack bonus, +6 to Str, and 1
hp/level.
5 Moonbow. Caster shoots bolts of moonlight for 1d8
damage..
6 Curse of Lycanthropy. Transmutes one humanoid
into an afflicted lycanthrope
7 Insanity. Subject suffers continuous confusion.
8 Etherealness: Travel to Ethereal Plane with
companions.
9 Astral Protection. Projects you and companions onto
Astral Plane.
129
New Druid Spells
Liber Mysterium: Magic
0 Level Spells
Spirit of the Season Slows elemental creatures (-2 to
initiative)
1 st Level Spells
Bless Growth. Improves growth of plants, adult
creature, or mother
Blight Growth. Detracts growth of plants, adult
creature, or mother
Enhanced Taste. Makes tasting ability more sensitive
Hold Winds. Freezes normal winds
Moonstone. Creates a magic stone to affect luck.
Pop Corn. Corn pops in area, slowing creature and
affects spellcasting
Synthesis. Heals 1d4 HP per round while in sunlight, 1
round per level (max 5 rounds)
2 nd Level Spells
Air Walk. Hover while walking, 1/2 move, +10 move
silently, can carefully move over unsteady surfaces
Ears of the Bat. Removes sight but increases hearing,
+10 to listen, +4 to search for secret doors
Magic Circle against Fire, Earth, Water, Fire, or
Cold*. As Magic Circle against Evil, but effect elemental
creatures only
3 rd Level Spells
Continual Fire. Creates real flame that doesn’t die out
through normal means
Elemental Armor. +8 AC bonus, resistance against
energy type 10
Feral Spirit. Gain natural weapon, 1d4+1 damage per
level
Youthful Vigor. The target gains the vigor of youth
4 th Level Spells
Bounty/Strength to the Unborn. Increases the chances
that a fetus/embryo/seedling will be born
Famine. All crops in area become inedible
5 th Level Spells
Blade Resistance. Damage resistance 25/+5 against
metal only
Bull of Heaven. Animal gains +6 to all ability scores,
becomes fiendish or celestial
Curse of Lycanthropy. Causes a person to become
infected with lycanthropy.
Itchweed. Caster can consume poison and pass it on
with touch attack
Make Fertile. Make something previously infertile
capable of creating life
6 th Level
Control Outcome of Birth. the can caster choose
outcome (gender, amount,) of birth

Liber Mysterium: Magic
Wall of Roses. Creates wall of roses, 2d10+1 damage to
anyone passing through, 1d3+1 rounds to break
New Paladin Spells
3 rd Level
Grasp of the Endless War. Touch attack, 1d10 damage
for each alignment step target is from you
New Ranger Spells
1 st Level
Bless Growth. Improves growth of plants, adult
creature, or mother
Blight Growth. Detracts growth of plants, adult
creature, or mothers
Pop Corn. Corn pops in area, slowing creature and
affects spellcasting
Synthesis. Heals 1d4 HP per round while in sunlight, 1
round per level (max 5 rounds)
2 nd Level
Air Walk. Hover while walking, 1/2 move, +10 move
silently, can carefully move over unsteady surfaces
Ears of the Bat. Removes sight but increases hearing,
+10 to listen, +4 to search for secret doors
New Sorcerer / Wizard Spells
1 st Level
Enhanced Taste. Makes tasting ability more sensitive
Glamour. Makes target appear more attractive or ugly
Sonic Blast. 2d4 sonic damage, deafens for 1d6 rounds
Vertigo. Subject dizzied, -4 to dexterity
2 nd Level
Beguile. As charm person, except target is romantically
inclined towards the caster
Broca’s Curse of Babble. One subject can speak only
babble
Death Armor. Skin becomes acidic, 2d6 acid damage
when touched
Discord. Hidden hostilities become prevalent
Escape of the Snake. Skin becomes flexible, +10 bonus
to escape artist checks
Phantasmal Spirit. Creates illusory phantasm,
permanent until touched (but not attacked)
Silver Tongue. Gain +10 bonus to 1 charisma based
skill check, affects 1 sentence only
3 rd Level
Arctic Grasp. Touch attack, 1d6 cold damage / level
and target can only take partial actions
Babble. Victims in 20+5 ft per caster level cone speak
babble
Continual Fire. Creates real flame that doesn’t die out
through normal means
Mystic Sleep. As sleep, but affects caster level +1d4 hit
dice of creatures
130
Rite of Remote Seeing. Caster can see through her
familiar’s eyes
Witch Wail. 5 HD or less take 4d6 sonic damage, and
will save to avoid scare affects. Greater than 5 HD take
2d6 sonic damage
Witch Writing. Disguises writing so it can only be seen
under certain terms
4 th Level
Intangible Cloak of Shadows. creates shadow form,
inaudible, intangible, partial invisibility, +7 to hide
5 th Level
Analyze Magic. Study magic item or spell to learn about
caster or creator
Create Poppet Creates a small construct to perform
tasks for the witch.
6 th Level
Curse of Lycanthropy. Causes a person to become
infected with lycanthropy.
Immunity Target becomes immune to poisons
Primal Scream 5 HD or less take 6d6 sonic damage,
greater than 5 takes 4d6, all subjects must save or Scare
Undead Destruction Destroy undead as good cleric
Undead Enslavement Rebuke undead as evil cleric
New Uses for Old Spells
Bestow Curse (3 rd Level) – Witches are famous (or
infamous) for their curses. Witch players are encouraged
to come up with unique and specific curses. Some
suggestions are:
- The witch can target any specific skill or feat
and inflect a –10 penalty.
- The target becomes unlucky. Every non-combat
role receives a –5 penalty.
- The target is cursed with emarrasing themselves
in all social situations. Inappropriate bodily
noises, devices fail to work, spill drinks, food.
- The target can’t help but shout everything they
are trying to say.
- The curse effects the target’s family line instead.
- The curse has a delayed onset or will only begin
under certain circumstances.
- The curse can only be removed under special
circumstances.
Scrying (4 th Level) and Scrying, Greater (6 th Level) –
The focus for the witch is a cauldron filled with clear
water (sometimes known as Cerriweden’s Cauldron) or a
polished mirror (also known as Hathor’s Mirror).
Same Spell, New Name
Witches have access to a number of spells of
their own. They also share a good number with other

classes. To help preserve a bit of the mystery of the
witch GM’s are encouraged to come up with new names
for any “common” spell. This also reflects the diverse
nature of the witch’s magic. It is even extremely likely
that no two traditions or covens would even call the
same witch spell the same name. Warlocks would
certainly have different names for their spells, as would
Hermetic Mages.
Here are a few examples and suggestions. Some
of these spells are not on the witch’s spell list, but are
known to witches by these other names.
Table 6-7: New Spell Names
Spell Name Witch Spell Name
Acid Arrow Arrows of Artemis/Apollo
Arcane Mark Witch’s Mark
Beguile Lust
Bless Blessed Be
Bless Growth Fertility Rite
Calm Emotion Quell Heart’s Flame
Cause any Wounds Lovitar’s Kiss
Cure Critical Wounds Superior Rite of Healing
Cure Light Wounds Lesser Rite of Healing
Cure Minor Wounds Minor Rite of Healing
Cure Moderate Wounds Medial Rite of Healing
Cure Serious Wounds Greater Rite of Healing
Daze Fairy Senses
Desecrate Blessings of the Mara
Detect Magic See Magic
Fly Transvection
Guidance Faerie Luck
Light Witch Light
Magic Jar Witch Bottle
Mage’s Disjunction Hecate’s Magickal Rending
Mage’s Faithful Hound Hecate’s Faithful Hound
Mage’s Lucubration Mnemosyne’s Recall
Mage’s Sword Thanatos’ Sycthe
Polar Ray Louhi’s Breath
Speak with Dead Spirit of Samhain
Symbol of Fear Mark of Phobos
Symbol of Pain Mark of Lovitar
Tiny Hut Baba Yaga’s Hut
Transport via Plants Move with Nature’s Grace
Spell Descriptions
Air Walk
Elemental Air
Level: Wch 2, Drd 2, Rgr 2
Components: V S
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: Person touched
Duration: 5 minutes per level [d]
Saving Throw: None
Spell Resistance: Yes
131
Liber Mysterium: Magic
This spell creates a small cushion of air under
the spellcaster’s feet. With this, the witch can levitate
slightly off the ground when she walks, granting a +10
circumstance bonus to a Move Silently skill; however, when
using this spell, movement is at 1/2 normal movement
rate (so 1/4 when Moving Silently). In addition, the
witch can walk over unstable or intangible surfaces,
however, she might need to make a balance check to
avoid falling down, and she still moves slower than
normal.
Any tracks left while using this spell appear as if
they had been there a full day longer than they really
were.
Note: This spell can not work in environments where
there is no air, such as under water or any of the
elemental planes, except of course for the Elemental
Plane of Air, but it is hardly needed there.
Terrain Balance Movement
Check Rate
Compact Snow or Ice DC 7 1/2
Sand or dense mud DC 10 1/2
Watery Mud DC 13 1/3
Light, newly fallen snow DC 15 1/4
Lava DC 15 1/4
Water DC 17 1/8
Analyze Magic
Divination
Level: Wch 4, Sor/Wiz 5
Components: V S
Casting Time: 1 Minute
Range: Touch
Target, Effect, Area: Item Touched
Duration: Instant
Saving Throw: See text
Spell Resistance: Yes
You can learn certain things about the caster or
creator of a spell or magic item. Make an ability check of
your relevant casting ability score, plus half your caster
level. Then, modify the roll using the following.
If the spell is cast by a famous/well
known Spellcaster
Steps taken to disguise the magical
aura (Nystuls Magical Aura, etc.)
Spell or item has been used against
you before
Number of years ago spell was cast
or item was created
Spell or item was cast as a type not
available to caster (a divine spell as
being analyzed by a wizard, for
instance)
+4
- 5/spell level
+1 each instance
-1 for each year
-5

Liber Mysterium: Magic
At the GM’s discretion, other modifiers may
apply. Then, take your result and consult the following.
Condition DC
Class of the Spellcaster (Witch, Cleric, Wizard,
etc.)
10
As above, plus Coven, Religion, or school of
specialty (if applicable) of caster
12
As above, plus Alignment of Caster 15
As above, plus name of caster 20
As above, plus time created/cast, and visuals of
the caster creating the item or casting the spell.
24
As above, plus reason created/cast 30
As above, plus can analyze anyone else who has
used the same item (begin rerolling at a -5
penalty).
35
This spell can be used to analyze spells with a
long duration, magical items, magical constructs, undead
or aberrations created by wizardry.
Arctic Grasp
Cold Touch, Grip of Cold Death
Transmutation
Level: Wch 3, Sor/Wiz 3
Components: V S M
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: One Creature
Duration: Until Discharged
Saving Throw: Fortitude halves (see text)
Spell Resistance: Yes
The spell causes your hand to glow a bright
light blue until the spell is dispelled into another
individual. When dispelled, the spell deals 1d6 frost
damage per level (max 10d6). If the target fails their
saving throw, they are considered slowed and can only
take partial actions for 1 round per 2 caster levels.
The material component for this spell is any
crystallized stone.
Astral Projection
Necromancy
Level: Wch 9, Clr 9, Sor/Wiz 9, Travel 9
Components: V, S, M
Casting Time: 30 minutes
Range: Touch
Targets: You plus one additional willing creature
touched per two caster levels
Duration: See text
Saving Throw: None
Spell Resistance: Yes
By freeing your spirit from your physical body,
this spell allows you to project an astral body onto
another plane altogether.
132
You can bring the astral forms of other willing creatures
with you, provided that these subjects are linked in a
circle with you at the time of the casting. These fellow
travelers are dependent upon you and must accompany
you at all times. If something happens to you during the
journey, your companions are stranded wherever you left
them.
You project your astral self onto the Astral
Plane, leaving your physical body behind on the Material
Plane in a state of suspended animation. The spell
projects an astral copy of you and all you wear or carry
onto the Astral Plane. Since the Astral Plane touches
upon other planes, you can travel astrally to any of these
other planes as you will. To enter one, you leave the
Astral Plane, forming a new physical body (and
equipment) on the plane of existence you have chosen to
enter.
While you are on the Astral Plane, your astral
body is connected at all times to your physical body by a
silvery cord. If the cord is broken, you are killed, astrally
and physically. Luckily, very few things can destroy a
silver cord. When a second body is formed on a different
plane, the incorporeal silvery cord remains invisibly
attached to the new body. If the second body or the
astral form is slain, the cord simply returns to your body
where it rests on the Material Plane, thereby reviving it
from its state of suspended animation. Although astral
projections are able to function on the Astral Plane, their
actions affect only creatures existing on the Astral Plane;
a physical body must be materialized on other planes.
You and your companions may travel through
the Astral Plane indefinitely. Your bodies simply wait
behind in a state of suspended animation until you
choose to return your spirits to them. The spell lasts until
you desire to end it, or until it is terminated by some
outside means, such as dispel magic cast upon either the
physical body or the astral form, the breaking of the
silver cord, or the destruction of your body back on the
Material Plane (which kills you).
Material Component: A jacinth worth at least
1,000 gp, plus a silver bar worth 5 gp for each person to
be affected.
Astral Sense
Abjuration
Level: Wch 3
Components: V S M
Casting Time: 1 round
Range: Touch
Target, Effect, Area: Person touched
Duration: 1 round per level
Saving Throw: None
Spell Resistance: Yes
By means of this spell the caster can see astral,
ethereal or invisible creatures. She is limited only by her
own sight. Even though the caster can see the creatures

or items in the astral or ethereal plane, she may not be
able to effect them. Plus the creatures may not be able to
see the caster. Any gaze attacks that can extend into the
astral or ether will also effect the caster.
The material component for this spell is a bit of
special blue power that the caster uses to draw an eye on
her forehead.
Aura Manipulation
Transmutation
Level: Wch 3
Components: V S M
Casting Time: 1 turn
Range: Touch
Target, Effect, Area: Person
touched
Duration: See Below
Saving Throw: None
Spell Resistance: Yes
The caster can alter the aura
of herself or another. The caster can
disguise a person’s alignment, level or
whether or not the person is telling
the truth or a lie. This spell will fool
and magical detection, such as the
caster’s own Aura Reading. This
spell will also fool any other types of
magical or psychic means of
discovery such as Analyze Magic
(opposed spellcaster roll).
A spellcaster casting Aura
Reading will believe the spell or item
to be what the target appears to be
under Aura Manipulation if they fail
an opposed caster level check, in
which the caster of Aura
Manipulation receives a +4 bonus.
This spell requires a piece of
quartz crystal.
Babble
Tongue Tie
Transmutation
Level: Wch 3, Brd 3, Sor/Wiz 3
Components: V S M
Casting Time: 1 Action
Range: Close (25 ft + 5 ft/ 2 levels)
Target, Effect, Area: 20’ + 5’ per level cone
Duration: 1 round per level
Saving Throw: Will Negates
Spell Resistance: Yes
This spell confuses and confounds all types of
verbal communication. All victims within the effected
20’ +5’ per level cone shaped area starting at your hand
must make a will save or be effected. The speech
133
Liber Mysterium: Magic
becomes babbled and confused. Any spell with a verbal
component is stopped or otherwise disrupted. People
effected will also believe that their own speech is normal,
but all other effected people’s speech is babbled. Those
not effected can still speak normally, but can not
understand those effected at all.
This spell cannot effect undead or any other
creature immune to mind effecting spells.
This spell can be countered with a proper
Remove Curse or Tongues spell.
The material component for this spell is a
snake’s tongue that has been tied in a knot.
Beguile
Lust (Fertility)
The target becomes enamored with the caster.
Enchantment Charm
Level: Wch 2, Brd 2, Cleric 2,
Sor/Wiz 2, Fertility 2
Components: V S
Casting Time: 1 action
Range: Close 25 feet + 5 feet / level
Target, Effect, Area: One humanoid
Duration: 10 Minutes per Caster
Level
Saving Throw: Will Negates
Spell Resistance: Yes
This spell functions similarly
to the spell Charm Person, except it
has the additional benefit of
romantically enamoring the target. If
the caster tries to use her bluff or
diplomacy against the target, she
receives a +10 circumstance bonus
against the target. The caster can make
seduction check as normal to attempt
to increase her bonus to Bluff and
Diplomacy, to increase her check, she
makes her skill check opposed by the
targets sense motive, which is made
with a +10 bonus. Her diplomacy
check in this instance is increased by
+1 for every two points her check is
higher than the targets sense motive. This stacks with
the base +10 bonus that this spell grants. Standard saving
throws to avoid taking actions that normally you
wouldn’t make (like cheating on your wife of 15 years)
are still granted a saving throw, albeit at a -5 penalty.
This spell has no effect on characters who
normally could not feasibly become attracted to the
caster, a heterosexual male could not become enamored
to a male caster, nor could a homosexual female become
enamored by a male caster, nor could it work on asexual
beings like Oozes or Elementals.
Fertility Domain: To the ancient fertility gods, lust was
not a sin, but the energies of life and need to create. To

Liber Mysterium: Magic
fill oneself with lust is not an evil thing if the lust is used
for creation.
Bestow Curse
Necromancy
Level: Wch 3, Clr 3, Sor/Wiz 4
Components: V, S
Casting Time: 1 standard action
Range: Touch
Target: Creature touched
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes
You place a curse on the subject. Choose one of
the following three effects.
• –6 decrease to an ability score (minimum 1).
• –4 penalty on attack rolls, saves, ability checks, and skill
checks.
• Each turn, the target has a 50% chance to act normally;
otherwise, it takes no action.
You may also invent your own curse, but it should be no
more powerful than those described above.
The curse bestowed by this spell cannot be dispelled, but
it can be removed with a break enchantment, limited wish,
miracle, remove curse, or wish spell.
Bestow curse counters remove curse.
Biting Blade
Evocation
Level: Wch 2, Clr 2
Components: V S M
Casting Time: 3 actions
Range: Touch
Target, Effect, Area: one bladed weapon
Duration: 1 minute per level
Saving Throw: None
Spell Resistance: Yes
With this spell the caster may enchant one blade
to cause extra slashing or piercing (based on weapon
type) damage on a successful hit. On a successful hit, the
weapon deals an additional 1d8 points of damage +1
(max +10) per caster level. After a single strike, the spell
ends. This spell has no effect on undead or constructs.
Blade Resistance
Transmutation
Level: Wch 5, Clr 6, Drd 5
Components: V S AF
Casting Time: 1 action
Range: Touch
Target, Effect, Area: Person touched
Duration: 1 round per level
Saving Throw: None
Spell Resistance: Yes
134
By casting this spell the caster has made herself
or whomever she touches immune to metal blades. You
gain damage resistance 25/Non-Metal against piercing
and slashing weapons only, provided these weapons are
made of metal. Once this spell has prevented 10 points
of damage per level (Max 150) it is discharged.
Slashing or piercing weapons not made of metal
(for instance, a druids wooden scimitar which has
“Ironwood” cast on it), or natural piercing or slashing
attacks are not affected by this spell (presuming the
attacker is not made of metal. Despite the name, Metallic
Dragons do not count as metal). This spell also provides
resistance against the spells Biting Blade, Ghostly Slashing,
Phantom Lacerations, Dreadful Bloodletting, and Wave of
Mutilation.
An athame is required to cast this spell as an
Arcane Focus.
Bless Growth
The target’s growth is blessed.
Transmutation
Level: Wch 1, Drd 1, Rgr 1
Components: V S
Casting Time: 1 action
Range: Touch
Target, Effect, Area: See Text
Duration: 1 week
Saving Throw: None
Spell Resistance: Yes (harmless)
This spell can be used in three ways.
Bless Garden - Growth is improved by 20% during the
duration of the spell, when used on a natural garden, they
will produce 20% more food. This can be used to affect
gardens up to 10 square feet per caster level.
Bless Body - If cast on a living creature, they will
recover an additional hit point for each full night of rest.
Bless Mother - This spell can also be used to increase
the chances of a woman getting pregnant, though it’s up
to your DM to decide exactly how it’s affected.
Growth
This spell is countered and dispelled by Blight
Blight Growth
The target’s growth is blighted.
Transmutation
Level: Wch 1, Drd 1, Rgr 1
Components: V S
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 10 yards per level of area touched
Duration: 10 Minutes per Level
Saving Throw: None
Spell Resistance: Yes

This spell can be used in three ways.
Blight Garden - Growth is decreased by 20% during the
duration of the spell, when used on a natural garden, they
will produce 20% less food. This can be used to affect
gardens up to 10 square feet per caster level.
Blight Body - If cast on a living creature, they will
recover one less hit point for each full night of rest.
Blight Mother - This spell can also be used to decrease
the chances of a woman getting pregnant, though it’s up
to the GM to decide exactly how it’s affected.
Growth
This spell is dispelled and countered by Bless
Broca’s Curse of Babel
Subject is cursed into speaking in non-sense
Illusion Glamour
Level: Wch 2, Brd 2, Sor/Wiz 2
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: Subject Touched
Duration: 1 round/level
Saving Throw: Will Negates
Spell Resistance: Yes
By means of this minor curse you causes the
subject to be able only to speak in non-sense. The
subject will believe that they are speaking normally and
will not initially understand why no one understands
them. The affected subject will not be able to
communicate either by speech or writing, nor will they be
able to cast spells.
This spell can be countered with a proper
Remove Curse, Dispel Magic or Tongues spell.
The material component for this spell is a
snake’s tongue that has been tied in a knot.
Bounty/Strength to the Unborn
Increases the chances that a fetus/embryo/seedling will be born
Necromantic
Level: Clr 4, Drd 4, Wch 4, Fertility 4
Components: V S M
Casting Time: 1 hour
Range: Close (25 ft + 5ft./2 levels)
Target, Effect, Area: One life form/area
Duration: Gestation of the life form
Saving Throw: Fort negates
Spell Resistance: Yes, harmless
This spells gives protection to an unborn fetus
or a developing plant to survive till it is born or
germinates.
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Liber Mysterium: Magic
A plant will draw the nutrients it needs from the
surrounding area, a fetus from it’s mother. This is not
vampiric, but an extension of a natural process. The
mother or the area the plant is in must then be
responsible for taking in more nutrients for herself or
lose 1 Con point per month (for a maximum of 9). The
Con point loss is temporary and can be recovered
normally.
The caster adds a +1 to the survival DC of the
developing life form for every spellcasting level she has.
This spell provides no protection once the baby is born
or the plants come out of the ground.
Material Components: A parchment with various
symbols of protection inscribed on it burned in a
caldron.
This spell can be countered with Withering Touch.
Bull of Heaven
Bewitch Animal
Transmutation
Level: Wch 5, Drd 5
Components: V S M
Casting Time: 9 actions
Range: Touch
Target, Effect, Area: 1 normal animal touched
Duration: 10 Minutes + 1 Minute per level
Saving Throw: Will Negates (harmless)
Spell Resistance: Yes (harmless)
In Sumerian myths Inanna sent a frightful bull
to destroy Gilgamesh. With the use of this spell a caster
can gain some of that power.
By casting this spell on any normal, non-magical
animal the caster turns it into a powerful force of nature.
The caster speaks the spell and rubs the animal with a
special scented oil. Any normal animal will gain, for the
rest of the spells duration, an additional +6 to each of it’s
ability scores. Also, for the duration of the spell, it acts
as if the celestial or fiendish template (as dictated by the
casters alignment, neutral casters may choose which to
apply) were applied to the creature (as described in Core
Rulebook III). The animal can follow simple commands,
but can not learn to speak no matter what it’s current
intelligence score is (unless it is a creature which could
possibly learn to speak already, such as a parrot or a
dolphin). The animal is also considered to be Hasted,
gaining an extra partial action each round.
The animal will perform the action until
completion, the spells end or it’ or the caster’s death. If
the animal completes the action or if the spell duration
ends then the animal will return to the state in which the
caster encountered it, hit points returned to normal. If
the animal is killed, it automatically has the spell
Reincarnation cast upon it; however, it takes a full week for
the spell to take effect (the witch does not pay any XP
costs for the reincarnation).

Liber Mysterium: Magic
The material component for this spell is scented
oil, which is rubbed over the affected animal as the spell
is prepared.
Cleanse
Minor Rite of Cleansing
Evocation
Level: Wch 4, Clr 4
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 10 ft per level
Duration: Instantaneous
Saving Throw: See text
Spell Resistance: Yes
This spell works like the Holy Word spell, but it
can only force out evil spirits, undead, outsiders from the
area of effect. It can not harm or destroy any of these
spirits, but they will leave the area. Undead are treated as
if they were turned (but never destroyed). This spell will
also remove a spirit from an object or person. In this
case the possessing spirit gains a will save. If it fails it
leaves the body or object and flees the area.
The arcane focus for this spell is the witches
athame and fine incense.
Clothes of the Emperor
Illusion (Phantasm)
Level: Wch 2
Components: S M
Casting Time: 1 action
Range: Close (25 ft + 5 ft/level)
Target, Effect, Area: Living Creature
Duration: 1 day per level [d]
Saving Throw: Will Negates
Spell Resistance: Yes
This spell creates an illusionary set of clothing
that only the target can see. If the target puts on these
clothes, they will appear nude, but the target will believe
they are clothed, even if they look into a mirror or other
reflected surface.
The caster decides what these clothes look like
and where the target believes these clothes are. The
material component for this spell is a small piece of
cloth.
Continual Fire
Conjuration Creation
Level: Wch 3, Clr 3, Drd 3, Sor/Wiz 3
Components: V S M
Casting Time: 1 action
Range: 5 feet
Target, Effect, Area: One flame
Duration: Permanent
Saving Throw: None
136
Spell Resistance: Yes
By means of this spell the caster alters the
nature of a flame to burn forever. It never grows or
consumes it’s fuel, but it can not be put out save by
magical means or depriving it of air. Unlike continual
flame, this fire does produce real heat, and other objects
can be caught on fire with this spell.
A weapon with Continual Fire cast on it deals
no extra damage, but it can be used to se things ablaze
and functions as a torch.
The material component is a small piece of
petrified wood.
Control Outcome of Birth
The caster can choose outcome (gender, amount,) of birth.
Alteration
Level: Clr 6, Drd 6, Wch 6, Fertility 6
Components: V S M AF
Casting Time: 1 hour
Range: Touch
Target, Effect, Area: One target
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes
By means of this spell the caster can control the
outcome of birth. Specifically the caster can choose the
outcome of the birth such as gender of the baby or other
detail such removing a family curse before the baby is
born (Lycanthropy for example). If cast within the
normal time frame (the first couple of weeks after
conception for humans) then identical twins can be
created from a single birth or twins can be reduced to
one.
A druid (or a cleric or witch) can use this spell
to similarly effect plant life.
For every month (or equivalent time period)
after conception the base DC is increased by +1. This
spell is obviously ineffective after birth has taken place.
Material Components: The witch caster needs a small clear
crystal in which to scry on the developing fetus.
Create Poppet
Transmutation
Level: Wch 3, Adp 3, Drd 5, Wiz/Soc 5
Components: V,S,M, Exp
Casting Time: 6 hours
Range: Touch
Targets: One poppet
Duration: Instantaneous
Saving Throw: None
Spell Resistance: No
This spell turns a specially prepared inanimate
doll into a poppet, a sort of minor golem. Hair from a
living creature of Intelligence 5 or greater must be used

to create a poppet. The poppet then serves its creator
faithfully as long as it exists. Poppets are capable of
independently performing simple tasks, and as a result
make adequate household or laboratory servants. They
are not naturally aggressive, and ignore orders to attack
with one exception. If ordered to do so, a poppet will
unerringly stalk the creature whose hair it was made
from, and attempt to kill it. If the poppet succeeds in
killing its target, it immediately falls to the ground,
lifeless. A careful caster can replace the hair and
reanimate the poppet with no experience cost. A
spellcaster can animate multiple poppets, but can never
control more hit dice of poppets than she has levels. If
this number is exceeded, all poppets currently animated
pass out of the caster’s control and run wild.
XP cost: 500 XP.
Crossbreed
Allow two incompatible races to have an offspring.
Conjuration
Level: Wch 8, Clr 8, Fertility 8
Components: V S M DF
Casting Time: 1 hour
Range: Visualized or Touch
Target, Effect, Area: One target
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes
The world is full of living magical creations.
Some have occurred naturally over time, others have
been aided by this spell.
This spell allows two species that a naturally
cross-infertile to bare offspring. Both species must be
living and able to reproduce on their own. The base
chance for the spell’s success is a DC of 10, all of the
normal modifications do apply plus these additional ones.
Species Cross fertility Conception
DC
Naturally cross fertile 10
Same type, not naturally cross fertile, 15
(ex: humanoid mammal to humanoid
mammal, i.e. dwarf and gnome)
Type differs by one (ex: humanoid 20
mammal to humanoid reptile, i.e.
Human and Lizardman )
Type differs by more (ex: humanoid 30
mammal to monstrous beast, i.e.
Human and Hydra)
DC Modifers (cumulative)
Size differs between the parents +1 for each level of
difference
One parent is a dwarf, gnome or +1 (for each parent)
halfling
One parent is a magical creation +2 (for each parent)
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Liber Mysterium: Magic
One parent is an aberration +3 (for each parent)
One parent is a goblin, orc or
troll
One parent is a humanoid
outsider
Any base creature that can grant
a “half-” template (i.e. half-fiend,
half-celestial, half-dragon)
-1 (for each parent)
-1 (for each parent)
-2 (for each parent)
Examples: If this spell were used to make say a
half-elf an elf and a human would be needed. Since elves
and humans are naturally cross-fertile the DC is 10.
Since both are medium sized humanoids no alterations
need to be made. The caster can at this point “take a 10”
and produce a half-elf.
The caster now wants to crossbreed a half-fiend
troll (large giant, outsider) with a troglodyte (medium
reptilian humanoid). The base DC is 20. The
modifications are +1 for size differences, and –1 since
one is a troll, and –1 again since it is a humanoid
outsider, leaving a DC of 19. The GM decides that the
fiendish nature of the troll leads to better cross breeding
with others and grants another –2 to the DC for a total
of 17.
Other factors: Dragons despite their
differences appear to be at least somewhat cross-fertile
with humanoids, given the existence of sorcerers.
Outsiders, magical beasts and aberrations should be dealt
with on a case by case basis. The modifiers above are
meant as guidelines.
Conception: The conception process can either take
place normally or by the means of Magickal Conception
above. Obviously for crossbreed to work two parents are
required.
The outcome of birth is determined by the
amount rolled over the DC calculated above.
Birth Result Over DC
Stillborn 0 (or lower)
Alive, serious deformities, infertile 1-5
Alive, minor deformities, infertile 6-10
Alive, no deformities, infertile 11-20
As above, breeds true with either type of
parent, but infertile with others of it’s
kind.
21-30
As above, new true species created, fertile
with others of it’s own kind and both
types of parents.
31+
Material Components: The divine focus is a wand
made out of wood that was grafted to another tree.
Typically a branch of apple or peach is grafted to a tree
of oak or hawthorn and allowed to grow for one month.
The wand is non-magical, but it does have special

Liber Mysterium: Magic
properties for this spell. The wand can only be used
once. Each parent is also given specially prepared apples
and figs to eat. To cut the fruits a special boline must be
crafted. This knife can have no other purpose. Cost for
these materials are 500 gp.
Curse of Lycanthropy
Transmutes one humanoid into an afflicted lycanthrope
Transmutation
Level: Wch 6, Clr 6, Moon 6, Sor/Wiz 6
Components: V, S, M F
Casting Time: 1 action
Range: Touch
Target: One humanoid touched
Duration: Permanent
Save: Fortitude negates
Spell Resistance: Yes
By means of this spell, you may place a
devastating curse on one other humanoid creature. The
Curse of Lycanthropy changes the creature to a type of
lycanthrope (were-creaure) determined by the material
component held. The GM applies the Lycanthrope
monster template to the effected humanoids; nonhumanoids
and current lycanthropes are immune to the
spells effects. The effected lycanthrope is a cursed or
afflicted creature and may only be returned to normal by
means described in the monster template entry (qv.)
The type of lycanthrope that the target creature
becomes is determined by the material component used.
In the case of a werewolf a bit of hair from a werewolf or
a dire wolf is required. For a werebear a bit of werebear
or dire bear fur is needed, and so on. In every case the
preferred component is that from a were-creature. GM’s
may wish to give a +1 to +3 save bonus to the creature if
a dire creature’s fur is used instead.
The arcane focus of this spell is a disk in the
shape of the moon. Which phase of the moon depends
on the creature changed. After that point the affected
creature will not change till the next moon phase
depicted.
Lycanthrope Fur needed Moon phase
symbol
Werebear Dire bear/werebear Waxing Crescent
Wereboar Dire or Giant boar/
wereboar
Half
Wererat Dire rat/wererat New
Weretiger Dire tiger/weretiger Waning Crescent
Werewolf Dire wolf/
worg/werewolf
Full
Other animals maybe used. GM’s will need to
work out the details. The spell is ineffectual against
current lycanthropes, undead, any type of outsider, other
shape shifters, or animals.
138
It is believed that this spell originated from the
coven of the Witches of the Howling Moon. It is
believed that the spell was then used to create a class of
warrior witches that had the skill of the wolf to protect
their lands. However something went wrong either with
the spell or those affected by it. Now the spell can only
curse those into assuming wolf shape, never gaining the
ability of the wolf to protect.
Dance Macabre
Enchantment
Level: Wch 3, Brd 3
Components: S
Casting Time: 1 Action
Range: Medium (100 ft + 10 ft / level)
Target: 1 humanoid per level
Duration: See Text
Saving Throw: Will Negates (see text)
Spell Resistance: Yes
This spell holds the target as the spell Hold
Person for anyone who who looks at the caster, except
that the targets get a saving throw every other round.
Dance Macabre requires that the caster dance for as long
as they wish their targets be held.
Death Armor
Latin: Armatus mori
Necromancy
Level: Wch 2, Sor/Wiz 2
Components: V S M
Casting Time: 1 action
Range: Self
Target, Effect, Area: Caster only
Duration: 1 round/level
Saving Throw: Fort Half (see text)
Spell Resistance: Yes
This spell causes your skin to become highly
acidic. Anyone touching the caster’s skin, via an
unarmed attack or otherwise receives 2d6 points of Acid
damage (fort save half). The caster can make a touch
attack with this spell.
The material components for this spell are 100
gp worth of special creams, which must be rubbed over
the caster’s arms.
Discord
Causes hidden hostilities to become open.
Enchantment
Level: Wch 2, Brd 2, Sor/Wiz 2
Components: V S M
Casting Time: 1 Action
Range: Medium (100 ft + 10 ft / level)
Target, Effect, Area: All creatures in a 15 ft. radius
Duration: 1 hour + special
Saving Throw: Will negates

Spell Resistance: Yes
This spell causes hidden, but actual, tensions
and hostilities to be forced into the open. Often used to
cause discord in groups, this spell is most effective when
disparate groups come together to work things out.
Common hidden hostilities can include racial,
such as humans adventuring with elves and dwarves;
moral or ethical along alignment lines, national or even
between different character classes. Example would be a
party in which (if all fail the save) everyone begins to
distrust the rogue or the half-orc, or the dwarf and the elf
decide now is a good time to bring up the thousands of
years of racial tension between their groups, the
barbarian begins to eye the wizard with more than a little
distrust and suspicion.
This spell last as long as one hour. After that,
each effected person must resave against Will each hour
after that. After the first hour they gain a cumulative +2
to save. The spell lasts as long as at least one person is
still effected.
While the arguments will get heated, they will
rarely if ever come to blows. The effected members will
of course not be able to anything else, including being
quiet, during the duration of the spell.
The material component for this spell is a pinch of
ragweed, cayenne pepper, or some other irritant that can
be ground into a powder.
Divine Power
Evocation
Level: Wch 4, Clr 4, War 4
Components: V, S, DF
Casting Time: 1 standard action
Range: Personal
Target: You
Duration: 1 round/level
Calling upon the divine power of your patron,
you imbue yourself with strength and skill in combat.
Your base attack bonus becomes equal to your character
level (which may give you additional attacks), you gain a
+6 enhancement bonus to Strength, and you gain 1
temporary hit point per caster level.
Dowse
The caster can locate water, plants or minerals.
Divination
Level: Wch 1
Components: V S M
Casting Time: 3 actions
Range: 50 ft / level (max 200)
Target, Effect, Area: 1” area around the caster
Duration: 30 Minutes + 10 Minutes per level
Saving Throw: None
Spell Resistance: Yes
139
Liber Mysterium: Magic
By means of this spell the caster can locate
certain items. Typically what is looked for is water,
known as Water Dowsing. The water must be in the
spell’s range. The caster will know how much water there
is and how deep in the ground. The caster will not know
if the water is fit for dinking until she gets to it.
Almost any other type of items may be found in
this manner such as edible plants, burnable wood, small
gems. However it can not be used to find people,
monsters or specific items. The nature of the item to be
found must be stated on the spell’s onset and can not be
changed. If for example the caster wants to find water
and edible berries, she must cast Dowse twice.
This spell can also be made available to other
clerics, in particular druids.
The Arcane Focus for this spell is a stick shaped
like a Y. The caster holds the sick with both fists, with
fingers up and the single end pointing forward. While
the stick does not vanish when the spell is complete, it is
unusable for other dowsing attempts.
Dreadful Bloodletting
Transmutation
Level: Wch 5
Components: V S F
Casting Time: 1 Action
Range: Medium (100 ft + 10 ft/level)
Target, Effect, Area: 1 Creature or Object
Duration: Instantaneous
Saving Throw: Fort Partial (See Text)
Spell Resistance: Yes
Like Ghostly Slashing and Phantom
Lacerations, this spell causes wounds to appear on the
targets body. However, these wounds are much larger
than the ones caused by Phantom Lacerations.
Initially, the target suffers 7d8 +2 (Max +20)
damage per level, and must succeed a fortitude save or be
stunned (receiving no dexterity bonus to AC, can take no
actions, plus attackers receive a +2 bonus to their hit
against their target) for a number of rounds equal to your
caster level. This spell deals no damage to undead or
constructs.
The Arcane Focus for this spell is a slashing
weapon of small or greater size.
Ears of the Bat
Bat’s Ears
Allows the caster to “see” like a bat.
Transmutation
Level: Wch 2, Drd 2, Rgr 2
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: Self/Creature touched
Duration: 1 Minute / Level [d]
Saving Throw: Yes

Liber Mysterium: Magic
Spell Resistance: Yes
This spell completely blinds you but increases
your hearing ability to ultrasonic levels. For the duration
of the spell, gain a +10 bonus to your listen checks, and a
+4 bonus to search checks for finding secret doors and
compartments. The Ultrasonic location offsets most
penalties of blindness (except you still suffer a 10% miss
chance on attack rolls, and you move at 3/4’s your
movement rate.) If you have the Blind Fighting feat, you
suffer no penalties for blindness.
The material component for this spell is a bit of
bat fur.
Elemental Armor
Conjuration [elemental]
Level: Wch 4, Clr 4, Drd 4
Components: V S MA
Casting Time: 1 action
Range: Touch
Target, Effect, Area: person touched
Duration: 1 minute per level
Saving Throw: None
Spell Resistance: Yes
This spell creates a suit of magical body armor
surrounding the target. The armor is made out of
elemental matter. You choose the appropriate element.
The armor circles the caster and provides an AC bonus
of +4, plus provides damage resistance 15 against one
energy type (fire, acid, frost, sonic, electricity). The
armor is flexible to the caster and she can act as if she is
not wearing armor at all, therefore causing no arcane
spell failure penalty or maximum dexterity bonus. This
spell does not stack with normal armor.
Even though the armor is made of elemental
matter is will not confer extra damage to the caster or
others because of it’s make up. So Fire Elemental
Armor, while it looks like it’s on fire, will not cause any
fire damage.
The arcane focus for this spell is a consecrated
pentacle. The material component is a bit of the element
need.
Endless Sleep
Enchantment Compulsion
Level: Wch 5
Components: V S M
Casting Time: 1 Minute
Range: Touch
Target, Effect, Area: 1 Target
Duration: Semi-Permanent (see text)
Saving Throw: Will Negates
Spell Resistance: Yes
This spell causes the target to fall asleep
indefinitely. The target will not starve or die of thirst, but
140
until the criteria set by the caster is met will remain asleep
and age normally. The specific criteria must be semicommon.
For instance, the caster may desire to have the
target only awakened when kissed by a person of royal
blood. Other options may require the target to have a
particular type of leaf pressed upon the sleeping target’s
forehead. The caster must touch the target intended.
The material components for this spell are the
same as the criteria required for the target to be
awakened. For instance, if the caster wished the target to
only be awoken if they had the feathers of an owlbear
pressed against the target’s forehead, they would require
the feathers of an owlbear. If they wished to have the
target only be awoken by a particular type of person
(race, bloodline, or otherwise), they would need a sample
of that type of persons blood. GM’s always have final say
on what criteria is acceptable or not.
Enhanced Taste
Transmutation
Level: Wch 1, Clr 1, Sor/Wiz 1, Drd 1
Components: V S / DF
Casting Time: 3 actions
Range: Self
Target, Effect, Area: None
Duration: 1 minute/level
Saving Throw: None
Spell Resistance: Yes
Enhanced taste greatly enhances the tasting
capability of the recipient. The recipient of this spell will
be able, by tasting a kind of food, to know what are its
constituents. It is also possible to tell the quality of a
wine, of drinking water, and other liquids. The spells also
allows the recipient to detect poisons very efficiently.
With only a single drop of the target liquid, the recipient
of the spell will be able to tell if it is poison. Unless
specified otherwise, the quantity of poison necessary to
be detected is not enough to cause damage to the
imbiber. The divine focus of the spell is the caster’s holy
symbol or ritual tool.
Escape of the Snake
Transmutation
Level: Wch 2, Brd 2, Sor/Wiz 2
Components: V M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: person touched
Duration: 1 round per level
Saving Throw: Negates
Spell Resistance: Yes
By means of this spell target can escape any
bounds that have them personally restrained. When the
caster casts the spell she becomes as flexible as a snake
and she can escape any personal bonds, such as rope, a

pillory or a noose. You gain a +10 bonus to your escape
artist check.
The material component for this spell is the shed skin of
a snake.
Etherealness
Transmutation
Level: Wch 8, Clr 9, Sor/Wiz 9, Moon 8
Range: Touch; see text
Targets: You and one other touched creature per three
levels
Duration: 1 min./level (D)
Spell Resistance: Yes
This spell functions like ethereal jaunt, except that
you and other willing creatures joined by linked hands
(along with their equipment) become ethereal. Besides
yourself, you can bring one creature per three caster
levels to the Ethereal Plane. Once ethereal, the subjects
need not stay together.
When the spell expires, all affected creatures on
the Ethereal Plane return to material existence.
False Memory
Enchantment (Compulsion)
Level: Wch 6
Components: V S M
Casting Time: See below
Range: Touch
Target, Effect, Area: One person touched
Duration: Permanent
Saving Throw: Will Negates
Spell Resistance: Yes
False Memory does just that; it places a false
memory in the recipient’s mind. The caster can “record”
a number of hours of false memory time equal to her
level. But to do so requires one minute of hour added.
Thus it would take a 15th level caster 15 minutes to
replace 15 hours of memory. The caster can decide how
much memory she chooses to replace. The victim will
then forget what actually took place during that time
period. To the victim the memories seem real and
accurate. Their true memories can only be restored by a
Remove Curse or a wish spell.
When inserting the memories the caster needs
to be somewhat familiar with the situations she is adding.
If the caster adds a memory of exploring caves and she
has never been in a cave herself, then the false memory
will begin to fade. The victim needs to make an
Intelligence check, if they succeed then they can look for
a cure, a failed one means the false memory goes
unnoticed. The intelligence check works depending on
how familiar you were with the memories implanted (as
decided by the GM).
Familiarity DC
141
Expert 20
Good 16
Fair 12
Poor 8
None 4
Liber Mysterium: Magic
This spell can not be used to convince someone
they are now someone else, or to make them do
something against their own nature. The spell only
replaces a fixed number of hours of memory; it does not
alter anything else. Skills can not be forgot or learned
and spells can not be taught.
The material component for this spell is a quill pen and
vial of special ink that the caster has to make on her own.
Feral Spirit
Transmutation
Level: Wch 3, Drd 3
Components: V S
Casting Time: 1 action
Target, Effect, Area: Self
Duration: 1 hour per level
Your body changes, granting you a powerful
unarmed attack. With this, you can make unarmed
attacks without provoking attacks of opportunity, are
always considered proficient with the attack, and also
deal 1d4+1 point of damage (max +15) per level.
The type of damage (piercing, slashing, or
bludgeoning) granted changes between each caster.
Usually, if you have a familiar, the spell will mimic the
attacks that a familiar might have. For instance, a caster
with a ram familiar may grow horns. One with a cat
familiar will have small, retractable claws. A bird familiar
may cause the caster to grow a beak to peck with, or a
toad familiar may grant a slapping tongue. If you do not
have a familiar, you simply grow long animal-like claws.
Famine
Transmutation
Level: Wch 4, Drd 4
Components: V S M
Casting Time: 1 Action
Range: Close (see text)
Target, Effect, Area: See text
Duration: Instantaneous
Saving Throw: None
Spell Resistance: No
This spell causes all plants and crops to become
rotted and inedible. This spell does not affect current
plants, only plants that have been planted and not yet
sprouted. The spell can be a circle with a radius of 100
feet, a semicircle with a radius of 150 feet, or a quarter
sircle with a radius of 200 feet. You may also designate
areas within the spell that are not affected.

Liber Mysterium: Magic
The material components for this spell are a
maggot, a fly, and a fresh fruit or vegetable of some kind.
Ghostly Slashing
Deals 1d4 damage +1 per caster level (max 20)
Transmutation
Level: Wch 1, Clr 2
Components: V S M
Casting Time: 1 Action
Range: Close (25 ft + 5 ft / level)
Target, Effect, Area: 1 Living target
Duration: Instantaneous
Saving Throw: None
Spell Resistance: Yes
This spell creates what seems like a ghostly
attacker that attacks the target. In fact, the spell only
causes an open wound on a person. This spell deals 1d4
slashing damage +1 per level (max +20). The placement
of the wound is random. This spell has no effect on
Undead or Construct.
The material component of this spell is a small
metal flake of any size.
Glamour
Makes the caster more attractive or ugly.
Transmutation
Level: Wch 1, Sor/Wiz 1
Components: V S M
Casting Time: 1 action
Range: Self
Target, Effect, Area: Caster
Duration: 2 minutes / level
This spell can be used in two ways.
Touch of Beauty: The caster can make herself
appear to be, simply put, more attractive. She becomes
instantly cleansed, her hair will be removed of all tangles,
and minor imperfections will be fixed. The caster gains a
+2 bonus to bluff and diplomacy checks using this spell
in this way.
Touch of Hideousness: The caster can make
herself appear too hideous. Her skin becomes wrinkled
and warty, and becomes otherwise transformed. Using
the spell this way grants the caster a +4 bonus to her
intimidate check.
The material component for this spell is a male
bird’s feather to use the Touch of Beauty function or a
bit of Goblin Droppings for the Touch of Hideousness.
Grasp of the Endless War
Conjuration
Level: Wch 2, Clr 3, Pld 3
Components: V S M
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: 1 Living Creature
142
Duration: Instantaneous
Saving Throw: Fortitude halves
Spell Resistance: Yes
This spell taps into the casters own aura, and
creates magical energy to harm other targets. With a
successful touch attack, the spell deals 1d10 damage for
each step of alignment the target is from the caster. For
example, Arterion the Paladin (LG) casts the spell against
a chaotic evil demon. Since both chaos and evil are 2
steps away from the paladin’s lawful good alignment, the
spell deals 4d10 damage. If the target was instead a
chaotic good rogue, the spell would deal 2d10 damage,
since chaos is two steps away from law, but they are both
good.
The material component for this spell are two
coins that have distinct sides.
Guard Watch
Removes need for sleep for the night.
Transmutation
Level: Wch 2, Sor/Wiz 2
Components: V S DF
Casting Time: 1 round
Range: Touch
Target, Effect, Area: Creature touched
Duration: 1 night
Saving Throw: None
Spell Resistance: Yes
When a caster casts this spell on another
creature (or on herself), it removes the need for sleep for
1 full night. The creature affected will then be able to be
awake all through the night, with no chance of falling
asleep. This spell is very useful for an adventuring party;
someone being able to watch over for a whole night
while everyone else sleeps is handy. However, when the
spell is cast upon spellcasters, it prevents them from
learning spells on the second day, they still need to sleep
to recover spells. Guard Watch can not be cast more
than five nights in a row on a creature. After five days of
being awake, a creature needs (and deserves) rest. If the
spell is cast anyway, it will simply not work. The divine
focus of the spell is a witch’s ritual tool.
Hallow
Evocation [Good]
Level: Wch 5, Clr 5, Drd 5
Components: V, S, M, DF
Casting Time: 24 hours
Range: Touch
Area: 40-ft. radius emanating from the touched point
Duration: Instantaneous
Saving Throw: See text
Spell Resistance: See text

Hallow makes a particular site, building, or
structure a holy site. This has four major effects.
First, the site or structure is guarded by a magic circle
against evil effect.
Second, all Charisma checks made to turn
undead gain a +4 sacred bonus, and Charisma checks to
command undead take a –4 penalty. Spell resistance does
not apply to this effect. (This provision does not apply to
the druid version of the spell.)
Third, any dead body interred in a hallowed site
cannot be turned into an undead creature.
Finally, you may choose to fix a single spell effect to the
hallowed site. The spell effect lasts for one year and
functions throughout the entire site, regardless of the
normal duration and area or effect. You may designate
whether the effect applies to all creatures, creatures who
share your faith or alignment, or creatures who adhere to
another faith or alignment. At the end of the year, the
chosen effect lapses, but it can be renewed or replaced
simply by casting hallow again.
Spell effects that may be tied to a hallowed site
include aid, bane, bless, cause fear, darkness, daylight, death
ward, deeper darkness, detect evil, detect magic, dimensional anchor,
discern lies, dispel magic, endure elements, freedom of movement,
invisibility purge, protection from energy, remove fear, resist energy,
silence, tongues, and zone of truth. Saving throws and spell
resistance might apply to these spells’ effects. (See the
individual spell descriptions for details.)
An area can receive only one hallow spell (and its
associated spell effect) at a time. Hallow counters but
does not dispel unhallow.
Material Component: Herbs, oils, and incense
worth at least 1,000 gp, plus 1,000 gp per level of the
spell to be included in the hallowed area.
Hold Winds
Elemental Air
Level: Wch 1, Drd 1
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 100 yard radius around the caster
Duration: 1 turn per level
Saving Throw: None
Spell Resistance: Yes
This spell will stop the effects of any mundane
(none magical) wind in the area of effect around the
caster. The wind continues to blow around the bubble
surrounding the caster, but not into. This will also stop
any debris or particles from being blown at the caster.
The material component is a small piece of
paper folded into a fan.
Holy Steed
Conjuration Summoning (Good)
Level: Wch 6
143
Components: V S M
Casting Time: 10 Minutes
Range: Special
Target, Effect, Area: Special
Duration: 1 night.
Saving Throw: None
Spell Resistance: Yes
Liber Mysterium: Magic
This spell will summon a winged celestial
Unicorn (as the Half-Celestial template in Core Rulebook
III) to serve you for one day. The caster must be outside
at night to begin the summoning. This creature can fly at
90 (average)
The Unicorn will serve the caster as her mount
till sunrise. At sunfall the pegasus will return to the
Celestial Planes.
The spell components for this spell are a pinch
of silver dust and an old horseshoe.
Immunity
Abjuration
Level: Wch 5, Clr 5, Sor/Wiz 6
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: One being
Duration: 1 hour / level
Saving Throw: None
Spell Resistance: Yes
The effect of this spell grants you temporary
immunity from all poisons and diseases for the duration
of the spell.
The material component of this spell is a
mandrake root or the eye of an alchemist.
Insanity
Enchantment (Compulsion) [Mind-Affecting]
Level: Wch 7, Sor/Wiz 7
Components: V, S
Casting Time: 1 standard action
Range: Medium (100 ft. + 10 ft./level)
Target: One living creature
Duration: Instantaneous
Saving Throw: Will negates
Spell Resistance: Yes
The affected creature suffers from a continuous
confusion effect, as the spell.
Remove curse does not remove insanity. Greater
restoration, heal, limited wish, miracle, or wish can restore the
creature.
Intangible Cloak of Shadows
© 2001: Dominique Crouzet
Illusion (Shadow)
Level: Wch 4, Sor/Wiz 4

Liber Mysterium: Magic
Components: V, S, M
Casting Time: 1 full round action
Range: Personal
Target: Self
Duration: 1 day (D)
Saving Throw: None (harmless)
Spell Resistance: No (harmless)
You merge with the border of the Plane of
Shadow, and thus become insubstantial, invisible, and
inaudible; yet your cast shadow remains and may easily
betray you, and also sometimes scare the casual onlooker.
For you be able to cast this spell, you must have
a cast shadow. Therefore, you cannot cast it in total
darkness, nor in a place where light comes from
everywhere, so you don’t project a shadow. Then, once
you cast the spell you becomes insubstantial, invisible,
and inaudible (plus without smell), however your cast
shadow remains as if normal. This spell thus wields
several effects:
• Inaudible: You cannot be heard by any means,
and you cannot communicate (at least through speech)
nor cast spells with a verbal component.
• Insubstantial: You cannot be touched nor hit,
and you may pass through solid matter. However, your
shadow is still substantial, even if only two-dimensional.
As such, you may pass through a door, for example, only
if your shadow may pass under it. If the door is totally
sealed, you cannot pass through (under) it.
• Invisible: You cannot be seen normally, but
your shadow can be spotted however. Yet, you gain a
bonus to Hide skill rolls for your shadow being not
detected. In areas with normal light you gain a +7 to your
hide check, though you must remain in an area with at
least some light.
Being insubstantial you cannot be touched nor
attacked where you stands, even with magic. However,
any attack directed against the shadow (that is: against a
point on the ground, wall, etc., where your shadow is)
affects you normally, and put an end to the spell.
Similarly, if you try to attack someone with a melee
weapon or spell, it puts an end to it. However, while you
are in this shadow form, an attacker must use a magical
weapon to be able to hit you (use your normal AC), and
similarly you must have a magical weapon to be able to
attack someone. (This is not Damage-resistance, but the
conveying of a strike to or from the border of the Plane
of Shadow.) Otherwise, while subject to this spell, you
cannot enter areas of complete darkness, or areas of total
light
where
shadow
would be
144
impossible. In ambiguous cases, determine if your body
would cast shadows under normal circumstances. If yes,
you may enter the area.
Material Component: a bit of black velvet of high
quality (worth 1 sp).
Itchweed
Transmutation
Level: Wch 6, Drd 6
Components: V M
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: Self or Creature Touched
Duration: 1 round/level
Saving Throw: None
Spell Resistance: No
This spell has 2 effects. First, it grants immunity
to any poisons that the user comes into contact with for
the duration of the spell. Second, any poisons that are
consumed during the spell can be passed to other targets
by touching skins (like itchweed) or a successful touch
attack for the remainder of the spell. The new target still
must make a fortitude save vs. the DC of the poison still.
The caster may only use one poison in this way at a time.
The spell does not neutralize poisons that are already in
the casters system. If someone casts Neutralize Poison
while this spell is in effect, the poison leaves the casters
body but the spell remains in effect, so the caster could
use another poison if they take the time to drink it.
The material component for this spell is a bit of
itchweed, which is consumed during the casting. The
caster does not suffer allergic reaction by consuming the
itchweed, since she is now immune to poisons for the
duration of the spell.
Lesser Strengthening Rite
Evocation
Level: Wch 3, Clr 4
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 1 person
Duration: 1 hour/level
Saving Throw: None
Spell Resistance: Yes
This spell causes the target to become strong
and hardy,
granting a
+1d3 bonus
to both
strength and
constitution,
adding the
usual benefits

to attack and damage rolls, saving throws and anything
else applicable.
Hit points gained by a temporary increase in
Constitution score are not temporary hit points. They go
away when the character’s Constitution drops back to
normal. They are not lost first as temporary hit points
are.
The material component for this spell is a few
leaves from the Spring Adonis plant.
Lethe
Forget
Enchantment Compulsion
Level: Wch 3
Components: V S M
Casting Time: 1 Action
Range: 25 feet
Target, Effect, Area: 20’ sphere
Duration: Permanent
Saving Throw: See Text
Spell Resistance: Yes
Lethe, named after the river in the underworld,
is a magical river that robs people of their memories.
This spell effects all within a 20’ radius of you and you
can decide who is and is not effected. The maximum
number of hours of memory removed is equal to a
number hours equal to the witches level times 3. The
victims will only remember having a feeling of “losttime”
and not recall any thing in the time period in
question.
The memories can be returned if a Heal or
Remove Curse spell is cast on the victim. The flood of
lost memories will cause the victim to make a will save to
avoid going unconscious for a number of turns equal to
the hours lost.
The spell component is a vial of water taken
from a old stagnant river.
Magic Circle Against Fire/Water/Cold/Air/Earth
Abjuration
Level: Wch 2, Clr 2, Drd 2
Components: V S M
Casting Time: 1 Action
Range: Touch
Target, Effect, Area:10 ft from
touched creature
Duration: 1 round/level
Saving Throw: None
Spell Resistance: Yes
This spell is identical to
the spell Magic Circle against
Evil, except it effects only
creatures with the applicable
elemental descriptor.
145
Liber Mysterium: Magic
Magickal Conception
Latin: Parthogenesis
Makes a woman pregnant via magic.
Conjuration
Level: Wch 7, Clr 7, Fertility 7
Components: V S M DF XP
Casting Time: 1 hour
Range: Visualized or Touch
Target, Effect, Area: One target
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes
Magickal Conception is a complicated spell in
which the witch can make a woman pregnant by magic.
This is possible even for female witches. The child is
normal, with inherited traits from both parents. If the
witch that casts the spell is a woman, the child will always
be a girl. A female witch can cast this spell on herself and
give birth to an exact copy of herself.
The target can be willing or not. A willing
target needs not make any type of save, except to see if
the spell was successful. An unsuspecting or unwilling
target can make a Will check to avoid the effects.
Both the casting witch and the recipient target
take 1 point of Con damage. This is regained after
normal sleep. This can be dangerous to anyone already at
Con loss.
To determine if the casting and impregnation
was successful the caster and the target both need to
make checks vs. their Con scores (after the Con penalty
for casting is applied).
Material Components: Semen or blood from the
spellcaster. Hair, blood or flesh from the prospective
mother (material component). Candles to be lit during
the ceremony. The Chalice (divine focus, symbol of the
Goddess) is used to contain all the material components.
A plea to the Goddess must be made to transfer the life
energy of the witch to the prospective mother.
The witch also pays 1,000 XP for this casting in
life force.
History: This spell is quite old,
but the first recorded use of it was by
two female witches in service of Diana.
Belen researched the spell so that she
and her lover Damara could have a child
of their own. Known then as “A Spell
to Ease a Mother’s Sorrow”, it appeared
in a collection of spells known as the
“Dianic Rites”. Other witches known
to have used this spell are Liath and the
druidess Bodhmal (but they were
unsuccessful) from pagan Celtic Ireland,
and the witches Saillie and Teamhair a
couple of hundred years later. It has
since been copied many times and at
least a dozen variations are known to exist.

Liber Mysterium: Magic
Magickal Creation
Latin: Thaumatogenesis
A new life is created without a father or mother.
Level: Wch 9, Clr 9, Fertility 9
Components: V S M DF XP
Casting Time: 2 hours
Range: Close
Target, Effect, Area: One creature
Duration: Permanent
Saving Throw: Will negates; see below
Spell Resistance: No
By means of this spell a new life form can be
created purely from magic. Unlike Magickal Conception,
which takes exsiting life force and shapes into a new life,
Magickal Creation uses only magic.
This spell maybe used to impregnate a female or
even a male subject. Typically a female subject is used
since is most cases (95% of the time) the impregnated
male dies in the birth process.
The casting of this spell takes two hours, during
which time the caster must be not interrupted. The
casting witch must be able to see the target of the spell,
either directly or by scrying. The target, if willing, gains
no saving throw, but an unwilling target if aware of the
spell can make a Will save. A target unaware of the
casting must become aware of the situation before they
can save. Many charlatans play on the paranoid nature of
many and sell talismans that protect against this spell.
Since this is using the stuff of magic to produce
a life the spell always works (given a passing DC of 10
plus or minus normal modifiers) and produces a living
life form. What sort of life form produced is indicated
by the table below.
D% Outcome of birth
1-25 The child is born with only the mother’s traits.
26-50 The child is born with both the traits of the
mother and the caster
51-60 The child is born a Tiefling, with both the
mothers and casters traits.
61-70 The child is born a Tiefling, with only the
mothers traits.
71-80 The child is born an Aasimar, with both the
mother and casters traits.
81-90 The child is born an Aasimar, with only the
mothers traits.
91-95 The child is born with the half fiend template,
with only the mothers traits.
96-100 The child is born with the half-celestial
template, with only the mothers traits.
By increasing the casting DC to 20 the caster
then can control the outcome of the birth.
Gestation depends on the species of the
mother, but time in months is often reduced to time in
146
hours. So if the mother is human then nine months of
pregnancy is reduced to nine hours. Then minimum time
is two hours.
Material Components: Root Agaric, Basil, Figs and
Mandrake root (harvested only by the new moon) are
combined into a paste, dried and burned. An athame and
a cup, symbolizing male and female powers to direct the
spell are required as the divine focuses. The caster also
pays 2,000 xp in life force for this spell.
Make Fertile
Make something previously infertile capable of creating life.
Conjuration
Level: Wch 5, Clr 5, Drd 5, Fertility 5
Components: V S M DF XP
Casting Time: 1 hour
Range: Close (25 ft + 5ft./2 levels)
Target, Effect, Area: One target/area
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes
This spell allows fallow ground to be able to
produce plant life or allows a barren or infertile woman
(or man) the ability to have children. It heals what
damage it can and magically augments what it can’t.
This spell does not increase the chances of
implanting life, but it will remove the hindrances. Upon
a successful check the ground or the people have the
same base chance of conception as everyone else (a base
DC of 10 in most cases, sometimes lower).
Material Components: To make the ground fertile
for planting the spellcaster needs blessed water. It is not
necessary for it to be holy water, but that will work, and
ritual dung or earth to be cast out onto the land. To
make people fertile, the caster needs walnuts, blessed
water (as above) and milk from a lactating ewe.
Preferably the milk is collected during the spring or
Imbolc.
All components are placed in a chalice (divine
focus, symbol of the Goddess) or a bowl, censer, cup or
jug sacred to the caster’s god. A plea to the Goddess or
God must be made to transfer the life energy of the
witch to the prospective mother.
The witch also pays 100 XP for this casting in
life force.
Martyr’s Cry
Transmutation [Sonic]
Level: Wch 4, Brd 4
Components: V
Casting Time: 1 Full Action
Range: Self
Target, Effect, Area: All within earshot
Duration: Permanent
Saving Throw: Will negates
Spell Resistance: Yes

This dangerous and ancient spell is one of the
most underused spells in witchcraft, but is probably one
of the most memorable. The spell requires that the caster
die within the 2 hours following the spell. Casting the
spell requires the caster to wail. Begining the next
morning, all those who heard this scream are affected by
the spell Bestow Curse. All targets have similar curses.
Should the caster somehow be brought back to
life, the curses remain in effect. If the caster does not die
within two hours of casting the spell, the spell has no
effect.
Masque
False Visage
Illusion Pattern
Level: Wch 4, Brd 4
Components: V S M
Casting Time: 1 action
Target, Effect, Area: 1 Target
Duration: 1 minute per level
Saving Throw: Will Negates
Spell Resistance: Yes
By use of this spell the caster can disguise her
looks to appear as anyone the target knows. You can
target a number of victims equal to twice the your caster
level at one time. If their saving throws are failed then
each will see the caster as some one they love and trust.
The caster need not act like, sound like or even know the
person she is imitating, those details are filled in by the
victim’s mind. A caster can cast other spells including
Charm Person, Beguile, Silver Tongue, and anything else
in conjunction with this spell to increase the DC of the
saving throw (+3 + spell level for each additional spell
cast). If the caster attemps a non-magical seduction
(skill) then she has a +5 bonus (GM’s discretion). A
Witch gains a +5 bonus to her bluff and diplomacy check
against the target.
This spell can be negated by a True Seeing spell
but only by the person using it. This spell cannot effect
the undead.
The material components for this spell are a
dab of perfume and thin gossamer veil.
Mind Obscure
Target can’t see caster under any circumstances.
Mind Shadow
Enchantment Compulsion [mind affecting]
Level: Wch 2
Components: V S M
Casting Time: 1 Action
Range: Close (25 ft +5 ft/level)
Target, Effect, Area: Self
Duration: 1 minute per level
Saving Throw: Will Negates
Spell Resistance: Yes
147
Liber Mysterium: Magic
With this spell, the caster removes herself from
the target’s mind. She is not invisible. She simply makes
herrself undetectable through any of her target’s senses.
Because of this, she can not be seen with a Detect
Invisibility spell, the Scent feat, tremorsense or through any
means, though a True Sight spell will negate the spell. A
detect magic spell will reveal a faint magic aura in the area,
but will not specify the source of the problem or the
location of the caster. The target has no chance to see,
hear, or otherwise detect the caster, however, if the
caster engages the target physically through melee or
otherwise casts offensive spells against the target the spell
is immediately dispelled.
Minor Fighting Prowess
Target gains +1 bonus to attack per 2 levels.
Enchantment
Level: Wch 1, Clr 1
Components: V S A/F
Casting Time: 1 Action
Range: 10 yards
Target, Effect, Area: 1 creature
Duration: 1 round per level
Saving Throw: None
Spell Resistance: Yes
By means of this spell, the caster increases the
target’s gut fighting instinct. The target gains a +1 bonus
per 2 caster levels (max +5) to their attack rolls.
The arcane focus of the spell is a miniature
metal sword, which is not consumed by the spell. The
caster needs to point a finger at the creature to be
affected.
Moonbow
Conjuration Creation
Level: Wch 6, Moon 5
Components: V S M
Casting Time: 5 actions
Range: See Below
Target, Effect, Area: Witch
Duration: See Below
Saving Throw: None
Spell Resistance: Yes
This spell can only be cast in the light of the
moon. The caster takes the moonlight (the material
component) and forms it into a large opaque composite
bow. The bow fires at the rate of 3 arrows per round for
a total number of arrows equal to the caster’s level. The
arrows are immaterial, but with a ranged touch attack
cause 1d8 damage +1 per caster level (max +15) damage
per hit. The caster is automatically considered proficient
with the moonbow.

Liber Mysterium: Magic
This spell deals double damage against
lycanthropes. The moonbow may not be given to anyone
else to use; only the caster may fire it.
The only material component for this spell is
moonlight. If the caster has a means of capturing
moonlight then the spell may be used with that source.
Moon Stone
Transmutation
Level: Wch 1, Clr 1, Drd 1, Earth 1, Moon 1
Components: V, S, DF
Casting Time: 1 standard action
Range: Touch
Targets: Up to three pebbles touched
Duration: 1 day per caster level or until discharged
Saving Throw: Will negates (harmless, object)
Spell Resistance: Yes (harmless, object)
The castercan transmute as many as three
pebbles into luck charms that may be used at any time.
Each stone adds up +1 to any roll (attacks, saves, spells
or skill checks). The player must state their intent to use
the Moon Stone before the action is done (before rolls).
Mystic Sleep
Enchantment Compulsion
Level: Wch 2, Sor/Wiz 3
Components: V S M
Casting Time: 1 action
Range: Medium (100 ft + 10 ft/level
Target, Effect, Area: Special
Duration: 5 rounds/level
Saving Throw: Will Negates
Spell Resistance: Yes
This spell is similar to as the 1st-level magicuser
spell Sleep. The caster can effect a number of hit
dice equal to her own level + 1d4. So a fifth level caster
can effect 6-9 hit dice (5+1d4) of victims. The creatures
with the lowest hit dice are effected first. Creatures with
hit die greater than 12 are not affect by this spell.
The material component of the spell is the
caster’s athame and rose petals or sand.
Owl’s Wisdom
Transmutation
Level: Wch 2, Clr 2, Drd 2, Pal 2, Rgr 2, Sor/Wiz 2,
Moon 2
Components: V, S, M/DF
Casting Time: 1 standard action
Range: Touch
Target: Creature touched
Duration: 1 min./level
Saving Throw: Will negates (harmless)
Spell Resistance: Yes
148
The transmuted creature becomes wiser. The
spell grants a +4 enhancement bonus to Wisdom, adding
the usual benefit to Wisdom-related skills. Clerics, druids,
paladins, rangers and witches (and other Wisdom-based
spellcasters) who receive owl’s wisdom do not gain any
additional bonus spells for the increased Wisdom, but the
save DCs for their spells increase.
Arcane Material Component: A few feathers, or a pinch of
droppings, from an owl.
Phantasmal Spirit
Illusion Phantasm
Level: Wch 2, Sor/Wiz 2
Components: V S M
Casting Time: 1 round
Range: Close (25 ft +5 ft/2 level)
Target, Effect, Area: 4” square + 1 foot per level
Duration: Special
Saving Throw: Will Disbelief (if interacted with)
Spell Resistance: No
This spell creates a misty, insubstantial, spirit
like being to appear in the area of effect. The being will
float around where it was conjured for the duration for
the spell. It makes no noise and gets no attacks.
Anyone spotting this phantasm will need to
make a spot check (DC15) in order to determine if it is a
ghost, wraith or similar creature. This may be modified
per the GM’s wish if the PC’s are familiar with the spell
or the conditions warrant it.
The spells duration is permanent until someone
touches, not attacks, the phantasm. Afterwords, it simply
disappears.
Phantom Lacerations
Transmutation
Level: Wch 3
Components: V S M
Casting Time: 1 Action
Range: Medium (100 ft + 10 ft/level)
Target, Effect, Area: 1 Creature or Object
Duration: Instantaneous
Saving Throw: None
Spell Resistance: Yes
This spell causes open wounds to appear all
over the targets body. The spell deals 5d4 damage +2
points of damage per caster level. (max +20)
Creatures normally immune to critical hits also
are immune to the effects of this spell. This includes
constructs, elementals, and undead.
The material component of this spell is a small
metal blade of any size. During the casting of this spell,
the caster must do 1 point of damage to themselves in
bloodletting.

Pop Corn
Ear of corn pops, slowing down those nearby.
Conjuration Creation
Level: Wch 1, Drd 1, Rgr 1
Components: V S M
Casting Time: 1 Action
Range: See Text
Target, Effect, Area: 20’
Duration: 5 rounds
Saving Throw: No
Spell Resistance: No
With this spell, a normal ear of corn will begin
to burst with popped corn, shooting all over. Those
caught within the radius of the spell receive a -4 initiative
penalty, their movement rate is reduced to 1/4, and all
attack rolls are made at -2. Casters with somatic
components to their spells suffer a 20% spell failure
penalty.
The material component of this spell is a dried
ear of corn.
Primal Scream
Enchantment Compulsion
[sonic]
Level: Wch 5, Brd 5, Sor/Wiz 6
Components: V S
Casting Time: 1 round
Range: Touch
Target, Effect, Area: 15’ radius
per level
Duration: 1 minute
Saving Throw: See text
Spell Resistance: Yes
This spell is related to
Shriek and Witch Wail. With this
spell, the caster lets loose a
scream of profound terror and
sadness. Anyone within the area
of effect must make a save vs.
spells to avoid the effects.
Creatures 5 hit
dice/levels or lesser must
succeed a fortitude save or take
6d6 points of sonic damage, fort
save for half. Creatures greater
than 5 hit dice/level take 4d6
points of damage or save for
half. Anyone who fails their save
is treated as if they were subject to a Shriek or Fear spell,
suffering the -2 to attack rolls, armor class, and skill
checks.
In addition, this spell will shatter any glass or
crystal object. Magical glass or glass-like creature are
granted a Fort save to prevent taking 1d6 points of
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Liber Mysterium: Magic
damage per caster level (save for half) regardless of their
hit dice.
This spell can effect undead and any creatures
that are unaffected by mind effecting spells. However
they remain unaffected by the spell’s fear effects.
Quick Sleeping
Willing target falls asleep.
Transmutation
Level: Wch 0, Clr 0
Components: V S M
Casting Time: 1 round
Range: Touch
Target, Effect, Area: 1 creature
Duration: 8 hours or until woken up
Saving Throw: None
Spell Resistance: Yes
This spell allows the caster to make a willing
creature fall asleep in a single round. The spell will not
work if used against an unwilling subject. The caster can
cast this spell on herself, but obviously, this will be the
last spell that she casts in that day.
The material
component of the spell
is any caster ritual tool
or a clerical holy symbol
plus a bit of sand.
Quick Wakening
Target wakes up without
drowsiness.
Transmutation
Level: Wch 0, Clr 0
Components: V S
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 1
Creature
Duration:
Instantaneous
Saving Throw: None
Spell Resistance: Yes
Quick
Wakening makes a
creature wake up
without being drowsy,
and therefore being able
to fight in just 3
segments without any minuses. The spell will
automatically wake up any sleeping creature under the
effect of normal sleep (not magical). The spell has no
effect on magically sleeping creatures.
The spell’s somatic component is that the caster
has to clap her hands together.

Liber Mysterium: Magic
Rite of Remote Seeing
Transmutation
Level: Wch 3, Sor/Wiz 3
Components: V S M
Casting Time: 1 full round action
Range: Touch
Target, Effect, Area: Familiar
Duration: 1 minute per level
Saving Throw: None
Spell Resistance: Yes
This spell may only used on your own familiar.
You and your familiar sit inside a magic circle while the
spell is cast. The caster can now see through her
familiar’s eyes. The scene is exactly how the familiar will
see it so you must succeed a sense motive check DC 20 -
your caster level to understand what the familiar is
seeing. Failing the check by more than 10 results in
misinformation.
You cannot hear what the familiar hears. The
connection is limited to the maximum distance that the
familiar can travel. You do not control the familiar, but
only suggest where it goes. The familiar will never enter
an area it considers too dangerous.
If the familiar dies during the spell the caster
will be unable to secure another one for a number of
years equal to her own level.
The material component for this spell is a piece
of rose colored glass.
Shriek
Schreck
Scream causes Fear
Enchantment Compulsion
Level: Wch 5, Sor/Wiz 5
Components: V
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 20’
Duration: Instantaneous
Saving Throw: See text
Spell Resistance: Yes
Shriek automatically (no save) causes fear (as
per Fear Spell) in any creature 5th level/hit dice or less.
Targets greater than 5th level/hit die can save versus
spell for no effect. Targets greater than 10th level/hit die
are completely unaffected. This spell can not effect
constructs, undead, elementals or outsiders.
The material component is a long scream by the
caster.
Shattering the Hourglass
Transmutation
Level: Wch 1
Components: V, S
Casting Time: 1 Action
150
Range: Personal
Target: You
Duration: 10 Minutes/Level
You can alter your appearance to appear as any
age. You incur normal aging penalties to physical ability
scores but not to mental ones. If the age chosen is very
different from your true age, it grants a +5 bonus to
disguise checks.
Making yourself appear younger does not
prolong your life, nor does making yourself appear older
make you any closer to death.
Silver Tongue
Lie
Enchantment Compulsion [Sonic]
Level: Wch 1, Sor/Wiz 2, Brd 1
Components: V
Casting Time: 1 Action
Range: 50 ft
Target, Effect, Area: Close (10ft.)
Duration: 1 spoken sentence per 3 levels
Saving Throw: Will halves bonus
Spell Resistance: Yes
This spell enables the caster to lie so
convincingly that anyone within range will believe
anything she says, unless of course their senses tell them
otherwise.
This spell grants a +10 bonus on a single
charisma check, as long as what is said is limited to one
sentence for every two levels.
The material component of this spell is a holly
berry, which juices must cover the surface of the tongue.
Note: Using an intimidate check generally
requires a single sentence “Give me the map or I’ll tear
your eyes out”. Using a perform check to dazzle the
audience with a song will create an extraordinary effect
for the first few lines depending on the casters level, but
the audiences interest fades after that. However, using
this with a bluff check requiring multiple sentences
makes things more complicated. Here’s an example.
Example: Janix the 1st level Witch has broken
into an alchemist’s shop when the town guard comes in.
She casts Silver Tongue in hopes of getting out of the
situation.
“What are you doing?” (The spell takes effect) here.
“Oh, I’m the new cleaning person” (bluff check=
10+Cha mod+ranks)(spell effect ends)
“Oh yea, how long have you worked here? (bluff
check=cha mod+ranks)”
“Oh, just hired yesterday”
“That seems awfully suspicious, who are you really?”
If the wearer of a ring of truth is listening to
you then the words of the lie are not heard, thus
indirectly revealing the lie to the ring user.

Song of Discord
Enchantment (Compulsion) [Mind-Affecting, Sonic]
Level: Wch 5, Brd 5
Components: V, S
Casting Time: 1 standard action
Range: Medium (100 ft. + 10 ft./level)
Area: Creatures within a 20-ft.-radius spread
Duration: 1 round/level
Saving Throw: Will negates
Spell Resistance: Yes
This spell causes those within the area to turn
on each other rather than attack their foes. Each affected
creature has a 50% chance to attack the nearest target
each round. (Roll to determine each creature’s behavior
every round at the beginning of its turn.) A creature that
does not attack its nearest neighbor is free to act
normally for that round.
Creatures forced by a song of discord to attack
their fellows employ all methods at their disposal,
choosing their deadliest spells and most advantageous
combat tactics. They do not, however, harm targets that
have fallen unconscious.
Sonic Blast
Scream deals 2d4 sonic damage to
those within 10’ + 1 per level.
Transmutation [Sonic]
Level: Wch 1, Sor/Wiz 1
Components: V S
Casting Time: 1 action
Target, Effect, Area: within
10’ +1’ per level of the Witch
Duration: 2d4 rounds
Saving Throw: Fort Save
Partial (see text)
Spell Resistance: Yes
The caster releases a
shriek that causes 2d4 points
of Sonic damage to anyone
within range, deafening the
targets for 1d6 rounds
A successful Fort
Save is allowed to avoid the
secondary effects of deafness.
Those who do save still take damage.
Spirit of Avalon
Conjuration Summoning
Level: Wch 3, Clr 4
Components: V S M
Casting Time: 1 round per level
Range: Touch
Target, Effect, Area: Special
Duration: 10 turns / level
Saving Throw: None
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Spell Resistance: Yes
Liber Mysterium: Magic
The caster may cast this spell on herself or
another, granting them the temporary servitude of a
nature spirit. The spirit will function much the same as an
Unseen Servant, carrying things, opening doors, and the
like, but also has one additional benefit. Though the spirit
of Avalon will not normally enter combat, should its
master be knocked to the ground, rendered unconscious,
or be otherwise incapacitated, the spirit will partially
materialize and defend its master. The spirit has an armor
class of 17 and 6d8 (32 Hit Points) hit dice, +4 to hit,
and deals 1-12 damage (x2 crit) with a random weapon
(damage and crit range are always the same, no matter
what type of weapon is used.). The spirit will not enter
the battle at large, only defending its master, and will
dissipate should its master be slain. The material
component of this spell is a piece of a standing stone.
Spiritual Dagger
Evocation
Level: Wch 4, Clr 5
Components: V S A
Casting Time: 1 round
Range: 20 feet
Target, Effect, Area: Special
Duration: 1 Hour / Level [D]
Saving Throw: None
Spell Resistance: Yes
This spell is directed
through the caster’s athame and
creates an invisible, spiritual
dagger up to 10 feet away. The
spiritual dagger acts like a
normal dagger and is remotely
controlled by the caster, so her
own to hit and damage rolls
apply. The spiritual dagger is
treated as +1 dagger with
respect to what creatures it can
hit. The victim must be with in
line of sight of the caster and
within ten feet. The dagger
attacks on it’s own and does not
require you to concentrate on
it’s movement. A spiritual dagger can move no more
than 30 feet from the caster.
Targets that can see invisibility can see the
dagger normally.
Spiritual Dagger: Fine Construct, AC 21 (+4
Fine, +4 Invisible, +3 Natural), Attacks: Stab (As base
caster), Hit Points (1/4 caster maximum). Attacks: Stab
(1d4+1) Fly 20 (perfect maneuverability) STR 10, DEX
10 CON --, INT --, WIS (as base caster), CHA --

Liber Mysterium: Magic
Attacking the dagger while it is invisible incurs
the normal 50% miss chance, in addition to hitting it’s
Armor Class.
The Arcane Focus for this spell is the caster’s
Athame.
Spirit of the Season
Change in atmosphere slows elemental types.
Transmutation
Level: Wch 0, Drd 0
Components: V
Casting Time: 1 Action
Range: Emanates 10 ft from caster
Target, Effect, Area: Self
Duration: 10 minutes / level
Saving Throw: Will Negates (harmless)
Spell Resistance: Yes (harmless)
When the spell is cast the witch must choose
which season it will be. This spell causes creatures with
the appropriate elemental descriptor to suffer a -2 penalty
on their initiative roll.
Winter Fire
Summer Frost/Water
Spring Air
Fall Earth
The air type and temperature within the radius
of the spell moves towards the season it represents
(summer will become warmer, fall will become dryer,
etc.)
Synthesis
This spell heals a target by using light energy.
Transmutation
Level: Wch 1, Drd 1, Rgr 1
Components: V S M
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: A living creature
Duration: 1 round per caster level (max 5)
Saving Throw: Yes (harmless)
Spell Resistance: Yes (Harmless)
When in direct sunlight, the target will heal 1d4
points of damage each round, as long as they remain in
sunlight. Unlike most cure spells, this spell will have no
effect on undead creatures, though if cast on plants the
effects are doubled.
The material components for this spell is a leaf
that is still green.
Undead Destruction
Necromancy
Level: Wch 4, Sor/Wiz 6
Components: V S M
152
Casting Time: 1 round
Range: 30 ft
Target, Effect, Area: 1 HD of Undead / Level
Duration: Instantaneous
Saving Throw: See text
Spell Resistance: Yes
This spell allows you to attempt to destroy (and
only destroy, not rebuke or turn) undead in the same way
a good cleric would. You make a single turning check,
using your relevant casting ability modifier instead of
charisma modifier. You turn as a cleric of equal level to
your caster level. You may never destroy an undead with
an intelligence above 5, though you can destroy the
standard number of hit dice spread out (at 10th level, you
could destroy 10 hit dice worth of single HD skeletons
and zombies, but you could never destroy a single
vampire.
The material component to this spell is a piece
of a tombstone from a good aligned person’s grave.
Undead Enslavement
Necromancy
Level: Wch 4, Sor/Wiz 6
Components: V S M
Casting Time: 1 round
Range: 30 ft
Target, Effect, Area: 1 HD of Undead / Level
Duration: 1 day per level
Saving Throw: See text
Spell Resistance: Yes
This spell allows you to attempt to control (and
only control, not rebuke, turn, or destroy) undead in the
same way an evil cleric would. You make a single turning
check, using your relevant casting ability modifier instead
of charisma modifier. You turn as a cleric of equal level
to your caster level. You may never control an undead
with an intelligence above 5, though you can control the
standard number of hit dice spread out (at 10th level, you
could control 10 hit dice worth of single HD skeletons
and zombies, but you could never control a single
vampire.
When the duration of the spell expires, the
undead return to the same control they were under
before you took control
The material component of this spell is a piece
of a gravestone from an evil aligned person’s grave.
Unholy Steed
Diabolic Steed, Demonic Steed
Conjuration Summoning (Evil)
Level: Wch 6
Components: V S M
Casting Time: 10 Minutes
Range: Special
Target, Effect, Area: Special

Duration: 1 night.
Saving Throw: None
Spell Resistance: Yes
This spell will summon 1 Nightmare to serve
the caster for one night. The caster must be outside at
night to begin the summoning.
The nightmare will serve the caster as her
mount till sunrise. At sunrise the Nightmare will return
to the Nether Planes.
The spell components for this spell are a pinch
of sulfur and an old horse shoe.
Wall of Roses
Conjuration Creation
Level: Wch 6, Drd 6
Components: V S M
Casting Time: 1 round
Range: 20 yards / level
Target, Effect, Area: 100-sq. yards/level
Duration: 7 days + 1 day / level
Saving Throw: None
Spell Resistance: Yes
This spell calls into being an enormous wall of
thorny rose bushes. A high level caster could effectively
encircle a small city with such a wall, should she choose.
The wall rises to a height of only ten feet, but is
extremely effective in keeping land based creatures out.
The roses are unaffected by non-magical burning, Any
creature trying to force or hack it’s way through the roses
will take 2d10 +1 per caster level points of damage to do
so, as the vines tend to swing when disturbed and it is
impossible to protect oneself against them. It takes
1d3+1 rounds to wade your way through the wall. Note
that the wall will snake it’s way around pedestrians when
forming, so you can not simply cast this spell onto an
opposing army, slaying them all in one fell swoop.
The material component of this spell is a single
live rose blossom.
Vertigo
Causes the victim to have a feeling of vertigo
Illusion Figment
Level: Wch 1, Sor/Wiz 1, Brd 2
Components: V S
Casting Time: 1 action
Range: Touch
Target, Effect, Area: 1 subject
Duration: 1 round per level
Saving Throw: Will negates
Spell Resistance: Yes
This minor hex causes the effected person to
have a feeling of vertigo. The effected subject will feel
that they are falling and their footing is unsure. Dizzied
creatures suffer a -4 to their dexterity score, and must
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Liber Mysterium: Magic
make concentration checks for complex tasks (DC equal
to spell DC).
Vile Extension (Evil)
Transmutation
Level: Wch 9
Components: V S M
Casting Time: 1 full hour
Target, Effect, Area: Self
Duration: See below
This spell is one of the evilest spells in creation,
and also one of the most useful. By means of casting this
spell, you can actually permanently alter what your actual
age is.
Casting Vile Extension requires a ritualistic
sacrifice of a virgin of the same sex as yourself, which
takes place at the end of the spells casting time. Upon
completion of casting the spell, the caster takes the same
age as the target sacrificed. The normal penalties that the
caster might incur for being of a particular age are
negated, provided that the target was young enough for
such bonuses. You still retain bonuses to mental ability
traits.
The material component is a live humanoid that
has already been through puberty, and an athame.
Virgin Innocence
Enchantment Charm [Mind Affecting]
Level: Wch 2, Brd 3
Components: S M
Casting Time: 1 Action
Range: Close (25 ft + 5 ft per level)
Target, Effect, Area: 1 Person
Duration: 1 day per level
Saving Throw: Will Negates
Spell Resistance: Yes
This charm causes the target to believe that the
caster is completely innocent of a certain event or
statement. The target is completely convinced of the
caster’s innocence, and no amount of evidence will
change that for the duration of the spell.
The material component for this spell is a lock
of hair of a virgin. If the caster is a virgin herself, her
own hair will suffice for the spell.
Wave of Mutilation
Necromancy
Level: Wch 6
Components: V S M
Casting Time: 4 actions
Range: Touch
Target, Effect, Area: Cone 10’ +1 foot per level
Duration: Instant

Liber Mysterium: Magic
Saving Throw: Reflex Half
Spell Resistance: Yes
This spell sends out a cone of magical energy
from your hand (or Athame). This energy cases all living
matter to become twisted, cut, slashed or torn. The wave
causes 12d6 points of damage to any within it’s area of
effect. Undead, magical constructs and non-living matter
are not effected.
This spell uses a drop Pixie blood for it’s
component.
Witch Wail
Enchantment Compulsion [sonic]
Level: Wch 3, Sor/Wiz 3
Components: V S
Casting Time: 1 Action
Range: 10’ radius per level centered on caster
Area: 1 or more creatures within the spell’s radius.
Duration: 1 minute
Saving Throw: See text
Spell Resistance: Yes
You let loose a mournful wail. Creatures with
less than 5 hit dice must make a fortitude save or receive
or receive 4d6 sonic damage, and then must make
another will saving throw or come under the effects of a
Scare spell. Creatures with more than 5 hit dice must
make a fortitude save or take 2d6 points of sonic
damage.
Witch Writing
Widdershins writing, left-handed writing.
Illusion Pattern
Level: Wch 3, Sor/Wiz 3
Components: V S A
Casting Time: 1 Action
Range: Touch
Target, Effect, Area: One page of text
Duration: 1 day/level
Saving Throw: None
Spell Resistance: Yes
Witch Writing creates a disguised piece of
writing whose true message can only be read under
certain circumstances. You decide on what
circumstances will reveal the true writing, and you also
decide what the false writing is. Common choices for
circumstances are as such: Script can only be read in
normal moon light, can only be read on a full moon, the
blood of a virgin or an innocent man must be dripped on
the writing, a particular command word must be spoken,
etc. You can affect a number of pages equal to your
caster level.
At the end of the duration, both the true writing
and the false writings become illegible, though you can
re-cast the spell indefinitely.
154
The arcane focus for this spell are a special dual
tipped writing pen (or quill), which is not consumed and
a special ink of lemon juice and silver dust, about 30gp
per page.
Withering Touch
Crone’s Curse, Wretched Withering
Necromancy
Level: Wch 4, Clr 4
Components: S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: Creature touched
Duration: Instantaneous or 1 hour
Saving Throw: Fortitude Halves
Spell Resistance: Yes
Upon casting the spell, roll 2d8. You can
subtract this number of the targets strength and
constitution points in any way as temporary ability
damage. So if you rolled the maximum sixteen, you
could subtract 16 total constitution points (killing most
people), 16 strength (paralyzing most), or you could
subtract any combination.
This spell can be countered with Bounty.
Youthful Vigor
The target gains the vigor of youth.
Conjuration
Level: Clr 3, Drd 3, Wch 3, Fertility 3
Components: V S M
Casting Time: 1 action
Range: Touch
Target, Effect, Area: One target
Duration: 1 hour/level
Saving Throw: None
Spell Resistance: Yes (harmless)
Often used during the celebrations at Beltane.
This grants the recipient the vigor of someone of their
race at the prime of their life. It grants a +2 to each
Strength and Constitution and regenerates 1 hit point per
hour. During the duration of the spell the subject does
not need to sleep and feels well rested.
The target needs to rest one extra hour for
every hour spent under the effects of this spell, whether
activity is used or not.
Material Components: Special herbs or items
known for their potency, such as powdered rhinoceros
horn, marigold seeds gathered at midsummer’s eve, or
mandrake root taken only during the dark of the moon.
The material component needs to be ingested by the
target.

Magic Items
Magic items are as much a part of witch’s
history as are spells.
Witches may use any magic items that are
usable by arcane spellcasters. Certain magic items should
be lessened in effect when used by a witch: some
suggestions are as follows: magic items created by
another witch and items that oppose the witch’s religion;
such as a sphere of continual light by a witch of Hecate,
or curing potions by witches of Lovitar.
Other magic items should improve under the
witch’s use. Most notable are Brooms of Flying and many
types of potions and wands. Items that have sympathetic
nature would also be improved by the witch’s use. In
deciding which items are at a minus and which are at a
plus keep in mind the witch’s coven, motives, deity and
campaign. Also try to keep the relative power balanced.
Listed below are new magic items that are
either usable by witches or items created by witches.
Some items were also created
to discover witches and used
by witch hunters. Unless
specified the items may by
used by any appropriate class.
Weapons and Armor
Weapon Abilities
Market Price
Special Abilities
Modifier
Biting +1
Lunar / Solar +1
Razor Burst +2
Biting: A Biting weapons can
only be used on a weapon that
deals slashing damage. Biting
weapons deal an additional
1d6 points of slashing damage
on a successful attack.
Caster Level: 10 th ;
Prerequisites: Craft Magical
Arms and Armor, Biting Blade
or Phantom Lacerations
Lunar / Solar: A Lunar or
Solar weapon is a special
weapon whose enhancement
increases or decreases during the time of day. A Lunar
weapon deals an additional 1d6 points of magical energy
during the night, while a Solar weapon deals 1d6 magical
energy during the day.
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Liber Mysterium: Magic
Caster Level: 6th ; Prerequisites: Craft Magical Arms and
Armor, Astromancy
Razor Burst: A Razor Burst weapon functions as a
normal Biting weapon, except on a critical hit deals an
additional 1d10. If the weapons critical multiplier is x3,
add +2d10 points of bonus slashing damage instead, and
if the multiplier is x4, add +3d10 points of bonus
slashing damage. A Razor Burst weapon can only be
slashing weapons.
Caster Level: 12 th ; Prerequisites: Craft Magical Arms and
Armor, Biting Blade or Phantom Lacerations
Specific Weapons
Arrow, Witchfinder: This arrow when shot into the air
will point in the direction of any witch within 200 yards.
The arrow also confers a +1 to hit, but not damage to a
witch. To all others it is a normal arrow.
Caster Level: 5 th ; Prerequisites: Craft Magic Arms and
Armor, locate object; Market
Price: 150 gp; Cost to
Create: 75 gp + 10 XP.
Athame +1, +3
Witchkiller
This dire weapon is made
from a common harmless
witch’s athame to hunt
and kill witches. It
provides a +1 to normal
attacks but against witches
(hermetics, warlocks, and
other classes in this book)
it provides a +3.
Caster Level: 10 th ;
Prerequisites: Craft Magical
Arms and Armor, a
witch’s athame, Market
Price: 8,000 GP, Cost to
Create 8,000 GP + 160 XP
Blade of the Sun and
Moon
During the daytime, this
longsword functions as a
+2 flaming burst weapon.
During the night, it
functions as an icy
weapon, with the
additional ability that
whenever it strikes a
critical hit, the victim must make a will save DC 15 or
come under the effects of a Sleep spell.
Caster Level: 15 th ; Prerequisites: Craft Magical Arms and
Armor, Astromancy, Sleep Market Price: 50,000 GP, cost
to Create: 25,000 GP + 1000 XP

Liber Mysterium: Magic
Dagger +1, Deep Sleep: This dagger appears as a
normal dagger, a Detect Magic spell will reveal that it is a
+1 dagger. The true nature of this dagger is revealed in
combat. When ever and any time the dagger scores a hit
and causes at least 1 point of damage the victim must
make a Will save (DC 15) or fall into a deep sleep similar
to a Sleep spell. The sleep lasts for 2-5 rounds.
Caster Level: 5 th ; Prerequisites: Craft Magic Arms and
Armor, sleep; Market Price: 5,000 gp; Cost to Create:
4,000 gp + 350 XP.
Luna’s Bow: This appears to be a normal bow +2,
except when used in direct moonlight it becomes a +4
bow, and deals an extra 2d6 against lycanthropes.
Caster Level: 13 th ; Prerequisites: Craft Magical Arms and
Armor, Moonbow Cost to Create: 50,000 GP, Cost to
Create: 25,000 GP + 1000 XP
Specific Armors
Blade Resistant Armor: This Leather Armor +1
provides damage resistance 4/+2 against slashing and
piercing attacks only.
Caster Level: 13 th ; Prerequisites: Craft Magical Arms and
Armor, Blade Resistance Market Price: 18,000 GP, Cost to
create: 9,000 GP + 360 XP
Death Armor: This black leather armor +1 is often
crafted by witches to be worn by the Witch Knights
sworn to protect them. Anyone touching, through
grappling or otherwise, the Death Armor receives 2d6
points of Acid damage.
Death Armor’s acid effect is dormant when not being
worn, so it can be put on without burning yourself.
Caster Level: 8 th ; Prerequisites: Craft Magical Arms and
Armor, Death Armor Market Price: 40,000 GP, Cost to
create: 20,000 GP + 800 XP
Potions, Oils, and Powders
Flying Ointment: This oily rub is made from the fat of
a consecrated animal. The ointment is rubbed over the
witch’s body and it allows her to fly as per the Fly spell.
This potion can also be safely used by Earth Elemental
witches. It is noted that many non-witches believe that
witches actually use rendered babies to make this potion
adding to the distrust of witches.
Caster Level: 4 th ; Prerequisites: Brew Potion, fly,
spellcaster level 3 rd +; Market Price: 250 gp.
Lethe Potion: This potion will cause a person to forget
the events of the last hour. A Remove Curse or Heal
spell will return the lost memory.
Caster Level: 5 th ; Prerequisites: Brew Potion, Lethe,
spellcaster level 5 th +; Market Price: 200 gp.
156
Oil of Death Armor: Created and used by powerful
necromancers and warlocks. This oil is rubbed onto the
user’s body. Anyone touching the user with bare skin
must save vs. Death or take 2d4 points of damage (save
negates). This spell lasts a number of rounds equal to
2d6. Many Goddesses could consider use of this potion
evil.
Caster Level: 3 rd ; Prerequisites: Brew Potion, death armor,
spellcaster level 3 rd +; Market Price: 300 gp.
Potion of Magic Resistance: This rare potion will
confer a magic resistance of 10-40% (1d4x10) for an
equal number of rounds (1 to 4).
Caster Level: 5 th ; Prerequisites: Brew Potion, magical circle
or protection, spellcaster level 5 th +; Market Price: 100 gp +
50gp times strength (1 to 4)
Powder of the Pentagram: This magical powder can
used to make more powerful magical circles. Magical
circles created have bonus +4 added to the spell’s Magic
Circle against Evil/ Good/ Chaos/ Law/ Fire/ Earth/ Air/
Water effects. The powder can only be used once per
magic circle. A pouch will contain enough for 2 to 5
(1d4+1) such circles.
Caster Level: 5 th ; Prerequisites: Brew Potion, Craft
Magical Circle; Market Price: 500 gp.
Sky Clad Oil: This oil is rubbed on the body to protect
the user from the elements while sky-clad (nude). The oil
is only effective on bare skin. The user can survive
temperatures of -60 degrees to +200 degrees Fahrenheit,
but only when uncovered. Any part of her body covered
by clothes will not receive the magical protection.
Any other class can use this oil, but witches are very
secretive about its nature (reflected in the price). This oil
can also safely used with any other type of body potion
or oil, in particular Flying Ointment.
The oil’s effects last 6 hours, typically midnight till dawn.
Caster Level: 1 st Venefica (3 rd for all others);
Prerequisites: Brew Potion, endure elements, spellcaster level
1 st +; Market Price: 200 gp.
Talismans
Talismans can have any spell of third level or
lower. The talisman can be made of paper, wood, clay or
even metal. Often they are worn and kept till evoked.
To evoke a talisman takes one standard action and the
effects are instant. The command word or gesture to
evoke the talisman is often inscribed on the talisman
itself.
Unless otherwise noted a talisman can only be
used once.
Dizzying Talisman: This appears to be a normal
talisman. Once per day it can be used to create a large,
swirling motion of colors directly above the wearer.
Anyone who views the swirling must make a will save

(DC 11) or come under the effects of a Vertigo spell as
cast by a 5th level sorcerer.
Caster Level: 8 th ; Prerequisites: Craft Talisman, Vertigo
Market Price: 1,500 GP
Hand of Fatima: A small brass talisman in the shape of
a hand. Provides protection against any evil spell or spell
like effect directed at the wearer, in particular the evil eye.
Caster Level: 2 nd ; Prerequisites: Craft Talisman, Protection
against Evil; Market Price: 200 gp.
Isis’ Talisman of Protection: This talisman confers a
+1 protection bonus to saves and AC. Effects last as per
level of creator. This talisman is usually in the form of a
fine crafted gold ahnk.
Caster Level: 3 rd ; Prerequisites: Craft Talisman, bless;
Market Price: 500 gp.
Talisman of Good Luck: This talisman is one of the
most often found. This minor magic item provides +1 to
any single roll. The talisman must be invoked before the
action is taken (before the roll is made).
Typically luck talismans are in the form of a four-leaf
clover, a rabbit’s foot, a horseshoe or a copper coin. Any
other small item maybe use. The item is not consumed in
the invocation.
Caster Level: 1 st ; Prerequisites: Craft Talisman, bless;
Market Price: 100 gp.
Talisman of Protection Against Conception: Even in
historical times there were means of birth control
practiced, this is one of the magical ones. Worn by
tantric witches during their worship pratices, witches
during the rites of Beltane or any woman that wishes to
prevent an unwanted pregnancy.
The talisman provides protection for one full lunar
month (one moon phase to the next) then it becomes
inert. This is if the talisman is used or not.
Mundane (non magical) pregnancies are completely
blocked and magical ones (via a fertility spell) give a +1
to any saves.
The price is comparatively low due to the high demand
for these. Since they only last one month regardless of if
it is used or not the materials are often not the highest
quality. Also an owner can return to the witch to have
the talisman “recharged” at the same price.
Note: A lot of these talismans are sold that are
completely useless. Only the witch’s reputation, or the
ability to detect magic, can one be sure. In places where
witchcraft is outlwaed possession of these talismans is
also considered a crime.
Caster Level: 6 th ; Prerequisites: Craft Talisman, Any
Fertility domain spell; Market Price: 50 gp.
Rods
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Liber Mysterium: Magic
Pentacle Rod: This magic item usually has a pentacle or
an inverted pentacle at the end. All pentacle rods have
an alignment. Three times per day, this rod can spout a
ray that casts Grasp of the Endless War as if cast by
someone of the alignment of the wand. Anyone not of
the alignment of the rod (within one step) has the spell
cast against them each time they attempt to use the rod.
For instance, a neutral good person using a chaotic good
rod would be fine, but not a chaotic good person using a
lawful neutral rod. In this instance the spell does not
affect the intended target, nor does it harm the user.
A pentacle rod is always the alignment of the creator.
Caster Level: 5th ; Prerequisite: Craft Rod, Grasp of the
Endless War Market Price: 4,500 gp.
Rod of Witch Detection: Favored by witch hunters of
all sorts. This rod will determine if someone is a witch.
The wand will grow warm in the presence of a witch or
warlock. The rod will be able to identify 3d6 witches,
regardless of alignment. When using this in conjunction
with reading warlock signs or spot checks the rod adds a
+10 to the user’s ability to discover a witch or a warlock.
Caster Level: 10 th ; Prerequisites: craft rod, locate object;
Market Price: 20,000 gp.
Staffs and Distaffs
Few items are associated with women as the
distaff. The distaff is used to hold
wool or flax when spinning thread.
It is longer than the typical wand
but usually shorter than the
average staff. Typically 2’ to 4’
long. The top is usually crowned to
hold the material for spinning, but
some are also flat with a rough
surface.
A witch can opt to use a
distaff instead of a staff, since
there is nothing out of the ordinary
of a woman carrying a distaff, but a
staff might draw attention.
Production requirements
and costs for a magical distaff are
the same as for a staff. The
differences in size and amount of
materials is offset by the rarity of
magical distaffs. Otherwise any
magical staff might be used as a
magical distaff. The exception of
course is the Staff of the Warlock
which will never be found in
distaff form. Of course certain
female warlocks might create one
of their own.
Staff of the Blade: This metal

Liber Mysterium: Magic
staff is actually crafted to look like a greatsword.
However, the blade is dull and can only deal 1d6+1
bludgeoning damage when wielded as a weapon. It
allows use of the following spells.
Phantom Lacerations (1 Charge)
Dreadful Bloodletting (2 Charges)
Wave of Mutilation (2 Charges, DC 16)
Caster Level: 12th ; Prerequisites: Craft Staff, Phantom
Lacerations, Dreadful Bloodletting, Wave of Mutilation Market
Price: 31,000 GP
Staff of the Warlock: Similar to the legendary Staff of
Power, but only effective in the hands of warlocks. Some
of its powers drain charges, while others do not. The
following powers can be used draining one charge per
use.
· Produce Flame
· Detect Magic
· Light/Darkness
These powers will drain two charges per use.
· Cone of Cold (15d6, DC 15)
· Fireball or Lightning Bolt (one or the other, 10th level,
10d6, DC 17)
· Hold Monster (DC 14)
· Invisibility
The staff adds +2 to the
warlock’s saving throws
against spell based attacks. The
staff can not absorb wizard
spell energy and must be
recharged by the warlock
himself. The staff is also
capable of acting as a
QuarterStaff +2. Unlike a staff
of power, the Staff of the
Warlock has no retributive
strike. Breaking a Staff of the
Warlock destroys the staff
beyond repair.
Caster Level: 15 th ;
Prerequisites: Craft Staff, Craft
Magical Arms and Armor,
Heighten Spell, continual flame,
lightning bolt or fireball, cone of
cold, hold monster, invisibility;
Market Price: 150,000 gp.
Wondrous Items
Bell of Opening: A bell of opening is a silver bell. It is
similar in nature to the Chime of Opening. When struck,
it sends forth magic vibrations that cause locks, lids,
doors, valves, and portals to open. The device functions
against normal bars, shackles, chains, bolts, and so on.
The chime of opening also automatically dispels a hold
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portal spell or an arcane lock cast by a wizard of less than
10th level.
The bell must be pointed at the item or gate to
be loosed or opened (which must be visible and known
to the user). The chime is then struck, a clear tone rings
forth, and in 1 round the target lock is unlocked, the
shackle is loosed, the secret door is opened, or the lid of
the chest is lifted. Each sounding only opens one form of
locking. A silence spell negates the power of the device.
A brand-new chime can be used a total of 50 times
before it cracks and becomes useless.
Caster Level: 10th; Prerequisites: Craft Wondrous Item,
knock; Market Price: 2,000 gp; Weight: 1 lb.
Broom of Flying, Greater: This broom is in all respects
the same as a Broom of Flying, save is can carry a total of
500lbs.
Caster Level: 11 th Prerequisites: Craft Wondrous Items,
Fly, Permanency. Market Price: 17,000 GP Weight: 3.5 lbs.
Broom of Flying, Speed: This broom is designed for
speed and maneuverability. It can fly at a speed of 120
feet and has a maneuverability of perfect. Otherwise it is
the same as a normal
Broom of Flying.
Caster Level: 12 th
Prerequisites: Craft
Wondrous Items, Fly,
Haste, Permanency. Market
Price: 18,000 GP Weight:
2.5 lbs.
Weight: 1 lbs.
Broom of Protection:
This broom appears to be
an ordinary witch’s besom
or other mundane broom.
It’s magic is revealed when
the witch uses it to sweep.
This broom provided
protection as a Sanctuary
spell when the witch
sweeps a clockwise circle
around herself and others.
The effects last five rounds
and may be repeated 3d6
times.
Caster Level: 5 th
Prerequisites: Craft
Wondrous Items, Sanctuary.
Market Price: 500 GP
Coat of Darkness: This black coat provides a +4 bonus
to hide checks, and once times per day can cast Intangible
Cloak of Shadows on the wearer.
Caster Level: 8 th ; Prerequisites: Craft Wondrous Items,
Intangible Cloak of Shadows Market Price: 1,500 GP

Dowsing Stick: This appears to be a normal stick that
could be used for a Dowsing spell. It can cast dowsing at
will.
Caster Level: 3 rd ; Prerequisites: Craft Wondrous Items,
Dowse Market Price: 300 GP
Earrings of Timeless Beauty: These earrings are
usually very elegant and decorated. The wearer of these
earrings is granted a +6 bonus to seduction checks, and a
+2 bonus to all other charisma based skills.
Caster Level: 4 th ; Prerequisites: Craft Wondrous Items,
Beguile, Glamour Market Price: 900 GP
Hand of Glory: This was a right hand of a murderer that
was severed while the corpse was still hanging from the
gallows. This mummified human hand hangs by a leather
cord around a character’s neck (taking up space as a
magic necklace would). When the hand was ready,
candles were fitted on it between the fingers. These were
called the “dead man’s candles” were made from another
murderer’s fat, with the wick being made from his hair.
Another method of curing the severed and dried hand
was to dip it in wax. After this process the fingers
themselves could be lit. If a magic ring is placed on one
of the fingers of the hand, the wearer benefits from the
ring as if wearing it him or herself, and it does not count
against the wearer’s two-ring limit. The hand can wear
only one ring at a time.
Even without a ring, lighting the hand itself allows its
wearer to use daylight and see invisibility each once per
day.
The following phrase is spoken to invoke the hand:
“Let those who rest, more deeply sleep;
Let those awake their vigils keep.
Oh, Hand of Glory, shed thy light
And guide us to our spoil tonight.”
Caster Level: 9th; Prerequisites: Craft Wondrous Item,
daylight, detect invisibility, animate dead; Market Price:
7,200 gp; Weight: 2 lb.
Sandals of Air Walk: These sandals hover slightly off
the ground, just as though the wearer had the spell Air
Walk cast on them.
Caster Level: 6 th ; Prerequisites: Craft Wondrous Items,
Air Walk Market Price: 1,000 GP
Scrying Crystal: A crystal suspended on a silver chain
can be used by a witch to scry. The chain is spun and the
crystal is dropped on a map or an Ouija like board to
spell out answers. Magical scrying crystals add to the
level of success.
Caster Level: 6 th ; Prerequisites: Craft Wondrous Items,
Air Walk Market Price: 1,000 GP
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Liber Mysterium: Magic
Voodoo Doll: This doll is usually crafted to vaguely
resemble a particular person, though it can be altered to
resemble someone else after it’s creation. If a personal
item is attached to the doll (for instance, the targets ring,
or a lock of the persons hair), the Voodoo doll can be
used to cast Ghostly Slashing as a first level sorcerer on the
target once per day, regardless of the distance between
the target and the user. A person may only be the target
of one Voodoo doll at a time. You may not make
yourself the target of a Voodoo doll in order to make
yourself invulnerable to other dolls.
Caster Level: 5th ; Prerequisites: Craft Wondrous Item,
Ghostly Slashing; Market Price: 1250 gp.
Books, Manuals, & Tomes
Book Cover, Magical: This leather looking book cover
will grow or shrink to fit any size book. One place on the
book the cover provides +1 magical protection to the
book.
Caster Level: 1 st ; Prerequisites: Craft Wondrous Item, any
protection spell; Market Price: 500 gp.
Book of Shadows, Magical: Designed for a witch to
record her spells. The book can only be opened by that
witch or any she invites to open it. If lost the book will
act as if a Locate Object spell was cast on it, allowing the
witch to find it. The book is flame proof and has a +2
protection bonus to any saving throws to prevent the
destruction of the book.
Caster Level: 2 nd ; Prerequisites: Craft Wondrous Item,
locate object; Market Price: 1,000 gp. Weight: 3 lb.
Masters Astronomy Book: This book’s only value is
that it records the placement of astronomical objects, and
records them into the book. A person with ranks in
Profession: Astrologer can use the book to look up any
bit of information since the book’s creation. The book’s
information is 100% accurate, providing a +5 bonus for
readings with the Astrology skill. It can record a near
infinite amount of information (up to 1000 years), but
only records the placement of objects starting at the date
it was created. Finding an old elf’s Masters Astronomy
Book is often quite a happy day for a professional
astrologer.
Witch covens often have a Masters Astronomy Book that
may be hundreds, even up to a thousand years old.
Covens of elven witches may own series of books, dating
in total to eons ago.
Caster Level: 3 rd ; Prerequisites: Craft Wondrous Items,
Market Price: 1000 GP + 100 GP for every year old the
book is.
Manual of Druthers: A druther is a special type wooden
golem that a witch can create. The druther costs only
about 1,000 GP to create and can take any form as long
as it is all wood. The druther can be carved from wood

Liber Mysterium: Magic
or it can be made of wooden twigs and boards attached
together. Creation time takes one month.
Once the druther is finished the writing fades and the
book is consumed in flames. When the ashes of the
manual are sprinkled upon the druther, the figure
becomes fully animated.
The user of the manual needs to be of 10th or higher
level. To use the manual of druthers, you must succeed a
caster level check DC 20.
Note: Druthers are extremely flammable. Any fire-based
attack will always cause double the amount the damage.
Any cold-based attack does no damage. See Chapter 7:
Bestiary for more information on Druthers.
Caster Level: 10th ; Prerequisites: Craft Wondrous Item,
minor creation; Market Price: 3,500 gp.
Page, Magical: This blank page can be inserted into any
mundane Book of Shadows or Book of Law. It confers
+1 magical bonus to saving throws to the book. Also,
twice the amount of text can be recorded on the page.
Typically the witch will record something begin on the
page while the true text is hidden underneath.
Up to 10 such pages may be added to any one book.
Caster Level: 1 st ; Prerequisites: Craft Wondrous Item, any
protection spell, witch writing; Market Price: 500 gp.
Permanent Magic Circles
Some Magic Circles’ only affect their creator. A
caster with the Create Magic Circle feat can assume the
position of creator to an already existing magic circle by
expending the experience points normally necessary,
though the actual crafting of the magic circle is negligible.
Creating a magic circle costs 100 xp for every 5’
diameter the circle, regardless of material, plus an
additional 20 XP for each caster level required to create
the circle. The time it takes to craft a magic circle is often
dependent on what was used to create it. Placing the final
enchantments on the circle takes 1 minute per foot in its
diameter. So if the witch were to create a 20’ long
Thaumaturgic Magic Circle out of tile in her home, it
would require an 860 xp sacrifice, and would take 20
minutes to enchant, plus the time it actually took to craft
the magic circle out of tile.
Hexagram of Protection: When the caster is standing
within a Hexagram, she grants damage reduction equal to
her own wisdom modifier to herself and all allies.
Caster Level: 7 th ; Prerequisites: Craft Magic Circle, Aid
Inverted Pentagram of Harming: All harming spells
cast within an Inverted Pentagram of Harming are cast at
+2 caster level.
Caster Level: 5 th ; Prerequisites: Craft Magic Circle, Inflict
Moderate Wounds
160
Metamagical Thaumaturgic Circle: Any spell cast
within a Metamagical Thaumaturgic Circle is blessed with
the appropriate metamagic feat. Only 3 spells per day
can be blessed as such.
Caster Level: 15 th + 1 per level for every additional level
of preparation normally needed; Prerequisites: Craft
Magic Circle, the appropriate metamagic feat.
Octogram of Binding: Unlike other Magic Circles, the
crafter does not stand within the magic circle. Rather,
any outsider that is either summoned into the circle
(Through a Summon Planar Ally spell or otherwise), or has
had the circle created around them, may never leave the
circle, or disrupt the circle in any way. Also, spells or
natural abilities may not extend beyond the circle, nor
may they harm anyone outside the circle in any way, until
the circle is either disrupted or the creator of the circle
chooses to release them.
Caster Level: 9 th ; Prerequisites: Craft Magic Circle,
Dismissal
Octogram of Protection: Anyone standing within an
Octogram of Protection is protected from outsiders of a
particular type, chosen by the crafter when the circle was
created. Under no circumstances can the outsider
interfere or otherwise harm those standing within the
circle, nor can they enter or disrupt the circle on their
own. Roll 1d12 to determine the type of Octogram of
Protection found.
1-3 Protection against Good
4-6 Protection against Evil
7 Protection against Chaos
8 Protection against Law
9 Protection against Air
10 Protection against Earth
11 Protection against Fire
12 Protection against Water

Caster Level: 7 th ; Prerequisites: Craft Magic Circle, Magic
Circle Against a specific alignment
Supreme Octogram of Protection: This magic circle
functions just like an Octogram of Protection, except
that it extends to all creatures with the noted alignment,
not just outsiders and elementals.
Caster Level: 14 th ; Prerequisites: Craft Magic Circle,
Magic Circle against Good / Chaos /Evil / Law
Octogram of Neutrality: Anyone standing within an
Octagon of Neutrality gains spell resistance equal to the
crafter’s caster level x2 versus arcane magic. Divine
Magic is not affected by this.
Caster Level: 9 th ; Prerequisites: Craft Magic Circle, Dispel
Magic
Pentagram of Healing: All healing spells cast within a
Pentagram of Healing are cast at +2 caster level.
Caster Level: 5 th ; Prerequisites: Craft Magic Circle, Cure
Moderate Wounds
Thaumaturgic Circle: When the crafter is standing
within a thaumaturgic circle, she casts all her spells at +1
caster level.
Caster Level: 3 rd ; Prerequisites: Craft Magic Circle, Bless
Thaumaturgic Circle of Teleportation: This Magic
Circle is actually two different magic circles. Anyone
who steps within the circle and
speaks a command word (or any
other requirement that the
creator designates), they are
instantly teleported to the other
circle.
The XP cost of creating a
Thaumaturgic Circle of
Teleportation is only the cost of
creating a single magic circle.
Caster Level: 12 th ; Prerequisites:
Craft Magic Circle, Teleport
Without Error
Triangular Circle of Energy:
When casting a spell or using a
natural ability that deals damage
of a particular type of elemental energy (Electric, Acidic,
Fire, or Frost) while standing within a triangular circle of
energy, that type of energy deals double damage.
Furthermore, those standing within the magic circle
receive double damage from a particular type of energy,
as noted below.
Electricity - Acid
Fire / Heat - Frost
Caster Level: 12 th ; Prerequisites: Craft Magic Circle,
Chain Lightning, Cone of Cold, Wall of Fire, or Cloudkill,
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Liber Mysterium: Magic
depending on which type of energy you wish to
empower.
Magic Candles
Magic candles must be burned to to activate
their magic. Some require a certain amount of time to be
lit and then their magic takes effect, other must burn for
a time and then their magic takes effect when blown or
snuffed out.
Candles are created using the Craft Magic
Candle feat.
Black Candle of Negativity Removal: Anyone who
stays near a Black Candle of Negativity Removal for
more than 15 minutes comes under the affect of a Calm
Emotions spell (no save).
Prerequisites: Craft Magic Candle, Calm Emotions. Caster
Level: 4 th ; Market Price: 800 GP
Blue Candle of Health and Well Being: Anyone near
a Blue Candle for 8 hours or more can have the spell
Remove Disease on them.
Caster Level: 10 th ; Prerequisites: Craft Magic Candle,
Remove Disease. Market Price: 3,000 GP
Candle of Truth: This candle, when burned, calls into
place a zone of truth spell in a 30-foot radius centered on
the candle. The zone lasts for 1 hour, as the candle
burns. If the candle is snuffed
before that time, the effect is
canceled and the candle
ruined.
Caster Level: 5th;
Prerequisites: Craft Wondrous
Item, zone of truth; Market
Price: 2,500 gp; Weight: 1/2
lb.
Crimson Candle of Courage
and Protection: Anyone who
stays near a Crimson Candle
of Courage and Protection
receives the effect of an
Emotion Hope spell, but with its
effects doubled.
Prerequisites: Craft Magic
Candle, Emotion. Caster Level: 10 th ; Market Price: 3,000
GP
Emerald Candle of Growth: Anyone or anything near
an Emerald Candle of Growth for more than 15 minutes
has the spell Bless Growth cast on them, except the effects
last for 24 hours only. This can include plants, people, or
potential mothers.
Prerequisites: Craft Magic Candle, Bless Growth. Caster
Level: 7 th ; Market Price: 2,100 GP

Liber Mysterium: Magic
Lemon Candle of Freshness: This candle will cleanse
an area as per the spell cleanse. The number of beings
effected will be per the level of the caster (typically 7th ).
Prerequisites: Craft Magic Candle, Cleanse. Caster Level:
7th ; Market Price: 2,100 GP
Orange Candle of Innocence: The user must stay near
an Orange Candle of Innocence for at least 8 hours. The
next day, 2d6 people come under the effects of a Virgin
Innocence spell (Will Save DC 15) for a single thing that
the user wishes.
Prerequisites: Craft Magic Candle, Virgin Innocence. Caster
Level: 12 th ; Market Price: 3,600 GP
Peach Candle of New Beginnings: A Peach Candle of
New Beginnings can be lit alongside a dead body. It
must remain lit for at least 8 hours. After 8 hours, the
body is resurrected; however, the person affected will
have no memory of her previous life. Such people retain
their class abilities, except those related to alignment. In
a sense, they a born anew, and the target will need to
relearn all the things about the world. Nothing short of a
Wish spell can restore their memory.
Prerequisites: Craft Magic Candle, Raise Dead, Lethe.
Caster Level: 18 th ; Market Price: 8,000 GP
Red Candle of Love: Anyone who stays near a Red
Candle of Love for more than 15 minutes develops a
strong sense for their own life and their loved ones,
bestowing an effect identical to both the Emotion: Hope
and Emotion: Friendship spell.
Prerequisites: Craft Magic Candle, Emotion. Caster Level:
12 th ; Market Price: 3,600 GP
Scarlet Candle of Lust: Anyone who is near a Scarlet
Candle of Lust for more than 15 minutes must succeed a
saving throw vs. DC 15 or become Beguiled to the user, as
per the spell.
Prerequisites: Craft Magic Candle, Beguile. Caster Level:
8 th ; Market Price: 2,400 GP
Sun Candle of Wisdom: The user must stay near the
Sun Candle for at least 8 hours. Once this duration has
passed, the next day the user is granted +5 bonus to
sense motive checks.
Prerequisites: Craft Magic Candle. Caster Level: 7 th ;
Market Price: 2,100 GP
Teal Candle of Awakening: A Teal Candle of
Awakening is burnt while sleeping. While sleeping, you
gain a +5 bonus to listen checks to wake up.
Prerequisites: Craft Magic Candle. Caster Level: 5 th ;
Market Price: 1,500 GP
Violet Candle of Knowledge: A violet candle of
Knowledge is usually burned while researching. It grants
162
a +4 bonus to any Knowledge checks done while
researching.
Prerequisites: Craft Magic Candle. Caster Level: 8 th ;
Market Price: 2,400 GP
White Candle of Healing: The user must be near a
White Candle of Healing for at least 8 hours before hand.
The user’s Healing spells cure additional 1d4 points per
spell level.
Prerequisites: Craft Magic Candle, Cure Moderate Wounds.
Caster Level: 10 th; Market Price: 3,000 GP
Yellow Candle of Clarity: When scrying near a Yellow
Candle of Clarity, the user gains a +10 bonus to Scry
checks.
Prerequisites: Craft Magic Candle. Caster Level: 7 th ;
Market Price: 2,100 GP
Magic Cords
Magic cords are typically woven strands of
fibers, flax, hemp, threads or yarn. Their magical effect
comes when they are tied, either in a knot or around
something.
Magical cords maybe produced by the Craft
Magic Cords feat.
Cingulum: This nine-foot long cord in often worn
around the waist as a belt. Magical varieties confer +1 to
+5 luck bonuses to AC. The material to make this cord
maybe anything the witch has on hand (leather, hemp
rope, cotton, silk) but the manufacture must be of high
quality. The cingulum typically has a number of knots
equal to its bonuses. The magic does not become active
till it is wrapped around the waist and knotted.
Bonus Caster Level Market Price
+1 2 nd 1,000 gp
+2 4 th 2,000 gp
+3 6 th 3,500 gp
+4 8 th 5,000 gp
+5 10 th 7,000 gp
Prerequisites: Craft Magic Cord. Any protection spell,
Bless. Caster level: 2 nd to 10 th
Market Price 750 gp per caster level.
Cord of Binding: Made with items from the person to
be bound. Once the cord is made the witch needs to tie
the items into the cord (typically hair or cloth) three
times. The intended victim is treated as if under a Geas.
Prerequisites: Craft Magic Cord. Geas. Caster level: 12 th
Market Price 20,000 gp.
Handfasting Cord: Made of three separate cords, one
each made by the couple to be married, the other by the
witch. Once tied around the couple’s hands they are
treated as if they have a Bless spell on them for a year

and a day as long as they are within eyesight of each
other.
Prerequisites: Craft Magic Cord. Bless. Caster level: 10 th
Market Price 5,000 gp.
Happiness Cord: A minor cord, this is usually a length
of thin rope decorated with beads. Once invoked
provides the effects of a Bless spell.
Prerequisites: Craft Magic Cord. Caster Level: 1 st ; bless;
Market Price: 100 gp.
Witch Knot: This cord is made of woven plant material
seem simple at first but this cord can hold up 3 to 8
levels (1d6+2) of witch spells. The witch casts her spell
into the cord and ties it up in a knot. To release the spell
the knot is untied or cut. Cutting the cord does render it
useless for futer uses.
Prerequisites: Craft Magic Cord. Caster level: 1 st
Market Price 1,500 gp + 100 GP per level of spells cast
into the cord.
Witch Stone Cord: This cord holds naturally occurring
“witch stones”, stones that have naturally occurring holes
in them. For every stone collected and enchanted the
cord provides a level of protection against hostile magic.
Prerequisites: Craft Magic Cord. Caster level: 1 st
Market Price 1,500 gp + 500 GP per stone on the cord.
Cursed Items
Evil witches are well known for their curses. In
has been postulated by many sages that the abundance of
cursed items to be found are a result of vengeful witches.
Witches often counter that this is nothing more than
rumor and more slander against them.
Broom of Animated Attack: This item is
indistinguishable in appearance from a normal broom. It
is identical to a broom of flying by all tests short of
attempted use.
If a command is spoken, the broom does a loop-the-loop
with its hopeful rider, dumping him on his head from
1d4+5 feet off the ground (no falling damage, since the
fall is less than 10 feet). The broom then attacks the
victim, swatting the face with the straw or twig end and
beating him with the handle end.
The broom gets two attacks per round with each end
(two swats with the straw and two with the handle, for a
total of four attacks per round). It attacks with a +5
bonus on each attack roll. The straw end causes a victim
to be blinded for 1 round when it hits. The handle deals
1d6 points of damage when it hits. The broom has AC
13, 18 hit points, and hardness 4.
Caster Level 10 th ; Create Wondrous Item, fly, animate
objects; Market Price 5,200 gp.
Broom of Flying, Cursed: This broom appears as any
other magical or mundane broom. That is until a witch
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Liber Mysterium: Magic
(no other class) attempts to ride it. The broom then
takes off in any random direction at top speed as per a
Broom of Flying. The only way to stop it is to cast a
Remove Curse. If the witch riding attempts to cast she is
under normal restrictions to cast while mounted plus an
extra –2 to cast.
Caster Level 9th ; Craft Wondrous Item, bestow curse,
overland flight, permanency; Market Price 7,000 gp; Weight 3
lb.
Artifacts
Powerful witches make power magic items.
Some are so well known or infamous that they have
become legends.
BabaYaga’s Hut: The legendary abode of the witch
Baba Yaga has appeared in various tales over the years.
And predictably, the details have varied over the years.
Baba Yaga often herself lies and spreads rumors of the
Hut’s abilities.
The hut appears as a small, 15’ by 15’ by 10’,
windowless and doorless Izba made of logs with a
thatched roof. It stood on two (sometimes three) giant
chicken legs, and spun rapidly in a yard that contained
her geese and horses. The hut was surrounded by 11
skull-lanterns on poles with a 12 th pole standing empty.
The hut could spin faster than any person could run and
if someone managed to grab on it would fling them of
into the woods.
Getting inside the hut was a secret only Baba
Yaga knew. She could will it to stop spinning and open it
up, but other times it took the use of a command in folk
magic to get the hut to obey; usually something like,
“Hut, hut! Still you should be, with your back to the
forest and your door to me!”
Inside the hut was much larger than the
outside, at least 10 times greater. Also no one could
leave the hut unless Baba Yaga willed it, this includes the
souls of the dead. Occupants inside were immune to all
magical effects from the outside.
The hut is known to have the following powers,
all are at caster level of 20.
Movement. The hut could travel over any land
terrain or water at speeds of 60 feet. It could not fly, but
it could go up shear cliffs and mountains or over seas.
Protection. The hut has protections against all
forms of magic, psionics and environment. In each case
the proper protection spell is used at 20 th level
spellcaster. Magic effects are also hampered inside the
hut. Spells cast within the confines of the hut have their
DCs increased by +5.
Travel. In edition the travel over land the hut
could become Ethereal or Astral when needed.
In every case Baba Yaga could invoke these
powers by will. Others will need to learn the folk magic
command phrases in order to use the powers.

Liber Mysterium: Magic
Semi-Sentient. The hut is semi-sentient. Not truly
alive, it does have an awareness about itself. It mimics
Baba Yaga’s personality in that attempts to lure people to
it and it then spirits them off to Baba Yaga who will
decide what to do with them. Usually it is a split between
putting them to work or eating them. Other times the
hut stays in possession of someone for a much longer
time before disappearing again. It is rumored that the
mage responsible for the Tiny Hut spell was in possession
of Baba Yaga’s hut for years.
Caster Level: 20th ; Weight: NA.
Baba Yaga’s Mortar and Pestle: The Hungry witch is
known not only for her famous abode, but for her rather
unique means of travel. Baba Yaga can travel about the
forest in a large mortar and pestle. She sits in the mortar,
steers with the pestle and sweeps up her tracks with her
broom behind her. This way she can travel over any
surface, including water, but not air.
The mortar and pestle’s only power is it’s speed
and it travels at a blinding 120 feet. At this speed most
spells are at an increased +5 to affect the person driving
the pestle and AC is increased by +12. Within the pestle
the driver also acts as if they had a metamagically
164
heightened haste spell cast on them. Only one person
may sit in the mortar at one time.
Caster Level: 20 th ; Weight: 200 lbs.
The Sampo: In the epic Finnish myth, the Kalevala, the
Sampo is a precious object, a magical mill that grinds out
meal, salt and gold. There is more than one Sampo, but
no more than one ever appeared at one time. The great
smith Seppo Ilmarinen, friend to Väinämöinen, knew the
secret to making one, but he seems to be the only one,
and the one he made was destroyed in a battle with the
great witch Louhi. Väinämöinen claims that he will one
day bring a new Sampo to his people.
The Sampo can create ten pounds of meal, one
pound of salt or 100 gold pieces per hour for anyone that
knows the command words. The Sampo is sought after
so much because there is no end to amount of items it
can make.
Due to its magical nature, the Sampo is very
rare and wildly sought after. Characters that gain
possession of one my find themselves with an endless
supply of trouble as well.
Caster level: 19 th ; Weight: 500 lbs.

Chapter VII: Bestiary
“Whoever fights monsters should see to it that in the
process he does not become a monster.
And when you look into an abyss, the abyss also looks
into you”.
Friedrich Nietzsche,
Thus Sprach Zarathrusa
“Here there be monsters”.
Warning on maps of the edge of the world
Witches have graced the pages and stories of
fantasy and myth for ages. Along with the
witches have come creatures. Some have
been seen as allies to the witches, others have been the
creations of witches, and still others are seen as
associated with witches, for good or ill. Adding these
monsters to the game will provide a backdrop for the
witches to work against.
Using Monsters in Your Campaign
As in any game, monsters are designed to add a
challenge to player characters. Some of these monsters
are from the literature of the Faerie Tradition. GM’s
should add them to the same areas that Faerie Witches
are found. Others, such as the Earth Troll, have had
long associations with the witch.
Monster Types
For better or worse, witches have always been
associated with various monsters. Many of the signs that
one might be a witch are also the same that one might be
a vampire or a fey. The Mara coven certainly lend
credence to this stereotype, but Lorelei do as well since
they are often accused of being Banshees. Witches are
believed to be in league or have dealings with various
demons and devils as well.
This section presents monsters for use in the
worlds that the witch is likely to inhabit or that have
dealing with witches.
Crossbreeds
The witch has access to spells outside the
normal scope of wizards and clerics. Some of these spells
can allow the witch to create cross-breeds of a strange
nature. Some, such as the Batlings, are a benign race that
has bred true. Others are abominations like the Owl
Bear.
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Liber Mysterium: Bestiary
For whatever reason the witch chooses to create
these new monsters they have been linked to witches
forevermore.
Fey
The various members of the faerie races are
known as the Fey and they have had a long a varied
association with witches over the years. This association
is not just with the Faerie Tradition, but with all witches
in general. Most often it is believed that the witch’s
familiar is a shape-shifted faerie.
Hags Hags and witches have often been confused
with each other, or believed to be in some sort of
alliance. This is just another example of deceptive
appearances. While hags do gather in Coveys and witches
gather in Covens, there is no reasoning to believe that the
two are related, except semantically.
Of course Hags are highly intelligent and
magical beings, and if it is to their advantage to form an
alliance with a witch, then she will do so. It is important
to remember that all hags are evil and despise all of
humanity and ultimately work to humanity’s destruction.
No good aligned witch would ever be associated with a
hag. The Makava, or Wood Hag, is most often accused
of confusing the populace into think that hags are a type
of witch and vice versa. There is however an ancient
Teutonic goddess known as Holda, or sometimes Holga,
that is said to be the Goddess of both witches and hags.
Hags may advance as witches. Hags also have
access to many of the skills, feats and spell presented in
this book. Any hag listed elsewhere is also assumed to
have the Ritual Casting and Knowledge (Witchcraft)
skills.
Monsters from Other Sources
Monsters have always been associated with
witches, either as familiars or other antagonists in “fairy
tales”. Many good and neutral aligned witches befriend
many of the creatures of the forest or their locale to aid
them. This is especially true for witches of the Faerie
Traditions. Evil witches and warlocks associate with
many humanoid monsters and undead creatures. Other
monsters, such as the Lamia and the Penanggalan are
believed to be or have been witches in a former life.

Liber Mysterium: Bestiary
Batlings
Small Fey
Hit Dice: 1d6+1 (5 hp)
Initiative: +4 Dex
Speed: 10 ft., fly 30 ft. (perfect)
AC: 20 (+4 dex, +3 size, +3 Natural)
Attacks: Unarmed +2, +2
Damage: Unarmed 1d4, small sword 1d6
Face/Reach: 1 ft. by 1 ft.
Special Attacks: Hypersonic Shriek
Special Qualities: SR 20, Damage Reduction 10/+2
Saves: Fort +2, Ref +6, Will +5
Abilities: Str 4, Dex 18, Con 15, Int 10, Wis 16, Cha 18
Skills: Handle Animal +10, Hide +16, Heal +5, Listen
+5, Spot +5, Sense Motive +5
Feats: Ambidexterity, Blind Fight, Flyby Attack
______________________________________
Climate/Terrain: Temperate Caves
Organization: Gang (2-4), band (6-11) or tribe (20-80)
Challenge Rating: 5
Treasure:
Alignment: Always Chaotic Good
Advancement: 1-3 HD (small)
Batlings are magical crossbreeds of pixies and
bats. Batlings look like 1’ to 2’ tall pixies with bat-like
wings and features. Their feet are like those of a bat with
small claws for hanging upside down. Their bodies
resemble pixies with a short soft fur covering. Their fur
ranges from light brown to a deep black. Their faces are
also like those of pixies, but with some bat-like
characteristics. They have a sharp teeth and large ears
like a bat. They have smallish eyes and small slightly
upturned noses. Batlings can speak with bats and pixies
in their own languages. Many have been able to learn elf
or common. Batlings speak with high-pitched voices.
They tend not to wear clothing when young or
among their own kind. They have been known to wear
clothing similar to that of other pixies, only drabber and
more functional.
Due to their appearance and origin Batlings are
often believed to be small demons or at the very least
evil. However nothing could be farther from the truth.
An insane warlock who was researching new familiar
types created the Batlings. He believed that by
combining the appearance of the bat with the intelligence
of a pixie he would have a frightening ally. His
experiments were a tremendous success; he created a race
that could breed true. However he underestimated the
natures of both the pixie and the bat. He produced a
race that was both intelligent and good.
Batlings tend not to enter act with other races
other than pixies. This is not out of choice, but necessity.
Batlings are usually hunted down because they are
believed to be evil. Batlings tend to be a very gregarious
166
race that centers on the extended family. Batlings get
along well with other faerie races especially pixies and
slyphs. Grigs tend to avoid them.
Like bats, Batlings live in dark places, such as
caves. They are nocturnal, which only adds to the
superstition that surrounds them. Batlings come out at
night to socialize and feed. An adult Batling can eat 3 to
4 times his own weight a night in flying insects. This
helps support their high metabolic rate. Batlings are also
found of fruits, especially grapes. They make an
extremely potent wine from grapes and a fungus that
grows in their caves.
Batlings mate once a year in the spring and the
female gives birth to a clutch of two young. Batlings
usually mate for life. Batlings keep their lair far from
humanoid eyes. Usually they have many regular bats in
their lair to keep guard.
The young reach maturity in seven years.
Batlings typically live 40 to 50 years.
Combat: Batlings are not strong fighters. They prefer
to use their small size and speed to avoid confrontations.
However they will go to any lengths to protect their
homes or their young. Males and females are equal in
combat. Young Batlings are non-combative. Batlings
may attack with their feet claws twice per round doing 1
to 4 hp of damage. Some Batlings do carry small thin
swords. They use this swords two-handed for 1d6 hp of
damage.
Blindsight (Ex): Batlings, like most fey, have
low light vision, but they prefer to rely on their
echolocation ability. Batlings can recognize each other
with their echolocation, but only distinguish rough details
of other humanoid creatures. Attacks that effect hearing
effect the Batling as if it were effecting their eyes instead.
Thus any deafening attack is treated like blindness.
Batlings are immune to gaze attacks while using this
ability.
Hypersonic Shriek (Ex): If threatened
Batlings may let out a hypersonic shriek. This shriek may
be done three times per day. Anyone under 5 HD within
hearing distance of the Batling must make a Fortitude
save or become deaf, as per the spell, for 2d6 rounds.
They also suffer 2d10 hp of damage. If they save or are
above 5 HD then they only take 2d6 hp of damage.
Even though they are a “created” race, Batlings
have found a niche in the ecology of the world. Their
diet has placed no strain on the local ecology. If Batlings
have a natural enemy it would be goblins. Goblins
capture Batlings in suspended steel traps. They gag the
Batlings and enjoy pulling off their wings. Goblins
usually eat the males and children but keep the females
around as slaves. A particularly ugly breed of Bendith Y’
Mamau are born to these unfortunate Batlings.
Batlings have been the subject of recent debate
and experiments by wizards. Batling fur or guano has

een used in place of bats’ in spell components. The
spell Wave of Mutilation (q.v.) was discovered in this
research.
Advancement
Batlings are generally too small to make effective
characters. Those that chose to advance as a character
class often opt for Ranger.
Butterfae
Fine Fey
Hit Dice: ¼ d6+2 (3 hp)
Initiative: +4 Dex
Speed: 10 ft., fly 30
ft. (perfect)
AC: 20 (+4 dex, +3
size, +3 Natural)
Attacks: Unarmed
+0
Damage: Unarmed
1d1 -3
Face/Reach: 1 ft.
by 1 ft.
Special Attacks:
Spell-like abilities,
wand
Special Qualities:
SR 20, Speak with
Plants and Animals,
Damage Reduction
10/+2
Saves: Fort +2, Ref +6, Will +5
Abilities: Str 4, Dex 18, Con 15, Int 10, Wis 16, Cha 18
Skills: Handle Animal +10, Hide +16, Heal +5, Listen
+5, Spot +5, Sense Motive +5
Feats:
______________________________________
Climate/Terrain: Any
Organization: Gang (2-4), band (6-11) or tribe (20-80)
Challenge Rating: 5
Treasure: Wand
Alignment: Always Neutral
Advancement: 1-3 HD (Fine)
Distant cousins to pixies, Butterfae are among
the smallest of fey, rarely reaching 8 inches in height.
They also contain some of the greatest affinity to magic
of all fae. Like pixies, they enjoy sylvan life and often take
their homes deep in forests.
Butterfae vaguely resemble tiny little elves with
insect wings. Despite what the name implies, Butterfae
wings can be of any sort, resembling butterfly wings,
moth, or plain gossamer wings.
Combat
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Liber Mysterium: Bestiary
Butterfae rarely ever engage people in battle.
When they do, they use their spell-like abilities or their
wands, or they flee.
Butterfae Wand: Upon reaching adulthood,
Butterfae receive a special wand. All wands have the
following traits. At will, Animal Messenger, Calm Animals,
Dancing Lights, Invisibility (Self only), Light. 3 times per day:
Chill Metal, Heat Metal, Synthesis, Goodberry, Entangle, Magic
Fang. Once per day: Polymorph Other, Summon Nature’s Ally
IV. Butterfae wands also contain one other spell usable
once per day (a 1st level druid spell or a 0 level cleric,
witch, or sorcerer spell), another usable three times per
day (a 1st or 2nd level druid spell or a 0 level cleric,
witch, or sorcerer spell),
and one other spell usable
once per day (4th level
druid or 2nd level cleric,
witch, or sorcerer spell.
These wands are useless by
anyone than who the wand
was given to.
Speak with
Plants and Animals:
Butterfae can speak with
plants and animals as per
the spells at will.
Druther
Medium Construct
Hit Dice: 9d10 (45 hp)
Initiative: -1 Dex
Speed: 20 ft.
AC: 17 (-1 Dex, +8 Natural)
Attacks: 2 Limbs (fists or constructed weapons) +9
Damage: Slam 2d6+6
Face/Reach: 5 ft. by 5ft./5ft.
Special Qualities: Construct, Damage reduction 15/+1,
Immune to piercing, water and cold-based attacks.
Double damage from fire based attacks.
Saves: Fort +3, Ref +2, Will +4
Abilities: Str 20, Dex 9, Con -, Int -, Wis 11, Cha 3
______________________________________
Climate/Terrain: Any
Organization: Solitary
Challenge Rating: ??
Treasure: None
Alignment: Always Neutral
Advancement: 10-15 (Large); 15-20 (Huge)
A Druther is a type of weaker wood golem that
can only be created by a witch. The name comes from
an old piece of doggerel often muttered by witches,
“If I really had my druthers,
I’d have my wooden druthers too.”

Liber Mysterium: Bestiary
A “Wooden Druther” is a corrupt form of
“wouldn’t I’d rathers”, or something the witch doesn’t
want. So the Wooden Druther performs tasks that the
witch would rather not do herself. The druther can
understand simple command phrases of about 15 words
each. Typically druthers are used for menial labor or to
perform a task that the witch can not do or won’t do
herself, like killing or scaring an enemy. Often a witch
will have a few druthers protecting her home while
disguised as trees (Spot DC 25 when so disguised).
A druther cannot communicate at all. Some
witches have used woody reeds in the construction of
their druthers. When the wind blows across the druther
it sounds like a deep bassoon.
Druthers can appear in any form. Usually they
are biped and always made of wood. The wood can be
carved or a collection
of sticks tied
together. The
appendages need to
be attached
separately if the
druther is to move at
all. They can be
precisely carved to
appear as anything
the witch wants, but
they typically look
like walking bunches
of sticks. Legend has
it that there was a
witch that had such
beautifully carved
druthers that they
were often mistaken
for wood nymphs.
Treants,
dryads, and wood
nymphs view a
druther in the same
manner a human
views the undead or
a flesh golem. Most
will attempt to
destroy them when
they can. Some witches and wizards value the wood from
an inanimate druther to use to make magical fires.
Combat
A druther is mindless in combat. It strikes with
its wood fists with almost no regard to what else is going
on.
Construct: Immune to mind-influencing
effects, poison, disease, and similar effects. Not subject
to critical hits, subdual damage, ability damage, energy
drain, or death from massive damage.
168
Damage Reduction: The druther can ignore
the first 15 points of damage dealt, unless the weapon is
+1 or better. Arrows or other piercing items, such as
spears or thrust daggers, only do 1 point of damage per
hit. Water base attacks have no effect on the druther
whatsoever. Fire based attacks always do double damage.
Cold based attacks do no damage.
Construction
Witches of 10th level or better can construct a
druther. If the witch has access to a Manual of Druthers,
then she can create a Druther from that work.
Otherwise a witch may opt to create one from scratch.
The witch will need at least 200 pounds of wood, either
as sticks, planks or individually carved pieces. She must
gather these herself. The witch will need her consecrated
witch tools and fine incense, which will cost the witch
2,000 GP. After creating
the body for the druther,
the witch will have to cast
Air Walk, Bless Growth,
Feral Spirit, Lesser
Strengthening Rite and Minor
Creation. The ashes from
the burned incense is then
sprinkled on the wood.
The process takes the
witch one month to create
and drains 1,000 XP.
Drudges
Sometimes
druthers are referred to as
“Drudges”, mostly due to
their ability to menial work,
usually around the home.
While a druther may be
used to do the witch’s dirty
work, a drudge will do the
witch’s dirty laundry.
Adventurers have reported
of a witch with intricately
carved wood drudges as
her household staff. A
drudge butler was so well
made that they could not
tell it was a magical construct at all.
Rogue Druthers
The druther has a great tie to its animating
elemental force. But sometimes the druther will break
free of the witch’s control, but not of its wooden body.
These druthers are known as rogues and take out their
frustration the only way know, to throw themselves into
any combative situation it can.

Leprechaun
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Liber Mysterium: Bestiary
Leprechaun Cluracan Fir Darrig
Small Fey Small Fey Small Fey
Hit Dice: 1d6 (3 hp) 2d6 (5 hp) 2d6 (7 hp)
Initiative: + 7 ( + 3 Dex, +4 Improved + 7 ( + 3 Dex, +4 Improved + 7 ( + 3 Dex, +4 Improved
Initiative )
Initiative )
Initiative )
Speed: 40 ft. 40 ft. 40 ft.
AC: 14(+l size,+3 Dex) 14(+l size,+3 Dex) 14(+l size,+3 Dex)
Attacks: Dagger +4 melee none Dagger +4 melee
Damage: Dagger Id4-2 none Dagger 1d4
Face/Reach: 5 ft. by 5 ft./5 ft. 5 ft. by 5 ft./5 ft. 5 ft. by 5 ft./5 ft.
Special Attacks: Spell-like abilities Spell-like abilities Spell-like abilities
Special Qualities: SR 27, low-light vision low-light vision, iron SR 27, low-light vision, iron
vulnerability
vulnerability
Saves: Fort +0, Ref +5, Will +4 Fort +0, Ref +5, Will +3 Fort +0, Ref +5, Will +3
Abilities: Str 7, Dex 16, Con 11, Int Str 8, Dex 14, Con 16, Int Str 9, Dex 16, Con 10, Int
16, Wis 15, Cha 16
16, Wis 13, Cha 12
16, Wis 13, Cha 9
Skills: Bluff + 7, Concentration +4, Bluff + 9, Escape Artist + 9, Bluff + 7, Concentration +4,
Craft (any one) +5, Escape Hide + 15, Listen + 14, Craft (any one) +5, Escape
Artist + 7, Hide + 11, Listen Move Silently + 11, Open Artist + 7, Hide + 11, Listen
+ 14, Move Silently + 7, Lock +11, Perform (comedy, + 14, Move Silently + 9,
Open Lock +7, Perform dance, limericks, melody) + 5 Open Lock +8, Perform
(comedy, dance, limericks, , Pick Pocket + 8, Search + (comedy, dance, limericks,
melody) + 7 , Pick Pocket + 5, Spot +6
melody) + 7 , Pick Pocket +
7, Search + 5, Sense Motive
+6, Spot +6
5, Search + 5, Spot +6
Feats: Dodge, Improved Initiative, Dodge, Improved Initiative Dodge, Improved Initiative,
Mobility, Weapon Finesse
(dagger)
Weapon Finesse (dagger)
Climate/Terrain: Temperate forest Temperate forest Temperate forest
Organization: Gang (2-4 ), band (6-11 ), or Solitary (1-2) Solitary (1-2), Gang (2-4), or
family ( 12-20)
family (12-20)
Challenge Rating: 4 3 5
Treasure: Double coins; 50% goods; single coin Double coins; 50% goods;
50% items
50% items
Alignment: Always neutral Usually chaotic good. Usually chaotic neutral
Advancement: 2-3 HD (Small) 2-3 HD (Small) 2-3 HD (Small)
Leprechauns are short fey creatures, about 2
feet tall with pointed nose and ears. A leprechaun usually
dresses in bright clothes of green or red, complete with
either a wide- brimmed hat or stocking-cap. Leprechauns
are a jovial people, enjoying fine food and drink; some
leprechauns also enjoy a good smoke from a long-
stemmed pipe. They are a tricky folk and enjoy jokes and
pranks, al- though they usually do not appreciate being
the victims of such acts.
Most leprechauns are skilled pickpockets, and it
is a favored prank of these wee folk to filch items from
unsuspecting travelers in their domain and then taunt the
intruders into pursuit. The leprechaun so involved in the
prank often alternates between being visible and invisible
as he teases and pesters his pursuers in a merry chase.
Leprechauns tire of pranks quickly, how- ever, and will
give up the stolen item and sneak away. Some say
leprechauns are descendants of halflings and pixies.
Leprechauns summarily dismiss this rumor, how- ever,
scoffing at those who repeat it.
Combat
Leprechauns are fun-loving creatures and prefer
to avoid combat. When facing opponents, a leprechaun
usually turns invisible and flees. If forced into melee, a
leprechaun uses its abilities to their fullest extent, seeking
to drive an opponent off rather than kill it.
Spell-Like Abilities: At will- dancing lights,
invisibility (self only ), permanent image (visual and auditory
elements only), polymorph any object, and ventriloquism. These

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abilities are as the spells cast by a 7th-level sorcerer (save
DC 13 + spell level).
Skills: Leprechauns receive a +8 racial bonus to
Listen checks.
The Cluracan (or Cluricaune) is a cousin of the
Leprechaun that is inordinately fond of wine, spirits,
beer, and ale. They look like leprechauns or small old
men that are constantly intoxicated.
They are solitary creatures, although they tend to happily
latch themselves onto unsuspecting folk. Once attached
to a dwelling, they stay in the wine cellar (or equivalent),
where they poach the supply. One benefit is that servants
and the like who attempt to take a drink without the
owner’s permission will likely be scared off by the little
fellow, but it is doubtful that the cost is worth it. Families
have been known to move their entire household in the
hopes that the Cluracan plaguing them will not follow,
but these mischievous little fellows will often stow away
in the packed goods and follow the family.
Clurancan usually get along fine with
Leprechauns and Fir Darrigs, their closest relatives. Like
them, Clurancan are tricksters and their favorite victims
are humans.
When not drinking the Clurancan can be found
chasing nymphs and other female fairies or riding their
favorite steeds, sheep dogs. So far only males have ever
been seen, leading many sages to wonder if the females
exist at all of if they are only an offshoot of leprechaun.
It is believed that the Clurancan can mate with
leprechaun and pixie females.
The Cluracan is sometimes addressed as
“Naggeneen”, a word implying a small quantity of drink.
He always appears as an old-looking, diminutive man of
no more than three feet in height, well-dressed. It is said
that all Cluracan carry a little leather purse, the Spre’na
Skillenagh (or Shilling Fortune), which contains a single
coin which, once spent, renews itself. They are said to
enjoy fine tobacco as well, and often know the way to
hidden treasure. Cluracan are tricky and clever, and they
will avoid skirmishes to the best of their (considerable)
ability. Even if trapped, they will seek (and usually find) a
way out.
Combat
Clurancan do not enter into combat.
Spell-Like Abilities: If pressed they can use
their magical abilities once per day at will. Invisibility,
Levitation, Shape Change, and, Shrink. It will use these
powers to prevent from actually having to attack.
Immunity (Ex): Clurancan can consume a
large quantity of drink. They seem to enjoy being drunk
even though they do not suffer the dilbilitating effects of
intoxication.
Vulnerability (Ex): Weapons of pure or coldforged
iron are more harmful to many fey races.
170
Weapons made from this material grant an additional +2
to hit and damage to the Clurancan.
The Fir Darrig (also Fir Dhearga or Fear Dearg) are
diminutive, simian Hobgoblins/Leprechaun crossbreeds.
They are a bit taller than their leprechaun cousins (2 to
2½ ft on average) and much uglier. They typically wear a
red cap and coat, and thus their name, Red Cap or the
Red Man. The Fir Darrig are inordinately fond of cruel
practical jokes, and they tend to be rude. They often
travel alone, although there are occasional incidents
where an unlucky victim has run across multiple Fir
Darrigs having a little fun. Many Fir Darrigs have taken
up the habit of traveling and seeking to warm themselves
by others’ fires, and the Fir Darrig so refused is likely to
play harmful pranks on anyone that refuses them. The
correct response to such a request (and one which will
leave the Fir Darrig kindly disposed towards the
individual and unlikely to harm him) would be “Na dean
fochmoid fainn” (“Do not mock us”). The Fir Darrigs are
rumored to be shape-shifters, and they often use this
ability to strike fear into those that they wish to annoy.
Fir Darrigs are on reasonably good terms with
other fairy races. Their love of home, hearth, and good
tobacco puts them at ease with Leprechauns, Cluracan
and halflings, although halflings tend to think of them as
rude and inconsiderate guests. Fir Darrigs are disliked by
dwarves, but not hated. Fir Darrigs think dwarves take
themselves too seriously. No love is shared between the
Fir Darrig and their closest non-faerie cousins,
Hobgoblins. Fir Darrigs enjoy most of the same things
that leprechauns do, gold, a good drink and smoking long
pipes. Like the Cluracan (q.v.) no female Fir Darrigs have
ever been seen.
Some Fir Darrigs have been known to be evil
(rarely). It is believed that they get their red coat and hat
by dying them in blood.
Combat
Like many of the fey races, Fir Darrigs prefer
not to enter into physical combat, but unlike the other
fey, they can and will enter into melee when the need
arises. They are usually stronger and are better fighters
than their cousins the leprechauns and the cluracan. If
forced into combat, Fir Darrigs use long knives.
Also like many members of the fey race, Fir Darrigs can
only be struck or harmed by cold forged iron.
Spell-Like Abilities: The Fir Darrig has the
following powers, useable once per day; Invisibility, Fear
(100’ radius), Shape Shift and Teleport (self). It will use these
powers to prevent from actually having to attack.
Vulnerability (Ex): Weapons of pure or coldforged
iron are more harmful to many fey races.
Weapons made from this material grant an additional +2
to hit and damage to the Fir Darrig.

Lesser Hag (Template)
The true origins of Hags are an ancient mystery,
but the utter hatred that most Hag’s have towards good
witches tends to indicate that some sort of division once
occurred between the two. Some believe that hags are the
descendants of ancient malefic witches whose souls were
so dark, their bodies became twisted and wretched. A
ritual exists that somewhat supports this theory. The
ritual is utterly evil in itself, and therefore nearly all of it’s
casters are evil too. It transforms the caster into
something that is a bit of a monster, but gives the
recipient some powers.
The Lesser Hag template does not necessarily
make the caster a true Hag, but it does give them certain
abilities that are very similar to most types Hag’s own
abilities.
Creating a Lesser Hag
A Lesser Hag is a
template that can be added
to any humanoid (referred
to hereafter as the “base
creature”). The creatures
type changes to monstrous
humanoid. All lesser hags
have the following
characteristics.
Bonus Ability Scores:
Lesser hags receive a +2 to
their strength, a +6 to their
wisdom, and a +2 to their
charisma.
Deformation: A lesser
hag’s skeleton turns
outward, creating a sort of
exoskeleton. While her skin
may be tough, her bones are
more spread out and
therefore more brittle. She
gains damage reduction 2
versus piercing and slashing
weapons, but bludgeoning
weapons deal an extra2
points of damage.
Long Body: A lesser hag’s
body becomes long and wiry. The base creatures size is
increased one category, incurring all penalties that this
normally brings (-1 to attacks, -1 to AC, -4 to hide, etc.).
Ugliness: A lesser hag’s appearance is fearsome. Her
skin appears withered and scrunched, like that of a very
old woman. Her hair becomes ratted and tangled.
Spell Like Abilities: At Will - Ghost Sound, Touch of
Hideousness, 3 Times per Day - Darkness, Doom, Charm
Person, 1 per day - Contagion, Scare
Challenge Rating: Base Creature +2
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Becoming a Lesser Hag
The ritual requires that the caster know the
following spells: Permanency, Touch of Hideousness, and
Contagion. All three spells are cast into a cauldron of
boiling water, creating pitch black, boiling water. Then,
the caster needs the proper material components, some
of the most gruesome of spellcasters. First, a sacrifice of
a woman who has not yet given birth is needed. She must
be killed within 4 hours of the ritual, with an athame by
the witches hand. First, her skin is put into the cauldron
of water, while her bones are ground into a powder. A
small amount of water is added to the bone dust to give
them a glue-like texture. The bone-goo is smeared over
the her skin, and she then drinks from the boiling black
water. The ritual causes the caster to sleep for 24 hours.
In this period, the caster metamorphoses into the hag.
Makva (Wood Hag)
Large Monstrous Humanoid
(Hag)
Hit Dice: 8d8+8 (45 hp)
Initiative: +2 (Dex)
Speed: 40ft.
AC: 17 (-1 size, +2 Dex, +6
natural)
Attacks: 2 claws +12, bite +12
Damage: claw 3d6, bite 2d6
Face/Reach: 5ft. by 5ft/10ft.
Special Attacks: Blood drain,
Spells
Special Qualities: Dark
Vision 120ft., Fast Healing 5,
Iron Vulnerability
Saves: Fort +4, Ref +8, Will
+8
Abilities: Str 20, Dex 14, Con
15, Int 16, Wis 15, Cha 9
Skills: Concentration +12,
Hide +10, Knowledge
(Witchcraft) +9, Listen +8,
Spot +8,
Feats: Alertness, Blindfighting,
Combat Casting, Fear
Resistance
______________________________________
Climate/Terrain: Any
Organization: Solitary or Covey (3 hags of any type plus
2-12 trolls)
Challenge Rating: 6 or 13 (covey)
Treasure: Standard
Alignment: Always Chaotic Evil
Advancement: As witch

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The Makva, or the Wood Hag, is a relative of
the other Hags and possibly the Night Hag. The Makva
makes her home in the deepest forests where she feeds
on unsuspecting travelers. She is particularly fond of
children. Her normal appearance is very hag-like, tall (7’
tall), green skin with black hair, although some have been
spotted with green or red hair. She also has long clawed
hands with nails as hard as iron talons. Their mouths are
filled with rotting black teeth and foul breath. The Wood
Hag can appear as kindly grandmother, or a fetching
young wood nymph as she chooses. The wood hag loves
nothing more than to temp men of good character into a
wanton embrace and then switch back to their normal
form before killing them. She is also fond of attacking
people as they sleep in the woods.
The wood hag is more solitary than the other
Hags. More often than not a wood hag will be found
alone. Wood hags often employ trolls to protect their
homes and for mutual protection. At any given time
there will be 2 to 12 trolls around the wood hag’s home.
They will fight for the wood hag, but they are not
commanded to do so. They will retreat or flee if the
combat goes against them. The wood hag will also ally
her self with evil witches and warlocks. They have also
been known to consort with demons and vampires as
well. Makva do not get along well with Night Hags.
Some have theorized that Makva were once part of the
Night Hag “society” but were removed for being too
chaotic.
Wood Hags have often been confused with
witches and many of the tales told to frighten children
about witch have been about wood hags. It is almost
certain that the tale of Hansel and Gretel could have
been about a wood hag (or even the witch Baba Yaga).
Makva are believed to live up to 800 years, but
this has never been confirmed. They have been known
to keep harpies as pets. Wood Hags usually have a grove
of Elder trees growing nearby.
Combat
The wood hag is very strong (strength 20) and
will attack with her claws and a bite. She is also a
competent spellcaster and may use spells from the
witch’s spell list.
Spell-Like Abilities: The Makva can also
employ the following spell like powers three times per
day at will: Ray of Enfeeblement and Magic Missile. They
can cast an Advanced Illusion four times per day and can
use the following powers at will, Know Alignment,
Polymorph Self and Sleep. Wood hags are immune to
Sleep, Charm, and Hold spells.
Blood drain (Su): The bite of a Wood Hag
also drains blood. Any successful bite hit can
permanently drain one point of Constitution unless the
172
victim can make a Fortitude save (DC 13). Any character
drained to zero will become a wraith haunting the woods
around the wood hag. Constitution points can be healed
normally.
Vulnerability (Ex):. A Makva cannot touch
iron and takes extra damage from weapons made of pure
or cold forged iron. Weapons made from this material
grant an additional +3 to hit and damage per hit.
Nymph, Sea
Medium-Size Fey (Aquatic)
Hit Dice: 6d6 (24 hp)
Initiative: +1 (Dex)
Speed: 20 ft., swim 40 ft.
AC: 16 (+2 Dex, +4 Deflection)
Attacks: Dagger +6 melee
Damage: Dagger 1d4
Face/Reach: 5 ft. by 5 ft./5 ft.
Special Attacks: Blinding beauty, spells, spell-like
abilities, unearthly beauty
Special Qualities: dark vision, unearthly grace
Saves: Fort +1, Ref +4, Will +8
Abilities: Str 10, Dex 15, Con 10, Int 16, Wis 17, Cha 19
Skills: Animal Empathy +10, Craft (any one) or
Knowledge (any one) +7, Escape Artist +7, Heal +9,
Hide +14, Listen +11, Move Silently +11, Sense Motive
+9, Swim +20, Spot +11
Feats: Ability Focus (unearthly beauty), Alertness,
Dodge, Iron Will
______________________________________
Climate/Terrain: Fresh water (Naiad) or Salt water
(Nereids)
Organization: Solitary
Challenge Rating: 7
Treasure: Standard (mostly items related to the sea)
Alignment: Usually chaotic good, some chaotic neutral
Advancement: 7-12 HD (Medium-size)
Level Adjustment: +7
Naiads and Nereids are fresh and salt water
nymphs respectively. Like the nymphs of the forest,
these “water nymphs” are nature’s personification of the
beauty, grace and mystery of the sea.
They always appear female, but the individuals
vary. Most are described as having pale skin and golden
hair, but others are described as having skin colors from
white, to dark tan, to sea foam blues and greens. Her
hair also can range from blonde, to dark brunette, to
varying shades of blue, green and coral pink. Also some
water nymphs are described as having the legs of a
mortal woman or even the fins of a mermaid.
Naiads occupy fresh water bodies, such as
streams, rivers, lakes and such. Even a small brook or
marsh can contain a naiad. Historically nereids were

elieved to be the daughters of Nereus who resides in the
Mediterranean Sea and were said to helpful to sailors
during storms.
Typically shy and reclusive, these nymphs will
approach sailors and water traveling mortals if they feel
that they mean them no harm. While they loathe to
physically attack they do have a number of supernatural
abilities to call on if needed. They are actually fond of
mortals, just wary of them. If the mortal meets with their
approval they will attempt to seduce him. Unless the
potential male can breath underwater, the mating process
usually kills the mortal
via drowning. It should
be noted that this
doesn’t make the
nymph evil, but rather
compelled by her own
desires for mating. The
offspring of a water
nymph and a human
(or humanoid) is always
another water nymph.
Like dryads,
naiads and nereids are
linked to their body of
water. If their stream,
lake or sea were to dry
up, it would kill the
nymphs linked with it.
They can
survive a short period
on land, but never
more than a few hours.
Typically they can only
be removed from their
body of water for 6
hours. Every hour after
that they must make a
Fortitude save at a
cumulative –1 or permanently loose 1d6 hit points.
These points can not be healed on land. Any Nymph
reaching zero hit points is forever dead. Even before her
time on land is up a water nymph will be very awkward
on land.
Water nymphs speak Aquan and Common.
Combat
Naiads and nereids will avoid combat whenever
they can, preferring to swim away. They do have some
supernatural abilities to aid them when needed.
Blinding Beauty (Su): This ability operates
continuously, affecting all humanoids within 60 feet of
the water nymph. Those who look directly at the nymph
must succeed at a Fortitude save (DC 15) or be blinded
permanently as though by the blindness spell. The
nymph can suppress or resume this ability as a free
action.
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Unearthly Beauty (Su): The water nymph can
evoke this ability once every 10 minutes. Those within 30
feet of the water nymph who look directly at it must
succeed at a Will save (DC 17) or die.
Unearthly Grace (Su): A nymph adds her
Charisma modifier as a bonus on all her saving throws,
and as a deflection bonus to her Armor Class. (The
statistics block already reflects these bonuses).
Spell-Like Abilities: Water nymphs can use
dimension door once per day as cast by a 7th-level
sorcerer. They can also replicate druid spells as 7th-level
casters (save DC 13+ spell level).
In both cases these spells will be
ones native to their underwater
environment. No fireballs for
example.
Poludnica
Medium-size Monstrous
Humanoid (Fire)
Hit Dice: 7d8+28 (59 hp)
Initiative: +6 (+2 Dex,
Improved Initiative)
Speed: 50 ft.
AC: 20 (+2 Dex, +8 natural)
Attacks: Stinging-nettle + 10/+8
melee, or 2 claws + 10 melee
Damage: Stinging-nettle 1d4
Con damage, claw 1d4+3
Face/Reach: 5 ft. by 5 ft./5 ft.
Special Attacks: Stinging-nettle,
domination
Special Qualities: Fire subtype,
immunities, bestow immunity,
devouring
Saves: Fort +6, Refl +7, Will +8
Abilities: Str 16, Dex 14, Con 19, Int 14, Wis 16, Cha 17
Skills: Climb +9, Hide +9, Intimidate +10, Jump +10,
Listen +9, Wilderness Lore +10
Feats: Alertness, Improved Initiative, Run
______________________________________
Climate/Terrain: Any temperate, warm, and
underground
Organization: Solitary
Challenge Rating: 7
Treasure: Standard
Alignment: Always chaotic evil
Advancement: By character class
A distant cousin to the more common hags,
Poludnica (PO-LOO-DNEE-TSA, from: poludne, podne =
noon) appears as a very tale, beautiful pale woman with
long white hair, but she is in fact anything but. Her skin

Liber Mysterium: Bestiary
is warty and leathery; she resembles an ancient, wrinkled
woman. Her nose is long and bent downward, and her
chin bends upward, so that they almost meet when she
grins.
Poludnica lives in vast underground complexes,
filled with ovens and roaring fires. Her dominated slaves
fulfil her wishes, roasting sheep and baking bread for her,
all day long. poludnica exits her underground lair only
during sunlight hours. She usually perches in the
immediate vicinity ofher lair, waiting for unwary
travellers to pass.
Poludnica is always hungry, and always looking
for her next meal.
She is not commonly encountered, but parents
of children commonly warn about her. Any child that
wanders off, especially into fields of rye, run the risk of
being captured by a poludnica. Parents will often warn
“Don’t go to the rye, poludnica will eat you!” or
“Poludnica will burn you up!”
Polucncia advance as witches.
Combat
In combat, poludnica relies on her stealth and
quickness to surprise opponents, and then render them
unconscious with her stinging-nettle.
Stinging-nettle (Su): With a successful
stinging-nettle attack, poludnica inflicts 1d4 points of
Strength damage. When a creature’s Strength drops to 0,
he falls helpless and unconscious on the ground.
Domination (Sp): Poludnica can dominate person
as per the spell, at will, by breathing on an unconscious
creature. The Will DC to save against this ability is 18.
Fire Subtype (Ex): Fire immunity, double
damage from cold, except on a successful save.
Bestow Immunity (Su): By breathing on a
creature, poludnica can bestow total immunity to fire on
that creature. The immunity lasts for 24 hours.
Immunity (Ex): Poludnica has total immunity
to poison and disease.
Devouring (Ex): Poludnica can devour
incredible amounts of food, without any ill effects. She
can eat virtually anything soft enough to chew, but
prefers roast sheep and bread straight from the oven.
Poludnica can devour a helpless Medium-size creature in
but a minute.
Poludnica’s Sheep
The sheep Poludnica keeps are anything but
ordinary. Each is a Large sized monstrosity, with wool
the colour of fresh blood.
For Poludnica’s sheep, use statistics for Bison
from Core Rulebook III (Appendix I: Animals), and add
the Fire Subtype. The Poludnica’s sheep creature type
changes to Magical Beast.
174
Poppet
Diminutive Construct
Hit Dice: 1d10 (5 hp)
Initiative: +2 (+2 Dex)
Speed: 30 ft.
AC: 18 (+4 size, +2 Dex, +2 natural)
Touch AC: 16 (+4 size, +2 Dex)
Flatfooted AC: 16 (+4 size, +2 natural)
Attacks: Small halberd -1 melee
Damage: Small halberd 1 d6-1
Face/Reach: 1 ft. by 1 ft./0
Special Attacks: Assassination
Special Qualities: Construct, diminutive, find target,
immunities, self-repair
Saves: Fort +0, Ref +2, Will+0
Abilities: Str 8, Dex 15, Con -, Int 4, Wis 10, Cha 1
______________________________________
Climate/Terrain: Any land
Organization: Solitary or collection (2-5)
CR: 1/2
Treasure: None
Alignment: Always neutral
Advancement: -
Background
(Note: This background information is PI of Eden Studios and
is used with explicit permisson of Eden Studios. It is not OGC.)
The poppet is a tiny animated doll made out of
rags, leather, and the hair of a living thing. Created by a
powerful mage or witch, they labor as menial servants for
their master until dispatched to kill the being from whose
hair they were created.
Poppet creation utilizes sympathetic magic.
During construction, a tuft of an individual’s hair is
wound into the poppet’s body, creating a magical link
between the poppet and the victim. The poppet takes on
a sinister caricature of the victim’s personality,
mannerisms, and bearing. In addition, when commanded
the poppet uses this link to flawlessly track its victim as
long as they are on the same plane.
The magic used to create poppets is rare among
traditional mages, perhaps because of their crude
appearance and limited capability. Instead, poppets are
favorites among adepts, hedge wizards, witches,
humanoid shamans and followers of similar traditions.
Physilogy/Habitat
Poppets are small, between six and nine inches
tall, each weighing less than a pound. They are made of
numerous strips of cloth or leather wrapped around a
central core of hair. After many combats ,older poppets -
having employed their self-repair ability-are often very

colorful, incorporating strips from,a variety of fabrics
into their tiny frames.
Like most constructs poppets cannot speak,
although they can understand any language spoken by the
hair donor.
A poppet is commonly found working for a
spellcaster as a servant or laboratory assistant. When
employed as an assassin it is rarely seen until it is too late.
Combat
Poppets are stealthy, relying on their size and
skill at remaining concealed to avoid a straight fight.
Instead, the poppet attacks its victim while she sleeps.
Poppets must be armed by their creator. They can wield
any weapon, even to using knives and forks if proper
weapons are not available. If a poppet is discovered, it
will flee unless a chance it could kill its prey within a
round.
Poppets can be created and used in bunches. In
general it takes half again as many poppets to make a
decent as their prey’s hit dice. So a 10th level fighter be
challenged to some degree by 15 poppets.
Assassination (Sp): Once per day, a poppet
can attack with true strike, gaining a +20 insight bonus to
its attack. If it hits with this ability, it automatically scores
a critical hit, and triples damage.
Construct: Immune to mind-influencing
effects, poison, paralysis, disease, and similar effects. Not
subject to stunning, critical hits, subdual damage, ability
damage, energy drain, or death from massive damage.
Diminutive (Ex): While poppets have no
skills, their small size makes them difficult to spot.
Opponents must make a Spot check against DC 14 to
notice a poppet that is using its Find Target ability.
Find Target (Sp): When ordered to find its
chosen a poppet does so unerringly, as though guided by
location. When it finds its target, it bides its time attacks
with its assassination ability.
Immunities (Ex): Due to their peculiar
construction, poppets take no damage from blunt attacks
and only half damage from piercing attacks.
Self-repair (Sp): Given enough time, and
access to enough cloth, a poppet can repair itself by
tearing off strips of cloth and adding them to its own
body. This takes one hour per hit point regained,
although there must be some cloth or fabric nearby. In
general, if a poppet is not killed and escapes, it will return
the next day fully healed.
Poppets are a great, non-threatening way to
directly attack a PC. They are not very dangerous, but
they are difficult to attack, tend to scurry away after a
failed attempt, and generally serve more as a disturbing
nuisance. You certainly do not want to kill a PC as she
sleeps with no warning, but a poppet attack implies that
some- one is out to get the PC-someone who may resort
to something nastier after the initial attacks fail.
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Of course, poppets can succeed in killing their target. A
series of mysterious murders around a city prompt an
investigation. People are found dead, stabbed in their
sleep, apparently by dozens of tiny knives. There is no
way for a human to get in or out of the victim’s rooms. A
poppet, on the other hand, can easily slip in places no
normal human could gain access to.
Adventure Hook: The PCs discover an
assassination attempt on a local lord when a group of
poppets randomly terrorize the city. The mage who
created them made too many, and was unable to control
them all. The tiny golems are little more than a nuisance,
but of significance to a sage. The PCs can learn from a
sage what the poppets are for, and then the game’s afoot!
Scarecrow Guardian
Medium-Sized Construct
Hit Dice: 3d10 (15 hp)
Initiative: -2 (Dex)
Speed: 30 ft.
AC: 10 (-2 Dex, +2 Natural)
Attacks: Slam +2
Damage: Slam 1d6
Face/Reach: 5 ft by 5 ft
Special Attacks: Paralyzing Gaze
Special Qualities: Construct, Fire Vulnerability, damage
reduction 15/+1
Saves: Fort +3, Ref -1, Will +4
Abilities: Str 10, Dex 6, Con --, Int --, Wis 16, Cha 1
______________________________________
Climate/Terrain: Any
Organization: Solitary or gang (2-4)
Challenge Rating: 4
Treasure: None
Alignment: Always Neutral
Advancement: 4-8 HD (Medium) 9-12 HD (Large)
Scarecrow Guardians are basic guardians similar
to golems, but not nearly as powerful. Like typical
scarecrows, their bodies are made of straw and cloth. The
stumble about their assigned area poorly and attack most
anything that wanders through it. Some Scarecrow
Guardians are bound to a post, and use their paralyzing
gaze to imprison any trespassers.
Combat
Scarecrow Guardians are assigned to protect a
particular area. They never leave the area, even when
chasing an intruder. They will attack anything, humanoid
or animal like in appearance that walks into it’s territory
unless otherwise instructed by their creator.
Paralyzing Gaze: Target can not move, as per
the Hold Person spell as cast by a 10th level cleric, 30 ft.,
Will Save DC 15

Liber Mysterium: Bestiary
Construct: Immune to mind-influencing
effects, poison, disease, and similar effects. Not subject
to critical hits, subdual damage, ability damage, energy
drain, or death from massive damage.
Fire Vulnerability: Because of their straw
bodies, Scarecrow Guardians are extremely vulnerable to
attacks from fire. They take double damage from all fire
attacks.
In addition, a scarecrow guardian will catch fire
easily after any attack that would normally ignite
mundane items. A scarecrow on fire receives 2d6 damage
each round (do not double this damage)
Undead Scarecrow
Some Scarecrow Guardians are imbued with a
spirit of a person. These scarecrows have all the same
traits as a normal Scarecrow Guardian, except their
creature type is undead, and have the same hit dice
(though the type of die is changed to d12) and skills as
their previous incarnations. Undead Scarecrows can still
be bound to an area to protect, and still obey the
commands of their creator. An Undead Scarecrow has
the same CR as when he was living +1.
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An Undead Scarecrow whose master is killed
has a 10% chance of being freed from his control, 25%
chance of dying and a 65% chance of continuing to
guard his specified area.
Construction
A Scarecrow Guardian can be created easily by
a standard ritual. A basic scarecrow is used for the body.
The material components necessary for creating a
Scarecrow Guardian costs 2,000 GP and require the
Craft Wondrous Item feat. Understanding the ritual
necessary for creating the Scarecrow can be done by a
caster of at least 10th level.
Completing the ritual drains 500 XP from the
creator and requires the spell Animate Objects. The
material components necessary for creating an Undead
Scarecrow cost 10,000 GP and require the Craft
Wondrous Item feat. Completing the ritual drains the
creator of 1,200 XP and requires the spells Trap the Soul,
Animate Objects, and Animate Dead, not to mention a living
sacrifice (usually a small animal) which must be killed
during the ritual to provide the life force.

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Liber Mysterium: Witch Stories
Chapter VIII: Witch Stories
“Well-behaved women rarely make history.”
Laurel Thatcher Ulrich,
Professor Harvard University
Y
ou have read about them in fairy tales. You
have heard about them in myth and legend.
They live out there on the edge of the wood,
on a secret island, or a lonely mountain home.
These are the witches of myth, legend and tale.
Presented to you for your enjoyment and game use are
the following witch adventures and NPCs.
Where possible, adventure hooks are included
with each witch. There are also hooks independent of
the various witches included.
Witch Adventures
So now you are playing a witch. What can you
do with her? Here are some adventure ideas to use with
your witch characters, either featuring the witch as
protagonist or antagonists. With each adventure seed,
alternate plot lines are also discussed.
A Curse on Thee
A very traditional problem; PC’s or an NPC
wander inadvertently on a witch in her home or out
performing a ritual, the witch curses the PC and now
they must find the witch and convince her to reverse it.
The effects of the curse while trivial are causing great
problems. Example, the player speaks in tongues so no
one can understand him/her
Fairy Tales
The PCs come to a new land and discover that
everyone knows everything about them. They are hailed
as celebrities, and not as heroes. They discover a young
bard, who is also a witch has been telling tales of the PCs
for the local children as fairy stories. She had no idea that
her stories were based on the true lives of the characters.
Adventure possibilities: The might be
celebrities in the eyes of the youth of this land, but the
parents think they are a menace. One group has even
decried the stories as corrupting the youth. Now they
have a target for all their hate.
Biggest Fan: The PCs aren’t just popular with
the children, some of the adults also love the stories;
some, a little too much.
14:59: The storyteller finds that once the real
life adventurers show up she is no longer needed or
wanted. This most certainly will become a big problem
for the once very famous and loved storyteller.
Journey to the Rock
The party is directed to the great Xothia of the
Rock (See NPCs below) for advice. Great for dwarven
characters.
Old City Lady
The old lady living in the small dark house has
been their as long as any body remembers some say she
is a witch others a necromancer or worst most think her
a old lady who is starting to loose her mind.
Adventure possibilities: When a witch hunter
comes to town many have reason to fear even if they
have committed no crime though at least in cities and
other areas of civilization proof is required of something
sinister. The PC’s could be hired not only to prove that
the witch is a necromancer but also perhaps hired by the
witch to prove her magic is only used for good. Either
way it means the players gaining access to the witches
house and making a judgment on what is good and evil.
Old Lady of the Woods
Everyone has heard about her, nearly everyone
knows someone that has seen her perform magic, but
really is the story with the old lady of the woods?
Ideas: Use any one of these to flesh out this
NPC. Who is she? The old lady is a good witch. The old
lady is an evil witch. The old is some other type of
spellcaster. The old lady is a hag. The old lady is
completely mundane.
What is she doing out there in the woods? She is
waiting for children to wander by so she can eat them.
She is protecting the local villagers from the things in the
woods. She is protecting the woods from the villagers.
She is investigating some portal to the lower planes so
she can unleash a horde of demons. She is investigating
some portal to the lower planes so she can seal it up. She
just wants to be left alone.
What about the villagers? They know who she is
and fear her. They know who she is and respect her.
They know who she is and don’t really care. They know
who she is and are getting ready to aid her home.
Potion Mistress
A local noble has fallen ill to the plague and the
only cure is held by three powerful witches who make up
an infrequent coven, the pc’s not only have to convince

Liber Mysterium: Witch Stories
the witches individually to meet but also gather the
ingredients for the cure.
Alternate: The witches are sisters who happen
to be fighting amongst themselves over the love of the
same man.
Twist: One of the witch actually poisoned the
noble and is going to set the other witches up for the fall.
She Bewitched Me
An alternate for the Witch Trial below. A local
court case in which the prosecution claims a man
murdered for money, claims he was bewitched by none
other then the judges daughter, was the murder from
witchcraft, beauty, love or as suspect simple greed.
Strange Brew
This one is so classic it is cliché. A witch,
whose love was scorned by the handsome prince is
dealing out love potions to all. Everyone is falling in love
with the wrong person.
Panic, confusion, fear
and doubt rule the land.
The PC’s, as being new
to the town and not
effected (yet) need to
help bring order to the
town.
Twist: The
prince actually loves the
witch; it is the princess
that is handing out the
love potions to accuse
the witch.
The Call
Great for
lower level adventures.
One of the PCs hears
the Call of the Goddess
to become a witch.
The trouble is
something in standing
in her way.
What the
obstacle is will depend on the party. Maybe she does not
want to be a witch, or witches are outlawed. Maybe she
does want to be a witch but has prior commitments to
her family, church, party or other group. The character
could also be a low level cleric or paladin and this is
coming at a time where she is feeling a crisis of faith.
Alternate: The potential witch is not a player
character, but an NPC or someone close to the PCs.
The Lost
The PC’s encounter two women, Saillie and
Teamhair (see NPCs below). They are fleeing their
178
homes, but neither will say why. They have been lost for
days and need the PCs to help.
Background and Goal: Saillie and Teamhair
are not only fleeing because they are witches, but also
because they are lovers. The PC’s job is to get them to
the safty of the Daughters of the Flame Coven.
The Exile
The PCs encounter a lone, young witch. Her
hometown has thrown her out for her ‘devilworshipping’
ways. She wishes revenge, and tries to get
the PCs to help her.
The Expert
In the course of adventuring the PCs come in
contact with a powerful magical relic. It seems the only
one who knows anything about it is this ancient witch.
Alternate: The relic is cursed; only the witch
can remove it.
Alternate:
The relic is cursed by
the witch to lead it
back to her via the
party.
nine year-old girl.
The Imbolc
Challenge
The player’s
witch is called to
return to her coven.
After centuries of
looking, a new Imbolc
Mage has been called.
The trouble is not only
do you know, but so
do her enemies of old,
The Scholmance. To
add problems to this,
once the witch returns
home she discovers
that the Imbolc Mage,
the human
manifestation of the
Goddess’ fury, is a
The Orphan
An orphan has come to live with the either the
PC’s or a close friend or relative. The problem is the
orphan is not at all what they seem. The child is beyond
acting strange and you suspect that it might be a demon
or some magical creation sent by a witch to kill its
“parents”.
Alternate: The PC’s while adventuring finds
the orphan, he/she decides that they PC are heroes and
wants their protection.

Twist: The orphan is magical, but not evil.
He/She was sent to protect the PC’s from an evil
warlock, bent on killing them. Works well if one of the
players is a witch the warlock is after.
The Quester
She has stumbled upon the ways of the Witch
(almost always a solitaire), and wants to learn more about
it. She sees the PCs as a good way to help her on her
quest.
Alternate: An apprentice ‘wise woman’
approaches the PCs. Before she can take her mistress’
place in the village, she must continue her learning by
broadening her knowledge beyond the boundaries of her
village. Going with the PCs should do the trick.
The Witch Trial
Another classic, or cliché, storylines to spring
on your players using a witch. One of the player’s
characters is accused of witchcraft. The rest have till
sunrise to free her. Complications can occur if the party
is lawful good since breaking her out of jail would be a
crime and magic is an offense punishable by death in this
land.
Twist: Instead of a PC it is a local woman
accused of witchcraft and not an innocent at all, but a
real malefic witch bent on harm. She is playing on the
PC’s willingness to help.
Non-Player Characters
Here follows a few non-player character
witches. These may be used in your game to add a bit of
background to the witch or they maybe used as players.
Use the witches below as NPCs in your own
campaign, and adjust them, as you feel necessary. When
using NPCs in your game, avoid using them as “supermonsters”
or just as a simple source of information.
Read the stories that these characters have appeared in,
they should have the same depth of personality and
motives as the Player Characters. Encounters with these
characters should always be memorable.
Royrn, Xothia of the Rock
18 th level Witch
Dwarven Classical Tradition (Xothia)
Dwarf Female
“Where are we headed Jornek?” asked Tuir, a young
hill dwarf of only 80 summers. They were walking in the rain up a
mountain path, and Tuir hated the rain.
“We are going to get answers.” repeated the older dwarf
for what seemed like the thousandth time this morning. Jornek did
not care for the rain either, but it was not as annoying as his young
nephew’s constant complaining. Were he not his sisters son…
“I thought we were going to go to the human city and
seek out one of their sages?” replied Tuir.
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Liber Mysterium: Witch Stories
“That is what I wanted the clan to think.” came
Jornek’s short reply. “We are going to see Royrn, the Xothia of the
Rock.”
Tuir stopped dead in his tracks. “A Xothia!” he cried
out. “what could *she* possibly do? Except maybe to bewitch us
and make us her slaves!”
Jornek grabbed his young charge and pulled him back on
to the path. “Put your lips together you fool. You have the tongue
of a gnome but none of their sense! This is why I did not tell you or
anyone. The Xothia of the Rock has been known to our clan for
centuries. Our problem is magical, no human sage could
understand!”
Tuir was so quiet the rest the trip that Jornek almost
regretted not telling him sooner. But soon enough they approached a
small cave opening. Outside was small, but ornate gold gong.
Jornek took the striker and hit the gong three times. Tuir looked at
the gong quizzingly and then to Jornek. The older dwarf guessing
his question only replied, “who would *dare* steal it?” Jornek
then walked into the cave with a nervous Tuir close behind.
The sight that met Tuir’s eyes was almost overwhelming.
He had expected the cave to be dark, damp and gloomy, like a
goblin’s hole, but instead it seemed, well more “elf” like. There
were brightly colored lamps hanging from outcroppings in the walls
that sent an array of colors everywhere. The floor was amazingly
flat and clean. To the back of this chamber were several doors.
But Tuir was not prepared for what, or rather who, he saw next.
She was young, maybe no older than himself. She wore
brightly colored clothes that were still dwarven style, but some how
seemed more elfish. Her most striking feature to Tuir was her face.
While she was obviously beautiful, she had no beard. Among his
clan a woman without a beard had no prospects of finding a
husband. This woman seemed not to care.
“Merry Greetings, Jornek, Gornek’s son.” she said with
a voice that sounded musical to Tuir’s ears. “Please do us the honor
of your presence.” And with that she bowed slightly.
“Greetings to you and may I return some of the
hospitality that you show today.” Jornek said as he bowed even
lower.
“You’re the…the Xothia of the Rock?” Tuir
stammered out. This got him a angry glare from Jornek, but a
small musical laugh from the woman.
“Not yet young Tuir, that honor belongs to my mistress
and teacher. Come, she is waiting.”
The followed the woman to another, even larger chamber
filled with lights. Tuir was surprised to see a few other women, even
a gnome woman. Most were writing in long scrolls, some were to
busy starring at the new guests. Then an unbelievably old woman
entered the room. The rest of the women snapped to attention, she
made a motion with her hand and they all left. Like the first and
the current old woman, none of the women had beards.
She repeated the greeting to Jornek as the younger
woman had, only she added his grandfather, great-grandfather and
great-great grandfather as well. Jornek had bowed even lower than
he had before, his great beard sweeping the floor. She then
addressed Tuir. Jornek, as custom dictated, answered for his young
charge. Tuir was too dazed to say anything or even move. It was

Liber Mysterium: Witch Stories
not till he got a withering glance from the elder dwarf that he too
bowed low.
Finally the Xothia looked at Tuir, starring at him, or
through him, as if to divine his need. She seemed to be unbelievably
ancient to the young dwarf, and yet he still saw something in her
eyes that spoke of youth. She addressed him in voice that reminded
him of the echo of a subterranean pool.
“Got yourself into a bit of trouble have we Tuir? Magic
trouble no less.” She asked, but not waiting for an answer. “My,
my quite a bit of trouble for one so young.”
“He is a fool Xothia, were he not my sister’s son.”
Jornek started but was cut short by the woman. To Tuir’s surprise,
and he admitted delight, Jornek seemed quite taken aback at this.
“It is the privilege of youth to be foolish, but the
responsibility of the aged to be wise. If we wish not our younge ones
to be fools then we must teach them.” She said without even looking
at Jornek. In their clan no one would have silenced Jornek as if her
were child. But no one in their clan was the Xothia either.
“Now young Tuir” she continued “will you allow a old
woman the chance to help and maybe even teach you a thing or two
about this world?”
Royrn began her life much like every other
dwarven woman, she was taught the ways of the dwarven
home and hearth, how to raise children and how judge a
man by his proper qualities in producing good offspring
and how to provide for them. As a member of the noble
class, Royrn’s husband had been chosen on the day of
her birth. She felt fortunate that this man was not only
from a well respected, honorable and wealthy family, but
he also seemed to be a good and caring man. She even
felt that in time she could grow to love this man, which
would mean she had fared better than her sisters. One in
a loveless marriage and the other in a marriage to man
that could not support her or her children, a crime by
dwarven standards. A man that could not provide was no
man in dwarven society, her sister’s trouble was she
loved him.
When Royrn was approaching her 30 th year time
was near for her coming of age ceremony. She had
become to get concerned. She was 30, still very young by
dwarven standards, but no sign of her first beard had
shown. If she were not already betrothed, she would
have been worried. All of her friends had developed their
beards, even her sisters had by the time they were 30.
Royrn was married soon after and her husband
did not disappoint her. He kept his duties to provide a
good home and she set out on her own task of be the
new matriarch of his clan. She brought two sons and
three daughters into the world and her husband became a
wonderful father.
Then one day she received a visitor. Much to
her horror and dismay her visitor was a Xothia. Xothia
were respected, but feared in dwarven culture. And this
one was telling Royrn that her fate was not with a
husband, children and a place in dwarven society, but
outside of it as a Xothia.
180
Royrn kicked the old, but beardless woman out
of her home. She respected her elders as a good dwarf
should, but no one told her what she could do in her
own home. The woman only smiled, even at the
indignanty of being forced out, and told her Royrn would
be coming to her soon.
Royrn did all she could to forget the encounter.
As the years passed Royrn became highly respected in
her new clan as a woman of both character and
determination. As she approached her 45 th year Royrn
began to feel discontent in her life. She new something
was missing, yet she could not tell what. Now even her
husband was beginning to notice her lack of beard and
she could not help but think back more and more to her
visitor, the Xothia. Her discontent must have been
more obvious than she thought, her husband came to her
and asked to seek out the Xothia for advice. She was
about to protest when he told her that the Xothia had
come to him as a child and told him one day he would be
wed to a woman of extreme will and power, he thought
at the time she meant wealth, but now he felt different.
He told her that his clan had trusted the Xothia for
untold generations. He would abide by her
recommendations, but what he wanted was his wife to be
at peace.
Royrn, praising her luck at finding a good and
understanding husband made arrangements for her
younger sister to act as governess of her home and
children and she sought out the Xothia.
What Royrn discovered there she never related
to anyone. All that is known is some 50 years later, Royrn
returned home. Her homecoming was timed with a war.
The local goblin population had raided the dwarven
settlement for ages, but never has there been all out war.
That was until the goblins became organized and started
fighting smarter. A new leader had risen, one with human
blood in his veins. He was clamoring for open war with
the dwarves. Both armies had gathered in a large
subterranean cavern. The battle was going to be bloody
and the outcome was uncertain, but both sides had made
up their minds to war. The battle changed when Royrn
returned. She was older, no doubt, and there was
something different about her, she still did not have a
beard, but she carried herself in a manner that told of her
inner power. She walked, amongst the whisperings of
the troops, right up to the dwarven general. She asked
him for a minute of council, and to everyone’s surprise
he granted it. After talking she walked into the open
towards the goblin army. She spoke and her voice
echoed throughout the caves like thunder.
“Goblins of the Bloodied Fist tribe! You invade
our lands to take what is ours. Return now to your holes
or you will die on this day!”
The goblins seemed taken aback until their
leader began laughing. He was nearly as tall as a man and
a wide as an orc. “What woman gives me an order!” He
cried back.

“I am Roryn. Xothia of this clan. I am it’s
defender and if needs be your executioner.” This got
whispers among both armies.
Not to be forced into loosing face to a woman,
the goblin leader motioned to his bowmen. An arrow
was sent across the cavern directly to Royrn. Royrn held
up her hand and the arrow harmlessly bounced off an
invisible shield she had magically erected.
Reports conflict, but it is said that she then
raised her double bladed axe and struck the ground with
it. The earth changed to be like water and swallowed up
the screaming goblins before becoming solid again.
Others say that earth elementals came up out of the
stone and smashed the goblin army. In any case it was
known that no goblin survived and no dwarf, other than
Royrn, lifted a weapon that day.
Royrn returned to the Rock that day. But not
before releasing her husband from his marriage duty to
her. He had fallen in love with her younger sister anyway.
She bid her own grown children farewell. She told them
and the entire clan she would be watching and would
come again in their hour of need.
Base Bonus
Strength: 12 +1
Dexterity: 13 +1
Constitution: 19 +4
Intelligence: 18 +4
Wisdom: 22 +6
Charisma: 16 +3
HD/HP: 118 hp
AC (normal/flatfooted/touch):
11/10/10
Melee: +10/+5
Ranged: +10/+5
Initiative: +1
Speed: 20’
Fortitude: +6 +4 +2*
Reflex: +6 +1
Will: +11 +6
Face: 5’
Alignment: CG
Size: M
Patron: The Earth Mother
Race/Gender: Dwarf Female
Height: 4”1’
Weight: 127 lbs
Eyes: Black
Hair: Black, w/ gray streaks
Age: At least 300 years old
Languages Known: Draconic, Dwarven, Elven,
Gnomish, Goblinoid, Human Common, Under
Common, Terran.
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Liber Mysterium: Witch Stories
Racial Features: Darkvision 60 ft. *+2 to saves vs.
Poison, *+2 to saves vs. Spells and Spell-like effects, +4
to Dodge against Giants, +2 to appraise checks, +2 to
Craft checks,
Class Features: Summon Familiar, Occult Powers,
Create Talisman feat
Spells Known: (+coven spells, *wisdom bonus)
0: 6, 1: 5+1 *2 , 2: 5+1 *2, 3: 5+1 *1, 4: 5+1 *1, 5: 4+1
*1, 6: 4+1 *1, 7: 3+1, 8: 2+1, 9: 1+1
Spells Typically Prepared:
0 level: Arcane Mark, Cure Minor Wounds, Dancing Lights,
Detect Magic, Guidance, Read Magic.
1st Level: Bless, Command, Cure Light Wounds, Endure
Elements, Identify, Protection from Evil, Sonic Blast, Magic
Stone +
2nd Level: Aid, Broca’s Curse of Babble, Consecrate, Detect
Thoughts, Enthrall, Locate Object, Mind Obscure, Soften Earth
and Stone +
3rd Level: Continual Fire, Dispel Magic, Elemental Armor,
Major Image, Suggestion, Witch Writing, Stone Shape +
4th Level: Cleanse, Divination, Intangible Cloak of Shadows,
Masque, Polymorph Self, Scrying, Spike Stones +
5th Level: Dismissal, False Vision, Major Creation, Primal
Scream, Sending, Wall of Stone +
6th Level: Find the Path, Legend Lore, Permanency, True Seeing,
Wave of Mutilation, Stone Skin +
7th Level: Control Weather, Dominate Person, Planar Binding,
Earthquake +
8th Level: Discern Location, Symbol, Iron Body +
9th Level: Foresight, Elemental Swarm (Earth) +
( + indicates Coven Spell)
Feats/Special Powers:
Feats: Alertness, Charm Resistance, Craft
Magic Candle, Craft Magic Circle, Craft Wondrous Item,
Extend Spell, Fear Resistance, Iron Will, Scribe Scroll,
Silent Spell.
Occult Powers: Minor: Immune to Fear.
Medial: Spirit of Gaea (Earth).
Skills: Knowledge (Witchcraft) +23, Spellcraft
+22, Knowledge (Arcana) +21, Knowledge (Occult)
+19, Concentration +18, Craft (stonework) +16, Scry
+15, Profession (Mid-wifery) +14, Alchemy +13,
Appraise +12, Heal +12, Sense Motive +12, Spot +11,
Intimidate +9, Intuit Direction +9, Meditative Trance
+8, Climb +7, Diplomacy +7, Hide +4
Serith Greenleaf
11 th level Witch,
Faerie Tradition,
Astral Touched Coven
Elf Male
Serith Greenleaf is a leading scholar of his
coven, Astral-Touched, dedicated to worshipping Luna, the
Goddesses’ aspect of the moon. His coven secretly runs

Liber Mysterium: Witch Stories
a university, where leading scholars from the world teach.
He is extremely well versed in most subjects, but takes
specail interest in Astronomy and Astrology.
While certainly he’s earned his reputation as a
hard teacher, Serith is well liked by his students, though
is seen as eccentric at times. He is known for his sense
of humor and ability to poke fun at himself at times.
He’s often humble, though he is definitely confident in
his abilities. In his spare time he is known to write
poetry. The few people who have had the privilege of
reading find that long ago a lover left him due to a rivals
conspiracy, and Serith still longs for her.
When casting his spells, Serith uses his special
staff, a normal wooden staff with a silver ball on one end
and a gold ball on the other. Most offensive spells focus
on the gold, or sun, side of the staff. Healing and
defensive spells focus on using the silver, or moon, side
of the staff. His divination spells focus on the twirling of
the staff, representing the passage of time and space. All
witches of his coven use similar means of casting their
spells.
The staff can also be wielded as a quarterstaff.
The gold staff has the solar property, while the silver side
has the lunar property.
Strength: 11 +
Dexterity: 16 +3
Constitution: 10 +
Intelligence: 18 +4
Wisdom: 19 +4
Charisma: 15 +
HD/HP: 22 Hp
AC (normal/flatfooted/touch):
13/10/13
Melee: +
Ranged: +
Initiative: +3
Speed: 30
Fortitude: +4
Reflex: +6
Will: +13
Face:
Alignment: NG
Size: M
Patron: Luna
Race/Gender: Elf Male
Height: 5’5”
Weight: 120#
Eyes: Violet
Hair White
Languages Known: Draconic, Dwarven, Elven,
Gnomish, Goblinoid, Human Common, Sylvan, Terran.
182
Class Features: Summon Familiar, Occult Powers,
Create Talisman feat
Racial Features: Immunity to sleep, Skill Bonus
(Knowledge: Astronomy), Spells, High Secret Order
(Knowledge), Automatic Search check if within 5’ of
secret/concealed door, save +2 vs enchantment spells
(2); Vision: Low-light,Normal
*Quarterstaff +0/-4/-9 (1d6/1d6 20/x2/2 Both L) or
*Quarterstaff (Head 1 only) +6 / +1 0’/B (1d6 20/x2
Both L, +1d6 during the day ) or *Quarterstaff (Head 2
only) +6/+1 0’/B (1d6 20/x2 Both L, +1d6 during the
night );
Skills and Feats: Alchemy +18, Concentration +14,
Knowledge (Arcana) +18, Knowledge (Law) +11,
Knowledge (Literature) +11, Knowledge (Astronomy)
+23, Profession (Astrologer) +18, Profession (Scribe)
+18, Sense Motive +11, Spellcraft +18; Simple Weapon
Proficiency, Create Talisman, Astromancy (+6 bonus to
Spell DC and +4 saving throws during Lunar Eclipse),
Skill Focus (Knowledge: Astronomy), Combat Casting,
Craft Wondrous Items, Craft Wands, Quicken Spell,
Craft Staff
Possessions: 0 Outfit (Scholar’s), 1 Quarterstaff, 1 Robe
of Stars
Spells Known: (+coven spells, *wisdom bonus) 0: 6, 1:
4+1, 2: 4+1, 3: 3+1, 4: 3+1, 5: 2+1, 6: 1 *1
Spells Typically Prepared: 0 level: All.
1 st Level: Bane, Bless, Charm Person, Comprehend Languages,
Ghostly Slashing, Hypnotism, Minor Image, Sleep, Sonic Blast,
Summon Monster I.
2 nd Level: Aid, Detect Thoughts, Air Walk, Magic Circle
Against Evil, Mind Obscure, Whispering Wind.
3 rd Level: Astral Sense, Continual Fire, Major Image, Speak
With Dead, Spirit of Avalon, Wind Wall.
4 th Level: Charm Monster, Clense, Intangible Cloak of Shadows,
Lesser Planar Ally, Polymorph Self.
5 th Level: Blade Resistance, Dreadful Bloodletting, Major
Creation, Sending.
6 th Level: Legend Lore, Moonbow
Saillie
2 nd level Cleric / 5 th level Witch,
Classic Tradition (Celtic),
Daughters of the Flame Coven
Human Female
Saillie (“SAY-lee”) grew up in a family where
business came before family or even love. Her father had
made no secret his desire for a son and his wife made no
secret of her desire never to become a mother again. So
Saillie found solace in books and writing. All things
different than her own mundane life fascinated her.
When she got older she looked at her limited options in
life. She could be like her mother and become stuck in a

loveless marriage and a meaningless existence, or she
could join the Abbey in Glastonbury. At least with the
former option she would have the chance to be
surrounded by books.
She found that in the Abbey yes, books
surrounded her, but she also had a patriarchal tyrant
ruling over her that despised her for her knowledge. At
least hear father had nurtured her intelligence when he
noticed.
One day this all changed when she spied a
“fairy woman” in woods. She had heard the other nuns
whisper stories about a group of witches that lived in the
wood and did unspeakable things. But to Saillie this girl,
Teamhair, was not a hideous witch. She was a funny and
wise girl of her own age. The two became great, but
secret friends. They would often meet to discuss many
things, their lives, their troubles and soon they were
learning magic. Teamhair taught Saillie the secrets of her
craft. They shared a laugh that Teamhair was every bit
the witch that the nuns feared, they just didn’t know
what a witch was. Saillie taught Teamhair how to read
and write, first English and then Latin. The first thing
that Teamhair read to Saillie was I Corinthians 13, it
brought her to tears.
Their secret was short lived. Both girls were
discovered. Teamhair had to return to the wood, but
Saillie was thrown in a dungeon. The Abbot, long
looking for an excuse to rid himself of Saillie had her
charged with witchcraft, a charge she couldn’t deny, but
it did save her from being tortured. The Abbot had her
inspected head to toe in the most violating manner
possible searching for a witch’s mark. To his anger he
not only did not find any, but discovered that she was
also still a virgin. He ordered her immediate execution,
death by hanging as was the law at the time.
In the morning Saillie went to the gallows. She
was sad, not that she was going to die, but that would
never get to see Teamhair again or apologize to her for
getting her into trouble with her mother. Just as the
executioner was ready to carry out the sentence that
would end her life Saillie did something she had never
done before; she said a small prayer to the Goddess. She
fell and expected the rope, and her life, to stop in an
instant. Instead she crashed to the ground in a lump.
The rope had been shot with an arrow. Before she could
praise her luck she felt herself scooped up by Teamhair
on her horse. In the ensuing chaos the girls rode out into
the wood where they lost their pursuers.
Teamhair initiated Saillie into the secrets of
witchcraft that night. In the morning both girls left
England with Teamhair’s mother’s blessings. They now
live in Kildare, Ireland where they have joined the
Daughters of the Flame coven. Saillie is becoming a
rather powerful witch in her own right though she still
keeps many of the beliefs she had had as a nun.
Saillie summoned a familiar once she became
settled in Kildare. To everyone’s surprise the familiar the
183
Liber Mysterium: Witch Stories
Goddess chose for her was a wolf. This wolf, named Cú
Chuliann after the great Irish hero, is fiercely loyal to
Saillie. He does not allow anyone but Teamhair to come
close to her.
Base Bonus
Strength: 9 -1
Dexterity: 11 0
Constitution: 11 0
Intelligence: 18 +4
Wisdom: 16 +3
Charisma: 17 +3
HD/HP: 28 hp
AC (normal/flatfooted/touch):
10
Melee: +4
Ranged: +4
Initiative: +0
Speed: 30
Fortitude: +5
Reflex: +1
Will: +7
Face: 5’
Alignment: LG
Size: M
Patron: Brigit
Race/Gender: Human Female
Height: 5’3”
Weight: 100#
Eyes: Green
Hair: Red
Age: 19
Languages Known: English, Gaelic, Greek, Hebrew,
Italian, Latin
Racial Features: Bonus feat, +1 skill point per level
Class Features: Turn Undead, Summon Familiar, Create
Talisman feat
Spells Known: Witch: 5 (0), 5 (1), 4 (2), 4 (3). Cleric: 4
(0), 3 (1)
Spells Typically Prepared: 0 level Witch: Arcane Mark,
Ghost Sound, Mending, Resistance,Virtue 1 st Level Witch:
Cure Light Wounds, Dowse, Identify, Glamour, Sanctuary*. 2 nd
Level Witch: Broca’s Curse of Babble, Invisibility, Levitate,
Protection from Elements* 3 rd Level Witch: Fly, Lesser
Strengthening Rite, Witch Wail, Shield Othe* (* indicates
Coven Spell)
0 level Cleric: Cure Minor Wounds, Detect Magic, Guidance,
Light 1 st Level Cleric: Bless, Comprehend Languages,
Obscuring Mist, Endure Elements (Cold only).
Feats/Special Powers: Turn Undead, Familiar powers
(+2 to Fort Saves)
Feats: Extra Turning, Communal Casting,
Craft Wondrous Item, Craft Magical Candle

Liber Mysterium: Witch Stories
Skills: Knowledge (Religion) +15, Knowledge
(Arcana) +15, Spellcraft +15, Concentration +10, Heal
+13, Diplomacy +11, Knowledge (Witchcraft) +12, Scry
+10, Profession (Fortune Teller) +7, Meditative Trance
+5
Animals: Cú Chuliann (Wolf, Familiar). Medium Sized
Animal. HD 7d8* (14 hp). Initiative: +2 (DEX). Speed:
50ft. AC: 18 (natural +2, dex +2, familiar +4). Att: Bite
+3. Dmg: 1d6+1. F/R: 5ft by 5ft/5ft. SpAttacks: Trip.
SpQualities: Scent. Saves: Fort +5, Ref +5, Will +7.
Abilities: Str 13, Dex 15, Con 15, Int 9, Wis 12, Cha 8.
Skills: Hide +3, Listen +6, Move Silently +4., Spot +4,
Wilderness Lore +1 (+4 racial bonus). Feats: Weapon
Finesse (bite). Alignment: Neutral (Lawful Good to
Saillie and Teamhair). Special Abilities (Familiar):
Alertness, improved evasion, share spells, empathic link,
touch, Speak with Master, Speak with other wolves.
Appearance: Cú is a smallish for a wolf, but still as large
as a dog. His fur is dark russet and his eyes are yellow.
He is fiercely loyal to Saillie, even beyond that of a
normal familiar. He has told Saillie that the Goddess had
sent him to her to be her protector. He claims that it is
the role he has had in this life and many of their past
lives. He trusts Teamhair but is weary of everyone else.
Teamhair
7 th level Witch,
Classic Tradition (Celtic),
Daughters of the Flame Coven
Human Female
Teamhair (“TOHR”) grew up in the relative
peace and quite of the countryside of England in 550 CE.
She practiced her craft, which she learned from her
mother, Deirdre, and grandmother. She expected that
she would also follow in their craft and become High
Priestess like her mother had. Her tranquil world was
broken when she was chosen to participate in the Great
Rite during annual Beltane celebration. Teamhair did not
want to participate, she knew it was a great honor and
one her own mother had participate in to conceive her,
but she did not want this for herself.
Lacking the courage, at first, to stand up to her
mother and to tradition, Teamhair would steal away to be
alone with her thoughts. It was on one of these trips that
she met Saillie.
Saillie was a nun at the Abbey in Glastonbury.
When Teamhair had found her she had become
separated from the other nuns. Teamhair had always
assumed that the nuns were all old women that no man
would want. She was very surprised to find that Saillie
was not only her own age, but quite attractive and very
intelligent. Teamhair also sensed that the girl had a
hidden reserve of her own magic.
The two girls became fast friends. Both would
sneak away from their respective religious duties to meet.
184
Teamhair taught Saillie all about witchcraft and Saillie
taught her how to read and write. The first thing that
Saillie taught her to read was the Bible (she lived in an
Abbey after all).
Their secret rendezvous were discovered on
both sides. Teamhair’s mother forbade her from seeing
the young nun again. Saillie faired worse and was put on
trial for witchcraft. Teamhair discovered this and she
prepared to leave to rescue her. Her mother interceded,
but Teamhair stood her ground. Deirdre saw the resolve
in her daughter’s eyes. She released her, not only to save
Saillie, but also from participating in the Beltane rite.
Harnessing her fastest horse, Teamhair rode to
the Abbey. It was dawn and they were preparing to hang
Saillie. Teamhair took her longbow and whispering a
prayer to the Goddess to steady her hand she shot and
cut the rope that would have ended Saillie’s life. Riding
in she scooped up Saillie in the confusion and rode off.
Teamhair and Saillie, now a witch in her own
right, have since moved on, with her mother’s blessing,
to Kildare where they have joined the Daughters of the
Flame.
Base Bonus
Strength: 12 +1
Dexterity: 9 -1
Constitution: 12 +1
Intelligence: 16 +3
Wisdom: 18 +4
Charisma: 16 +3
HD/HP: 30 hp
AC (normal/flatfooted/touch):
10
Melee: (sword) +4
Ranged: (long bow) +2
Initiative: -1
Speed: 30
Fortitude: +3
Reflex: +1
Will: +9
Face: 5’
Alignment: LG
Size: M
Patron: Brigit
Race/Gender: Human Female
Height: 5’5”
Weight: 125#
Eyes: Blue
Hair: Blond
Age: 20
Languages Known: Speak: Gaelic, English, Latin,
Sidhe. Write/Read: Latin, English
Racial Features: Bonus feat, +1 skill point per level

Class Features: Summon Familiar, Occult Powers,
Create Talisman feat
Spells Known: (+coven spells, *wisdom bonus)
0: 6, 1: 5+1, 2: 5+1, 3: 4+1, 4: 2+1
Spells Typically Prepared: 0 level: Arcane Mark, Cure
Minor Wounds, Dancing Lights, Daze, Guidance, Light.
1 st Level: Bless Growth, Change Self, Dowse, Pop Corn,
Sanctuary + . 2 nd Level: Calm Emotion, Consecrate, Levitate,
Locate Object, Protection from Elements + 3 rd Level: Astral
Sense, Continual Fire, Shield Other + , Spirit of Avalon 4 th Level:
Cleanse, FireShield + ( + indicates Coven
Spell)Feats/Special Powers:
Feats: Communal Casting, Craft Wondrous
Item, Mounted Archery, Mounted Combat
Occult Power: Of The Land
Notes: Teamhair has only recently learned to read. She
will not be caring any scrolls. She only can speak her
native tongue (Gaelic) but not write it.
Also, like many witches raised in this area, Teamhair
believes she has some Sidhe blood in her veins.
Skills: Knowledge (Witchcraft) +14, Heal +14,
Profession (Herbalist) +14, Profession (Midwifery) +12,
Spellcraft +11, Craft (Weaving) +10, Knowledge
(Nature) +10, Knowledge (Religion) +9, Profession
(Fortune Telling -Chiromancy) +8, Handle Animal +6,
Riding (Horse) +4,
Animals: Rhiannon (Horse, Light, Mount). Large Sized
Animal. HD 3d8+6 (21 hp). Initiative: +1 (DEX). Speed:
60ft. AC: 13 (natural +3, dex +1, size -1). Att: 2 hooves
+2. Dmg: hoof 1d4+1. F/R: 5ft by 10ft/5ft. SpQualities:
Scent. Saves: Fort +5, Ref +4, Will +2. Abilities: Str 13,
Dex 13, Con 15, Int 4, Wis 12, Cha 7. Skills: Listen +6,
Spot +4. Alignment: Neutral (devoted to Teamhair).
Rhiannon is a white mare that has been with Teamhair
since both were very young. Teamhair is so devoted to
her that she has chosen not to summon a familiar and no
other animal could take her place in her heart.
185
Liber Mysterium: Witch Stories

Liber Mysterium: Witch Stories
186

The Witch Team
“Are you a good witch or a bad witch?”
Here reads the roll of those who have
contributed, aided or otherwise helped with this
project. We all have shared in the creation
document, and it could not have been done with
out everyone. When a particular project is listed that
person either wrote the original version or had significant
input into its development. Everyone has, in one way or
another, contributed to each part of this book.
Main Contributors
Timothy S. Brannan
timothy.brannan@comcast.net
FANCC Contributor ID #40
Project Leader, Lead Designer.
“I started this work on the witch class off and on some
10 years ago. Since that time I have released three
netbooks that have gotten praise from all over the net.
Working with a team this time was a great experience. I
had to learn to give up a bit of a project that had been
solely mine for more than two years. I have been forced
to rethink the way I did things and why I did them that
way. In the end I feel that this project only benefited
from it”.
Dominique Crouzet
dominique.crouzet@libertysurf.fr
FANCC Contributor ID #31
Liaison to the Netbook of Classes Team.
Author of the Witch Finder/Hunter Prestige Class.
Gave advice on the classes and was instrumental in
keeping our classes as balanced as they could be.
Ravenscyre Grey Daegmorgan
greyorm@yahoo.com
FANCC Contributor ID #61
Subject Matter Expert – Witch and Pagan practices
Author of the Witch-knight Prestige Class and artist.
Zdravko Ikica
zdikica@pomsk.hr
FANCC Contributor ID #75
Authored the ‘Craft of the Wise Tradition’.
Also did extensive work on the base witch class.
Duane Nutley
Glenda the Good Witch to
Dorothy Gale of Kansas.
The Wizard of Oz, Frank L. Baum
187
Liber Mysterium: The Witch Team
maransreth@optushome.com.au
deathduck101@yahoo.com
FANCC Contributor ID #83
Liaison to the Netbook of Classes Team.
Author of the Malefic Witch Tradition
Debra L. Ruh
DRUH001@aol.com
FANCC Contributor ID #66
Subject Matter Expert – Witches in RPGs.
Extensive proofreading and content checking.
“A not-so-serious gamer who likes horror and who reads
way too many mystery and romance novels, Debby has
been playing RPGs. since 1980 and playing and writing
LARPs since the early 90’s. She’s been a long time
member of the Philadelphia Science Fiction Society and
hopes to win the lottery so she can quit her serious day
job and become a professional loafer”.
Brendan Quinn
BloodyMediocrity@yahoogroups.com
FANCC Contributor ID #02
Assistant Project Leader
Authored the Warlock class, most of the feats and many
of the traditions. Provided much of the support and
editing to the current release.
Rod Thompson, aka Nikolai
gothologist@yahoo.com
FANCC Contributor ID #63
Subject Matter Expert – Witches and Pagans
Helped us shape the initial views of what a witch is and is
not. Extensive playtesting.
Other Contributors
Lisa Countryman
Author. Developed the original Imbolc Guard, Imbolc
Mage and its history. Also worked as a subject matter
expert on witches and pagans and provided grammar
checking.
Michael Filkin
Help develop the spell lists for the witch, re-developed
the hedge-witch and adept NPC classes.
Garner Johnson
Editor and author. Worked on final versions of most
prestige classes and worked out some playability issues.

Liber Mysterium: Game Licenses
Game Licenses
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Liber Mysterium: Game Licenses
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15. COPYRIGHT NOTICE
Open Game License v 1.0a Copyright 2000, Wizards of the Coast, Inc.
System Reference Document Copyright 2003, Wizards of the Coast, Inc.; Authors Jonathan Tweet, Monte Cook, Skip
Williams, Bruce R. Cordell, based on original material by E. Gary Gygax and Dave Arneson.
“Witch-finder” Copyright 2003, DominiqueCrouzet.
“Witch Knight”, Copyright 2001, Ravenscyre Grey Daegmorgan
Ritual Magic rules from Relics & Rituals Copyright 2001, Clark Peterson, Sword and Sorcery Studios
“Divine Dominion” and “Greater Divine Dominion”, Copyright 2001 Bradely H. Bemis
“Extra Familiar”, Copyright 2001 Paul King
“Leprechaun” from the Tome of Horrors, Copyright 2002, Necromancer Games, Inc.; Author Scott Greene, based on
original material by Gary Gygax.
“Poppet” and “Create Poppet” from Liber Bestarius, Copyright 2002, Eden Studios
Additional non-OGC permission granted by Eden Studios May 27th, 2003.
Liber Mysterium: The Netbook of Witches and Warlocks is Copyright © 2003, Timothy S. Brannan and the
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Permission is granted to make and redistribute copies of this document as long as this copyright page remains intact.
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Art Credits and Copyrights
Daniel Brannan, danimal78@yahoo.com, Pages 22, 37, 46, 48, 60, 85, 90, 114, 119, 124, 133, 145, 157, 158, 161, 167, Copyright 2003.
Dominique Crouzet, dominique.crouzet@libertysurf.fr, Pages 65, 149, Copyright 2002.
Ravenscrye Grey Daegmorgan, sleipnir@daegmorgan.net, Pages 20, 71, 108, 144, Copyright 2003.
Aitor Gonzalez, blackmage1834@hotmail.com, Pages 17, 78, 151, Copyright 2003.
Nichole Marie Grubb, cutefairy@msn.com, Pages 14, 24, 29, 44, 49, 63, 68, 80, 88, 155, 166, 173, 178, Copyright 2000.
Carrie Hall, bloom797@yahoo.com, Page 8, Copyright 2001.
Tommie Leijs, the_peregrin@hotmail.com, Page 35, Copyright 1999.
Daniel Rosenberg, aldhroin@hotmail.com, Page 169, Copyright 1999.
Public Domain images and woodcuts, Pages 39, 54, 56, 111, 115.
190

References
191
Liber Mysterium: References
Anonymous. (1974). Encyclopedia of Witchcraft and Demonology. Octopus Books Ltd.: London. ISBN 0-
7064-0395-9
Ashley, Leonard R. N. (1996). The Complete Book of The Devil’s Disciples. Barricade Books Inc. : New York
Buckland, Raymond. (2002). The Witch Book. The Encyclopedia of Witchcraft, Wicca and Neo-paganism.
Visible Ink Press: Detroit. ISBN 1-57859-114-7
Cabot, Laurie. (1989). The Power of the Witch. Delaorte Press: New York. ISBN: 0-385-29786-6
Coulter, Charles R. & Turner, Patricia. (2000). Encyclopedia of Ancient Deities. McFarland & Company, Inc.:
Jefferson, NC, and London. ISBN: 0-7864-0317-9
Green, Miranda J. (1997). The World of the Druids. Thames and Hudson Ltd, London: London; New York.
ISBN 0-500-05083-X
Finlay, Anthony (1999). Demons! The Devil, Possession & Exorcism. Blandford Books: London. ISBN 0-
7137-2720-9
Freke, Timothy & Gandy, Peter. (1997). The Hermetica. The Lost Wisdom of the Pharaohs. Penguin Putnam
Inc.: New York. ISBN: 0-87477-950-2
Froud, Brian and Lee, Alan. (1978). Faeries. Rufus Publication, Inc. Harry N. Abrams, Inc.: New York. ISBN:
0-8109-0901-4
Gilbert, R. A. (1997). The Golden Dawn Scrapbook: The Rise and Fall of a Magical Order. Samuel Weiser,
Inc.: York Beach, Maine. ISBN: 1-57869-037-1
Guiley, Rosemary Ellen. (1999). The Encyclopedia of Witches and Witchcraft: Second Edition. Checkmark
Books: New York.
ISBN 0-8160-3848-1
Grimassi, Raven (2000). Encyclopedia of Wicca & Witchcraft. Llewllyn Publications: St. Paul, MN. ISBN: 1-
56718-257-7
018-3
K., Amber (1998). Covencraft, Witchcraft for 3 or more. Llewellyn Publications: St. Paul, MN. ISBN 1-56718-
Kaye, Marvin, Eds. (1989). The Penguin book of Witches and Warlocks, tales of black magic old and new.
Penguin Books: New York. ISBN 0-14014991-0
Lehane, Brendan. (1984). The Enchanted World: Wizards and Witches. Time-Life Books: Alexandria, VA.
ISBN 0-8094-5204-9
McIntosh, Chistopher. (1997). The Rosicrucians: The History, Mythology, and Rituals of an Esoteric Order.
Samuel Weiser, Inc.: York Beach, Maine. ISBN: 0-87728-920-4
Michelet, Jules (1995). Witchcraft, Sorcery, and Superstition. Citadel Press, Carol Publishing Group: New York.
Netzley, Patricia D. (2002). The Greenhaven Encyclopedia of Witchcraft. Greenhaven Press, Inc., San Diego,
CA. ISBN: 0-7377-0437-3

Liber Mysterium: References
Ogden, Tom (1997). Wizards and Sorcerers: from Abracadabra to Zoroaster. Checkmark Books (Facts on
File): New York. ISBN: 0-8160-3152-5
Pickering, David (1996). The Cassell Dictionary of Witchcraft. Sterling Publishing Co.: New York.
Ramsland, Katherine. (1994). The Witches’ Companion. Ballantine Books: New York. ISBN: 0-345-38947-6
Ravenwolf, Silver. (1999). To Ride a Silver Broomstick: New Generation Witchcraft. 14 th Printing. Llewellyn
Publications: St. Paul, MN. ISBN: 0-87542-791-X
York.
Robbins, Rossell Hope (1959). The Encyclopedia of Witchcraft and Demonology. Crown Publishing: New
Rolleston, T. W. (1917). Celtic Myths and Legends. Dover Publications Inc.: New York ISBN 0-486-26507-2
Roob, Alexander. (1997). The Hermetic Museum: Alchemy & Mysticism. Taschen: Köln, Germany. ISBN: 3-
82288-653-X
Stewart. R. J. (1990). Celtic Gods, Celtic Goddesses. Blandford: London. ISBN: 0-7137-2108-1
Stewart. R. J. (1996). Celtic Myths, Celtic Legends. Blandford: London. ISBN: 0-7137-2621-0
Time Life Books (1990). Witches and Witchcraft, part of the Mysteries of the Unknown series. Constable, G.,
Editor. Time-Life Books: Morristown, NJ. ISBN: 0-8094-6392-X.
Van Scott, Miriam. (1998). Encyclopedia of Hell. St. Martin’s Press: New York. ISBN:0-312-18574-X
Whitcomb, Bill (1993). The Magician’s Companion. Llewellyn Publications: St. Paul, MN. ISBN: 0-87542-868-1
192

Index
Fertility Domain
Bless Growth..............................................................134
Control Outcome of Birth .......................................136
Crossbreed..................................................................137
Lust..............................................................................133
Magickal Conception.................................................145
Magickal Creation......................................................146
Make Fertile................................................................146
Strength to the Unborn ............................................135
Youthful Vigor...........................................................154
Moon Domain
Astral Projection........................................................132
Bestow Curse .............................................................134
Curse of Lycanthropy ...............................................138
Divine Power .............................................................139
Etherealness ...............................................................141
Insanity........................................................................143
Moon Stone................................................................148
Moonbow ...................................................................147
Owl’s Wisdom............................................................148
Spells
Air Walk......................................................................131
Analyze Magic............................................................131
Arctic Grasp...............................................................132
Astral Projection........................................................132
Astral Sense ................................................................132
Aura Manipulation.....................................................133
Babble .........................................................................133
Beguile.........................................................................133
Bestow Curse .............................................................134
Biting Blade ................................................................134
Blade Resistance ........................................................134
Bless Growth..............................................................134
Blight Growth............................................................134
Bounty.........................................................................135
Broca’s Curse of Babel..............................................135
Bull of Heaven...........................................................135
Cleanse ........................................................................136
Clothes of the Emperor............................................136
Continual Fire ............................................................136
Control Outcome of Birth .......................................136
Create Poppet.............................................................136
Crossbreed..................................................................137
Curse of Lycanthropy ...............................................138
Dance Macabre ..........................................................138
Death Armor..............................................................138
Discord .......................................................................138
Divine Power .............................................................139
Dowse .........................................................................139
Dreadful Bloodletting ...............................................139
Ears of the Bat ...........................................................139
Elemental Armor.......................................................140
Endless Sleep..............................................................140
193
Liber Mysterium: Index
Enhanced Taste......................................................... 140
Escape of the Snake.................................................. 140
Etherealness............................................................... 141
False Memory ............................................................ 141
Famine........................................................................ 141
Feral Spirit.................................................................. 141
Ghostly Slashing........................................................ 142
Glamour ..................................................................... 142
Grasp of the Endless War........................................ 142
Guard Watch ............................................................. 142
Hallow ........................................................................ 142
Hold Winds................................................................ 143
Holy Steed.................................................................. 143
Immunity.................................................................... 143
Insanity ....................................................................... 143
Intangible Cloak of Shadows................................... 143
Itchweed..................................................................... 144
Lesser Strengthening Rite ........................................ 144
Lethe ........................................................................... 145
Magic Circle Against
Fire/Water/Cold/Air/Earth .............................. 145
Magickal Conception................................................ 145
Magickal Creation ..................................................... 146
Make Fertile ............................................................... 146
Martyr’s Cry ............................................................... 146
Masque........................................................................ 147
Mind Obscure............................................................ 147
Minor Fighting Prowess........................................... 147
Moon Stone ............................................................... 148
Moonbow................................................................... 147
Mystic Sleep ............................................................... 148
Owl’s Wisdom........................................................... 148
Phantasmal Spirit....................................................... 148
Phantom Lacerations................................................ 148
Pop Corn.................................................................... 149
Primal Scream............................................................ 149
Quick Sleeping........................................................... 149
Quick Wakening........................................................ 149
Rite of Remote Seeing.............................................. 150
Shattering the Hourglass.......................................... 150
Shriek.......................................................................... 150
Silver Tongue............................................................. 150
Song of Discord ........................................................ 151
Sonic Blast.................................................................. 151
Spirit of Avalon ......................................................... 151
Spirit of the Season................................................... 152
Spiritual Dagger......................................................... 151
Synthesis..................................................................... 152
Undead Destruction ................................................. 152
Undead Enslavement................................................ 152
Unholy Steed ............................................................. 152
Vertigo........................................................................ 153
Vile Extension ........................................................... 153

Liber Mysterium: Index
Virgin Innocence .......................................................153
Wall of Roses .............................................................153
Wave of Mutilation....................................................153
Witch Wail..................................................................154
Witch Writing.............................................................154
Withering Touch........................................................154
Youthful Vigor...........................................................154
TrueRituals
Binding Ritual.............................................................122
194
Calling the Quarters.................................................. 122
Consecration Ritual................................................... 120
Descent of the Goddess........................................... 124
Drawing Down the Moon ....................................... 121
Handfasting................................................................ 119
Protection of the Goddess....................................... 123
Rites of Passage......................................................... 120
Wheel of the Year ..................................................... 121

Character’s Name
Witch
Player’s Name
Liber Mysterium
The Netbook of Witches and Warlocks
Player Character Record Sheet
Class(es) Race Alignment Patron Coven Tradition
Level Size Age Gender Height Weight Hair Eyes
Ability Ability Ability Temporary Temporary Saving Save Base Ability Magic Misc. Temp
Name Score Modifier Score Modifier Throws Total= Save+ Mod+ Mod+ Mod+ Mod+
STR
Strength
DEX
Dexterity
CON
Constitution
INT
Intelligence
WIS
Wisdom
CHA
Charisma
HP
Hit Points
AC
Armor Class
FOR
Fortitude
REF
Reflex
WILL
Will
Conditional
Modifiers
Spell
Resistance
Total = Wounds/Current Subdual Damage Damage Reduction Hit Die Speed
10
Total = Base +Armor
Bonus
COMBAT
MELEE
Attack Bonus
RANGED
Attack Bonus
Total BAB Strength
Modifier
Total BAB Dexterity
Modifier
Weapon
Total Attack
+Shield
Bonus
Size
Modifier
Size
Modifier
Damage
+Dex
Bonus
Misc
Modifier
Misc
Modifier
Critical
+Size
Modifier
Temp
Modifier
Temp
Modifier
Range Weight Type Size Special Properties
Weapon
Total Attack
Damage
Critical
Range Weight Type Size Special Properties
Weapon
Total Attack
Damage
Critical
Range Weight Type Size Special Properties
Armor / Protection
Type
Armor
Bonus
Max Dex Bonus
Check Pen Spell Fail Speed Weight Special Properties
Shield / Protection
Type
Armor
Bonus
Max Dex Bonus
Check Pen Spell Fail Speed Weight Special Properties
Ammunition
Notes
+Natural
Armor
+Misc
Mod
SKILLS
Skill
Name
d4
Miss
Chance
Cross
Class
Key
Ability
Armor Check Penalty
Skill
Mod=
Ability
Mod +
Ranks
+
Misc
Mod+

OCCULT POWERS
Power Level Powers
7 th Level
13 th Level
19 th Level
CAMPAIGN NOTES / EXPERIENCE
Campaign / Notes
Experience Points
MONEY AND TREASURE
CP
SP
GP
PP
Other
GEAR
Item Wt Item Wt
Total Weight Carried
FEATS / SPECIAL ABILITIES
Name Type Notes
LANGUAGES
LOADS
___ Languages = Common + racial languages + Int Bonus.
Each additional Language (Speak Language) = 1 skill point
Light Load Medium Load Heavy Load
Lift over Head Lift off Ground Push or Drag
MAGIC ITEMS / RITUAL TOOLS
Magic Item Market Price Caster Level
Abilities / Uses Bonuses Charges
Magic Item Market Price Caster Level
Abilities / Uses Bonuses Charges
Magic Item Market Price Caster Level
Abilities / Uses Bonuses Charges
Magic Item Market Price Caster Level
Abilities / Uses Bonuses Charges
Ritual Tool Market Price Type
(element/focus)
Abilities / Uses Bonuses Notes
Ritual Tool Market Price Type
(element/focus)
Abilities / Uses Bonuses Notes
Ritual Tool Market Price Type
(element/focus)
Abilities / Uses Bonuses Notes

SPELLS
Name
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Coven Spell
Lvl
1
2
3
4
5
6
7
8
9
Comp
Rng
Dur
CT
AE
Sav
Notes

SPELLS
Name
Lvl
Comp
Rng
Dur
CT
AE
Sav
Notes