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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

1.4 Downward Causation

The evolution as a downward causation will bring us at our human DNA-profile

with a unification of language and music, of Word and Sound, based i.e. in the

FOXP2-gene on the 7th chromosome. This is my point of view as the opposite of

the statement of Hawking about the ultimate discrepancy between physics and the

other sciences.

We leave this item going on to our cultural developments and the importance of

what has happened with our languages in recent history. What has happened with

us, the language and our mondial cultures?

After the Enlightenment a linguistic turn has taken place, conform the American

Richard Rorty. 18 Language became a new philosophical and cultural phenomenon.

The revelation of the philosophy of language came with such a power that it

was similar to a knife, cutting the traditional life and traditional thinking.

Heidegger however wanted to maintain a language with a deep fundamentally

content. He rejected scientific thinking and found the power of language in poetry

full of etymology. He wanted the human individual disappearing from the philosophical

scene: not the human individual but Being is the matter of fact.

But at the same time he declared Being as abyss, a No-thing. 19 In his Sein und

Zeit (Being and Time) he draws attention to the fact that hermeneutics have followed

him from his theological studies. Heidegger’s hermeneutics became the

foundation of the study of the human phenomenon. His “explanation” and “interpretation”

of the structure of man’s existence on the one hand, an understanding

of its being intertwined with historical developments on the existential language

18 Rorty, Richard, The Linguistic Turn (1967). This publication was firmly in the prevailing analytic mode, collecting

classic essays on the linguistic turn in analytic philosophy. With Rorty started the densitification of the language.41

19 Heidegger, M. Unterwegs zur Sprache. Pfullingen 1959.

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