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The Numismatic Chronicle 171 Offprint - Royal Numismatic Society

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THE CONFUCIAN MESSAGE ON VIETNAMESE COINS 377<br />

reversed, also appears in the afterword of the Shiji: ‘the people are well provided for,<br />

families have suffi cient’ (ren ji jia zu 人給家足). 64<br />

10. 川至山增 Xuyên chí sơn tăng<br />

Ch. Chuan zhi shan zeng // Rivers fl ow, mountains rise.<br />

Inscription found on coins of the Minh Mạng, 65 Thiệu Trị 66 and Tự Đức 67 eras.<br />

<strong>The</strong>se four characters are from the poem Tianbao 天保 in the Shijing. 68 This poem<br />

was used in various abbreviated forms for numerous inscriptions on coins in this<br />

series (see also type 37).<br />

2. <strong>The</strong> four-character moral maxims on coins of the Thiệu Trị era<br />

11. 天下大同 Thiên hạ đại đồng<br />

Ch. Tian xia da tong // Universal harmony throughout the empire.<br />

Inscription found on coins of the Thiệu Trị69 era. <strong>The</strong> reverse illustrated by Schroeder<br />

(no. 161, Fig. 1) and attributed to Minh Mạng is not genuine.<br />

‘Universal harmony’ (Ch. Da tong) results from good government in which virtue<br />

overwhelms any bad elements of society. <strong>The</strong> chapter Li yun in the Liji (Book of<br />

Rites) says: ‘Thus, plots will be blocked and cannot be developed. Robbers, brigands<br />

and rebels will not be able to do anything. For this reason the external gates will not<br />

shut. This is what is meant by universal harmony’ (shi gu mou bi er bu xing, dao qie<br />

luan zei er bu zuo, gu wai hu er bu bi, shi wei da tong 是故謀閉而不興,盜竊亂賊<br />

而不作,故外戶而不閉,是謂大同). 70<br />

12. 萬世永賴 Vạn thế vĩnh lại<br />

Ch. Wan shi yong lai // Ten thousand generations will reap the results.<br />

Inscription found on coins of the Thiệu Trị 71 and Tự Đức 72 eras. <strong>The</strong> reverse illustrated<br />

by Schroeder (no. 162, Fig. 2) and attributed to the Minh Mạng era is a coin of the<br />

Thiệu Trị era.<br />

(Yushi dafu 御史大夫). He insisted on the necessity to reduce the unnecessary expenses of the court,<br />

the importance that one should give to agriculture and the indispensable promotion of the study of<br />

Confucian works. Furthermore, he proposed a suppression of coins and a return to barter as a means of<br />

exchange (Hanshu, LXXII, pp. 3075–6).<br />

64 Shiji, CXXX, p. 3291.<br />

65 Schroeder, Annam. Etudes numismatiques, no. 160; AS, III, p. 15; CMV, no. 1526; Barker, Historical<br />

cash coins of Viêt Nam, no. 167.<br />

66 Barker, Historical cash coins of Viêt Nam, no. 182.<br />

67 Lacroix, Numismatique annamite, no. 463.<br />

68 Shijing, Xiaoya-I-6, p. 183.<br />

69 Barker, Historical cash coins of Viêt Nam, no. 183.<br />

70 Liji, IX, p. 368.<br />

71 Lacroix, Numismatique annamite, no. 450; CMVS, no. 424; Barker, Historical cash coins of Viêt<br />

Nam, no. 185.<br />

72 CMV, no. 1785.

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