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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

1.17.1 Les Mots et les Choses

Mouthpiece of the post-structuralists is the French philosopher Michel Foucault,

participator in the students revolt of the year I968 in Paris. In his

book "Les Mots et les Choses" (The Words and the Things) he describes

the depersonalization of the human communication (les Mots) to become

soulless things (les Choses).

One can only laugh about man. Typically, are the following phrases. I quote:

"Before the end of the 18th Century man did not exist. Man is a very recent creature,

that has been created by the creative power of science with its own hands

more than two ages ago. But this man has been aging so fast, that it could simply

be thought that he already had waited for thousands of years in the dark for the

moment that he would be brought into the light. He summarizes the message

from Nietzsche’s work:

"The death of God is synonymous with the disappearance of man wherein the

promise of the ‘Uebermensch’ first and for all meant the approach of the death of

man. And thereby Nietzsche, who shows us the future not just as something that

comes upon us, but also as a task, marks the threshold from where modern philosophy

can start thinking again the end of man happens to be the return of the first beginning

of philosophy." Then the core of his treatise follows as a radical criticism

on man and culture:

"De nos jours on ne peut plus penser que dans le vide de I'homme disparu"

(In our days one can only think in the emptiness the disappeared man has left behind.)

1.17.2 Man no longer in the center

The anti-metaphysical developments have declassified the position of man.

From the "almost divine" man, in charge of the rule over the earth, the idea

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