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apostasy and a threat to public order. 400 Bernard Lewis, one of the most widely read<br />

scholars of the Middle East, stated that the very existence of a post-Islamic monotheistic<br />

religion such as the Baha’i faith challenges the Islamic doctrine of the perfection and<br />

finality of Mohammed’s revelation, the Qur’an. 401<br />

Law No. 105 of 1970 prohibits the Baha’i faith in Iraq, although this runs counter to<br />

constitutional guarantees relating to the freedom of religion. 402 Based on this law and other<br />

regulations, the Government of Iraq continues with discriminatory practices against the<br />

Baha’i. In 1975, the Directorate of Civil Affairs issued Decision No. 358 providing that<br />

civil status records, which contain all information relevant to the civil status of Iraqi<br />

persons such as birth, marriage, divorce, etc., can no longer indicate “Baha’i” as religion.<br />

Instead, one of the three Abrahamic religions, i.e. Islam, Christianity or Judaism, had to be<br />

indicated. 403 Those persons who could not prove that they belong to one of these<br />

recognized religions, e.g. through their parents’ civil status records or a court order, or were<br />

not willing to do so, will have their civil records frozen, meaning that requests for birth,<br />

death or marriage certificates, civil status identification documents or passports will not be<br />

processed. 404 Recent requests from the Baha’i to change this policy have reportedly been<br />

met with sympathy, but the Ministry of Interior’s Nationality and Travel Directorate<br />

Offices continue to implement this regulation. 405 This policy puts adherents of the Baha’i<br />

faith in the untenable position of either having to make a false statement about their<br />

religious beliefs or to be left without documentation necessary to access most rights of<br />

citizenship, including education, ownership of property, medical care or food rations.<br />

e) Kaka’i / Ahl i-Haq / Yarsan 406<br />

The Kaka’i are a distinct religious group that mainly reside in the areas of Kirkuk (mainly<br />

Tareeq Baghdad, Garranata, Wahid Athar, Hay Al-Wasitty, Eskan and Shorja as well as in<br />

the District of Daqooq), Mosul (Kalaki Yasin Agha area) and Khanaqin (mainly Mirkhas<br />

and Kandizard areas) in the Governorate of Diyala, 407 but also in villages in the Kurdistan<br />

Region close to the Iranian border. Kaka’i can also be found in major cities such as<br />

Baghdad, Sulaymaniyah and Erbil. There is little information about this group as it favours<br />

400 The Washington Times, Court denies Bahai couple document IDs, 17 December 2006,<br />

http://www.washtimes.com/world/20061217-122113-6320r.htm. The Supreme Administrative Court Ruling<br />

can be found at: http://info.bahai.org/pdf/EGYPTSAC_16DEC06_ENGLISH.pdf.<br />

401 Bernard Lewis, The Jews of Islam, 1984, Princeton: Princeton University Press, p. 21.<br />

402 See “Non-Muslim Religious Groups”.<br />

403 While this practice also affected other religious minority groups in the past, only the Baha’i continue to<br />

be affected by it.<br />

404 Amendment to Article 17 (3) of the amended Civil Status Law No. 65 (1972).<br />

405 Information received by UNHCR in January 2007.<br />

406 According to some sources, Yarsanism, Alevism and Yazidism are three branches of an ancient religion<br />

called Yardanism or “Cult of Angels”, an indigenous Kurdish faith; see Dr. Mehrdad R. Izady, The Kurds,<br />

A Concise Handbook, Department of Near Easter Languages and Civilization, Harvard University, 1992,<br />

http://yarsan.web.surftown.se/English/Yarsanism.htm; another, but derogatory name used for the Kaka’i is Ali<br />

Illahi, given the widespread belief that the Kaka’i deify Imam Ali bin Abi Talib, Prophet Mohammed’s<br />

cousin and son-in law; see Encyclopaedia of the Orient, Ahl-e Haqq, http://lexicorient.com/e.o/ahl-e_<br />

haqq.htm [accessed January 2007].<br />

407 USDOS, International Religious Freedom Report 2006 – Iraq, see above footnote 28.<br />

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