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UNHCR's ELIGIBILITY GUIDELINES FOR ASSESSING THE ...

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and gatherings, Shi’ite religious leaders and Shi’ite civilians at large. Shi’ite militias are<br />

held responsible for attacks on Sunni mosques, religious leaders and Sunni neighborhoods.<br />

Both groups have conducted kidnappings, torture, rape and execution-style killings of<br />

persons belonging to, or perceived to belong to, the other sect. Mixed Shi’ite-Sunni<br />

families have suffered discrimination and, at times, physical violence, from both sides.<br />

Systematic forced displacement is also occurring, with both Shi’ite and Sunni armed groups<br />

seeking to drive the other community from their areas. Areas particularly affected by<br />

Sunni-Shi’ite sectarian violence are those with (formerly) mixed populations.<br />

Members of non-Muslim religious minorities (e.g., Christians, Sabaean-Mandaeans,<br />

Yazidis, Baha’i, Kaka’i and Jews) have increasingly become victims of sectarian violence,<br />

often perceived as a threat to the Islamic nature of the State or as supporters of the US-led<br />

invasion and the current Iraqi Government. Some groups have been branded as infidels<br />

while religious edicts (fatwas) have been issued against others, calling for their conversion<br />

to Islam or death. Members of these groups have suffered discrimination, harassment,<br />

inability to practice their religion, restrictions on movement, and acts of violence<br />

(destruction of property, including attacks on religious sites; kidnappings; rape; forced<br />

conversion and murder). Women of these faiths have been particularly affected, often<br />

forced to comply with strict Islamic dress codes and unable to move freely due to fear of<br />

kidnapping or rape. Perceived as wealthy (due to their traditional professions and generally<br />

good education) and lacking State or other protection, members of non-Muslim religious<br />

minorities are also often the victims of general criminality, which also, however, bears<br />

a sectarian component.<br />

Ethnic Groups<br />

A number of different ethnic groups exist in Iraq, including, for example, Kurds, Arabs,<br />

Turkmen, ethnic-based Christian groups (Assyrians, Chaldeans, Armenians), Yazidis,<br />

Shabak and Roma. Inter-ethnic tensions and violence have become increasingly prevalent<br />

in ethnically mixed areas of the country that had been the focus of previous governments’<br />

Arabization policies (e.g., Governorates of Kirkuk, Ninewa, Salah Al-Din and Diyala).<br />

Kurdish parties have been actively seeking to incorporate these areas into the Region of<br />

Kurdistan. Many ethnic minorities have charged that Kurdish political parties and military<br />

forces have subjected them to violence, forced assimilation, discrimination, political<br />

marginalization, arbitrary arrests and detention. Insurgent groups are reported to actively<br />

stir ethnic tensions and violence in these areas, in particular among the Arab and Kurdish<br />

populations. Inter-ethnic violence is reportedly on the rise in view of the referendum on the<br />

status of these disputed areas scheduled for the end of 2007.<br />

The Roma (Kawliyah), an ethnic group with its own language, traditions and culture, has<br />

long suffered discrimination in Iraq, although it received some protection under the former<br />

regime. Since the fall of that regime, the Kawliyah have been increasingly targeted by<br />

conservative local communities and members of Shi’ite militias, who object to their<br />

differing social norms and associate them with the former regime or the ongoing<br />

insurgency.<br />

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