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Therein, it offers itself in closer proximity to the allegorical framework

of Courbet’s The Painter’s Studio. Initial understanding of the

canvas begins with the inclusion of the painter himself at the center

of the composition. He is surrounded, he is grounded. In the Portus,

the sculptor is likely to be physically absent but symbolically very

present. Certainly, it is a physical and measurable space but is even

more a conceptual space. Symbolically, both the physical and virtual

visitor must place themselves at the center of the composition,

as it were. Slowly surveying the space, one starts to feel the walls,

the light, the air, the objects. Touching is not required. Only feeling.

The presiding sentiment is solemnity.

With few exceptions, the majority of the sculptures on display are

decidedly frontal. Of these, most are fragmentary by recent design

or by virtue of their historical journey. They offer themselves as

physical and symbolic guardians. In their chapel hush, they never

confront but allow themselves to be examined, considered. Often,

they chorus: Egyptian, Classical, late 19th century life-size heads

in bronze and stone make a unified, regal statement. Smaller works

from Mesoamerica, Ancient Greece and Klinge meld under a generous

vitrine. They are less individual symbols as they are representations

of the concentrated power of the head as a living form and an

artistic touchstone. Klinge succeeds in a metaphorical presentation

of the human head as a secular holy grail. Time has collapsed, nobility

and knowledge has managed to survive, form is measurable

and intellect and spirit are immeasurable, only referenced.

98 99

Often Klinge has conducted duets. Among the most stirring is the

pairing of one of his recent sculptures with a late Egyptian, perhaps

Ptolemic period head. The torso form was initially created from a

decaying piece of wood carefully translated into iron whole the latter

is a granite fragment. The feline masculinity of the Klinge’s piece

presents a rare delicacy in his work and calls to mind the stylistic

achievements of the Ptolemic period. The relationship is neither

methodically planned not accidentally obtained, but somewhere in

the middle – a zone of historic conversation in which Klinge entered

long ago and, over time, became fluent. Another stirring, and more

volumetric pairing is the aforementioned head of a Roman dwarf

and a two part reclined and floating set of wooden figures Klinge

created early. Unlike so many stoic companions, they are tense in

movement and positioning. Extraordinarily, they are equals even

though they differ great in authorship, time, scale, and materials.

Such detailed examples considered, it is important to step back and

consider the installation at large. What message is offered, what

allegory? Foundationally, it reveals with sincerity a Contemporary

sculptor’s engagement with the history of art. The best of artists do

enter this vaulting conversation. But just as a foundation supports

a structure it also gives rise to walls and stories of a building. On

these walls and within these walls, there are stories as levels of existence,

survival, persistence. There is the reality of a timelessness

need to create. Therein, there is the timelessness and global need to

create specifically using the human form as a vessel and symbol. In

this there exists the head as a concentrated point of knowledge, discernment

and creativity. In contrast to many commonly accepted

conceptual frameworks, there is the head as physical gymnasium

and, perhaps repository for soulfulness. Where does sensation, feeling

and emotion go upon reflection and discernment? To the head.

Of course, entering the Portus is like entering the head of Dietrich

Klinge but it is never selfish and always generous in offering his

journey, his insights, up to the greater good of humanity.

As today’s present conditions leave many, perhaps most, feeling vulnerable,

connecting with the past offers community even if it cannot

offer physical strength. The realities of the moment crystallize our

fragilities and illuminate paths of isolation often avoided. Our psychology

today may be agitated, non-linear, even fearful. All seem to

long for another time before the current physical maladies and fiscal

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