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UNHCR's ELIGIBILITY GUIDELINES FOR ASSESSING THE ...

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cause. 733 More than one Convention ground may also be applicable. 734 This will be the case<br />

for many Iraqis seeking international protection. Even in instances of common criminal<br />

activity, victims are often targeted, at least in part, because of one or more of the 1951<br />

Convention grounds.<br />

a) Race, Religion, Nationality and Political Opinion<br />

Given the nature of the armed conflict and the overall security and political situation in<br />

Iraq, the Convention grounds “religion” and (imputed) “political opinion” are particularly<br />

relevant. They are also often interlinked. The main religious divide between the Sunnis and<br />

Shi’ites has pitted extremists of the two groups against each other along religious lines,<br />

impacting virtually all members of these groups. At the same time, given that the<br />

insurgency is Sunni driven while the present Government is predominantly Shi’ites, there<br />

are also clear political overtones to the violence between the two groups. As explained in<br />

these Guidelines, political polarization along religious lines goes back in time to the<br />

policies of past regimes, and is exacerbated by the post-2003 emphasis on religious and<br />

ethnic identities. 735 Thus, in many cases, while an individual’s religious affiliation is<br />

a factor in making that person a target for persecutory measures, political opinion is also<br />

imputed into the religious affiliation and the individual targeted for that reason as well.<br />

Non-Muslim minority groups are also particularly affected. Groups such as Christians,<br />

Sabaean-Mandaeans, Kaka’i, Yazidis, and Baha’is, which are targeted by Islamic extremist<br />

elements for being un-Islamic, including as “infidels”, are also perceived as supporters of<br />

the US-led invasion, the MNF and/or the current Iraqi administration and are therefore<br />

additionally targetted by Sunni insurgents. In regard to religious persecution, as indicated in<br />

these Guidelines, the Baha’is, in particular, face severe discrimination given that the law<br />

which prohibits Baha’i as a religion continues to exist.<br />

The Convention grounds “race” or “nationality” may also be relevant in cases where<br />

persecution is linked to an individual’s ethnicity, real or perceived, as for example in the<br />

case of Shabak or Yazidis who are considered to be Kurdish, Arabs, Turkmen or Roma. In<br />

many cases, there will be an overlap with the Convention grounds “religion” and/or<br />

“political opinion”.<br />

Persecutory acts in Iraq can thus be clearly linked to political and sectarian reasons,<br />

satisfying the causal nexus requirement. As described in these Guidelines, kidnappings,<br />

torture, suicide bombings, killings and other crimes are methods used by groups involved in<br />

armed conflict. There are also indications that Sunnis and Shi’ites are using violence to<br />

733 UNHCR, Guidelines on International Protection No. 1: Gender-Related Persecution Within the Context<br />

of Article 1A(2) of the 1951 Convention and/or its 1967 Protocol Relating to the Status of Refugees,<br />

HCR/GIP/02/01, 7 May 2002, para. 20, available in UNHCR’s Refworld at: http://www.unhcr.org/cgibin/texis/vtx/refworld/rwmain?docid=3d36f1c64.<br />

734 See UNHCR, Interpreting Article 1 of the 1951 Convention relating to the Status of Refugees, April 2001,<br />

available in UNHCR’s Refworld at: http://www.unhcr.org/cgi-bin/texis/vtx/refworld/rwmain?docid=<br />

3b20a3914.<br />

735 See “<br />

PARTICULAR GROUPS AT RISK”.<br />

137

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