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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

540

Practical Part – Appendices

the darkest periods in the world history of the 20th century is WW II with about

11 million victims, 6 million Jews included. But the light is never extinguished in

the hearts of friend and foe, like within the story of the SS officer and the Jewish

girl.

On the contrary George Steiner wrote strong words about this period – concentrated

in the Shoah – echoing until the present days:

“I do not want to enter into vexed, is some manner demeaning, debates over the

uniqueness of the Shoah (‘holocaust is a noble, technical Greek designation for

religious sacrifice, not a name proper for controlled insanity and the ‘wind out of

blackness’). But it does loo if the Nazi extermination of European Jewry is a ‘singularity’,

not so much in respect of scale – Stalinism killed far more – but motivation.

Here a category of human persons, down to infancy, were proclaimed

guilty of being. Their crime was existence, was the mere claim to life.” 409

Here Steiner confronts us with the silence of death and bite to be damaged as impact

on mankind and humanity. We all are responsible. But “never more Auschwitz”

has devaluated into an impersonal, abstract term. But our research re-opens

the responsibility of the “living past”, pass over the consequences on the offspring

in a non-stop ongoing process; non-stop until the moment we found the

mechanism behind the damaging process. But where are we looking for? Steiner

illustrates our wrong choices and lack of responsibility:

We have not begun to gauge the damage to man – as a species, as one entitling

himself sapiens – inflicted by events since 1914. We do not begin to grasp the

coexistence in time and space, a coexistence sharpened by the immediacy of

409 Steiner, George, op. cit. I/5

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