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history, the technical history of sculpture flows. With a nod to the

early annals of casting since the iron age to the post-modern rigors

of carving with a chain saw, the winds of time no longer billow

but gently blow. Ironically, an allegorical framework begins to take

shape in the shaplessness wherein the importance of measureable

elements like scale and material are only just present. Only just.

In addition to the presence of Klinge’s own sculpture, several streams

of his collecting impulses converge in the space. The Egyptian, the

Etruscan, the Roman are to be found. The Eastern, the African, the

Mesoamerican, too. Most representations are frontal and calm. The

more animated visages are infrequent; a Roman dwarf scowls and

Rodin’s Man with a Broken Nose evidences the visual variety of

imperfection. The absence of any identifying labels is blissful. No

trappings of categorization, of scientific organization, of museum.

Time dissolves as intellectual and psychological intensity grows.

One begins to understand the invitation to experience something

larger and grander than oneself. The doorway of the experience is a

modest understanding that the contents of the current display of the

Portus is a thematic display about sculptures of the human figure

and the head, in particular. Crossing the foyer into the experience

allows commentary on a Contemporary sculptor inspired by the

larger history of art. Such is didactic and lacks the symbolic import

of the installation. To remain here is to remain in the prose of display

rather than explore the poetry of metaphor.

96 97

Discerning audiences have long been interested in the environments

of the artist’s home and studio. From Rembrandt’s fabled

house to Manzu’s enshrined studio, Titian’s urban palazzo to Segal’s

rural poultry barns. Great efforts have been made to capture,

even recapture such spaces: Rubens, Giacometti, Bacon. Starved for

insights to the work, desirous to consider living as a creative other,

the popularity of examining artists’ physical environments is with

us. Photography and the media have encouraged the phenomenon.

Simply consider the enthusiasm and legacy of the many photo essays

around Giacometti’s home and studio in postwar Paris or the

extraordinary popularity of Alexander Liberman’s photoessay, The

Artist in His Studio, of 1960 and his editorial efforts that brought artists

and their environments into a variety of magazine publications.

As Klinge has designed and executed the interior elements of the

Portus, there is also a certain reminiscence with Pedro Guerrero’s

At Home with Calder of 1998 which captures the artfulness of Alexander

Calder’s domestic life.

Although of parallel orbits, and in various levels of immediacy with

the respective artists, the aforementioned environments differ from

the Klinge’s intended function and future for the Portus. If anything,

the intermingling of his work and a variety of objects that deeply

affected his work is much more in sympathy with the domestic interiors

of Henry Moore’s home, Hoglands. The British sculptor left

central London in 1940 for the safety of the Hertfordshire countryside

where he lived until his death in 1986. Part of a larger complex

of studio and support buildings, and today home to the Henry Moore

Foundation, Hoglands is a deeply meaningful space for understanding

Moore and his work. Intermingled are the works of other artists

and the examples of African, Oceanic, Pre-Columbian, European

Medieval, even Cycladic, sculpture. In addition a wide array of natural

objects are intermingled: shells, bones, rocks, branches. The

informed viewer is subsumed in an art historical and natural wonderland

of stylistic and iconographic conversations with the master.

Moore’s connection to more universal carving techniques, to the

timelessness of figurative traditions, and perhaps most remarkable,

to the profound inspiration of nature and power of organic form, is

sublime. In Moore and Hoglands in Perry Green in rural Hertfordshire,

there is perhaps companionship with Klinge and the Portus in

Weidelbach in rural Bavaria. One striking difference is that wherein

places like Hoglands evolved over time and offer a summary reflection,

what Klinge has offered in the Portus, is a planned installation.

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