Anne Egger – Wifredo Lam or the Exultations of the Unpredictable
Excerpt from the catalogue “Wifredo Lam – Fire Tongues: Ceramics”, published by Galerie Gmurzynska on the occasion of an exhibition at the gallery spaces in St. Moritz and Zug.
Excerpt from the catalogue “Wifredo Lam – Fire Tongues: Ceramics”, published by Galerie Gmurzynska on the occasion of an exhibition at the gallery spaces in St. Moritz and Zug.
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
FIRE TONGUES<br />
Wifredo <strong>Lam</strong><br />
Ceramics<br />
galerie gmurzynska
Wifredo <strong>Lam</strong> <strong>or</strong> <strong>the</strong> <strong>Exultations</strong> <strong>of</strong> <strong>the</strong> <strong>Unpredictable</strong> by <strong>Anne</strong> <strong>Egger</strong><br />
Damp clay, enamels, kilns, yet you are nei<strong>the</strong>r<br />
ground n<strong>or</strong> sky n<strong>or</strong> water n<strong>or</strong> fire but <strong>the</strong><br />
dust <strong>of</strong> atoms and <strong>of</strong> <strong>the</strong> same grain: that <strong>of</strong><br />
metam<strong>or</strong>phoses.<br />
(Serge Sautreau)<br />
Wifredo <strong>Lam</strong> (1902-1982),<br />
internationally renowned f<strong>or</strong> his<br />
painted w<strong>or</strong>k and his prints, was a<br />
man without frontiers, an unbounded<br />
creat<strong>or</strong>. Of Cuban <strong>or</strong>igin, a great<br />
defender <strong>of</strong> f<strong>or</strong>gotten <strong>or</strong> oppressed<br />
cultures, he put all his talent<br />
into exercising <strong>the</strong> powers <strong>of</strong> his<br />
imagination. He was a pioneer <strong>of</strong><br />
multiculturalism, both syn<strong>the</strong>tic and<br />
syncretic, a f<strong>or</strong>erunner in conceiving<br />
<strong>of</strong> an international modern art and<br />
one <strong>of</strong> <strong>the</strong> first <strong>of</strong> his countrymen<br />
to poetically revisit Caribbean<br />
mythology. Rising up at <strong>the</strong><br />
crossroads, his art – through its many<br />
different techniques – re-engages <strong>the</strong><br />
telluric f<strong>or</strong>ces <strong>of</strong> nature, impelling us<br />
to contemplate what is universal and<br />
au<strong>the</strong>ntic to our existence. When <strong>the</strong><br />
time was ripe f<strong>or</strong> <strong>Lam</strong> to w<strong>or</strong>k with<br />
ceramics, he experienced <strong>the</strong>se f<strong>or</strong>ces<br />
hands-on, producing metaph<strong>or</strong>ic,<br />
highly <strong>or</strong>iginal creations.<br />
During his whole life and throughout<br />
his numerous travels and encounters,<br />
<strong>Lam</strong> never ceased to renew, <strong>or</strong><br />
interchange, his different modes <strong>of</strong><br />
expression. In 1917, a student in<br />
Havana, he followed a calling f<strong>or</strong><br />
sculpture bef<strong>or</strong>e opting f<strong>or</strong> painting.<br />
He began to take an interest in<br />
ceramic w<strong>or</strong>k, periodically, beginning<br />
in <strong>the</strong> 1950s. After a few trials with<br />
<strong>the</strong> medium in Cuba and in Italy, he<br />
was encouraged to pursue ceramics by<br />
<strong>the</strong> Danish artist, Asger J<strong>or</strong>n. There<br />
are ceramics that were created jointly<br />
by both artists, like <strong>the</strong> vase from 1959<br />
exhibited here. While <strong>Lam</strong> dec<strong>or</strong>ated<br />
a set <strong>of</strong> dishware and made his first<br />
sculptures in <strong>the</strong> year 1970-1971, he<br />
took his definitive leap into <strong>the</strong> art <strong>of</strong><br />
ceramics in 1975, “beating <strong>the</strong> barrier<br />
<strong>of</strong> <strong>the</strong> air” [René Char] and making<br />
it his true passion. It was no accident<br />
<strong>of</strong> fate that he had just completed<br />
several trips to India. In India, he had<br />
seen how earth as a material enters<br />
every aspect <strong>of</strong> life, from religion to<br />
architecture and where numerous<br />
potters, all <strong>of</strong> lower caste, w<strong>or</strong>k with a<br />
wide variety <strong>of</strong> regional traditions.<br />
From 1960, <strong>Lam</strong> divided his time<br />
between Paris and Albissola, <strong>the</strong><br />
Italian capital <strong>of</strong> ceramics – <strong>the</strong><br />
equivalent <strong>of</strong> Vallauris his friend<br />
Picasso brought out <strong>of</strong> oblivion.<br />
Similarly this small village <strong>of</strong><br />
fishermen and potters on <strong>the</strong> Ligurian<br />
coast had its place on <strong>the</strong> map ever<br />
since <strong>the</strong> Renaissance but only truly<br />
made its mark in <strong>the</strong> 20th century.<br />
As early as 1934, many artists from<br />
Aer<strong>of</strong>uturism (also known as <strong>the</strong><br />
Second Futurist movement) – Rosso,<br />
Munari, Fillia, Farfa and Lucio<br />
Fontana – frequented <strong>the</strong> Mazzotti<br />
fact<strong>or</strong>y in Albissola. It was Tullio<br />
Mazzotti who, in 1938, joined<br />
Marinetti in signing <strong>the</strong> Manifesto<br />
futuristo della ceramica e aeroceramica.<br />
After <strong>the</strong> war, Albissola attracted<br />
artists from all over <strong>the</strong> w<strong>or</strong>ld. It was<br />
this remarkable collab<strong>or</strong>ation between<br />
artists <strong>of</strong> <strong>the</strong> avant-garde and local<br />
artisans that propelled this ancestral<br />
tradition into <strong>the</strong> domain <strong>of</strong> <strong>the</strong> arts.<br />
In August 1954, Asger J<strong>or</strong>n and two<br />
veterans <strong>of</strong> <strong>the</strong> Nuclear movement,<br />
Enrico Baj and Sergio Dangelo,<br />
<strong>the</strong> group that had founded <strong>the</strong><br />
International Movement f<strong>or</strong> an<br />
Imaginist Bauhaus only <strong>the</strong> year<br />
bef<strong>or</strong>e, <strong>or</strong>ganized an international<br />
event in Albissola, <strong>the</strong> Incontri<br />
Internazionali della ceramica. Among<br />
<strong>the</strong> artists who ga<strong>the</strong>red at <strong>the</strong><br />
Mazzotti fact<strong>or</strong>y were those affiliated<br />
with <strong>the</strong> Spatialist movement such<br />
as Lucio Fontana, Crippa, Dova;<br />
<strong>the</strong> CoBrA artists, C<strong>or</strong>neille and<br />
Karel Appel; but also Matta, ousted<br />
from surrealism; Guy Deb<strong>or</strong>d; and<br />
Édouard Jaguer who had created<br />
Phases. United in <strong>the</strong>ir stand against<br />
geometric abstraction, functionalism<br />
and cultural conf<strong>or</strong>mism, <strong>the</strong>y came<br />
toge<strong>the</strong>r f<strong>or</strong> several days to embrace<br />
and promote an experimental attitude<br />
26
to art. Wifredo <strong>Lam</strong> found <strong>the</strong><br />
invitation from J<strong>or</strong>n – his friend since<br />
1946 – upon his return from Cuba.<br />
Very much taken by <strong>the</strong> proposal,<br />
he set <strong>of</strong>f immediately, only to arrive<br />
too late: <strong>the</strong> artists had already left<br />
<strong>the</strong> Ligurian coast. <strong>Lam</strong>, whose w<strong>or</strong>k<br />
and exhibitions kept him constantly<br />
traveling between Paris, New Y<strong>or</strong>k,<br />
Caracas, Malmö and Stockholm<br />
– including a voyage to <strong>the</strong> Mato<br />
Grosso with a team <strong>of</strong> gold diggers<br />
– did not return to Albissola until<br />
<strong>the</strong> summer <strong>of</strong> 1957, <strong>the</strong> year J<strong>or</strong>n<br />
and Deb<strong>or</strong>d founded <strong>the</strong> Situationist<br />
International. Increasingly drawn<br />
to <strong>the</strong> place f<strong>or</strong> its cosmopolitan,<br />
free and friendly atmosphere, <strong>Lam</strong><br />
returned every year bef<strong>or</strong>e making<br />
it his permanent residence in 1962.<br />
J<strong>or</strong>n, who encouraged him to try his<br />
hand at ceramics, introduced him<br />
to <strong>the</strong> Ceramiche San Gi<strong>or</strong>gio, a<br />
studio founded by Eliseo Salino and<br />
Giovanni Poggi in 1958. Over <strong>the</strong><br />
years, Salino and Poggi welcomed and<br />
accompanied over 170 artists when<br />
<strong>the</strong>y came to experiment with and<br />
create in ceramics: Fontana, Sassu,<br />
Fabbri, <strong>the</strong> Chinese artist Hsiao Chin,<br />
<strong>the</strong> Argentinean artist Carlos Carle….<br />
This artistic lab<strong>or</strong>at<strong>or</strong>y is where J<strong>or</strong>n<br />
executed, in 1959, his monumental<br />
artw<strong>or</strong>k f<strong>or</strong> <strong>the</strong> Aarhus high school<br />
– a true feat, considering this is <strong>the</strong><br />
largest ceramic w<strong>or</strong>k (100m2) ever<br />
created.<br />
Wifredo <strong>Lam</strong>’s first ceramics from this<br />
period – incised tondi <strong>or</strong> panels in<br />
relief – set <strong>the</strong> tone f<strong>or</strong> his later w<strong>or</strong>ks.<br />
But he appeared to lack confidence,<br />
admitting at this stage: “I didn’t feel<br />
very comf<strong>or</strong>table with this medium I<br />
couldn’t dominate.” He did assimilate<br />
<strong>the</strong> difficult technique, however, but<br />
without great enthusiasm. Perhaps he<br />
didn’t feel ready to let <strong>the</strong> medium<br />
guide him <strong>or</strong> maybe <strong>the</strong> firing process<br />
proved too challenging, f<strong>or</strong> it led<br />
to m<strong>or</strong>e accidents than successes.<br />
Even though <strong>Lam</strong> did not take up<br />
ceramics again f<strong>or</strong> ten years, <strong>the</strong><br />
experience had given him a taste <strong>of</strong><br />
<strong>the</strong> alchemical processes involved<br />
and alchemy had always fascinated<br />
him – ever since <strong>the</strong> 1940s. The<br />
metam<strong>or</strong>phosis <strong>of</strong> his figures and <strong>the</strong><br />
environment, <strong>the</strong> state <strong>of</strong> perpetual<br />
transf<strong>or</strong>mation echoing Afro-Cuban<br />
myth are <strong>the</strong> expression in his<br />
paintings <strong>of</strong> <strong>the</strong> alchemical notion <strong>of</strong><br />
uniting spirit and matter.<br />
Two years after <strong>the</strong> death <strong>of</strong> his<br />
friend J<strong>or</strong>n, in <strong>the</strong> summer <strong>of</strong> 1975,<br />
Wifredo <strong>Lam</strong> once again took to<br />
<strong>the</strong> road <strong>of</strong> San Gi<strong>or</strong>gio. This time<br />
ceramics became his passion. He<br />
threw himself into <strong>the</strong> new plastic<br />
medium with unbridled energy and<br />
motivation, Giovanni Poggi always at<br />
his side to assist him and administer<br />
to his needs. <strong>Lam</strong> evokes this period<br />
as a “new emotional experience,” f<strong>or</strong><br />
“w<strong>or</strong>king earth and fire is a passionate<br />
act.” He set aside <strong>the</strong> tools <strong>of</strong> <strong>the</strong><br />
painter and plunged into <strong>the</strong> material.<br />
The metam<strong>or</strong>phosis carried out by<br />
<strong>the</strong> hand that models <strong>or</strong> structures is<br />
humanity’s oldest creative act. And<br />
likewise, since time immem<strong>or</strong>ial,<br />
setting a pattern on a plate has<br />
ritual and symbolic meaning.<br />
Ceramic w<strong>or</strong>k is an operation that is<br />
experimental by definition; it is also<br />
an act <strong>of</strong> magic where chance and<br />
<strong>the</strong> unknown rule supreme. Not only<br />
are <strong>the</strong> col<strong>or</strong>s applied with a blind<br />
palette, but <strong>the</strong> fire transf<strong>or</strong>ms <strong>the</strong><br />
human act. “What has interested me<br />
from <strong>the</strong> start is to follow <strong>the</strong> almost<br />
alchemical mutations which allow<br />
<strong>the</strong> pict<strong>or</strong>ial sign to enter <strong>the</strong> state <strong>of</strong><br />
being a volume within space,” said<br />
<strong>Lam</strong>, bef<strong>or</strong>e adding: “I do this f<strong>or</strong><br />
<strong>the</strong> creative freedom <strong>of</strong> art.” Indeed,<br />
he once compared this exulted and<br />
spontaneous freedom to his discovery<br />
<strong>of</strong> surrealist automatic writing in<br />
1938. <strong>Lam</strong> w<strong>or</strong>ked f<strong>or</strong> months at a<br />
time, inventing something new every<br />
day. Serge Sautreau evokes this in a<br />
poem: “The game, this time, makes<br />
him feverish. He grows so passionate<br />
he can no longer sleep as <strong>the</strong>se<br />
sudden irruptions – accidental –<br />
parade f<strong>or</strong>th during <strong>the</strong> firing process.<br />
F<strong>or</strong> <strong>the</strong> surprises tied to <strong>the</strong> different<br />
intensities <strong>of</strong> <strong>the</strong> incandescence,<br />
27
<strong>the</strong> precipitation <strong>of</strong> col<strong>or</strong>s and <strong>the</strong>ir<br />
transfiguration in <strong>the</strong> ardent cave. F<strong>or</strong><br />
<strong>the</strong> metam<strong>or</strong>phoses <strong>the</strong> flames inflict<br />
on <strong>the</strong> drawing, <strong>the</strong> enamel, f<strong>or</strong> its<br />
dream matter”.<br />
<strong>Lam</strong>’s ceramic w<strong>or</strong>k, in which “evils,<br />
enamels, animals” interplay and<br />
ignite, consists <strong>of</strong> <strong>or</strong>iginal, curious<br />
objects, objects diverted from <strong>the</strong>ir<br />
utility: plates as masks <strong>or</strong> spiked<br />
reliefs, sculpted cups which cannot<br />
hold anything. In an iconoclastic<br />
gesture, entirely given over to <strong>the</strong><br />
pleasure <strong>of</strong> transgression, <strong>Lam</strong> incises<br />
<strong>or</strong> adds m<strong>or</strong>e clay. He chisels, digs,<br />
notches <strong>or</strong> rolls back whole sheaths<br />
<strong>of</strong> clay to give a fish its flight. And<br />
hence <strong>the</strong> artist attained a threedimensionality<br />
that is both ancestral<br />
and tribal in its method <strong>of</strong> bringing<br />
life to f<strong>or</strong>ms. A truly “<strong>Lam</strong>ian”<br />
mythology invades <strong>the</strong>se plates and<br />
tondi – fantastic figures, emerging<br />
from his mind’s fertile w<strong>or</strong>ld, “an<br />
outside-mem<strong>or</strong>y bestiary”: ancest<strong>or</strong><br />
made divine, zoom<strong>or</strong>phic ghost,<br />
totemic sign, traced lines <strong>of</strong> voodoo<br />
initiations, and m<strong>or</strong>e: mask, fish, bird,<br />
h<strong>or</strong>se-woman. They have all come<br />
out <strong>of</strong> <strong>the</strong> f<strong>or</strong>est <strong>of</strong> <strong>Lam</strong>’s Jungle to<br />
anch<strong>or</strong> <strong>the</strong>mselves in <strong>the</strong> clay.<br />
admired by fellow artists and<br />
exhibited <strong>the</strong> w<strong>or</strong>ld over. The fruit <strong>of</strong><br />
<strong>the</strong> artist’s dialogue with <strong>the</strong> earth and<br />
with col<strong>or</strong>, <strong>the</strong>y are peopled by his<br />
dreams. Talking about great painters<br />
becoming ceramicists, Gaston<br />
Bachelard wrote: “They’re <strong>the</strong> ones<br />
who cook <strong>the</strong>ir col<strong>or</strong>s. With fire, <strong>the</strong>y<br />
make light.”<br />
<strong>Anne</strong> <strong>Egger</strong><br />
One <strong>of</strong> <strong>the</strong> painter’s greatest<br />
pleasures was to invent new tints<br />
<strong>or</strong> combinations <strong>of</strong> col<strong>or</strong>s glazed<br />
by fire, delighting in a f<strong>or</strong>m <strong>of</strong><br />
experimentation that has no end.<br />
This magician <strong>of</strong> col<strong>or</strong> knew how to<br />
alternate matt <strong>or</strong> gloss effects, bright<br />
<strong>or</strong> muted tones. Unless he chose<br />
to use <strong>the</strong> aerograph technique, he<br />
superimposed enamels, sprinkled<br />
on oxides <strong>or</strong> added pieces <strong>of</strong> glass,<br />
producing multiple and various<br />
combinations. These coatings –<br />
glazes, drops, lumps, cracks, blisters –<br />
which are in fact carefully sought-out<br />
effects, are <strong>or</strong>iginal creations in and <strong>of</strong><br />
<strong>the</strong>mselves.<br />
Wifredo <strong>Lam</strong> is a protean, multifaceted<br />
artist. His over 400 ceramics,<br />
metam<strong>or</strong>phosed in <strong>the</strong> singing kilns<br />
<strong>of</strong> Albissola, are unique pieces,<br />
28
Imprint<br />
Fire Tongues<br />
Ceramics by Wifredo <strong>Lam</strong><br />
20 February – 20 March 2012<br />
Galerie Gmurzynska St. M<strong>or</strong>itz<br />
25 April – 30 June 2012<br />
Galerie Gmurzynska Zug<br />
© Galerie Gmurzynska, 2012<br />
Concept: Krystyna Gmurzynska, Mathias Rast<strong>or</strong>fer<br />
Texts by: <strong>Anne</strong> <strong>Egger</strong>, Lou Laurin-<strong>Lam</strong>, Eskil <strong>Lam</strong>, Jeannette Weiss<br />
Translations: Unity Woodman, Zena Li, Francesco Trabaldo Togna, Donatella Zazzi, ManRey Übersetzungen GmbH<br />
Design and realization: Edoardo Pepino<br />
Co<strong>or</strong>dination: Jeannette Weiss, Maria Fl<strong>or</strong>ut<br />
Printed by: Grafiche Step, Parma<br />
Images rights:<br />
© Wifredo <strong>Lam</strong> Estate<br />
© Paolo Zappaterra<br />
© Christophe Laurentin<br />
All rights reserved<br />
ISBN<br />
3-905792-06-0<br />
978-3-905792-06-5