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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

We do so, following the text of the Flemish writer and mystic Jan van Ruusbroec

from his book "Van den Gheestelijken Tabernakel (From the spiritual Tabernacle)”.

First I shall give the Middle Dutch original text, then some hermeneutical

explanations and finally some conclusions.

1.13.1 Jan van Ruusbroecs text (1293-1381) 42

"Want God ist: ein Licht, daer alle dingen leben Ende overmids dieses

Licht, werden alle dinge gescapen ünd geordent, mit onderscede in haer

naturleke wesen. Ende overmids gehelen toekeer ons geests tote desen lichte,

werden alle dinc volmaect in ons, ende wederbracht in hare begin. Ende

aldus werden wi den Lichte geenecht (d.i.m. of gheneicht), ende herboren,

anderwerf, ute desen Lichte, boven nature: in der genaden. Ende in der

wedergeboerten werden alle dinge: onse eigen; want wi hebben alle dinc

welgeordent ende weder bracht in hare begin. In desen beginne vinden wi

in ons geboren .j. ewech Licht, dat es de Sone Goeds. Ute desen Lichte

ontfaen wij manieren van lichte".

For God is a light, wherein all things live. And because of this light all

things were created and structured, with distinction of their natural being.

And while we dedicated ourselves completely in our spirit to this light, everything

became perfect in us and was brought back to its beginning. And

thus we became inclined to the Light and born again, for the second time,

from this Light, supernaturally: in grace. And in the rebirth all things became

our own; because we have structured all things orderly and brought

them back to their proper, original position. In this origin we find ourselves

born from eternal light, the Son of God. From this light we receive all ways

of light.)

42 Paul Mommaers and Jan van Bragt have emphasised the importance of the scientific discussion between Ruusbroec and

the representatives of the Buddhistic mystics. Averbode, 1995.

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