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The wheelbarrow

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How the Wheelbarrow, “a 16 th Century invention” could become the political gamechanger in the 2022

Kenyan succession Politics!

As an avid follower of Kenyan politics, I am fascinated by the fact that a one-wheel technological

innovation of the agrarian revolution is now the likely game changer in the furious political battle that

belie “the change the constitution moment” akin to a similar clamor during the sunset days of Kenya’s

First President, H.E Jomo Kenyatta in mid-1970’s. Indeed, History has an uncanny way of repeating itself.

But the similarities end with the subject of these two political events, who are both heir apparent to the

“Big” office and could already smell a whiff of the house on the hill.

Granted, the circumstances for the two political events are very different: The current effort at amending

the 2010 constitution is the product of BBI. The BBI was borne out of a political crisis that arose from the

contested 2017 Presidential Elections. I will avoid the details of the immediate aftermath of the political

contestations but recognize the ensuing handshake at the steps of Harambee House in Nairobi on March

2018. This heralded a new political ecosystem, the like of which has remained a puzzle to even the greatest

political pundits in the country. The handshake culminated a period of political uncertainty and

heightened tensions. At the steps of Harambee house, the two principals, H.E. President Uhuru Muigai

Kenyatta and Rt. Hon. Raila Amolo Odinga came up with an agreed 9-point agenda which according to

their wisdom outlined what was ailing us as a people and that required immediate fixing.

However, this handshake had an unforeseen impact on the presidency. It immediately occurred to most

Kenyans that the camaraderie and laissez-faire demeanor of the president and his deputy that had oozed

easily during their first term in office had begun to melt away into oblivion. This has evidently disrupted

Jubilee’s and President Kenyatta legacy, 4-point development agenda after the ruling party split into two

rival factions, Tanga Tanga and Kieleweke. At this point, ODM, a NASA Coalition principal partner hastily

abdicated its role as the de-facto opposition leader; throwing other NASA coalition partners into an

unfathomable conundrum. The handshake confusion did not just jolt Jubilee Party it equally decimated

NASA. What ensued was the elevation of Hon. Raila Odinga as a Co-Principal of H.E. Uhuru Kenyatta and

a further re-alignment of the Cabinet. As all this happened, Dr. William Samoei Ruto, a consummate and

eloquent orator, begun to re-engineer himself and marshal his Tanga Tanga Brigade. Using his official

Karen residence and Sugoi home, the Deputy President will start to receive delegations from all across

Kenya to the chagrin of the BBI proponents. To some, this amounted to outright rebellion against his boss

but to most of Ruto supporters and adherents this was bravado par excellence.

As a staunch Christian, DP Ruto will penetrate the Church like a colossus in a way that no other Kenyan

Politician may have ever done save perhaps for the Late Professor of Politics H.E. Daniel Toroitich Arap

Moi. He has traversed the breadth and width of this country in his quest to endear himself to both clergy

and laity. His critics could be heard questioning the legitimacy and source of the money that he gave out

either as offertory or as donations during his spiritual odyssey. This hardly stopped the man from Sugoi.

If anything, these criticisms and innuendos only seemed to fire up Dr. Ruto. It was as if DP Ruto was now

unstoppable. The BBI brigade was certainly becoming afraid. They got an even bigger scare when Dr. Ekuru

Aukot managed to secure 1 Million signatures for his Punguza Mizigo Constitutional amendment Bill. Dr.

Aukot surprisingly got a nod from IEBC and went as far as presenting his proposals to several County

Assemblies. This was not a mean feat. Which is why there were even suggestions that DP Ruto may have

had a hand in Dr. Aukot’s scare Punguza Mizigo Constitution Amendment Bill!


Then came the Reggae! The Kieleweke faction dived into the jam sessions with a frenzy. At last they had

a crowd pulling show that allowed them space, time and opportunity to parade their political arsenal. The

excited BBI battalion used these regional political shows to demonstrate their political might and used the

same to castigate the Tanga Tanga faction. However, this political machismo and bravado was short lived.

DP Ruto and his team had coined a slogan that resonated soundly with millions of youths across the

country. The Hustler movement was born. As if that was not enough political ammunition, the team

labeled the Kieleweke faction leaders as members of Kenyan Dynasties. What a bombshell! The drums of

Reggae were heated up as if to drum out the noise of this Hustler movement. As if the gods had felt the

political heat begin to cascade into their sacred abodes, Covid-19 struck. The reggae drums stopped and

so did the hustler chants.

After a short while the reggae drums started to beat again and the hustler caravan was back on the

highway. As the reggae brigade was drumming up support for the BBI report, the hustler Movement was

busy with the so-called empowerment missions. These empowerment missions involved donations to

youth, women and plwd groups from all over the country. Among the tools of trade that the Hustler

movement distributed during such missions was the wheel barrow-Yes! The one-wheel invention of the

16 th Century. This was soon picked up by the anti-Ruto crusaders as the symbol of demeaning the youth.

There were even caricatures splashed all over social media platforms: In some a wheel barrow was used

to substitute the DP’s picture at an official event. The humor was not missed; but DP Ruto vehemently

defended his empowerment actions; by reminding his fiercest critics that the wheel barrow could

perhaps, be the trigger to success for some disadvantaged Kenyans whose immediate need was a means

to transport goods/produce from one point to the next. I also see wheel barrows used in construction

sites, to carry jerrycans of water, to move farm goods……. the list is endless! Perhaps the one-wheel

invention of the 16 th century is still very useful in the 21 st century! And for this reason, it could be the

game changer in Kenyan succession politics. Watch this space!

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