Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

54Womb as Paradise Lost – Foetal ProgrammingThetic Part 1 – Philosophical Introductionalle Geschichte bisher war!'… Man erzählt noch, dass der tolle Mensch desselbigen Tages ihn verschiedene Kirchen eingedrungen sei und darin seinRequiem aeternam Deo angestimmt habe. Hinausgefürht und zur Rede gesetzt,habe er immer nur diess entgegnet: 'Was sind den diese Kirchen noch,wenn sie nicht die Grüfte und Grabmähler Gottes sind?" 41" Didn't you hear of this mad man, who lit a lantern in full daylight, walked on themarket and cried continuously: 'I am looking for God! I am looking for God!' Becausejust at that moment there were a lot of people, who didn't believe in God, thiscaused a great laughter. The mad man jumped in the middle of them and piercedthem with his eyes. 'Where has God gone?' he called, 'I want to tell it to you! Wehave killed him, you and I! All of us arehis killers! But how have we done this? How could we drink all of the sea?Who gave us the sponge to wipe out the horizon? What did we do, when we unlinkedthis earth from it's sun? Where is it heading now? Where are we heading?Far away from all suns?' Aren't we wandering as through an endless nothing? Aren'twe breathing empty space?' Can't we already hear the noise of the gravediggersburying God?' God is dead! God will be dead! And we have killed him! What kindof consolation can we find, the killers of all killers? The most holy and the mostmighty thing the world ever possessed, has bleed away under our knives, who cancleans us from this blood? What water will be able to cleans us?' Don't we have tobecome Gods ourselves, to seem worthy of them? There has been no greater deed,and those that are to be born after us belong because of this dead to a higher level,as ever a level has been! People told that the mad man that same day had forced hisway into several churches and sung there his Requiem aeternam Deo. When theybrought him out and tried to bring him to his senses, he could only say the followingphrase: 'What is left of these churches, but to be the graves and memorial stonesof God?’41 Nietzsche, F. Op. Cit. par. 123.

55Womb as Paradise Lost – Foetal ProgrammingThetic Part 1 – Philosophical Introduction1.12 CommentaryDid you notice:1. Wer gab uns den Schwamm, um den ganzen Horizont weg zuwischen?2. Was thaten wir, als wir diese Erde von ihrer Sonne losketteten? Wohin bewegtsie sich nun? Wohin bewegen wir uns? Fort von allen Sonnen?3. Haucht uns nicht der leere Raum an?4. Das Heiligste und Machtigste was die Welt bisher besass, es ist unter unserenMessern verblutet, wer wischt dieses Blut von uns ab?5. "Müssen wir nicht selber zu Göttern werden, um nur ihrer wirdig zu erscheinen?"1. Who gave us the sponge to clean away the entire horizon?2. What did we do when we unchained this earth from its sun?3. Where is it moving now? Whither are we moving? Away from all suns?4. Don’t we feel the breath of empty space?5. The holiest and most powerful that the world hitherto has possessed, hasbled to death under our knives. Who is able to wipe this blood off from us?6. "We do not ourselves have to become gods, seeming to be worthy?"1.13. What Light we lost in the densification of language?The wide effects of this story only become real clear to us, when we place it inthe light of transcendental reality. When we have a right view of the meaning ofmetaphysics, we can value the anti-metaphysical tendencies properly. Therefore,I suggest before I go on with drawing some conclusions from the stories of Nietzsche,that is relevant for our view on the cultural context of the man searchingfor help to try to find the basically meaning of traditional metaphysics.

55

Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

1.12 Commentary

Did you notice:

1. Wer gab uns den Schwamm, um den ganzen Horizont weg zuwischen?

2. Was thaten wir, als wir diese Erde von ihrer Sonne losketteten? Wohin bewegt

sie sich nun? Wohin bewegen wir uns? Fort von allen Sonnen?

3. Haucht uns nicht der leere Raum an?

4. Das Heiligste und Machtigste was die Welt bisher besass, es ist unter unseren

Messern verblutet, wer wischt dieses Blut von uns ab?

5. "Müssen wir nicht selber zu Göttern werden, um nur ihrer wirdig zu erscheinen?"

1. Who gave us the sponge to clean away the entire horizon?

2. What did we do when we unchained this earth from its sun?

3. Where is it moving now? Whither are we moving? Away from all suns?

4. Don’t we feel the breath of empty space?

5. The holiest and most powerful that the world hitherto has possessed, has

bled to death under our knives. Who is able to wipe this blood off from us?

6. "We do not ourselves have to become gods, seeming to be worthy?"

1.13. What Light we lost in the densification of language?

The wide effects of this story only become real clear to us, when we place it in

the light of transcendental reality. When we have a right view of the meaning of

metaphysics, we can value the anti-metaphysical tendencies properly. Therefore,

I suggest before I go on with drawing some conclusions from the stories of Nietzsche,

that is relevant for our view on the cultural context of the man searching

for help to try to find the basically meaning of traditional metaphysics.

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