Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal Programming538Practical Part – AppendicesChapter 30 - Epilogue30.1 Womb as Paradise Lost caused inside historical contextualityAthirst for explanation, for causality, inhabits our nature. We do wantto know: why? What conceivable hypothesis can elucidate a phenomenology,a structure of felt experience, as diffuse, as manifold in itsexpression, as that of ‘terminality’? Are such questions worth asking seriously, ordo they merely invite vacuous high gossip? I am not certain. 408Filmmaker and artist Yann Arthus-Bertrand spent 3 years collecting real-lifeemotional stories from more than 2,000 women and men in 60 countries. Thoseemotions, those tears and smiles, those struggles and those laughs are the onesuniting us all. Here, the Jewish survivor, tells her story; her interview in the movie.Because of the exceptionality of the event, without subtract anything of the immensesuffering of Jews, Homo-sexuals and Sinties by the perfect organized nazimachineryand war’s and disasters after WWII, I have given space to an illustrativeevent with a Jewish baby at the entrance of Auschwitz.408 Steiner, George, “Grammer of Creation”, London, 2000, e-Book version chapter I, page 3

Womb as Paradise Lost – Foetal Programming539Practical Part – Appendices31.2 A Holocaust survivor tells her storyHere’s what happened:A German officer in an SS uniform entered the ghetto, one rainy night. My mothertold him: Take my daughter. She lifted the wire fence and handed him her baby,me, a Jewish girl two and a half years old. And with a heavy heart, she put mein the hands of a wonderful man in an SS uniform.I now know that this man, Alois Pleva, served in the German army and lived nearthe German border. This man put me in his coat. He hid me inside his coat andtook me to the border between Germany and Poland, to his parents. They passedme off as his daughter.They raised me in the purest Catholic tradition, until the end of the war.What a gesture!What magic this outstretched hand.Like sparks of light in what we call “human folly”.The third stage of my research: MFD-syndrome, with intergenerational epigeneticinheritance as fundamental source of prenatal distortions (nature, seems to be acultural correlate with disasters in collective and individual human lives. One of

Womb as Paradise Lost – Foetal Programming

538

Practical Part – Appendices

Chapter 30 - Epilogue

30.1 Womb as Paradise Lost caused inside historical contextuality

A

thirst for explanation, for causality, inhabits our nature. We do want

to know: why? What conceivable hypothesis can elucidate a phenomenology,

a structure of felt experience, as diffuse, as manifold in its

expression, as that of ‘terminality’? Are such questions worth asking seriously, or

do they merely invite vacuous high gossip? I am not certain. 408

Filmmaker and artist Yann Arthus-Bertrand spent 3 years collecting real-life

emotional stories from more than 2,000 women and men in 60 countries. Those

emotions, those tears and smiles, those struggles and those laughs are the ones

uniting us all. Here, the Jewish survivor, tells her story; her interview in the movie.

Because of the exceptionality of the event, without subtract anything of the immense

suffering of Jews, Homo-sexuals and Sinties by the perfect organized nazimachinery

and war’s and disasters after WWII, I have given space to an illustrative

event with a Jewish baby at the entrance of Auschwitz.

408 Steiner, George, “Grammer of Creation”, London, 2000, e-Book version chapter I, page 3

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