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Marmalade Issue 5, 2017

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‘The job you didn’t know<br />

you always wanted’: the<br />

2016 Australian tapestry<br />

workshop trainee program<br />

Words by Emeritus Professor Kay Lawrence<br />

Kay is the Head of the South Australian School of Art,<br />

University of South Australia.<br />

The 1970s in Australia was a buoyant decade for the visual<br />

arts, craft and design. South Australia and Victoria (at the<br />

time led by visionary premiers Don Dunstan and Rupert<br />

Hamer respectively) saw cultural development, especially the<br />

creation of craft and design based organisations, as bringing<br />

a distinctive character to each state as well as offering<br />

training and employment in the arts. They saw their role<br />

as being key to the development of an economically viable<br />

cultural sector. In South Australia this vision was realised with<br />

the establishment of the South Australian Craft Authority<br />

(later JamFactory) in 1973. The organisation was set up to<br />

provide professional training for crafts people, establish sales<br />

outlets for high-quality craft and design, and to promote<br />

the development of design-led mass-production in South<br />

Australia. Aware that Australian artists were increasingly<br />

commissioning European workshops to translate their<br />

paintings into woven tapestry, the Victorian government<br />

grasped the opportunity to create an Australian-based<br />

workshop to interpret the work of Australian artists into<br />

tapestry for public commission. To this end, in 1976 they<br />

established the Victorian Tapestry Workshop now the<br />

Australian Tapestry Workshop (ATW).<br />

The ancient practice of tapestry weaving was little known<br />

in Australia in the 1970s, although post-war migration in the<br />

1950s and 1960s had attracted a number of skilled weavers<br />

from Europe to set up professional practice in New South<br />

Wales. But the impetus for the blossoming of woven tapestry<br />

in Australia came from Archie Brennan, Director of the<br />

Edinburgh Tapestry Company (also known as the Dovecot),<br />

and Belinda Ramson who worked with Brennan at the<br />

Dovecot in the late 1960s. Brennan and Ramson conducted<br />

a series of tapestry workshops in Victoria, New South Wales<br />

and South Australia in the mid-1970s and in 1974 Brennan was<br />

appointed as advisor to the committee convened to establish<br />

the ATW. He suggested that an evolutionary philosophy<br />

be taken to the development of the workshop in order to<br />

develop a distinctly Australian outlook to the translation of<br />

artworks into tapestry. He recommended working with the<br />

most interesting and challenging contemporary artists and<br />

taking a collaborative approach to both interpretation and<br />

weaving. By recruiting a small group of trainees with art<br />

school qualifications, and offering them training in tapestry<br />

technique and time to develop their own tapestry language<br />

before undertaking commissions, the workshop would be<br />

able to develop its own ethos and ways of working. Belinda<br />

Ramson was employed for four intensive weekend workshops<br />

to pass on her own meticulous skills to a group of 13 art<br />

school graduates selected from 150 applicants from across<br />

Australia. Five of these participants became the foundation<br />

weavers of the ATW: Cresside Collette, Marie Cook, Merrill<br />

Dumbrell, Sara Lindsay and Liz Nettleton, joined six months<br />

later by Cheryl Thornton and apprentice Sue Batten (nee<br />

Hick) recruited straight from school.<br />

Forty years later 76 weavers have been trained and have<br />

worked at the ATW, many staying for 20 years or more while<br />

others developed their own professional practices in the<br />

medium. Their accumulated expertise can be recognised in<br />

the distinctive approach to tapestry weaving developed at<br />

the workshop. ATW tapestries are noted for their superlative<br />

technique, mastery of colour and tone, and an approach<br />

to interpretation that employs the particular characteristics<br />

of weaving to bring out the unique qualities of the<br />

original artwork.<br />

ISSUE 05 / 45

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