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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

1.14 Treatment of the text

In the given text there are four strophes, that each cover a main thought of metaphysics.

Strophe 1 "Concerning G’d"

God is a light wherein all things live and exist. AII things radically receive

a position within a principle that is not the empirical, not the material, but

what lies beyond. On the principle of the Light all things have been created.

They become what they are (Aristotle), they come to identity, the world is

being structured from the principle of light ("met onderscede in haer

naturleke wesen" – “with distinction in her natural being”).

Strophe 2 "Concerning the human activity concerning the things"

And when we direct our attention to this Light, then what happens? Then all

things become perfect in us. Man is executor of God’s creation plan. His

task is: to place everything in the light where it came from and then all

things will turn out right ("ende wederbracht in hare begin" – “and brought

back to their origin”).

Strophe 3 "Concerning the human position in God"

He does not only bring back the things to God, but by doing so as the Right

Hand of the Creator, he himself also steps back to his first beginning, in

God ("den Lichte geen echt ende herboren" – “inclined to the light and reborn”).

Strophe 4 "Concerning the Son of God"

The Son of God is in the Christian theology the source of Light. It might be

clear that this mystical vision metaphorically points to the direction of every

human individual and the collective mankind, carrying the Light of crea-

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