Womb as Paradise Lost

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Womb as Paradise Lost – Foetal Programming
Thetic Part 1 – Philosophical Introduction
cation is undeniable present in our Western-European culture. 48 A thorough-bred
from the stable of Jewish philosophical tradition and European transcendentalphenomenology
is Emanuel Levinas, I already mentioned. We are grateful to him
because of emphasizing the place of the Other and the Goodness in the Western
philosophy; goodness which he equates with doing righteousness and offering
hospitality. A person is good when he -unselfishly- says to the Other: "Here I
am!"
Righteousness (=hospitality) begins where I am prepared to receive the Other.
This acceptance of the commitment to righteousness is the beginning of a long
and difficult way, that nevertheless gives lots of joy and happiness. 49
The Other is the one who is not a bit, but nothing but fundamentally looking for
help: he needs my recognition in the first place. Without my recognition he cannot
exist happily. He challenges me to listen to him. He is looking for hospitality
from me. Hereby I have stressed the importance of the philosophy of Levinas for
our therapeutic research. His both main works remain very important for a scrutiny
research of his philosophy, indispensable for all who will build a strong foundation
under their scientific research of medical philosophy. 50
1.21 A transparent living language up from 5000 BCE
Up to the Hebrew language as an open, modern language; the very only language
from thousands of years ago, still speaking and reading in todays Jewish life, the
presence of the only ancient people that still exists. All big nations from history
are gone, but the smallest people does still exist, serving the world society with
48 Efron, John M. “A history of Medicine and the German Jews”, Yale University press, 2001
49 Levinas, Emmanuel, Totality and Infinity, an essay on exteriority, Boston, 1991
50 Levinas, Emmanuel, Otherwise than Being or Beyond Essence, The Hague, 1981