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XII Young Painter Prize Book

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PATRONS:<br />

Dali van Rooij Rakutyte,<br />

Mindaugas Raila,<br />

Nicolas Ortiz family,<br />

The Bajorunas/Sarnoff Foundation<br />

SPONSORS:<br />

www.ypp.lt<br />

© 2020<br />

Editor: Julija Dailidėnaitė / www.palmeirao.art<br />

Translation: Igne Stewart and Malcolm Stewart<br />

Design: Toma Brundzaitė / www.brunto.lt<br />

YPP organizer: VšĮ Šiuolaikiniai meno projektai


08<br />

<strong>XII</strong> YPP Jury<br />

CONTENT<br />

18<br />

Where does painting stand today?<br />

16<br />

The winner<br />

takes it all


38<br />

Contemporary painting as a creator<br />

of insights about the world<br />

66<br />

<strong>XII</strong> YPP Winner<br />

54<br />

Finalist<br />

88<br />

Participants


6<br />

J U R Y :<br />

Jean-Max Colard -<br />

an art critic, exhibition curator and literary scholar. He’s<br />

actually working at The Centre Pompidou as head of the Talk<br />

Program and as responsible for the new online Centre Pompidou’s<br />

school. Since 2004 he curated numerous exhibitions, including<br />

“Duras Song” (Centre Pompidou, 2015), or « Seoul, vite, vite », a large<br />

show about the new korean art scene (Lille, 2015).<br />

Jean-Max Colard was the chief editor of the arts page of the French<br />

magazine “Les Inrockuptibles” (from 1997 to 2017). Also he was the<br />

co-artistic director of Christian Bernard for Le Printemps de<br />

septembre à Toulouse in 2008 and 2009. In 2005 with “Offshore”<br />

Jean-Max Colard curated the Fondation Ricard <strong>Prize</strong> in 2005.<br />

Jean-Max Colard organized the pluridisciplinary event « Extra ! » at<br />

the Centre Pompidou, devoted to literature beyond the book, and<br />

created the first literary <strong>Prize</strong> of the Centre Pompidou. This Festival is<br />

at the crossroads of literature and contemporary art and is<br />

interested in all the forms that literary creation takes today: readings,<br />

performances, exposed literature, visual or digital, sound poetry,<br />

public meetings.


10


J U R Y :<br />

Jānis Avotiņš -<br />

a Latvian painter, a tutor and lecturer, the receipient of the Prix<br />

Jean-François Prat in 2016. He has been featured in private and<br />

public collections around the world including Rubell Family<br />

Collection; Cranford Collection; Hort Family Collection; François<br />

Pinault Collection; Fondazione Sandretto Re Rebaudengo and<br />

The Federal Republic of Germany Contemporary Art Collection.<br />

The Artist has gained inspiration and motifs for his work in the<br />

visual legacy of the recent past, including photographs found in state<br />

and private archives, retouched Soviet-era press illustrations and city<br />

guidebooks. Avotiņš delves into this cultural and historical legacy not<br />

only for building blocks for his creative output but acts as a<br />

careful archeologist, attempting to free his paintings and drawings<br />

from unnecessary semantic layers, often erasing indications that<br />

would place his figures in a specific time frame. The artist moves<br />

images of the past to a different universe, a dimension of time<br />

characteristic only of a work of art, the ’now’ of art.


10<br />

J U R Y :<br />

Lina Lapelytė -<br />

an artist living and working in London and Vilnius. In 2019 Lina earned<br />

Lithuanian National Culture and Art <strong>Prize</strong> and Venice Art Biennale<br />

“Golden Lion” for the opera-performance “Sun and Sea (Marina)”<br />

(Together with Rugile Barzdžiukaitė and Vaiva Grainyte).<br />

Lapelytė’s performance Candy shop – the Circus was shown at the<br />

FIAC (Paris, 2017) and Barcelona Museum of Contemporary Art,<br />

Barcelona. Other shows and performances include: 1857, Oslo (2017),<br />

Kunstraum, London (2017); Venice architecture Biennial, Venice<br />

(2016); CAC, Vilnius (2016), Focal Point Gallery, UK (2016), Nylo,<br />

Reykjavik (2016), Hayward Gallery Touring, UK (2015); Block<br />

Universe, London (2015); Serpentine Galleries, London (2014);<br />

Baltic Center for Contemporary Art, Newcastle (2014); David Roberts<br />

Art Foundation, London (2014/2017); Queen Elizabeth Hall, London<br />

(2014). In 2018 her works will be presented at the Baltic Triennial,<br />

curated by Vincent Honnoré.


J U R Y :<br />

Liina Raus -<br />

organic and bioorganic chemist, former textile conservator of<br />

Estonian National Museum textile collection, art enthusiast, explorer,<br />

curator, art collector, gallerist, the co-founder and manager of Kogo<br />

gallery - a contemporary art gallery representing outstanding<br />

emerging and mid-career Estonian and international artists of<br />

all media. Since its establishment in spring 2018, it has been Kogo’s<br />

aim to help the artists with their international visibility, to introduce<br />

their artistic practices as widely as possible and to create and<br />

maintain professional contacts with art aficionados and<br />

community of collectors.<br />

As a chemist previously worked in connection with the<br />

pharmaceutical industry, Liina Raus is convinced that art is a great<br />

mind stimulator, a drug with little side effects.


14<br />

J U R Y :<br />

Vilmantas Marcinkevičius -<br />

a Lithuanian painter, initiator of international competition for young<br />

artists - <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong>, art collector. His artistic style was shaped<br />

while studying at Vilnius Academy of Arts during the collapse of the<br />

Soviet Union. After finishing his studies, the artist and his works were<br />

soon noticed by art collectors from Denmark. Thanks to NB Galleri<br />

galerist Thorkild Nielsen who is exhibiting his paintings in Scandinavia<br />

more than 20 years, nowadays, his artworks are amongst<br />

the tops of the Northern Europe art market. In 2019 he earned<br />

Lithuanian Art Creator Association award for the <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong><br />

(together with colleague Julija Dailidėnaitė), in 2009 he won online<br />

Showdown competition run by the Saatchi Gallery, were was<br />

displayed his painting “Madonna of the 21st Century”. His numerous<br />

exhibitions in Europe, Asia and US, prizes and commissions bear<br />

witness of an artist who is living a really active artistic life.<br />

Artworks of Vilmantas astonish: spontaneous power of gesture, huge<br />

sizes of canvases, impudent colors, ironical and insolent themes, vivid<br />

colors expressionally flow, splash, spurt, wander and cover the<br />

canvas. He has been featured in private and public collections around<br />

the world including The Danish Royal Family Collection, Lithuanian<br />

National Gallery, Mo museum, Lewben Art Foundation.


16<br />

The Winner Takes It All<br />

Song by Abba (1980)<br />

*


The 12th winner of the <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong><br />

will be announced on the 13th of November<br />

at the “Pakrante” gallery in Vilnius. In<br />

the run-up to one of the most important<br />

painting events of the year in the Baltics,<br />

we asked Latvian art critic and curator<br />

Šelda Puķīte to share her thoughts on the<br />

contemporary art scene and the situation<br />

for the young artists in it. Painting has<br />

been buried then revived many times over<br />

the last few decades, but now we can see<br />

that the medium is once more in ascent.<br />

Where Does Painting Stand Today?<br />

Text by curator and critic Šelda Puķīte


18<br />

Where Does Painting<br />

Stand Today?<br />

“Today, painting has overcome its historical<br />

“burden” to be the “archetype” of art,<br />

and has become “only” a medium, which<br />

is neither better nor worse than others.” 1<br />

This seemingly liberating conclusion was<br />

penned in an essay by the Latvian art<br />

historian Ieva Astahovska that was published<br />

in the catalog of the very first major<br />

art show of 21st century dedicated to the<br />

newest shape-shifters of the medium of<br />

painting in Latvia. The exhibition, “Candy<br />

Bomber: <strong>Young</strong> Latvian <strong>Painter</strong>s”, which<br />

took place in Latvian National Museum<br />

of Art exhibition hall Arsenāls in 2007,<br />

signalled that following the popularity of<br />

installations and photography in 90’s and<br />

early 00’s, the medium of painting had<br />

regained the attention of the younger<br />

generation of artists. The show went on to<br />

have two more iterations. The first in 2010<br />

(Urbanchildren: <strong>Young</strong> Latvian <strong>Painter</strong>s)<br />

still pretty much echoed the first exhibition,<br />

while a second in 2016 (“Tension. <strong>Young</strong><br />

<strong>Painter</strong>s in Latvia”) already began to show<br />

signs that young artists were thinking<br />

about what painting is and how it can be<br />

used. But what did this liberation of painting<br />

really mean, and where does it<br />

really stand today in the pluralism of the<br />

art world?<br />

I’m not sure how fruitful it is to touch upon<br />

the topic of the several “deaths” and<br />

“rebirths” of painting that has been circulating<br />

in the minds and writings of art<br />

professionals and thinkers for almost two<br />

centuries now. Following the last “renaissance”<br />

of painting at the beginning of<br />

21st century this “death bell ring tone”


seemed to have quieted down. Still, it<br />

tends to sneak in between the lines of critical<br />

texts every time an important contemporary<br />

art show presents a decent<br />

amount of paintings. It is as if it were some<br />

sort of miracle similar to the biblical awakening<br />

of Lazarus. The reason for this may<br />

not be attributable simply to the expectation<br />

of painting’s timely demise, but more<br />

to the fact that contemporary art shows<br />

more often privilege photography, video<br />

and installation. These different alternative<br />

forms of media have replaced painting’s<br />

function to represent the visible world and<br />

to connect more with modern society.<br />

whom such an outcome is an issue. Then<br />

there is the contemporary art scene which<br />

snubs painters as professionals belonging<br />

to the old world, meaning that artists have<br />

to catch the zeitgeist by the tail to remain<br />

relative. The ironic moment in all of this is<br />

that if the contemporary art world<br />

accepts the painter, the market quickly<br />

follows anyway as paintings sell well. So,<br />

the painter as the winner takes all.<br />

The French painter Paul Delaroche was<br />

the first to proclaim painting’s death in the<br />

first half of 19th century, spurred on by the<br />

invention of photography. But instead of<br />

thinking from the loser’s perspective, we<br />

can look upon these changes as a liberation<br />

of painting – allowing it to develop its<br />

own unique language and other qualities,<br />

free from specific function or obligation<br />

to the world. Even more, painting gets to<br />

retain what the philosopher Walter Benjamin<br />

called an “aura”. It can keep its status<br />

as an analog art form status instead of<br />

becoming a technically reproduced object,<br />

as well as its grand history and unshakable<br />

pole position in the art market. So,<br />

then what’s the problem? Well, it can unfortunately<br />

easily fall into the trap of commercialism<br />

and never get past the status<br />

of a luxury product or a design object.<br />

This, of course, applies to those artists for<br />

1 Astahovska, Ieva. Painting in the Age of Representation //<br />

Candy Bomber. <strong>Young</strong> Latvian <strong>Painter</strong>s. Compilers: Diāna<br />

Barčevska, Maija Rudovska. - Rīga: RJA “VERITAS”, 2007.<br />

- P.8.


20<br />

Everything Is Liquid,<br />

Everything Is Painting


One of the minds behind the world-famous<br />

Eames designs, Ray Eames, was<br />

herself a classically trained painter. She<br />

said that she never gave up painting, she<br />

just changed her pallet. Painting is not a<br />

strictly defined form; it can manifest itself<br />

as an artistic vision or worldview. It<br />

can be present in the way an artist uses<br />

color, artistic gestures, space, and even<br />

time. It can be a performative movement<br />

that incorporates painterly qualities - the<br />

aggressiveness or softness of the brush.<br />

There are definitely dozens of artists who<br />

work with sculpture, installations, performances,<br />

photo and video art who from my<br />

point of view are painters using different<br />

kind of canvas.<br />

Pop artists like Roy Lichtenstein took one<br />

of painting’s most important tools –the<br />

brushstroke - and transformed it into a<br />

mechanical, cold reproduction, or in other<br />

words created a gravestone for it. Now,<br />

apart from art that is strongly influenced<br />

by the presence of the internet, there are<br />

also certain forms that are reminiscent of<br />

modernism. The brush stroke has suddenly<br />

not just broken free from Lichtenstein’s flat<br />

image in all its juicy textures and liquidity,<br />

but it has also jumped out of the canvas<br />

and become a sculptural entity itself.<br />

The “fluidity” 2 we are experiencing now is<br />

not just connected with the fluid borderlines<br />

that exist between different art forms.<br />

It’s time itself that has triggered a different<br />

look at the world that hopefully won’t get<br />

jammed by political “earthquakes” and<br />

pandemics. Physical mobility and internet<br />

connections have changed the way we<br />

perceive our location, our connection with<br />

it, and travel. It has been popular for some<br />

time to revisit history, trying to decolonize<br />

and expand it by filling it with stories of<br />

different marginalized groups including<br />

woman, queer communities and different<br />

cultures and races. Archiving the ghosts<br />

of the past has also become an important<br />

part of the oeuvre of modern painters like<br />

Luc Tuyman, Marlene Dumas and Neo<br />

Rauch, all of whom blend their own personal<br />

micro histories into their works.<br />

A crucial source of liquidity is the influence<br />

of the internet, the streams and surfing<br />

opportunities it has provided, and the flows<br />

of images and information we have experienced.<br />

And then finally there is the post<br />

human movement which forces us to shift<br />

from our position of center and reconnect<br />

with other living things and the world as<br />

such. This idea about reconnecting and<br />

fluidity is very much present in the poetic<br />

texts of the essayist Astrida Neimanis,<br />

which are dedicated to the topic of hydrofeminism<br />

3 . Here she speaks of bodies being<br />

water which, connected in an imaginably<br />

tight yet fluid way, allow us to be<br />

free of dogmas and flow where we need<br />

to.<br />

2 I borrowed the term from sociologist and philosopher<br />

Zygmunt Bauman. He introduced late modernity as “liquid”<br />

modernity which is marked by the global capitalist economies<br />

and by the information revolution.<br />

3 Neimanis, Astrida. Bodies of Water. Posthuman Feminist<br />

Phenomenology. - Lodon: Bloomsbury Academic, 2017.


22<br />

There is also social politics, of course.<br />

The younger generation is at this moment<br />

ready to be socially active and so is art.<br />

There are people that might disagree,<br />

but even if the artist creates abstracts or<br />

landscapes there is a certain layer that<br />

will always deliver some sort of political<br />

message. Apolitical art is an illusion.<br />

Paintings possess the potential to speak<br />

in very different layers. They can touch us<br />

almost unconsciously, and that’s where we<br />

come back again to the concept of fluidity.<br />

Unfortunately, the art world itself is both<br />

inclusive and exclusive. But there is hope.<br />

Taking into consideration the activism that<br />

is happening, the rewriting of history and<br />

the creation of a more inclusive society -<br />

it seems inevitable that this will affect art<br />

and the art market also. And indeed, we<br />

are already seeing greater numbers of females<br />

and a high proportion of multi-ethnic<br />

artists present.


The 2019 Venice Biennale showed us that<br />

there has been a shift in the representation<br />

of different genders, with the amount<br />

of women artists participating the largest<br />

in its long history (many of whom were<br />

painters). Liquidity has happened not just<br />

in art but also in other aspects of life, giving<br />

a main stage to those who have had<br />

a harder time to be noticed before. This<br />

has also effected an important shift in the<br />

way the world is represented through art.<br />

The gaze has changed, with the female<br />

gaining more dominance than ever before.<br />

From the Female<br />

Gaze To a Naked<br />

Man With White Socks<br />

Identity in one or another way has always<br />

been on the menu of art but now it seems<br />

to have become an even more important<br />

dish. The historical discoveries that have<br />

been actualized and represented have<br />

become an important encouragement to<br />

many. For example, the discovery of the<br />

first abstract painter Hilma af Klint, and<br />

now the big show of baroque painter Artemisia<br />

Gentileschi 4 all play an important<br />

role. The women’s history movement that<br />

started in 70’s has now become a true<br />

powerhouse, thanks to the undertakings of<br />

influential institutions. Hopefully this movement<br />

won’t be hushed by the conservative<br />

section of society - to which a large<br />

number of historians unfortunately belong.<br />

It seems that the stigma amongst women<br />

that painting represents the patriarchy is<br />

also not so present anymore.<br />

4 Exhibition “Artemisia” (3.10.2020-24.01.2021). The National<br />

Gallery, London.


24<br />

From the Baltic States I would like to<br />

highlight a few interesting artists that I<br />

would associate with painting. From Latvia<br />

we could list such internationally and<br />

commercially successful artists as Ēriks<br />

Apaļais, Jānis Avotiņš and Inga Meldere,<br />

but for me they represent the first generation<br />

of 21st century. Also, although they<br />

make use of interesting approaches like<br />

working with archives, memories and language<br />

transported into canvas, they still<br />

don’t seem to be “liquid” enough. Artists<br />

from the subsequent generation like Elīna<br />

Vītola and Amanda Ziemele are already<br />

showing a different approach. They both<br />

seemed to be starting from from more<br />

modernistic and abstract roots, injecting<br />

these stylistic points of departure with<br />

different topics that are socially relevant<br />

today.<br />

In Vītola’s case it has turned her works,<br />

which comment heavily on an art community,<br />

into an artistic factory which involves<br />

several other artists. The joint installation<br />

titled “Artist Crises Center” (2019) is a<br />

good example of her practice. I would also<br />

like to draw attention to the last artist<br />

who represented Latvia at the Venice<br />

Biennale - Daiga Grantiņa with her fleshy,<br />

liquid and baroque like sculptural installations<br />

which in my view are very painterly.<br />

From Estonia two names immediately<br />

come to my mind – Merike Estna and<br />

Kristi Kogi. Both create semi abstract work<br />

using bright colors, often allowing their<br />

paintings to transform by placing them in<br />

murals or spatial installations. In Estna’s<br />

case, we can also talk about the elements<br />

of mysticism, symbolism and even shamanism<br />

that are present in her work, and<br />

that leads me to another Estonian artist<br />

Kris Lemsalu. Her rainbow colored, symbolic<br />

and expressive sculptures, installations<br />

and performances are like paintings<br />

that have exploded, and from which the<br />

characters have crawled out to then begin<br />

their own ritual dance or circus performance.<br />

My knowledge of the Lithuanian scene is<br />

unfortunately much poorer than I would<br />

like to admit. I of course know the strong<br />

tradition of expressionism that I guess is<br />

still present in many artists’ works though<br />

maybe in a more subtle, dream like way.<br />

The previously mentioned Elīna Vītola very<br />

much likes to comment on the contemporary<br />

art world she her-self is part of,<br />

and the same is true of the Estonian artist<br />

Alexei Gordin, although there is a stronger<br />

narrative element in his work. I guess in<br />

the Lithuania case a solid example could<br />

be Egle Karpaviciute. A younger generation<br />

artist whose painting I really liked from<br />

previous the <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong> short list<br />

exhibition was Raminta Blazeviciute. Her<br />

works follow the above mentioned tradition,<br />

although this is mixed together with<br />

surrealism and a low brow street vibe<br />

which makes them very current. Looking<br />

from more looser perspectives I would like<br />

to include in this list the artistic duo Pakui<br />

Hardware. Their work, which synthesizes<br />

materials and forms that seem to physically<br />

manifest the hydro-feminism ideas,<br />

are a pure example of what is painterly<br />

today, not to mention the concept of the<br />

liquid modernity.<br />

A similar exciting change has been performed<br />

by artists who are shifting away<br />

from the tradition of the western art history


canon, or who have been mixing it with<br />

their own unique heritage which is not<br />

part of western culture. There are predictions<br />

both from scholars and curators<br />

alike that the exciting works made now<br />

that are being exhibited in many major art<br />

festivals and museums might become the<br />

new benchmark and inspiration for European<br />

artists in the future. But where in all<br />

this does the white male artist stand? We<br />

can say that in the same social fluidity as<br />

the rest of the world. At the same time this<br />

confusion of identity in 21st century masculinity,<br />

mixed with the magical thinking<br />

that has blossomed in last decade, is very<br />

nicely presented by the work of the British<br />

artist Glen Pudvine. His confrontational<br />

work has been described as the potential<br />

death of art. Pudvine’s surreal paintings<br />

are self-portraits as nudes in which he<br />

is only wearing white socks. His figure is<br />

positioned in strange, fantastic yet disturbing<br />

landscapes in which he has a monster<br />

as a partner. They remind one of the<br />

aesthetics and fantasies of the old Dutch<br />

master Hieronymus Bosch mixed with the<br />

new selfie culture. As the artists explained<br />

to Elephant magazine, “The self-portrait<br />

originally felt like a way of exposing my<br />

total ‘normal-ness’. I didn’t have anything<br />

to bring to the table.” 5<br />

5 Link: https://elephant.art/ones-to-watch-the-rising-artstars-of-2020/


Kristi Kongi<br />

“Mapping the Jungle” at Karen Huber Gallery, Mexico City, Mexico. 2018


Pakui Hardware. “Underbelly” at MdbK Leipzig, Leipzig, 2019-2020<br />

Eglė Karpavičiūtė. The Portrait of Damien HIRST. 60x80, oil on canvas. 2012


Raminta Blaževičiūtė artwork in the XI <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong> exhibition, 2019


Glen Pudvine.”Born” 186x156cm, oil on canvas. 2019


Alexei Gordin.<br />

“Periphery” 80x70cm, acrylic on canvas. 2018<br />

Courtesy of the artist and Kogo gallery.


34<br />

If we distance ourselves from our present<br />

lock down situation arising from the<br />

worldwide pandemic, we can say that this<br />

is a marvelous time for young artists. The<br />

mobility options using different support<br />

programs for young artists, as well as residencies<br />

and schools, are almost unlimited.<br />

But there is a catch. An artist needs to be<br />

elastic, mobile, and always looking fresh<br />

and current. There is also constant instability.<br />

Nothing is stable, nothing is reassuring.<br />

Looking from this perspective, we can<br />

say that flexibility and youthfulness and<br />

also a drop of pure luck is an important<br />

part of the survivalist strategy.<br />

Survival Strategies<br />

For <strong>Young</strong> Artists<br />

In the Baltic States, scholarships are<br />

formed of both public, as well as private<br />

sector funds. The largest support programs<br />

are for students or recent school graduates.<br />

We can all together say that artists<br />

under 35 years have the most opportunities.<br />

The only necessary criteria, besides<br />

ideas and creativity, is to be active. In<br />

most cases, taking the initiative and not<br />

waiting for curators to discover them or<br />

the schools to push them is central, although<br />

schools and curators still provide<br />

very crucial support for young and establishes<br />

artists. Institutional power is still very<br />

important, but there are also virtual<br />

platforms, which are another tool that<br />

should not be overlooked. Then there are<br />

prizes as well, which should not be taken<br />

too seriously as an obligatory standard for<br />

success. But such prizes do provide artists<br />

with an important opportunity to win<br />

much needed funding to work. They also<br />

give them the opportunity to show works<br />

to expert jury members who might want to<br />

collaborate in future, and then there is the<br />

media coverage and the chance to make


exhibitions in different galleries and participate<br />

in important residencies.<br />

An interesting separate topic is residencies.<br />

Some artists use them so extensively<br />

that they acquire the nickname of “residency<br />

junkies”. However, it would appear<br />

that nowadays, aside from the opportunity<br />

to study art at schools around the world,<br />

or register for popular online courses, residencies<br />

are an important exchange tool.<br />

They provide artist with the possibility to<br />

experience different geographical locations,<br />

landscapes and cultures and also<br />

network, which is crucial these days if an<br />

artist is looking for future collaborations.<br />

But at some point, it can begin to feel<br />

that the art is not as important as all of<br />

its institutional accoutrements and this is<br />

something young artists should be always<br />

careful of. Doing everything by the book<br />

can get you trapped in the art system<br />

and market, and you might lose your own<br />

“voice”.<br />

“Success means that people are buying<br />

your works and are hanging them above<br />

their sofas on the wall”. This is how success<br />

was explained by Elīna Vītola, the<br />

winner of The Nordic & Baltic <strong>Young</strong> Artist<br />

Award’18, whose installation consisted of<br />

a 20 m long painted scroll and sofa. This<br />

statement first of all suggests that success<br />

is connected with integration into the art<br />

market. Secondly, for integration to happen,<br />

art needs to possess decorative functionality<br />

or trophy like qualities. The artist<br />

did not invent this statement, but consciously<br />

borrowed it from the conservative<br />

teachers of Art Academy of Latvia, who<br />

introduced this idea to their students. Artists<br />

are constantly put in situations where<br />

they need to strike a balance between<br />

their personal desires, survival and goals to<br />

reach authenticity.<br />

In his public lecture series about artistic<br />

success, the British artist Grayson Perry<br />

regaled the audience in his usual tongue<br />

in cheek manner with answers the general<br />

public gave to a questionnaire about art.<br />

The results showed that apparently most<br />

people prefer blue colored paintings and<br />

landscapes with cows. It may seem kind<br />

of ridiculous to follow this formula, but<br />

artist themselves often blindly follow the<br />

Western artistic canon. In the end this is<br />

equivalent to the blue landscape with cow<br />

situation. There are things (some of which<br />

I mentioned in this essay) that can bring<br />

you closer to some success, and there are<br />

different support systems that have been<br />

invented as well. But before doing something<br />

important, the artist must first envision<br />

what exactly the goal of an artist is.<br />

When this envisioning is complete, artist<br />

needs to keep an open, curious and flexible<br />

mind because the world is in a constant<br />

state of flux.


Elīna Vītola. “Artist Crises Center” at gallery Low, Riga, Latvia, 2019. Photo by Līga Spunde


Contemporary Painting<br />

as a Creator of Insights<br />

about the World


Text by art critic Viltė Visockaitė<br />

The question still remains: how to understand<br />

and explain contemporary art? Of<br />

course, you can feel it, although for an art<br />

critic that’s probably not enough. That is<br />

why this question is relevant not only for<br />

spectators and artists but also for professionals<br />

in my field – intermediaries between<br />

the work and the audience. In this<br />

text, I will attempt to unravel the knot of<br />

contemporary art by touching on the very<br />

era in which we live, the relationship of the<br />

work to the context, and the collaboration<br />

between artist and curator – and by doing<br />

so discovering at least part of the answer<br />

to the question raised.


40<br />

Viscous Present<br />

My intense attendance of exhibitions in<br />

recent years has drawn a map in my mind<br />

which unfolds lifelike paradoxes and the<br />

(un)truths of the modern world. Contemporary<br />

art draws us into its enchanting<br />

narratives of the present, increasingly<br />

moving us away from the comprehension<br />

of the whole. Therefore, modernity, or the<br />

present, is one of the categories that enable<br />

us to talk about contemporary art.<br />

Peter Osborn describes modernity as a<br />

useful product of the imagination that links<br />

global, unrelated contemporary stories.<br />

Boris Groys, meanwhile, argues that modernism<br />

sought to bypass the present by<br />

shaping the future. Modernity, conversely,<br />

is understood as an eternal procrastination<br />

1 . Doubt, uncertainty and indecision are<br />

the hallmarks of the modern state – procrastination<br />

creates more time for reflection<br />

and deliberation. The present is not a<br />

transition from the past to the future, because<br />

the future and the past are consstantly<br />

being rewritten 2 .<br />

In this context, St. Augustine’s famous<br />

conception on time becomes of especial<br />

importance. He argues that there are<br />

three times: a present of things past, a<br />

present of things present, and a present of<br />

things future. He explains that the present<br />

of things past represents memory, the<br />

present of this present is sight, while the<br />

present of things future is expectation 3 . A<br />

similar concept of phenomenological time<br />

was developed by Edmund Husserl who<br />

distinguished the chronological perception<br />

of time from temporality – the time of<br />

consciousness. Temporality manifests itself<br />

in the way that the present is affected by<br />

both the future and the past. The phenomenon<br />

itself consists of the initial im


pression, its projection into the near future,<br />

and the retention of the initial impression.<br />

We can observe that in the context of modernity,<br />

both the past and the future acquire<br />

meaning in the present. As Kristupas<br />

Sabolius observes, “in today’s art world a<br />

common element of uncertainty reveals<br />

both the impossibility of a homogeneous<br />

present and the postulation of the asynchrony<br />

of its different temporalities, while<br />

at the same time raising the problem of<br />

the nature of time itself” 4 .<br />

Let us recall the work of Andrius Zakarauskas<br />

– the first winner of the “<strong>Young</strong><br />

<strong>Painter</strong> <strong>Prize</strong>”. The issues of painting as<br />

a medium, painting as a gesture (paint,<br />

its application, bright stroke) and the author-artist’s<br />

self-representation (at the<br />

beginning of his career the artist often depicted<br />

his image on canvas) are important<br />

in his work. Since 2016 the artist’s paintings<br />

have displayed a new plastic expression<br />

that is characterised by an excess<br />

paint, splashing, pouring and embossing.<br />

The latter aspects are also reflected in<br />

the titles of his recent paintings, where the<br />

word “stroke” is dominant (visible stroke,<br />

larger stroke, third wave stroke, lip stroke,<br />

caring stroke, pleasant stroke, etc.). Time<br />

is one of the tools that allow us to interpret<br />

the materiality of colour in Zakarauskas’<br />

oeuvre. Such paintings as Lipstroke (2017)<br />

or Skinstroke (2016) function as an outline<br />

of a painting itself: a visible process, the<br />

traces of time, and behind-the-scenes<br />

creation – with the relief of the painting<br />

becoming equated with the stroke itself.<br />

The moment of the painter’s touch on the<br />

canvas is captured: the tactility of the<br />

work opens the viewer to the viewer, highlighting<br />

the elements of corporeality and<br />

ephemerality. The moment of the painter’s<br />

touch on the canvas is captured: the<br />

tactility of the work takes the gaze of the<br />

viewer to the past, highlighting the elements<br />

of corporeality and ephemerality.<br />

1 Claire Bishop, Radical Museology, London: Dan Perjovschi<br />

and Koenig <strong>Book</strong>s, 2013, p. 18.<br />

2 Boris Groys, „Comrades of Time”, in: E-flux journal, 2009,<br />

Nr. 1, http://www.e-flux.com/journal/11/.<br />

3 Saint Augustine, Confessions, Vilnius: Aidai, 2004, p. 281.<br />

4 https://artnews.lt/isivaizduojant-laika-39561


42<br />

Andrius Zakarauskas<br />

Lipstroke. 50x40cm, oil on canvas, 2017


44<br />

Networked Painting<br />

Having discussed the widely researched<br />

phenomenon of modernity, let us move on<br />

to the work of art and its circulation within<br />

various contexts. David Joselit in his book,<br />

After Art (2013) explains how a work of art<br />

operates in the (non)art world. He refuses<br />

to create meaning for the work, which is<br />

customary for an art critic, instead arguing<br />

that the value of the work is revealed in<br />

its context and network of interfaces. An<br />

image can be closed, inaccessible and<br />

without any interfaces, or conversely, an<br />

open and accessible image that has the<br />

power to reach a huge audience. Consequently,<br />

the more widely one can relate<br />

the image to different themes or contexts,<br />

the more valuable and relevant it is. Networked<br />

interfaces create possible contexts<br />

for a work of art, while the art itself is in<br />

constant flux, changing through the ever<br />

emerging new relationships between the<br />

work and its perceiver, gallery, fair, biennial,<br />

etc. All works of art in circulation<br />

acquire meaningful and valuable content<br />

simply because they can be rotated and<br />

linked to different contexts.<br />

For example, an artist’s participation in a<br />

YPP competition is already the creation of<br />

one of the networks. YPP has been held<br />

since 2009 and gathers together young<br />

artists from Lithuania, Latvia and Estonia.<br />

This means that information regarding this<br />

event reaches not only the local audience,<br />

but also other Baltic states; therefore, it<br />

has a positive effect on the Lithuanian<br />

art field, while the jury consists of famous<br />

representatives of this field from all over<br />

Europe. YPP becomes an apparatus that<br />

ensures the preparation of an exhibition<br />

catalogue, the opportunity for artists to<br />

participate in residencies, the ability to


eceive cash prizes and the organization<br />

of a personal exhibition. The work of the<br />

artist, having entered the YPP network,<br />

circulates in the field of art and thus accumulates<br />

symbolic capital.<br />

In addition to the interfaces between the<br />

work of art and the institutions, the state<br />

and the global stage, the viewer’s experience<br />

and transformation while observing<br />

an art work is also important. An<br />

experience is defined as a memorable<br />

event that engages the viewer personally.<br />

While transformation is the effective consequence<br />

of such an experience, which<br />

alters the person themself, i.e. influences<br />

thinking. Thus, art is able to create transformative<br />

experiences. Dorothea von<br />

Hantelmann also speaks about the shift<br />

of meaning towards the perceiver. She<br />

proposes that the work of art becomes the<br />

operator of the viewer’s relationship with<br />

themself and others 5 – meaning arises<br />

within experience. As society has shifted<br />

from materiality (a society of surplus) to<br />

an evaluation of experience, it is not surprising<br />

that this also applies to art.<br />

So how does painting belong to the network?<br />

As Joselit suggests, painting can<br />

visualise these networks. Thus the object<br />

of art encompasses several media, contexts<br />

and places. For example, in the Lux<br />

Interior (2009) exhibition, New York, Jutta<br />

Koether’s painting functioned as an installation,<br />

part of a performance, and a<br />

painted canvas. The painting Hot Rod<br />

(After Poussin) is a monochrome remake<br />

of Nicolas Poussin’s canvas Landscape<br />

with Pyramus and Thisbe (1651), in which<br />

the painting technique – hurried and inert<br />

– becomes of prime importance 6 and<br />

is used to mark the elapsed time between<br />

the paintings of Poussin and the artist herself.<br />

Moreover, the work was accompanied<br />

by three lecture-performances – with the<br />

painting thus becoming an artist’s interlocutor<br />

and a participant in the performance.<br />

The artist actualizes the operation of the<br />

object in the network: the canvas embodies<br />

the dimension of time and at the same<br />

time becomes a part of the performance.<br />

5 Dorothea von Hantelmann, „The Experiential Turn”, in: On<br />

Performativity, Living Collections Catalogue, 2014, t.1.<br />

6 David Joselit, „Painting Beside Itself”, in: October, 2009,<br />

Nr. 130, pp. 125-134.


Gintarė Konderauskaitė<br />

2020. 100x120cm, acrylic & oil on canvas, 2020


In this case, painting as a medium, painting<br />

as a social network, or painting as a<br />

relationship with the body opens up new<br />

opportunities for interpretation. Painting<br />

can become a point of intersection within<br />

installations, performances and other media.<br />

For example, in Gintarė Konderauskaitė’s<br />

work, one can spot “painting” with<br />

a finger – the painter makes a sketch on<br />

her phone and transfers the exact same<br />

image that is “painted” on the phone<br />

screen to the canvas. Thus, the traditional<br />

painting technique of oil painting and<br />

the digital drawing merge on the canvas.<br />

Meanwhile, the canvases by Elena Antanavičiūtė<br />

with their translucent layers create<br />

the volume of the body – the shades<br />

of soft grey, brown and pink contrast with<br />

the brightness of a body contour, as if<br />

saying although “hardly visible” – “I am”.<br />

The painter acquires corporeality through<br />

the thinness of the paint and its visible<br />

materiality, thus revealing the body’s relationship<br />

with time – skin pigmentation,<br />

stretch marks or wrinkles are layered over<br />

with oil paint. Therefore, the painting creates<br />

shapes and structures that enable the<br />

visualisation of the network, i.e. interfaces<br />

with digital images, the media itself or<br />

your own body.


48<br />

The <strong>Painter</strong> and<br />

Curator Union<br />

In this section, I would like to discuss the<br />

union of curators and artists that is taking<br />

root in the contemporary art market. Although<br />

art survived without a curator for<br />

5000 years, the 21st century curator – independent<br />

of the institution – has become<br />

a figure of particular importance in the<br />

modern art world. Harold Szeeman, one of<br />

the first independent curators, contributed<br />

to this by starting to organize exhibitions<br />

that did not reflect the objective canon of<br />

art history, but rather the individual gaze<br />

of the curator. Dorothea von Hantelmann<br />

observes that, like the artist, who from antiquity<br />

to the 18th century was considered<br />

a craftsman, only to later become viewed<br />

as a creative genius, so the curator, seeking<br />

a place in society, has moved from<br />

their position of service provider to become<br />

a creator of content and meaning 7 .<br />

According to Georgina Adam, the curator<br />

now has the tremendous power to decide<br />

which artists are significant and which are<br />

not. Furthermore, the curator’s conception<br />

sometimes undermines the artist’s work<br />

itself, which becomes an adjunct to the<br />

curator’s vision 8 .<br />

However, a curator, enveloped in the<br />

knowledge of art history, can establish<br />

the artist’s work in a contemporary context,<br />

reveal the strengths of the works and<br />

present it all to the public. In this light, it is<br />

worth mentioning several personal exhibitions<br />

of Lithuanian artists that were curated<br />

by art critics. First of all, I would like to<br />

draw attention to the creators of the middle<br />

generation – Laisvydė Šalčiūtė and<br />

Laima Kreivytė. Kreivytė, who had curated<br />

a few of Šalčiūtė’s exhibitions, in 2019<br />

invited to the space of the gallery “Left-<br />

Right”, with the gate to the Melusian


artist herself: “this cycle of works features<br />

the fictional antihero Meliuzina, whom I<br />

created myself, and who ironically and at<br />

the same time metaphorically talks about<br />

the social relations of our time, social<br />

status and anti-status to which she herself<br />

belongs; the theatrical mystifications of<br />

our consumer society and from it following<br />

tragicomic idiotism that is conditioned<br />

by the highest value of our consumer<br />

society – the pursuit of a “happy life”.<br />

”Although the works were first exhibited<br />

in the Palace of the Dukes of Mantua, the<br />

exhibition in the gallery was“ constructed<br />

as a localized ritual” with Kreivytė herself<br />

assuming a position more akin to an architect<br />

than a curator. In the exhibition,<br />

the viewer immerses themself in a pictorial<br />

oasis, starting with “the earthier, more<br />

mundane narration of splashes in the<br />

bath to a brighter hall with paintings<br />

containing recognisable paraphrases of<br />

the works of famous painters. Here, the<br />

Baroque is “barracked up”, the angels<br />

wear weapons, the toys, skulls and<br />

tattoos point to a secondary reality, or an<br />

otherworld, against which leans a white<br />

ladder” 9 . The viewer is intuitively led to<br />

the upper hall of the exhibition (not by<br />

chance), as if they were being elevated<br />

towards more universal themes relating to<br />

cosmogonic myth. In this way, the exhibition<br />

creates not only a narrative, but also<br />

a bodily experience of the concept that is<br />

formed by the architecture.<br />

7 Dorothea von Hantelmann, „The Curatorial Paradigm“, in:<br />

The Exhibitionist, 2011, Nr. 4, p. 6.<br />

8 Georgina Adam, Big Bucks: The Explosion of the Art<br />

Market in the 21st Century, London: Lund Humphries, 2014,<br />

pp. 90-92.<br />

9 https://literaturairmenas.lt/daile/meliuzina-veidrod-<br />

ziu-karalysteje?fbclid=IwAR3vpZQe4AOHOYYIrLHkIH-<br />

CVEP-wq_OcCBgt9AAGPXAbF1Yifv47z3MUQLA


50<br />

Laisvydė Šalčiūtė<br />

Būtinas angelas. 162x150cm, mixed technique, 2018


Monika Radžiūnaitė<br />

The exhibition “Hyperlink” fragment. 2020<br />

V. Nomadas photo


The exhibition “Hyperlink” (2020) at<br />

the gallery “Arka” put together by a duo<br />

from the younger generation – Monika<br />

Radžiūnaitė and Linas Bliškevičius – can<br />

be singled out as a counterweight to the<br />

art of the middle generation. By applying<br />

modern creative strategies, Radžiūnaitė<br />

revives the plots, symbols and iconography<br />

of medieval works of art. However,<br />

what has not been preserved by the written<br />

sources, the artist fills with the present<br />

and makes the images of the past<br />

relevant by passing them through a filter<br />

of ignorance or stupidity. In the exhibition,<br />

the artist’s works lurk in a darkened<br />

space in which small images have been<br />

stuck within various corners. The gallery’s<br />

precisely prepared walls respond to the<br />

thoroughness of the artist’s painting, while<br />

the works themselves are accompanied by<br />

texts selected by the curator – hyperlinks<br />

that create new connections and meanings.<br />

Both the artist’s work and curatorial<br />

solutions actualize the past, extend the<br />

present, and make online links the starting<br />

point of the exhibition. Consequently, by<br />

maintaining the balance of ideas between<br />

the painter and the curator, the exhibition<br />

becomes an organic art experience in<br />

which spaces, works, and narrative planes<br />

intertwine.<br />

***<br />

Contemporary art reflects on both current<br />

issues and the pulse of today, which<br />

we may not always be able to grasp. The<br />

artist, as if a mediator between us and<br />

time – visualises what at first glance might<br />

appear banal or boring – our everyday<br />

experiences, individual truths and sensations.<br />

The critical evaluation of an art work<br />

is possible only through interpretation – by<br />

analysing individual works and thus discovering<br />

new contours on the map of the<br />

modern world.


ADELĖ LIEPA KAUNAITĖ SONATA RIEPŠAITĖ DOMINYKAS<br />

MARTINA KRYŽEVIČIŪTĖ KAZIMIERAS BRAZDŽIŪNAS<br />

ALVĪNE BAUTRA KAUR MÄEPALU SAMANTA AUGUTĖ


SIDOROVAS DONATA MINDERYTĖ ELENA ANTANAVIČIŪTĖ<br />

LAURA AIZPORIETE JUSTĪNE SEILE-URTĀNE<br />

ELIJA GRYBYTĖ LĪGA KALNIŅA KADI REINTAMM


56<br />

Adelė Liepa Kaunaitė / LT<br />

City of silence.<br />

150x150cm, oil on canvas, 2020<br />

www.facebook.com/AdeleLiepa<br />

X I I Y P P F I N A L I S T<br />

There is so much spoken...speaking while disguising the truth and the silence which<br />

have turned into discomfort. LET’S RETURN THE SILENCE - cozy, tender and pure.<br />

To feel the comfort of silence. To be in silence together among people, to be in silence<br />

alone, not to speak, but to feel another human. To build a City of Silence. Listen to the<br />

wind, the fallen dew, which is awakened by the sun.<br />

In these paintings, I show my City of Silence.<br />

Let us be together and touch each other with words of silence.


58<br />

Alvīne Bautra / LV<br />

Fragile tension.<br />

130X150cm, oil on canvas, 2020<br />

www.alvinebautra.com<br />

X I I Y P P F I N A L I S T<br />

Painting “Fragile tension” highlights the topic of adaptation process (physical and<br />

mental), which often is related with loss of comfort zone and, probably, creation of the<br />

new one. Adaptation is manipulation- intentional or unintentional. Adaptation provides<br />

(demands) figures’ (characters’) dynamic, relapse, variability. Painting “Fragile tension”<br />

is about losing control during adaptation process. It includes inner anxiety and external<br />

peace or other way around. I agree with British writer Ken Follett, who writes in one of<br />

his forewords of novel: “My aim was to portray individual freedoms’ inconspicuous<br />

submission to the stronger mechanism.” Whatever this “strongest mechanism” is.


60<br />

Dominykas Sidorovas / LT<br />

Attempting to get rid of Demons no. 2. The Morning Flag.<br />

120x200cm, oil on canvas, 2020<br />

www.galerijavartai.com/artists/33-dominykas-sidorovas/<br />

X I I Y P P F I N A L I S T<br />

The painting is part of a long-told story about things. The ambiguous motif of the old<br />

radio accommodates a sentimental state. It’s also a radio broadcasting the news and a<br />

waving flag announcing the morning. In the summerhouse, Grandfather used to turn on<br />

the radio every morning.<br />

In addition to sentimental and intimate states and stories, everyday objects contain<br />

many other signs of life. Our surroundings are full of things that are full of stories,<br />

dreams, losses, joy and sorrow. The main motif of my work is a casual object. The<br />

significance of things is revealed not only through their ambiguous contour or sign, but<br />

also through the sense of human existence. A part of me can be found in the object<br />

and that is why the motif attracts me.<br />

This metaphorical manifesto of things encourages attention to our everyday simple,<br />

sometimes even boring, environment. Interesting and unexpected marks can only be<br />

revealed by observing it. We have divided ourselves into various colourful items which<br />

can be found in a room, an attic or a garage.


62<br />

Donata Minderytė / LT<br />

Am I Normal? Kamile, 21 years old.<br />

180x210cm, oil on canvas, 2019<br />

www.artsy.net/artist/donata-minderyte/works-for-sale<br />

X I I Y P P F I N A L I S T<br />

In my work, I focus on what is to be avoided in language translation - moving away<br />

from the original, fading the initial meaning and changing the message - I implement<br />

these “mistakes” in painting. The equivalent of a word in another language does not<br />

always have a direct translation, has more than one meaning or simply has no equivalent<br />

in another language. Analyzing the image in different media, I notice similar things.<br />

In my work I often use still images from my daily life videos. Between the moment that is<br />

captured in the video, the memory of it, and the act of painting there is plenty of room<br />

for translation error to occur. The end result - finished painting - is always far-off from<br />

the accurate representation of the moment that it was inspired by.<br />

My paintings are based on the life stories of myself and the people around me. I am<br />

looking for a way to maintain a connection to a specific time period, preserve its authenticity<br />

and keep it real but at the same time I am fully aware how sentimental that<br />

might seem. I have painted many pictures with the same name: “Am I normal? Kamile,<br />

21 years old”. The starting point for these paintings is a 16-second video that I’ve<br />

watched way too many times in the last eight years, but to describe what’s happening<br />

in those sixteen seconds, I had to watch it again. I remember the moment on which this<br />

painting is based as a set of shapes, colors, light and shadow, but not as a sequence<br />

of images or continous moving image. That is because usually when I am looking for<br />

painting material I watch videos with no sound, I press pause and go through images<br />

ignoring the main video features: duration and timeline. I scroll through stills coldheartedly<br />

objectifying them as it had nothing to do with me.<br />

We are on the bus, sitting right in the middle, where the front and rear parts of the bus<br />

connects and folds like a harmonica. Kamile is wearing colorful vertical patterned shirt:<br />

white, blue, yellow, red. The chairs are blue. Kamile raises her eyebrows, glances to the<br />

right side and then turns to the camera:<br />

- A man is eating on a bus. I want to steal his food. Am I normal? Kamile, 21 years old.<br />

The camera turns to the man sitting a little further, he is chewing scrumptiously,<br />

scratching his ear and staring at the ceiling.


I remember that day as a cobalt blue that I associated with an air conditioner in a bus,<br />

vertical pattern of the shirt and folds in the background pops up into my memory as a<br />

barcode. In painting blue color can symbolise peace, eternity, holiness, perhaps blue<br />

can also be interpreted as a symbol of glory or divine. Kamiles face expression is unclear,<br />

frightened or anxious look in her eyes is combined with a slighty smiling mouth.<br />

Painting no longer says: Am I normal? Kamile, 21 years old“. Rather than documenting<br />

painting process is greatly increasing the distance from the past event, making it into<br />

something else. Image translation error occurs and a painting might become a generalized<br />

substitude of the past event but not it’s representation. In fact, neither the photograph<br />

nor the painting informs about a specific past event. The character of Kamile<br />

could be interpreted as a human factor that connects the painting with a specific period<br />

of time, but I do not bear nostalgia for the past through painting. The narrative of the<br />

past is replaced by a visual narrative, which relates to the state of the present / painting<br />

action more than anything else.


Donata Minderytė<br />

Am I Normal? Kamile, 21 years old.<br />

180x210cm, oil on canvas, 2019


66<br />

<strong>XII</strong> YPP<br />

PRIZE<br />

WINNER<br />

Elena Antanavičiūtė / LT<br />

Belly.<br />

100x95cm, oil on canvas, 2020<br />

www.instagram.com/elenaantanaviciute<br />

X I I Y P P P R I Z E W I N N E R<br />

I’m going to lie down on Sun & Sea: Marina beach, and of course I didn’t want to at<br />

first, I thought it would be enough to just watch, but I was persuaded. Among other<br />

volunteers, I meet an American and her kids who talks about how her kindergarten age<br />

children have been waiting for half a year to participate in this performance and how<br />

they (children) are interested and concerned about climate change (this part is not<br />

about my topic, just the context). It turns out that my swimsuit is the wrong color and<br />

I will have to put on one of those provided at the spot. Neverminded that I had verified<br />

with the organizers ahead of time that my swimsuit was acceptable! Wearing a<br />

swimsuit that is not mine seems like a nightmare to me. I choose a swimsuit that, in my<br />

painter’s eyes, is similar to my original bluish one that was rejected. However, I manage<br />

to avoid the deadly shame and fit into the aforementioned swimsuit. On the beach, I<br />

read the only book I picked up that I decided I should read because maybe something<br />

would be useful for my master’s and that I didn’t start reading until I came to the beach.<br />

The decisive criterion for choosing a book for a trip to Venice was its soft cover and<br />

how light it was. So, with somewhat mesmerizing, repetitive music in the background,<br />

I read Naomi Wolf’s The Beauty Myth and try to keep parts of my body from falling<br />

out of the swimsuit. I am pretty sure that the music of this opera in my head will always<br />

be associated with the book I read and the unfortunate swimsuit. The book says that<br />

unattainable beauty standards are used against women, and I am currently struggling<br />

with the unfortunate swimsuit. In the meantime, another volunteer from Italy (whose suit<br />

color didn’t meet the requirements, but she probably didn’t think it was a big tragedy,<br />

maybe?) invites me to play badminton, or rather to go and hit a shuttlecock because<br />

most likely neither one of us knows the rules of badminton. Although there is no wind, I<br />

am not doing very well, maybe because I am fighting against the ill-fitted swimsuit, my<br />

body, or maybe because I have not held a racket for a long time. Thus, this is a story<br />

that involves the body and feminist literature, and it is taking place against an artistic<br />

background.


68<br />

Elija Grybytė / LT<br />

Underwater Breaking necks.<br />

90x120cm, oil & spray paint on canvas, 2020<br />

www.elijagrybe.com<br />

X I I Y P P F I N A L I S T<br />

Elija’s paintings use brutal images from MMA fights and wrestling matches to help<br />

articulate self-assertion and dignity in abuse survival. The artworks open conversations<br />

about violence and show, gender identity, masculinity, and control over one’s own body<br />

in the Digital age.<br />

Painting ‘Underwater Breaking Necks’ is a work from the series Parasite Paintings exploring<br />

Bodily disconnection in the Digital age. It creates a violent sensation of being a<br />

parasite inside one’s own body. Tapeworm imagery collaged with a distorted organic<br />

shape emphasizes the sensation of losing control. The digital invasion of information<br />

acts as a parasitic microorganism formed to give up its own liberty for the safety of the<br />

flesh. The brightly coloured, fleshy figures express emotional and physical violence, while<br />

more graphic, flat areas of the canvas show the aesthetics of the Digital age. This contrasting<br />

visual effect explores the disorienting feeling of Gender Dysphoria, especially in<br />

the Digital age, where bodies can become a digital spectacle.<br />

The fleshy figures in the painting are inspired by an image taken from a wrestling scene.<br />

There is a certain curiosity about photos of wrestling and fighting. Images of violence<br />

on digital media, controlled and mimicked fights all have a certain oddness to it. As a<br />

sexual abuse survivor, fighting helped the Elija take control over their body by giving the<br />

frames to train and explore the brutality of it. Competitive fight reflects the violent human<br />

condition and the ability to play by the rules.


70<br />

Justīne Seile-Urtāne / LV<br />

Night shift.<br />

130x120cm, oil on canvas, 2020<br />

www.facebook.com/justineseileart<br />

X I I Y P P F I N A L I S T<br />

Dirrect glances, strange conversations, weird men, histerical groups of girls. Nights<br />

have merged togethet as one foggy dream. Weaks have turned in months. which day<br />

is today, I couldn’t tell, I’m inbetween worlds somewhere in dream somewhere between<br />

strangers who whants to know what is sad girl thinking about.<br />

My body is shiftin trought colorful darkness. sleeples nights, intoxicating days. Somewhere<br />

between classical and pop. Fake smiles, fake bodies, fake dreams. I queation my<br />

reality and my values in the dark, dark night with my eyes wide open. I am here in my<br />

bubble I am where they don’t want me to be.<br />

Do I know who I am, who am I? I’m a daughter a sister and a wife. I am a bartender<br />

and a student, I’m a cleaning lady in office building near by, I’m a dreamer. As I look in<br />

my own reflection in the the window next to me I see a strong woman.


72<br />

Kadi Reintamm / EE<br />

Prison in three layers.<br />

130x163cm, watercolor on paper, 2020<br />

X I I Y P P F I N A L I S T<br />

Past years I have worked with organizing my personal chaos throught my art practice.<br />

I Have been working with topics like boredom, loneliness, depressioon and inequality<br />

in sociaty even before the crisis in spring brought all these issues into daylight, making<br />

them more relevant than ever as isolation was amplifying the feeling of helplessness<br />

through repetition.<br />

Series of watercolors, which I started in 2019, is called I must cope with it, the sizes of<br />

the watercolors vary from small (31x23cm) representing a personal sphere and going<br />

big (~130cmx160cm) the more general they are, representing the walls we build as<br />

a person, but also overall the fragmentation of the sociaty through decreased sense<br />

of community. In these series I started working on different personal topics like mental<br />

health, ADHD, social oppression, poverty and of course the time lacking and nerve<br />

wracking survival in the City isolation with kids. I was unable to solve all the problems in<br />

our family and work life, so I was left with endless feeling of “I am not enough”.<br />

Members of a privileged society had the opportunity to gain benefit of so called free<br />

time, but families with children were left with an impossible compromize between work<br />

and family duties. Especially vunerable are poor families, unemployed and women who<br />

have totake care of the elderly and multiple children. So I started questioning inequality<br />

in the society, as I was feeling deprived and therefore totally hopless. Deprived are the<br />

ones who have lost something, that others have, but in the lack of opportunities have<br />

difficulties managing the problem they have to deal with. In the times of crisis we need<br />

all the help we could get, but if there you have no community to depend on you start<br />

to sink very quick. Feeling the absurdity of the situation, when on the one hand I was<br />

driven by maternal empathy and a sense of duty, on the other hand by a feminist in me<br />

wishing to fight all inequality, I found myself increasingly dreaming of an utopian equal<br />

society.


74<br />

Kaur Mäepalu / EE<br />

Geometric Space I.<br />

130x250cm, airbrush & aerosol pray on canvas, 2020<br />

X I I Y P P F I N A L I S T<br />

At the moment I am working on constructing different spaces where on the highest level<br />

of importantance stand composition, rythm, colour and form. I try to manipulate with the<br />

viewer’s senses, which makes them wander around or instead find the nearest exit from<br />

the world I have created. The spaces and situations portrayed should confuse the<br />

viewer. I create new situations rather than repeat the already existing.<br />

„Geometric Space I“ focuses on the room surrounding us and distorting different objects<br />

I have combined with my inner world or space which is mainly the cause of the impulse.<br />

Two constructed figures step-by-step create the world surrounding them, me just being<br />

the medium supplying them with variations of colours and shapes. In cooperation the<br />

decisions are easier to make. The detailed linework indicates the systematical thought<br />

process of the figures.


76<br />

Kazimieras Brazdžiūnas / LT<br />

RUDD.<br />

210x180cm, printing ink & aerosol spray on canvas, 2020<br />

www.instagram.com/kminimaliai<br />

X I I Y P P F I N A L I S T<br />

Tired of the flow of visual information and having experimented with various techniques<br />

in painting, I came to the conclusion that there is no place for me in conventional<br />

painting. I understood that when I acknowledged my habit of colouring, painting, questioning<br />

and contradicting myself without finding a coherent creative course, since certain<br />

influences and my own stubbornness put me in a certain airtight state and did<br />

not result in what I expected. As I mentioned before, I still tend to stick to the “painter”<br />

label. Still, as an artist who works with aerosol paint, when explaining my creative path,<br />

I must refine some of the fundamental values that would acquaint the viewer with the<br />

current situation on my path.<br />

The choice of aerosol paint came logically and naturally due to its quick and effective<br />

performance and direct reference to graffiti, the beginnings of which can be traced<br />

back to ancient Egypt. Modern graffiti, which originated in the 1970s in the United<br />

States as a form of protest, vandalism, or simply perpetuation, directly affects me as<br />

a creator. However, the book “Sprayed since 1929 – 2015” states that the first artist to<br />

use spray paint was Paul Klee, in his “Seltsames Theather” (1929). Thus, little by little<br />

new possibilities for the use of spray paint started to appear in traditional painting, by<br />

the likes of Jean-Michel Basquiat, Andy Warhol, Sigmar Polke, Julian Schnabel, Keith<br />

Haring, Sterling Ruby and others. In modern Instagram culture, artists who use this<br />

technique are sometimes called “post-vandals”, the creative direction itself is called<br />

“post-vandalism”. The informal, unconfirmed terminology / concept that describes such<br />

(anti)painting intrigues me and resonates directly with my chosen creative direction and<br />

motives, which I analyse in my chosen form of expression.<br />

The motives I choose can sometimes be seen as cliché, but in popular culture they still<br />

find their place as icons, symbols, signs and references to a particular event or place. It<br />

is no coincidence that I sometimes rely on religious motifs, representing faith not only in<br />

images but also in art itself. I usually use a central composition and large formats, thus<br />

giving the painting an impression of monumentality and grandeur; in my depersonalized<br />

“touch” I give the ease with which I seek to create an ambiguous effect, the tension<br />

between the motive and its performance, in which destructive moods are apparent.<br />

Therefore, at this stage of my work, I will continue to strive to balance between metaphor<br />

and specific reference, painting and graffiti. Dissolving layers of spray paint create<br />

the impression of reality/uncertainty and painting/anti- painting.


78<br />

Laura Aizporiete / LV<br />

Look Down.<br />

145x160cm, oil on canvas, 2020<br />

X I I Y P P F I N A L I S T<br />

Creation of this work took place in rather unusual emotional and physical conditions. It<br />

was created in May, when most of the world’s society experienced an unprecedented<br />

time - a pandemic. People faced varios limitations of physical and emotional space.<br />

As a result, playing on the characteristic of this unusual time - “Lock Down” mode, this<br />

painting called “Look Down” was created. In its aesthetics and plot, it reflects alienation<br />

both physical and emotional.


80<br />

Līga Kalniņa / LV<br />

VIBES.<br />

145x185cm, mix media on canvas - collage of my sketches,<br />

acrylic, watercolor, oil paint, varnish, and hot glue, 2020<br />

www.facebook.com/liga.kalninaart.5<br />

X I I Y P P F I N A L I S T<br />

Conception-story about my artwork: This artwork is about water that unites as all. No<br />

matter with what background of social status, political interests, or religious beliefs.<br />

Message of water landscape and human figures and portraits in it includes distanced<br />

identity metaphysics. it is about our soul and life mission: To leave good works after our<br />

time to make universal time more valuable. My artistic ideas interact with my experience<br />

and time. I am interested in depth and clarity of expression. I like to explore<br />

monumental shape, space, scale, and speed. My goal in art is to create my own story<br />

of this time, capturing timeless emotions and passions.


82<br />

Martina Kryževičiūtė / LT<br />

The bright future of ,,Spring Grove’’ Hospital.<br />

100x165cm, canvas & mixed media, 2020<br />

X I I Y P P F I N A L I S T<br />

,,The bright future of Spring Grove hospital’’ is a first part from the set that consists<br />

of seven paintings. It visualises the scene from M. Pollan’s book “How to Change the<br />

Mind”.<br />

The work series depicts a scene from a real-life project at Spring Grove psychiatric<br />

hospital which includes a psychedelic research program my subjects are going through.<br />

The study participants are the patients suffering from mental disorders or addictions.<br />

The overall picture is seen from the position of another person involved in the research.<br />

Therefore reality is distorted, it emerges through altered and unrealistic perspective,<br />

size relations, atmosphere or symbols. All of this destroys the reality of the historical fact<br />

itself.


84<br />

<strong>XII</strong> YPP<br />

SPECIAL<br />

PRIZE<br />

Samanta Augutė / LT<br />

Storm.<br />

21x30cm, watercolor on paper, 2020<br />

www.instagram.com/saaugute<br />

X I I Y P P S P E C I A L P R I Z E<br />

The main artwork represents a moment of a stormy, chaotic and wild weather by which<br />

all of the characters are affected.The main character ( yellow coated man ) is caught<br />

by this storm, yet, he is running forward in a calm manner. There are little human-like<br />

figures around him (he is probably running towards them). His hands are disproportionately<br />

large, marked by red and blue fingers. These traits make him look almost like<br />

a wizard. Large hands and a figure leaning forward symbolizes a person who wants to<br />

help those little people in trouble depicted in the painting. I created this painting to metaphorically<br />

perpetuate an important personal experience. Yet it definitely speaks to all<br />

of the people who were “struck by a storm” the past year by all the events they had no<br />

control over. It also resembles the brave doctors who are saving people by risking their<br />

own well - being.


86<br />

<strong>XII</strong> YPP<br />

SPECIAL<br />

PRIZE<br />

Sonata Riepšaitė / LT<br />

Dormant Fountain.<br />

110x125cm, charcoal & varnish on canvas, 2019<br />

www.sonatariepsaite.com<br />

X I I Y P P S P E C I A L P R I Z E<br />

A landscape holds a special feeling in itself. It holds memories of different spaces and<br />

time that feels almost motionless. In the present moment imagination merge with present<br />

and connect these feelings into a landscape. A landscape becomes not just physical<br />

but embodies my memories, experience and identity.<br />

I compose imaginary landscapes of the real ones that I experienced, read, heard about<br />

or accidentally saw a picture of. These random bits and pieces that I collect of these<br />

landscapes correspond my memories of real landscapes and visions of non existent<br />

ones and help me express my subjective worldview. All the pieces are picked intuitively,<br />

but composed consciously. The experience of a landscape unfolds in many different<br />

forms and layers. I experience, see and read about it, hear the landscape itself and<br />

about it. All the different ways of approaching the landscape allows me to get more<br />

information about it and use all of it for inspiration.<br />

This is my attempt to think the landscape.


LT<br />

LV<br />

EE<br />

2<br />

0<br />

2<br />

0<br />

H I G H L Y L I S T E D<br />

P A R T I C I P A N T S :


ANASTASIJA BIKOVA<br />

ANNA KÕUHKNA<br />

ARNOLDS ANDERSONS<br />

ARTA RAITUMA<br />

AURELIJA BULAUKAITĖ<br />

BENEDIKTAS ŽUKAS<br />

DANEL KAHAR & GRISLI SOPPE-KAHAR<br />

DARIYA SUBBOTKINA<br />

DOVILĖ BAGDONAITĖ<br />

GABRIELĖ ALEKSĖ<br />

GODA LUKAITĖ<br />

INESE MANGUSE<br />

JEGORS BUIMISTERS<br />

KATRINA KOLK<br />

KELLI GEDVIL<br />

LAURA SLAVINSKAITĖ<br />

LINAS KAZIULIONIS<br />

LINDA LAGZDINA<br />

MARIJA RINKEVIČIŪTĖ<br />

MONIKA KUČIAUSKAITĖ<br />

MONIKA RADŽIŪNAITĖ<br />

OLESJA SEMENKOVA<br />

PAULA ZVANE<br />

POVILAS ČEPKAUSKAS<br />

RAIDO RANDOJA<br />

RŪTA MATULEVIČIŪTĖ<br />

SANDRA KVILYTĖ<br />

SAULĖ ŠALTYTĖ<br />

TADAS TRUCILAUSKAS<br />

ŽIVILĖ MINKUTĖ


Anastasija Bikova / LV<br />

Spirit locked up in the black space.<br />

300x300cm, sepia, acrylic, oil on canvas, 2020


Anna Kõuhkna / EE<br />

The new circle. 150x200cm, oil on canvas, 2020


Arta Raituma / LV<br />

Manifesto. The gate is open. 40x40cm, acrylic & graphite on burnt plywood, 2020


Arnolds Andersons / LV<br />

Hearts & minds. 150x125cm, acrylic on canvas, 2020


Aurelija Bulaukaitė / LT<br />

The portal. 50x70cm, oil on canvas, spray paint, 2020


Benediktas Žukas / LT<br />

Les fleurs du mal. 135x135cm, oil on canvas, 2020


Danel Kahar & Grisli Soppe-Kahar / EE<br />

Making different rules. Dark room. Up at night. 170x322x5cm, acrylic & coffee on cardboard, 2020


Dariya Subbotkina / EE<br />

Burden. 22x30cm, oil on paper, 2020<br />

Linda Lagzdina / LV<br />

Layer 20-6. 70x70cm, makeup on primed pvh panel


Dovilė Bagdonaitė / LT<br />

Passtoorrrrrralllllllllll. Kiiiiite runnnnnning. 222x322cm, oil on canvas, 2020


Gabrielė Aleksė / LT<br />

The Eye. 100x80cm, oil on canvas, 2020


Katrina Kolk / EE<br />

Loneliness is true self-love. 65x90cm, acrylic painting on canvas, 2020


Inese Manguse / LV<br />

Family egg tempera on gesso. 40x53cm, 2020


Jegors Buimisters / LV<br />

Perturbatio Aeterna (Vasily Rozanov). 120x95cm, oil on canvas, 2020


Goda Lukaitė / LT<br />

A Circle. 100x110cm, oil on canvas, 2020


Kelli Gedvil / EE<br />

Pores - Blur - Brighten. 70x50cm, oil on canvas, 2020


Povilas Čepkauskas / LT<br />

Brush with violence. 100x130cm, acrylic on canvas, 2020


Laura Slavinskaitė / LT<br />

Notes. 20x20cm, oil on canvas, 2019-2020


Marija Rinkevičiūtė / LT<br />

A hand cloth. 30x50cm, painting, photography on batiste hanged on a metal wire. 2019<br />

Linas Kaziulionis / LT<br />

Housework. 90x70cm, oil on canvas, 2020


Monika Kučiauskaitė / LT<br />

Hidden transparency. 76x61cm, acrylic on canvas, 2020


Monika Radžiūnaitė / LT<br />

Polis duobus continentur, sine altero non. 120x100cm, oil on canvas, 2020


Olesja Semenkova / EE<br />

Madonna. 45x55cm, mixed media, 2020


Paula Zvane / LV<br />

Fragile & protected. 10x10x4cm, oil & watercolor on canvas, soap, 2020


Raido Randoja / EE<br />

Umesh & Avi. 80x60cm, oil on panel, 2019


Sandra Kvilytė / LT<br />

Nothing left to see. 140x200cm, mixed technique, 2020<br />

Rūta Matulevičiūtė / LT<br />

Nijolė Šiaučiūnienė with her granddaughter Adelė. 180x100cm, oil on canvas, 2020


Saulė Šaltytė / LT<br />

Blooming. 150x160cm, fabric ink.


Tadas Trucilauskas / LT<br />

Gates of Empirea. 5,85x165x185cm


Živilė Minkutė / LT<br />

Mortal. 240x150cm, mixed technique, 2019


All Participants of <strong>Young</strong> <strong>Painter</strong> <strong>Prize</strong> 2020:<br />

www.ypp.lt/2020

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