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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

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Practical Part – 528 Hz-music- Schumann Resonances - Mindlink-system

The blue arrow indicates back to the beginning. The arrow illustrates the direction

of the movement we made from the start. This "direction to the beginning" is the

equivalent of the "upward causation", with the materialistic Darwinism as a driving

factor for reductionism leading to a microscopic quantum physics and a macroscopic

cosmological and astrophysical sciences.

Returning to the letters and regarding their design, the shapes in Hebrew semiotics

have their own meaning. The arrow strikes the "wall". We can’t go forward on

our way. Obviously we are caught in the dichotomy of life. Yet we understand

the problems in our language about the term "unity". The semantics of our concept

of "unity" is defined by the sum of the individual parts. In other words, our

concept of "unity" is the sublimation of all diversity, plurality. That means we

never complete the unity concept but a "unity in diversity", submitted to the unity

as absolute principle.

This illustrated “return” is an analogy of “scientific reduction” with the same final

stop on “the border of Infinity”, linguistically compatible with the b (Beith)

as the last step, without being really the last step. A science refusing to accept its

self-restraint explore the boundaries as a blind looking for an opening in the wall

of the empirical, methodological capabilities. This doesn’t make sense until we

come to recognize our general human, scientific and epistemological limitations.

Positively: “Behind the wall lays the √1 = 1 as the Infinite shelter.”

This is the inevitable axiom touching our complete universal existence, which is

in matter and life chained at the Absolute Source, a (Aleph), which - I cannot

emphasize enough - is beyond our analytical skills and conceptual thinking, expressing

our human limitations in the understanding of the "Absolute-Relative

Downward Causality”, with anthropic and emergent potentiality as emanating

energy in divergent evolutionary processes.

Our reality as manifestation of Being of all creaturely beings can be recognised as

“Actualitas Energetica” divided in Sound, Water and Light: Trias Creationis.

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