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Marmalade Issue 5, 2017

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In Australia, it was in the aftermath of the Second World<br />

War that all the components of what we think of as the<br />

modern Crafts Movement appeared and ceramics was at<br />

the forefront of this new approach to a very old craft. Small<br />

workshops flourished, courses began to appear and ceramics<br />

began to be seen in mainstream art galleries, often as the<br />

accompaniment to an exhibition of paintings but sometimes<br />

as the major feature, as in the ground-breaking work made<br />

by David and Hermia Boyd who had sell-out shows and<br />

achieved great notoriety through the exhibitions of their<br />

ceramics in the 1950s.<br />

This pattern increased throughout the 1960s (which<br />

interestingly was also a period of social change) and by the<br />

early seventies ceramics, and the Crafts in general, played a<br />

prominent part in Australian cultural life.<br />

Governments became increasingly involved in arts funding,<br />

with a dedicated federal crafts-funding body and state-based<br />

boards, and ceramics was a significant beneficiary of this<br />

largesse. Ceramics courses proliferated within art schools,<br />

TAFE and other adult education courses, ceramics was<br />

taught in schools and numerous practitioners established<br />

successful careers built on the back of a wide public interest<br />

in the field. This was the climate which allowed for the birth of<br />

JamFactory, a visionary organisation which can truly claim to<br />

be ‘innovative’ and is a model which has yet to be reproduced<br />

in this country, let alone bettered.<br />

Nonetheless, it’s true to say that throughout the eighties<br />

and nineties, away from nurturing environments such as<br />

that provided by JamFactory, something happened, and the<br />

interest in ceramics waned. Perhaps it was the extraordinary<br />

growth of digital technologies and a strong bias towards<br />

conceptualism in the art world (and particularly in art<br />

education) that made the manipulation of mud, no matter<br />

how skilful, seem somehow redundant, too ‘old school’.<br />

Institutions like JamFactory with its long commitment to<br />

ceramics, persisted, but there was a diminishment of teaching<br />

within the tertiary sector and Australia-wide the penetration<br />

of hand-crafted ceramics in the broader public sphere<br />

was lessened.<br />

It’s always hard to judge these things accurately, but in the<br />

late nineties and into the 2000s ceramics began to gather<br />

strength again: the impetus was coming from somewhere,<br />

but the question was where?<br />

My observation is that the trend towards ceramics’ newfound<br />

popularity had several points of reference and that<br />

these were fortuitously coincidental.<br />

One explanation was the unprecedented rise to fame of<br />

the Australian ceramic artist (I’m sure she would have been<br />

happier being called a potter), Gwyn Hanssen Pigott in the<br />

1980s. After a long career in both England and Australia as<br />

a maker of lovely, but rather underappreciated domestic<br />

wares, Hanssen Pigott created what amounted to a new way<br />

of looking at ceramics – a ‘still life’. At once the objects and<br />

their depiction, packaged in an exquisite, seemingly simple<br />

moment – they took the art world by storm. Hanssen Pigott<br />

became properly famous and her elevation of the humble,<br />

well-crafted, beautifully-realised pot provided a muchneeded<br />

shot in the arm for ceramics, proof that success was<br />

32 / ISSUE 05

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